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Analisis Hukum Islam terhadap Status Harta Koin Shopee Darmawati, Darmawati; Fathoni, Khoirul
Journal of Sharia Economic Law Vol. 1 No. 1 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jshel.v1i1.2344

Shopee coins are virtual currencies issued by shopee, this virtual money can be obtained when someone makes a shopping transaction at shopee, 1 shopee coin is valued at 1 rupiah. The use of shopee coins for shopping discounts on the shopee marketplace is limited, that is, from the balance of shopee coins owned by the user, only 25% of the total buyer purchases can be exchanged, for example, a user wants to spend 100 thousand rupiah, the shopee coins that can be used to shop are only 25 thousand rupiah or 25 thousand shopee coins. Shopee coins also have an expiration date, if they are not used for three months, the coins will be forfeited. This thesis reports the results of the research, with the formulation of the problem (1) how is the process of ownership of shopee coins? (2) what is the status of shopee coin assets in the perspective of Islamic law? (3) how is the maslahah value in the practice of using shopee coins in buying and selling transactions at shopee?. This study uses a qualitative method in the location of the district of Ponorogo, with data collection procedures through interview techniques, documentation, and data analysis. The data collected is related to checking the validity of the data by comparing the results of various sources, namely books, documents related to this research, observations, interviews, and documentation. Based on the results of data analysis, it is concluded that 1) The process of ownership of shopee coin assets is carried out by creating a shopee account, through shopping giving reviews and even through games provided by shopee, shopee coins will automatically enter the user's account. 2) The status of the property of shopee coins is concluded as beneficial assets that are mauzhuf fi al-dzimmah or debt assets guaranteed by the shopee marketplace. 3) The value of maslahah in the application of shopee coins is the value of the guarantor's assets in the relationship in al-dain (debt guarantee), in al-ain (physical security), and dlaman an-nafsi (life insurance)

Peran Keuangan Bump Basmallah Dalam Pemulihan Perekonomian Pasca Pandemi Di Pondok Pesantren Roudlotul Huda Magetan Perspektif Maqashid Syariah Kalimah, Siti; Nafi'ah, Nafi'ah; Fathoni, Khoirul
Journal of Sharia Economic Law Vol. 2 No. 1 (2024)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jshel.v2i1.5400

The background to this research is that the Roudlotul Huda Magetan Islamic Boarding School contains Islamic Boarding School-Owned Enterprises (BUMP) which play an important role in the Islamic boarding school's economy. The presence of Covid-19 caused the economy to decline, and this thesis contains the problem formulation, (1) How is the application of maqashid syari'ah in the economic recovery of BUMP Basmallah at the Roudlotul Huda Islamic Boarding School, Magetan?, (2) How is the application of maqashid syari'ah to BUMP Basmallah's financial role in post-pandemic economic recovery at the Roudlotul Huda Islamic Boarding School, Magetan? This research was conducted using a qualitative research approach with data collection procedures and through interview, observation and documentation techniques. The conclusions are (1) Implementation of maqashid syari'ah at BUMP Basmallah in economic recovery at the Roudlotul Huda Magetan Islamic Boarding School by fulfilling the objectives of maqashid syari'ah in accordance with the level of need, namely the dharuriyyah (primary needs), (2) Application of maqashid syari'ah in post-pandemic economic recovery at the Roudlotul Huda Islamic Boarding School by fulfilling aspects of the maqashid shari'ah elements, namely maintaining religion, soul, reason and protecting property. So that it can achieve its goals according to the provisions prescribed by Islam

The Three Pillars of Ownership in Islamic Economics: The Hadith Approach and the Validity of Sanad-Matan Fathoni, Khoirul
Sultan Journal of Social Sciences and Humanities Vol. 4 No. 2 (2025): Sultan Journal of Social Sciences & Humanities
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/sultan.v4i2.1004

Every economic system has characteristics, so a system deserves to be called an established economic system. No exception to the Islamic economic system. The property ownership model is among the unique features of the Islamic economic system. This study aims to determine the extent to which the principle of ownership in Islamic economics can be used as a basis from a hadith perspective. The method used in this research is a literature study using the Jamami'ul Kalim software to find the position and quality of hadith related to property ownership. In the search, it has been found several hadiths that do have the quality of sanad and Matan, which are classified as vital. However, some hadiths have dho'if qualities. The paper concludes that Islamic economics can be called an economic system that stands alone, which differs from capitalist and socialist systems based on the ownership model. Islamic economics offers 3 types of ownership: relative, individual, and general. Based on the hadith search, these 3 offers have their basis. According to the author's opinion, all three of them deserve to be used as the basis of ownership in Islam, even though there are weak hadiths in the general ownership section

Analysis of the Basic Principles of Ownership in Islam Perspective of Hadith Study Fathoni, Khoirul
IJoIS: Indonesian Journal of Islamic Studies Vol. 6 No. 1 (2025): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.v6i1.1331

Every economic system has characteristics, so a system deserves to be called an established economic system. No exception to the Islamic economic system. The property ownership model is among the unique features of the Islamic economic system. This study aims to determine the extent to which the principle of ownership in Islamic economics can be used as a basis from a hadith perspective. The method used in this research is a literature study using the Jamami'ul Kalim software to find the position and quality of hadith related to property ownership. In the search, it has been found several hadiths that do have the quality of sanad and Matan, which are classified as vital. However, some hadiths have dho'if qualities. The paper concludes that Islamic economics can be called an economic system that stands alone, which differs from capitalist and socialist systems based on the ownership model. Islamic economics offers 3 types of ownership: relative, individual, and general. Based on the hadith search, these 3 offers have their basis. According to the author's opinion, all three of them deserve to be used as the basis of ownership in Islam, even though there are weak hadiths in the general ownership section

HARMONIZATION OF FOSTER’S POLITICAL ECOLOGY AND ISLAMIC THOUGHT: A STRUCTURAL SPIRITUAL APPROACH TO INDONESIA’S ENVIRONMENTAL CRISIS Kholidin, Afif; Fathoni, Khoirul; Musyafak, Ali; Zuhri, Saifudin; Kodriyah, Ida Nur Lailatul; Mufid, Fathul
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 2 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i2.15123

This article proposes an interdisciplinary framework that bridges Marxist political ecology and Islamic ethics to address ecological injustice in Muslim-majority contexts. Existing scholarship reveals a critical research gap: while political ecology particularly John Bellamy Foster’s theory of the metabolic rift diagnoses capitalism as the systemic driver of ecological degradation, it often overlooks the spiritual and ethical dimensions of human nature relations. Conversely, Islamic environmental thought emphasizes the theological values of stewardship (khalīfah), justice (‘adl), and balance (mīzān), yet tends to lack a rigorous structural critique of capitalist modes of production and consumption. To overcome this epistemic divide, the study synthesizes these two perspectives into a hybrid model of ecological justice that is both structurally critical and spiritually grounded. Theoretically, it advances political ecology by reintroducing religion not merely as moral discourse but as an analytical category capable of shaping socio-ecological critique. Practically, it outlines four domains of implementation: (1) ecological justice policies through environmental zakat and waqf; (2) integration of eco-ethical principles into Islamic education; (3) mosque-centered community empowerment; and (4) the adoption of green technologies aligned with sustainability (istidāmah). This integrated framework enriches global sustainability debates by offering a non-secular paradigm rooted in Islamic ethical thought, while positioning Indonesia as a potential model for environmentally responsible Muslim societies that combine structural reform with moral transformation.

Innovative Strategies in Poverty Alleviation Based on Islamic Economic Principles Fathoni, Khoirul
Journal of Economics and Social Sciences (JESS) Vol. 3 No. 2 (2024): Journal of Economics and Social Sciences (JESS)
Publisher : CV. Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/jess.1412

This study aims to analyze innovative strategies in poverty alleviation based on Islamic economic principles through the Systematic Literature Review (SLR) approach. This study examined 21 Scopus indexed articles relevant to the theme of Islamic social finance and poverty alleviation. The results of the study show that the main instruments in Islamic economics, such as zakat, waqf, and sharia microfinance, have a significant role in wealth redistribution, community economic empowerment, and social inequality reduction. In addition, the concept of Islamic social business and solidarity economy also strengthens efforts to alleviate poverty in a sustainable manner. However, there are various challenges in its implementation, including limitations in the management and distribution of funds, low public literacy, and integration obstacles with the modern financial system. This study emphasizes that optimizing poverty alleviation based on Islamic economics requires a comprehensive, collaborative, and adaptive policy support. These findings make a theoretical and practical contribution to the development of more inclusive and sustainable poverty alleviation policies and programs.

IMPLEMENTASI ZAKAT FITRAH TANPA MELIBATKAN AMIL ZAKAT Muawanah, Imatun; Fikriawan, Suad; Fathoni, Khoirul
Social Science Academic Vol. 1 No. 1 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i1.2671

Zakat is one of the pillars of Islam. The formulation of the problem in this study is: 1. How is the implementation of zakat fitrah without involving amil zakat? 2. How is the law of zakat fitrah without involving amil zakat? Research Method: Qualitative approach, comparative type. The presence of researchers as pure observers and participant observers. Data collection techniques: in-depth interviews, in-depth observation, and documentation. Data analysis techniques: reduction, display and conclusion. Checking data validity: Credibility, dependability and confirmability. The conclusions are as follows: 1). Implementation of zakat fitrah without involving amil zakat as follows, a. The community distributes their zakat directly to orphans and orphanages. b. The community distributes its zakat to widowed mothers. c. The community distributes its zakat to elderly parents who have no relatives. 2) The law of zakat fitrah without involving amil zakat is as follows: Permissible or SAH. Zakat is paid directly and without going through the Amil Zakat Committee, if the recipient of the zakat is included in the category 8 of the Mustahiq zakat group. However, it is more Afdhol if zakat is channeled through a legitimate zakat committee. B. Not Allowed or NOT LEGAL. Zakat is paid directly and without going through the Amil Zakat Committee, if the recipient of the zakat is not included in the category 8 of the Mustahiq zakat group and is just random.

Dampak Pernikahan dibawah Umur Terhadap Keharmonisan Rumah Tangga di Desa Badegan Kecamatan Badegan Kabupaten Ponorogo Mutrofin, Siti; Kadenun, Kadenun; Fathoni, Khoirul
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.2880

Marriage is a sacred bond between a man and a woman as husband and wife with the aim of forming a sakinah family, so that marriage towards a sakinah family requires not only physical and mental preparation but also socio-economic, emotional and responsibility readiness. Thus limiting the age of marriage is one of the important principles because the Marriage Law is already regulated and clear. However, in Badegan Village, Badegan District, Ponorogo Regency, there are still many underage marriages which will have an impact on the harmony of a household. With a qualitative descriptive approach, this journal will describe some of the data obtained from the field, both by interviews, observation, and documentation as a data collection method, then proceed with the process of data reduction, data presentation and drawing conclusions using data analysis methods. In addition, the data analysis process is also supported by literature review as a reference to strengthen data obtained from the field. From the results of this study it can be concluded that the factors that cause underage marriages in Badegan Village, Badegan District, Ponorogo Regency are pregnancies outside of marriage which are influenced by the lack of parental supervision and the willingness of the child itself. So that underage marriages have a great impact on household harmony because maturity and personal integrity are not stable in resolving existing problems. Some of the impacts of underage marriages are the increased burden on parents, lack of independence and divorce.

TINJAUAN HUKUM ISLAM TERHADAP JUAL BELI BIBIT IKAN LELE DENGAN SISTEM SAMPEL (Studi Kasus di Desa Madusari Kecamatan Siman Ponorogo) Alkusnaini, Muhammad Irsyad; Kadenun, Kadenun; Fathoni, Khoirul
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.2988

Many residents of Madusari Village, Siman Ponorogo District, are engaged in the business of buying and selling catfish seeds, because according to them selling and raising catfish seeds is capable of making a profit and the yield is sufficient to meet their daily needs. Buying and selling catfish seeds in Madusari Village, Siman District uses a sample system. The sample system, namely the first scale, is used as a reference for the next scale. Based on the background above, the researcher took the formulation of the problem about how to buy and sell catfish seeds using the sample system in Madusari Village, Siman Ponorogo sub-district. What is the review of Islamic Law on the Mechanism of Buying and Selling Catfish Seeds with the System in Madusari Village, Siman Ponorogo District. The steps in the data collection technique are interviews, observation, and documentation. The mechanism for buying and selling catfish fingerlings uses a sample system in Madusari Village, Siman Ponorogo District, which is carried out by grouping the size of the fish seeds using the previous grading bucket, then weighing them on a digital scale weighing 1 ounce and it is known that in 1 ounce the average number is 15 fish, for The second scale and so on do not count the number of catfish fingerlings, even though between the first scale and so on the number of catfish fingerlings is not the same, but both parties are mutually willing, and after the calculation is complete, one ounce is added in each transaction..

TINJAUAN MASHLAHAH MURSALAH TERHADAP HAK KEPEMILIKAN KAIN SISA JAHITAN (Studi Kasus di Desa Hargomulyo Kecamatan Ngrambe Kab. Ngawi) Rahmawati, Neni; Kadenun, Kadenun; Fathoni, Khoirul
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3279

Ijarah contract is a contract for benefits in the form of goods or services, wages are replaced with something equivalent. Then the right of ownership is the relationship between a person and property that is determined and recognized by syara', in a way that is determined and determined by syara' or so that the property can be properly used and owned. maslahah mursalah, namely a maslahat or benefit that does not have certain arguments that justify or cancel it. As happened in Hargomulyo Village, the results of observations made by the researchers found that most tailors did not return the leftover stitches if the remaining cloth was small, if the left over seams many tailors would return it to consumers. The formulation of the problem determined is 1) What is the understanding of the tailors and consumers regarding the property rights of the remaining sewing cloth in Hargomulyo Village, Ngrambe District, Ngawi Regency? 2) What is Mashlaha Mursalah's review of the remaining stitches in Hargomulyo village, Ngrambe sub-district, Ngawi district? In this study using the field method / qualitative method (field research) because it makes direct observations while collecting data through interviews, observation and documentation. In this study using the inductive method for direct observation. The understanding of the seamstresses and consumers in Hargomulyo Village regarding the remaining sewing cloth, namely that they have the view that in general consumers never ask or ask for the remaining sewing cloth if the consumer knows that the remaining sewing cloth is small. But if there are lots of leftover stitches, new consumers ask for the remaining cloth and ask the tailor. While the understanding of the seamstress regarding the remaining stitches, that is, they have the view that in general tailors do not return the remaining stitches if the remaining is small. But if there is still a lot of cloth left, the tailor will return the remaining cloth to the consumer. Overview of Maslahah Mursalah Regarding the ownership rights of the remaining stitched cloth, that is included in the maslahah mu'tabarah because in the end the status of the remaining slightly stitched cloth is permissible when the consumer just leaves it because it is classified as matrukah goods so the tailor can take it because the previous ownership rights have been lost.

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