Articles
<![CDATA[SISTEM PEMBAGIAN WARISAN PADA MASYARAKAT MUSLIM DI KOTA MAKASSAR ]]>
<![CDATA[Andi Herawati]]>
<![CDATA[ Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 5 No. 1 (2019): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Islam Makassar (UIM) ]]>
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<![CDATA[Rules regarding the transfer of property of a deceased person (heir) to his surviving heirs are sub-systems of Islamic law. Islam as a universal teaching teaches all aspects of human life, including in terms of the distribution of inheritance fairly. The practice of inheritance sharing in Muslim communities in the city of Makassar is very varied, there are by way of grants, deliberations or compromises, approaches to Islamic inheritance law, and also through mediation initiated by religious courts. Such resolution efforts are called resolutions through non-litigation channels, while efforts to distribute inheritance through court decisions are called settlement through litigation.]]>
<![CDATA[Konsep Investasi Pasar Modal dan Saham Syariah di Indonesia ]]>
<![CDATA[St Samsuduha]]>;
<![CDATA[Andi Herawati]]>
<![CDATA[ Al-Tafaqquh: Journal of Islamic Law Vol 4, No 1 (2023): January ]]>
Publisher : <![CDATA[Universitas Muslim Indonesia ]]>
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DOI: 10.33096/altafaqquh.v4i1.194
<![CDATA[It is important to study the concept of investment in the capital market and sharia stocks to provide an understanding to investors. Indonesia has a capital market that is developing and continues to grow, thus encouraging the importance of implementing the Islamic capital market and sharia investment system, so that the practice system and its benefits can provide long-term benefits. Based on the results of the analysis, it was concluded that; (1) Investment is one of the muamalah that must be carried out in Islam based on sharia principles to avoid unfair practices so that it must comply with the principles of halal, blessing added value and the type of investment made must be realistic; (2) The Islamic capital market is an important means of facilitating the investment needs of Muslims in Indonesia. So far, investment space in the capital market tends to be considered legalized gambling, so this practice can trigger the interest of the Muslim generation to develop their capital potential in the investment sector; and (3) Islamic shares are included in the category of ordinary shares which have special characteristics such as a very strict control system such as a guarantee of business halalness that must be owned by shareholders. The sharia stock system must comply with principles that do not conflict with sharia values.]]>
<![CDATA[KONSEP KETATANEGARAAN DALAM ISLAM ]]>
<![CDATA[Andi Herawati]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 11 No 1 (2013): Diktum : Jurnal Syariah dan Hukum ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v11i1.33
<![CDATA[Qur'an as scripture has laid the principles and ethical values in society and state. The principles practiced by the Prophet in his capacity as head of state, so he was able to create a system of government that is peaceful, prosperous and democratic. Government that upholds justice, equality, and protection of human rights]]>
<![CDATA[MASLAHAT MENURUT IMAM MALIK DAN IMAM AL-GHAZALI (STUDI PERBANDINGAN) ]]>
<![CDATA[Andi Herawati]]>
<![CDATA[ DIKTUM: Jurnal Syariah dan Hukum Vol 12 No 1 (2014): Diktum : Jurnal Syariah dan Hukum ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare ]]>
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DOI: 10.35905/diktum.v12i1.194
<![CDATA[This article discusses Imam Malik’s and Imam al-Gazali’s theory of maslahat: First, both Malik and al-Gazali agreed that maslahat relevant to Islamic law. Therefore, maslahat must not contradict the primary texts (the Quran and hadith), rational and absolute, there is no primary text supports or contradicts it. Both Malik and al-Gazali agreed that maslahat only used in social aspect, not worship field. Second, Imam Malik used maslahah mursalah as a resorce of Islamic law. In contrast, al-Gazali put maslahah mursalah as method to Islamic law. Malik justified that maslahah mursalah as an independent Islamic resource, and al-Gazali justified it as a dependent lslam law resouce. Malik’s point of view is different from al-Gazali’s where Malik said that maslahah mursalah may be used both for daruriyat and hajiyat, while al-Gazali’s point of view that it is used for daruriyat or hajiyat which is the same level as daruriyat.]]>
<![CDATA[URGENSI PENYEGERAAN PELAKSANAAN WARISAN ]]>
<![CDATA[Andi Herawati Andi Herawati]]>
<![CDATA[ Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 6 No. 2 (2020): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Islam Makassar (UIM) ]]>
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<![CDATA[In QS. al-Nisa '/ 4: 11 contains a sign that God Almighty instructs the person who controls the inheritance to hasten the settlement and distribution of inheritance fairly and well to other heirs based on the divisions that have been determined by Allah and His apostles and have been developed accordingly detailed in KHI as a result of ijtihad mujtahid scholars in accordance with the space, time, situation and conditions in which they berijtihad. Immediate distribution is carried out of course the heirs can receive the part that is due to him, and if postponed means delaying the right of other heirs to have what he should have in accordance with his part. Delaying the distribution of inheritance as a trigger for future disasters in the family and also causes feelings of tyranny among heirs that have an impact on family relationships can crack]]>
<![CDATA[PEMBENTUKAN KARAKTER MUSLIM YANG EGALITER ]]>
<![CDATA[Andi Herawati]]>
<![CDATA[ Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 7 No. 1 (2021): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Islam Makassar (UIM) ]]>
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<![CDATA[Prophet Muhammad Saw. who was sent by Allah Swt. bring Islam as a blessing for the universe. Rahmat which means goodness and enjoyment. This means when Allah swt. stated that Muhammad saw. as a grace means that Islam is a religion that brings goodness and enjoyment not only to humans but the entire universe. A person who embraces Islam is called a Muslim. A Muslim must understand and provide safety, welfare, goodness, enjoyment and peace to anyone and anything that is under the banner of Islam. Egalitarianism is the attitude of seeing someone as equal and equal, so that they do not underestimate, look down on and discriminate. This attitude of equality is a reflection or formed from faith in Allah Swt. which is manifested in the values of love, empathy, brotherhood and unity in the frame of a sense of responsibility in living life and social life.]]>
<![CDATA[AL-RADA’AH DALAM KONTEKS KEKINIAN ]]>
<![CDATA[Andi Herawati]]>;
<![CDATA[Mukhlis Mukhtar]]>
<![CDATA[ Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 7 No. 2 (2021): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Islam Makassar (UIM) ]]>
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<![CDATA[Al-Rada'ah in terms of Islamic law has a very important position, because it has an impact on whether or not a man marries a woman. If a man as a child breastfeeds a woman who is not a mother or a woman who is unlawful for him to marry, it is forbidden for him to marry the mother where he is breastfeeding, as well as all women who have nasab with the nursing mother, both vertically and horizontally. . The views of scholars on determining the mahram of marriage because al-rada'ah (breastfeeding) is strict, some are very careful and some are easy. Imam Shafi'i and some of Imam Ahmad's students require marriage to be mahram if breast milk has entered the baby's abdominal cavity, either directly from the mother's nipple or not, pure or mixed, a lot or a little as long as the breast milk substance has not disappeared. The Hanafiyah and Abu Thaur groups require that the marriage of mahram to pure breast milk or at least contain more elements of breast milk than the mixture. Meanwhile, Ibn Hazm from the Zahiri school limits the mahram of marriage in the category of al-rada'ah meaning, namely breastfeeding by sucking the nipple of the breastfeeding mother with her mouth, which is not included in the category of meaning al-rada'ah does not forbid marriage.]]>
<![CDATA[GRATIFIKASI DALAM PERSPEKTIF HADIS ]]>
<![CDATA[Mukhlis Mukhtar]]>;
<![CDATA[Andi Herawati]]>
<![CDATA[ Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 8 No. 1 (2022): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Islam Makassar (UIM) ]]>
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<![CDATA[The prohibition of state administrators or state sivil servants (ASN) from receiving gratuities has occurred since the time of the Prophet saw. until now. The prohibition is one of the values of Islamic teaching brought by the Prophet saw. who until now lives in the midst of people’s lives (living sunah). On the other hand, the Prophet saw. ordered to give gifts to each other, but giving gifts is considered gratification if it is given to state officials or ASN. Because gratification is actually intended to stir the hearts of state officials or ASN so that in the future is can facilitate the goals or desires of the giver. Gratification is considered a bribe, if it is related to his position and does something that is contrary to his obligations or duties.]]>
<![CDATA[Penyuluhan Bantuan Hukum Cuma-Cuma Terhadap Masyarakat Kurang Mampu di Kelurahan Tancung ]]>
<![CDATA[Martono]]>;
<![CDATA[Muharawati]]>;
<![CDATA[Muh. Arsal Akib]]>;
<![CDATA[Jumasniyanti]]>;
<![CDATA[Herlina]]>;
<![CDATA[Asnidar Sri Nur Utami]]>;
<![CDATA[Nur Hayati Masse]]>;
<![CDATA[Rini Octaviani DM]]>;
<![CDATA[Andi Muhammad Fadil Akbar]]>;
<![CDATA[Andi Herawati]]>;
<![CDATA[Mustaming]]>
<![CDATA[ Compile Journal of Society Service Vol 1 No 2 (2024): Maret 2024 ]]>
Publisher : <![CDATA[YP-SDI Lamaddukelleng ]]>
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<![CDATA[Lembaga Bantuan Hukum (LBH) mempunyai peranan penting dalam memberikan bantuan hukum cuma-cuma khususnya bagi masyarakat kurang mampu dalam proses peradilan pidana dan perdata. Pihak yang merasa dirugikan oleh pihak lain berhak untuk memperoleh bantuan hukum. Faktanya, ditemukan banyak penyimpangan-penyimpangan dalam pelaksanaannya, oleh sebab itu perlu diketahui mengenai peranan Lembaga Bantuan Hukum dalam memberikan bantuan hukum bagi masyarakat kurang mampu dalam proses peradilan pidana dan perdata, mengatasi hambatan yang dialami Lembaga Bantuan Hukum (LBH) dalam memberikan bantuan hukum dalam proses peradilan. Terbatasnya akses informasi masyarakat kurang mampu untuk mendapatkan bantuan hukum dalam proses peradilan pidana dan perdata. Tujuan dari penyuluhan ini ialah untuk memberikan edukasi dan pemahaman tentang prosedur dan syarat-syarat masyarakat yang bisa mendapatkan bantuan hukum cuma-cuma. Adapun metode yang digunakan dalam penyuluhan ini ialah pemaparan materi dan diskusi yang dihadiri 32 subyek mitra dari kalangan masyarakat Kelurahan Tancung.]]>
<![CDATA[KEINDAHAN SEBAGAI ELEMEN SPIRITUAL PERSPEKTIF ISLAM TRADISIONAL ]]>
<![CDATA[Andi Herawati]]>
<![CDATA[ Jurnal Kawistara Vol 5, No 2 (2015) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.7588
<![CDATA[Beauty for most part eventually seen as the science of form, more than that is of the essential part of human living and the way we look at it by the time become more discern as it invites the philosophical vibration. It becomes a consiousness through the questions about the creation of the cosmos and meditation upon the Almighty. Whether aware or not, human need beauty through out their living, at the same time is a spiritual journey. Beauty in Traditional Islam is also able to ascending human, create the the awareness of plurality, and at the last it aso to born out the sense of the Sacred manifested thorugh the form of art, culture, calligraphy, and the whole cosmos. At last, beauty has its role in spiritual journey through self emptiness, from the false self to the true self.]]>
