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All Journal Al-'Adalah ARISTO Al Tijarah Khazanah: Jurnal Studi Islam dan Humaniora Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam El-Wasathiya: Jurnal Studi Agama IJOIS: Indonesian Journal of Islamic Studies Management of Zakat and Waqf Journal (MAZAWA)) Munaddhomah: Jurnal Manajemen Pendidikan Islam Jurnal Riset Inossa : Media Hasil Riset Pemerintahan, Ekonomi dan Sumber Daya Alam International Journal Of Economics Social And Technology Abdimas Indonesian Journal Social Science Academic Journal of Sharia Economic Law Sultan Journal of Social Sciences & Humanities
Khoirul Fathoni
Institut Agama Islam Negeri (IAIN) Ponorogo Institut Agama Islam (IAI) Sunan Giri Ponorogo
Religion Arts Humanities Automotive Engineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Analisis Hukum Islam terhadap Status Harta Koin Shopee Darmawati, Darmawati; Fathoni, Khoirul
Journal of Sharia Economic Law Vol. 1 No. 1 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jshel.v1i1.2344

Abstract

Shopee coins are virtual currencies issued by shopee, this virtual money can be obtained when someone makes a shopping transaction at shopee, 1 shopee coin is valued at 1 rupiah. The use of shopee coins for shopping discounts on the shopee marketplace is limited, that is, from the balance of shopee coins owned by the user, only 25% of the total buyer purchases can be exchanged, for example, a user wants to spend 100 thousand rupiah, the shopee coins that can be used to shop are only 25 thousand rupiah or 25 thousand shopee coins. Shopee coins also have an expiration date, if they are not used for three months, the coins will be forfeited. This thesis reports the results of the research, with the formulation of the problem (1) how is the process of ownership of shopee coins? (2) what is the status of shopee coin assets in the perspective of Islamic law? (3) how is the maslahah value in the practice of using shopee coins in buying and selling transactions at shopee?. This study uses a qualitative method in the location of the district of Ponorogo, with data collection procedures through interview techniques, documentation, and data analysis. The data collected is related to checking the validity of the data by comparing the results of various sources, namely books, documents related to this research, observations, interviews, and documentation. Based on the results of data analysis, it is concluded that 1) The process of ownership of shopee coin assets is carried out by creating a shopee account, through shopping giving reviews and even through games provided by shopee, shopee coins will automatically enter the user's account. 2) The status of the property of shopee coins is concluded as beneficial assets that are mauzhuf fi al-dzimmah or debt assets guaranteed by the shopee marketplace. 3) The value of maslahah in the application of shopee coins is the value of the guarantor's assets in the relationship in al-dain (debt guarantee), in al-ain (physical security), and dlaman an-nafsi (life insurance)
Peran Keuangan Bump Basmallah Dalam Pemulihan Perekonomian Pasca Pandemi Di Pondok Pesantren Roudlotul Huda Magetan Perspektif Maqashid Syariah Kalimah, Siti; Nafi'ah, Nafi'ah; Fathoni, Khoirul
Journal of Sharia Economic Law Vol. 2 No. 1 (2024)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jshel.v2i1.5400

Abstract

The background to this research is that the Roudlotul Huda Magetan Islamic Boarding School contains Islamic Boarding School-Owned Enterprises (BUMP) which play an important role in the Islamic boarding school's economy. The presence of Covid-19 caused the economy to decline, and this thesis contains the problem formulation, (1) How is the application of maqashid syari'ah in the economic recovery of BUMP Basmallah at the Roudlotul Huda Islamic Boarding School, Magetan?, (2) How is the application of maqashid syari'ah to BUMP Basmallah's financial role in post-pandemic economic recovery at the Roudlotul Huda Islamic Boarding School, Magetan? This research was conducted using a qualitative research approach with data collection procedures and through interview, observation and documentation techniques. The conclusions are (1) Implementation of maqashid syari'ah at BUMP Basmallah in economic recovery at the Roudlotul Huda Magetan Islamic Boarding School by fulfilling the objectives of maqashid syari'ah in accordance with the level of need, namely the dharuriyyah (primary needs), (2) Application of maqashid syari'ah in post-pandemic economic recovery at the Roudlotul Huda Islamic Boarding School by fulfilling aspects of the maqashid shari'ah elements, namely maintaining religion, soul, reason and protecting property. So that it can achieve its goals according to the provisions prescribed by Islam
The Three Pillars of Ownership in Islamic Economics: The Hadith Approach and the Validity of Sanad-Matan Fathoni, Khoirul
Sultan Journal of Social Sciences and Humanities Vol. 4 No. 2 (2025): Sultan Journal of Social Sciences & Humanities
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/sultan.v4i2.1004

Abstract

Every economic system has characteristics, so a system deserves to be called an established economic system. No exception to the Islamic economic system. The property ownership model is among the unique features of the Islamic economic system. This study aims to determine the extent to which the principle of ownership in Islamic economics can be used as a basis from a hadith perspective. The method used in this research is a literature study using the Jamami'ul Kalim software to find the position and quality of hadith related to property ownership. In the search, it has been found several hadiths that do have the quality of sanad and Matan, which are classified as vital. However, some hadiths have dho'if qualities. The paper concludes that Islamic economics can be called an economic system that stands alone, which differs from capitalist and socialist systems based on the ownership model. Islamic economics offers 3 types of ownership: relative, individual, and general. Based on the hadith search, these 3 offers have their basis. According to the author's opinion, all three of them deserve to be used as the basis of ownership in Islam, even though there are weak hadiths in the general ownership section
Analysis of the Basic Principles of Ownership in Islam Perspective of Hadith Study Fathoni, Khoirul
IJoIS: Indonesian Journal of Islamic Studies Vol. 6 No. 1 (2025): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.v6i1.1331

Abstract

Every economic system has characteristics, so a system deserves to be called an established economic system. No exception to the Islamic economic system. The property ownership model is among the unique features of the Islamic economic system. This study aims to determine the extent to which the principle of ownership in Islamic economics can be used as a basis from a hadith perspective. The method used in this research is a literature study using the Jamami'ul Kalim software to find the position and quality of hadith related to property ownership. In the search, it has been found several hadiths that do have the quality of sanad and Matan, which are classified as vital. However, some hadiths have dho'if qualities. The paper concludes that Islamic economics can be called an economic system that stands alone, which differs from capitalist and socialist systems based on the ownership model. Islamic economics offers 3 types of ownership: relative, individual, and general. Based on the hadith search, these 3 offers have their basis. According to the author's opinion, all three of them deserve to be used as the basis of ownership in Islam, even though there are weak hadiths in the general ownership section
HARMONIZATION OF FOSTER’S POLITICAL ECOLOGY AND ISLAMIC THOUGHT: A STRUCTURAL SPIRITUAL APPROACH TO INDONESIA’S ENVIRONMENTAL CRISIS Kholidin, Afif; Fathoni, Khoirul; Musyafak, Ali; Zuhri, Saifudin; Kodriyah, Ida Nur Lailatul; Mufid, Fathul
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 2 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i2.15123

Abstract

This article proposes an interdisciplinary framework that bridges Marxist political ecology and Islamic ethics to address ecological injustice in Muslim-majority contexts. Existing scholarship reveals a critical research gap: while political ecology particularly John Bellamy Foster’s theory of the metabolic rift diagnoses capitalism as the systemic driver of ecological degradation, it often overlooks the spiritual and ethical dimensions of human nature relations. Conversely, Islamic environmental thought emphasizes the theological values of stewardship (khalīfah), justice (‘adl), and balance (mīzān), yet tends to lack a rigorous structural critique of capitalist modes of production and consumption. To overcome this epistemic divide, the study synthesizes these two perspectives into a hybrid model of ecological justice that is both structurally critical and spiritually grounded. Theoretically, it advances political ecology by reintroducing religion not merely as moral discourse but as an analytical category capable of shaping socio-ecological critique. Practically, it outlines four domains of implementation: (1) ecological justice policies through environmental zakat and waqf; (2) integration of eco-ethical principles into Islamic education; (3) mosque-centered community empowerment; and (4) the adoption of green technologies aligned with sustainability (istidāmah). This integrated framework enriches global sustainability debates by offering a non-secular paradigm rooted in Islamic ethical thought, while positioning Indonesia as a potential model for environmentally responsible Muslim societies that combine structural reform with moral transformation.
HARMONIZATION OF FOSTER’S POLITICAL ECOLOGY AND ISLAMIC THOUGHT: A STRUCTURAL SPIRITUAL APPROACH TO INDONESIA’S ENVIRONMENTAL CRISIS Afif Kholidin; Khoirul Fathoni; Ali Musyafak; Saifudin Zuhri; Ida Nur Lailatul Kodriyah; Fathul Mufid
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 2 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i2.15123

Abstract

This article proposes an interdisciplinary framework that bridges Marxist political ecology and Islamic ethics to address ecological injustice in Muslim-majority contexts. Existing scholarship reveals a critical research gap: while political ecology particularly John Bellamy Foster’s theory of the metabolic rift diagnoses capitalism as the systemic driver of ecological degradation, it often overlooks the spiritual and ethical dimensions of human nature relations. Conversely, Islamic environmental thought emphasizes the theological values of stewardship (khalīfah), justice (‘adl), and balance (mīzān), yet tends to lack a rigorous structural critique of capitalist modes of production and consumption. To overcome this epistemic divide, the study synthesizes these two perspectives into a hybrid model of ecological justice that is both structurally critical and spiritually grounded. Theoretically, it advances political ecology by reintroducing religion not merely as moral discourse but as an analytical category capable of shaping socio-ecological critique. Practically, it outlines four domains of implementation: (1) ecological justice policies through environmental zakat and waqf; (2) integration of eco-ethical principles into Islamic education; (3) mosque-centered community empowerment; and (4) the adoption of green technologies aligned with sustainability (istidāmah). This integrated framework enriches global sustainability debates by offering a non-secular paradigm rooted in Islamic ethical thought, while positioning Indonesia as a potential model for environmentally responsible Muslim societies that combine structural reform with moral transformation.
Dampak Pernikahan dibawah Umur Terhadap Keharmonisan Rumah Tangga di Desa Badegan Kecamatan Badegan Kabupaten Ponorogo Siti Mutrofin; Kadenun Kadenun; Khoirul Fathoni
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.2880

Abstract

Marriage is a sacred bond between a man and a woman as husband and wife with the aim of forming a sakinah family, so that marriage towards a sakinah family requires not only physical and mental preparation but also socio-economic, emotional and responsibility readiness. Thus limiting the age of marriage is one of the important principles because the Marriage Law is already regulated and clear. However, in Badegan Village, Badegan District, Ponorogo Regency, there are still many underage marriages which will have an impact on the harmony of a household. With a qualitative descriptive approach, this journal will describe some of the data obtained from the field, both by interviews, observation, and documentation as a data collection method, then proceed with the process of data reduction, data presentation and drawing conclusions using data analysis methods. In addition, the data analysis process is also supported by literature review as a reference to strengthen data obtained from the field. From the results of this study it can be concluded that the factors that cause underage marriages in Badegan Village, Badegan District, Ponorogo Regency are pregnancies outside of marriage which are influenced by the lack of parental supervision and the willingness of the child itself. So that underage marriages have a great impact on household harmony because maturity and personal integrity are not stable in resolving existing problems. Some of the impacts of underage marriages are the increased burden on parents, lack of independence and divorce.
TINJAUAN HUKUM ISLAM TERHADAP JUAL BELI BIBIT IKAN LELE DENGAN SISTEM SAMPEL (Studi Kasus di Desa Madusari Kecamatan Siman Ponorogo) Muhammad Irsyad Alkusnaini; Kadenun Kadenun; Khoirul Fathoni
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.2988

Abstract

Many residents of Madusari Village, Siman Ponorogo District, are engaged in the business of buying and selling catfish seeds, because according to them selling and raising catfish seeds is capable of making a profit and the yield is sufficient to meet their daily needs. Buying and selling catfish seeds in Madusari Village, Siman District uses a sample system. The sample system, namely the first scale, is used as a reference for the next scale. Based on the background above, the researcher took the formulation of the problem about how to buy and sell catfish seeds using the sample system in Madusari Village, Siman Ponorogo sub-district. What is the review of Islamic Law on the Mechanism of Buying and Selling Catfish Seeds with the System in Madusari Village, Siman Ponorogo District. The steps in the data collection technique are interviews, observation, and documentation. The mechanism for buying and selling catfish fingerlings uses a sample system in Madusari Village, Siman Ponorogo District, which is carried out by grouping the size of the fish seeds using the previous grading bucket, then weighing them on a digital scale weighing 1 ounce and it is known that in 1 ounce the average number is 15 fish, for The second scale and so on do not count the number of catfish fingerlings, even though between the first scale and so on the number of catfish fingerlings is not the same, but both parties are mutually willing, and after the calculation is complete, one ounce is added in each transaction..
TINJAUAN MASHLAHAH MURSALAH TERHADAP HAK KEPEMILIKAN KAIN SISA JAHITAN (Studi Kasus di Desa Hargomulyo Kecamatan Ngrambe Kab. Ngawi) Neni Rahmawati; Kadenun Kadenun; Khoirul Fathoni
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3279

Abstract

Ijarah contract is a contract for benefits in the form of goods or services, wages are replaced with something equivalent. Then the right of ownership is the relationship between a person and property that is determined and recognized by syara', in a way that is determined and determined by syara' or so that the property can be properly used and owned. maslahah mursalah, namely a maslahat or benefit that does not have certain arguments that justify or cancel it. As happened in Hargomulyo Village, the results of observations made by the researchers found that most tailors did not return the leftover stitches if the remaining cloth was small, if the left over seams many tailors would return it to consumers. The formulation of the problem determined is 1) What is the understanding of the tailors and consumers regarding the property rights of the remaining sewing cloth in Hargomulyo Village, Ngrambe District, Ngawi Regency? 2) What is Mashlaha Mursalah's review of the remaining stitches in Hargomulyo village, Ngrambe sub-district, Ngawi district? In this study using the field method / qualitative method (field research) because it makes direct observations while collecting data through interviews, observation and documentation. In this study using the inductive method for direct observation. The understanding of the seamstresses and consumers in Hargomulyo Village regarding the remaining sewing cloth, namely that they have the view that in general consumers never ask or ask for the remaining sewing cloth if the consumer knows that the remaining sewing cloth is small. But if there are lots of leftover stitches, new consumers ask for the remaining cloth and ask the tailor. While the understanding of the seamstress regarding the remaining stitches, that is, they have the view that in general tailors do not return the remaining stitches if the remaining is small. But if there is still a lot of cloth left, the tailor will return the remaining cloth to the consumer. Overview of Maslahah Mursalah Regarding the ownership rights of the remaining stitched cloth, that is included in the maslahah mu'tabarah because in the end the status of the remaining slightly stitched cloth is permissible when the consumer just leaves it because it is classified as matrukah goods so the tailor can take it because the previous ownership rights have been lost.
Analisis Hukum Islam Terhadap Cryptocurrency Sebagai Alat Tukar Dan Relevansinya Dengan Konsep Evolusi Uang Al-Ghazali Evi Nurziah; Suad Fikriawan; Khoirul Fathoni
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3280

Abstract

In everyday life, humans always carry out economic activities, one of which is the activity of transacting with money. Dinars and dirhams in Islam are likened to money in the present. Both of these objects are metals that originally did not have any use value. Imam al-Ghazali describes his opinion regarding the function and concept of money in his book. Then, in line with the times, money began to evolve from bartering to digital money. This research study was conducted to gain insight related to the analysis of al-Ghazali's financial concepts and functions and their relevance to cryptocurrency money when used as a medium of exchange. This research is included in library research, namely research with the aim of obtaining information and knowledge about various materials contained in the library, such as books, theses, theses, journals and other scientific works that are still related to the subject matter. The conclusion from the results of this study is that al-Ghazali's financial concept is not in accordance with the cryptocurrency financial concept, because al-Ghazali is of the opinion that money used as a medium of exchange must come from a state or government agency starting from printing to determining the value of the amount of money. Furthermore, cryptocurrency itself can be used as a medium of exchange, because cryptocurrency is adopted as a currency that has generally passed Ta'amul, which means that these assets can only be used as a medium of exchange after the masses/public start using them and acknowledging them. Kata Kunci: Al-Ghazali, Cryptocurrency, Money
Co-Authors Afidah, Mu'rifatul Afif, Yusmicha Ulya Ahmad Syafi'i SJ Ali Akhbar Abaib Mas Rabbani Lubis Alkusnaini, Muhammad Irsyad Alwi Musyafa Zain Anila, Lia Nor Asfahani Asfahani Asfahani, Asfahani Ayu, Diyan Putri Dafiyatur Rurojifah Dwijayanto, Arik Dyah Elisa Rosanti Endang Komara Evi Nurziah Fathul Mufid Fikriawan, Suad Fira Mubayyinah Hidayatul Wahidah, Maulida Agustina Hisyam bin Mursyidz Ibrotuli Ulil Albab Ida Nur Lailatul Kodriyah Ilham Syah Janah, Hanuf Fatkhul Kadenun Kadenun Kadenun Kadenun, Kadenun Kholidin, Afif Lia Nor Anila Ma'rufah, Afni Maulida Agustina Hidayatul Wahidah Muhamad Najib Muhammad Ghozali Muhammad Irsyad Alkusnaini Muhtar Said Musyafak, Ali Muzakki, M. Harir Nafi'ah Nafi'ah Nafi'ah, Nafi'ah Nafiah, Nafiah Nafiah, Nafiah Najib, Muhamad Neni Rahmawati Ning Daris Salamah Elmi Putri Sibron Nurziah, Evi Rahmawati, Neni Raihanah binti Abdullah Ramadhani, Yunita Rinesti Witasari Rofiqoh, Ulfiana Rurojifah, Dafiyatur Saifudin Zuhri Siti Kalimah Siti Mutrofin SJ, Ahmad Syafi'i Suad Fikriawan Suharyanto H. Soro Sukatin, Sukatin Ulfa, Adela Ulifatul Ulfiana Rofiqoh Witasari, Rinesti Yunita Ramadhani Yusmicha Ulya Afif Zain, Alwi Musyafa