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MANAJEMEN RIAYAH MASJID AR-RIDHO GRIYA SUKARAME BANDAR LAMPUNG Ramadani, Sapira; Cut Mutia Yanti, Yunindar; Mubasit, Mubasit
Tadbir: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan Vol 8, No 1 (2026): TADBIR: JURNAL MANAJEMEN DAKWAH FDIK IAIN PADANGSIDIMPUAN
Publisher : FDIK IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tadbir.v8i1.17905

Abstract

ABSTRAK Masjid sebagai pusat kegiatan ibadah dan sosial umat Islam memerlukan pengelolaan yang baik agar fungsi dan tujuannya dapat berjalan secara optimal. Salah satu aspek penting dalam pengelolaan masjid adalah manajemen riayah, yaitu kegiatan pemeliharaan dan perawatan terhadap sarana, prasarana, serta kebersihan lingkungan masjid. Penelitian ini bertujuan untuk mengetahui bagaimana penerapan manajemen riayah di Masjid Ar-Ridho Griya Sukarame Bandar Lampung, serta mengidentifikasi faktor pendukung dan penghambat dalam proses pelaksanaannya. Metode yang digunakan adalah penelitian deskriptif kualitatif, dengan teknik pengumpulan data melalui wawancara, observasi, dan dokumentasi terhadap pengurus serta jamaah masjid. Hasil penelitian menunjukkan bahwa manajemen riayah di Masjid Ar-Ridho telah berjalan cukup baik. Pengurus masjid melaksanakan kegiatan perawatan rutin seperti pembersihan area masjid, pengecekan fasilitas, serta perbaikan ringan apabila ditemukan kerusakan. Faktor pendukung utama adalah adanya semangat kebersamaan dan dukungan jamaah sekitar, sementara faktor penghambat meliputi keterbatasan dana operasional dan kurangnya tenaga sukarelawan tetap. Dari hasil tersebut dapat disimpulkan bahwa penerapan manajemen riayah di Masjid Ar-Ridho Griya Sukarame sudah efektif dalam menjaga kenyamanan dan kebersihan tempat ibadah, meskipun masih perlu peningkatan dalam hal pendanaan dan partisipasi jamaah agar pengelolaan masjid dapat lebih optimal dan berkelanjutan. Kata Kunci : Manajemen Riayah, Pemeliharaan Masjid, Pengelolaan Fasilitas Ibadah, Masjid Ar-Ridho Griya Sukarame Bandar Lampung ABSTRACT Mosques, as centers for worship and social activities in Islam, require effective management to ensure that their functions and objectives are fully realized. One crucial aspect of mosque management is riayah management, which involves the maintenance and care of mosque facilities, infrastructure, and environmental cleanliness. This study aims to examine the implementation of riayah management at Ar-Ridho Mosque, Griya Sukarame, Bandar Lampung, and to identify the supporting and inhibiting factors affecting its execution. A qualitative descriptive approach was employed, utilizing data collection methods such as interviews, observation, and documentation involving mosque administrators and congregants.The findings indicate that riayah management at Ar-Ridho Mosque is implemented effectively. Administrators conduct routine maintenance activities, including cleaning the mosque premises, inspecting facilities, and performing minor repairs when necessary. Key supporting factors include a strong sense of community and active participation from the surrounding congregation, whereas inhibiting factors comprise limited operational funding and insufficient permanent volunteer staff.It can be concluded that the implementation of riayah management at Ar-Ridho Mosque, Griya Sukarame, has successfully maintained a comfortable and clean environment for worship. However, further improvements are needed in funding allocation and congregational participation to achieve more optimal and sustainable mosque management practices. Keywords: Riayah Management, Mosque Maintenance, Worship Facility Management, Ar-Ridho Mosque, Griya Sukarame
Didactive And Review Of Axiology Theorem Of Da'wah Science Development Of Islamic Society In Supporting Social Workers Mubasit
International Journal of Educational Research & Social Sciences Vol. 2 No. 4 (2021): August 2021
Publisher : CV. Inara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51601/ijersc.v2i4.122

Abstract

The da'wah communication strategy is the basic policy of da'wah organizations which are options and alternatives that are directly related tothe achievement of da'wah goals, namely guiding relationships, organizing communication, developing and improving mad'u action patterns so that they are in accordance with Islamic teachings after considering internal conditions and external conditions. , then the main problem is: "the communication strategy of da'wah in empowering the labor community in Panjang District, Bandar Lampung City to improve the practice of religious implementation". The importance of da'wah communication to the poor is an effort to help them maintain unity by enabling them to influence and react to one another. Where the role of da'wah communication in social relations is clearly the main foundation for realizing social interaction which in Islamic teachings is known as silaturrahim. To find out the inhibiting factors in preaching to the labor community.This research is a field research, which is a research conducted in real life. The nature of this research is descriptive. The main method in this study the author uses the interview method, namely the method of data collection by way of question and answer between one or more parties to obtain the necessary information. The observation method is a way of collecting data by systematically recording the symptoms that appear on the object of research when the research takes place. The documentation method is a collection of verbal data in the form of writing, called narrow meaning documentation. Meanwhile, the data analysis uses analytical and qualitative methods, meaning that the analysis is based on quality (value or price) and not based on numbers or quantities. The da'i communication strategy for the da'i in Panjanga District is to provide motivation, including through da'wah messages (materials) that are conveyed to the community. With the guidance carried out by the da'I in Panjang District covering religious matters such as praying 5 times a day, memorizing prayers, managing corpses and protecting the environment. The biggest inhibiting factor felt was the factor of mad'u, especially in terms of understanding the message (sematic), closed to change (self-image), and motivation where this was marked by the passiveness of the communicant in receiving da'wah from the da'i, in the sense of da'i cannot fully know the semantic knowledge possessed by the community.