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All Journal Jurnal Komodifikasi Jurnal Berita Sosial Jurnal Al-Khitabah LUGAS Jurnal Komunikasi Al-MUNZIR Pena Justisia: Media Komunikasi dan Kajian Hukum Jurnal Jurnalisa : Jurnal Jurusan Jurnalistik Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan JURNAL PENDIDIKAN IPS Media Bina Ilmiah AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Maktabatun: Jurnal Perpustakaan dan Informasi Socius: Social Sciences Research Journal Tabayyun Jurnal Kajian Islam dan Sosial Keagamaan RESPON Jurnal Ilmiah Mahasiswa Ilmu Komunikasi Jurnal Penelitian dan Pengkajian Ilmiah Interaction Jurnal Ilmu Agama Indonesia (JIGAMNA) Jurnal Ilmu Bahasa, Sastra, dan Budaya (BASADYA) Academia Open Advances In Education Journal
Ramsiah Tasruddin
Universitas Islam Negeri Alauddin Makassar
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Public Health Social Sciences Other

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Gender Justice Dissemination via Afkaruna Official Instagram: Diseminasi Keadilan Gender melalui Instagram Afkaruna Official Cahyati, Lili; BM, ST. Aisyah; Selo, Arham; Tasruddin, Ramsiah; Siagian, Haidir Fitra
Academia Open Vol. 11 No. 1 (2026): June
Publisher : Universitas Muhammadiyah Sidoarjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21070/acopen.11.2026.13463

Abstract

General Background: Social media has become a strategic medium for mass communication in disseminating gender justice issues. Specific Background: Instagram is utilized by Afkaruna Official to communicate gender justice based on Islamic feminist perspectives to diverse audiences. Knowledge Gap: Existing studies rarely analyze communication strategies, message representation, and audience reception within Islamic feminist digital activism. Aims: This study examines the urgency of dissemination, communication strategies, and audience responses. Results: Instagram serves as a strategic space shaped by persistent gender bias and low literacy. Strategies include optimized content distribution, persuasive education, visual storytelling, and inclusive Islamic framing. Audience responses are generally positive through likes, comments, and shares, although active dialogue remains limited. Novelty: The study integrates digital communication strategies with Islamic feminist perspectives in social media activism. Implications: The findings indicate that social media contributes to gender justice literacy and public awareness while requiring more participatory communication approaches. Highlights• Instagram operates as a discourse space connecting religious values with equality narratives• Content strategies rely on narrative depth, visual formats, and inclusive language• Audience engagement shows acceptance through symbolic interaction rather than discussion KeywordsGender Justice; Information Dissemination; Mass Communication; Social Media; Islamic Feminism
Perspektif Filsafat Terhadap Ilmu-Ilmu Keislaman (Normatif Dan Teologis) Muh Fadliansyah M; Ramsiah Tasruddin
Advances In Education Journal Vol. 2 No. 3 (2025): Advances In Education Journal (Desember)
Publisher : Yayasan Al-Afif

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Abstract

  Ilmu-ilmu keislaman berkembang dalam kerangka epistemologis yang khas, dengan menjadikan wahyu sebagai sumber utama pengetahuan sekaligus membuka ruang bagi rasionalitas sebagai instrumen pemahaman. Dua dimensi fundamental yang menopang bangunan ilmu keislaman adalah dimensi normatif dan teologis. Dimensi normatif berfungsi menetapkan nilai, hukum, dan etika preskriptif yang bersumber dari Al-Qur’an dan Sunnah, sedangkan dimensi teologis berkaitan dengan doktrin metafisik mengenai Tuhan, wahyu, dan tujuan akhir manusia. Artikel ini bertujuan menganalisis peran filsafat dalam memperkuat fondasi epistemologis, ontologis, dan aksiologis ilmu-ilmu keislaman, khususnya pada aspek normatif dan teologis. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kepustakaan serta analisis filosofis terhadap karya-karya pemikir Islam klasik dan kontemporer. Hasil kajian menunjukkan bahwa filsafat berfungsi sebagai instrumen integratif yang menjembatani wahyu dan akal, memperjelas tujuan etis ajaran normatif, serta memberikan justifikasi rasional terhadap doktrin teologis Islam. Pendekatan filosofis memungkinkan ilmu-ilmu keislaman berkembang secara kritis, sistematis, dan relevan dalam menghadapi tantangan intelektual modern.  
Bahasa dan Makna Menurut Bertrand Russell (Sebuah Analisis Filsafat Analitik) Baso Abiyyu; Wahyudi; Ramsiah Tasruddin
Advances In Education Journal Vol. 2 No. 3 (2025): Advances In Education Journal (Desember)
Publisher : Yayasan Al-Afif

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Abstract

Language plays a fundamental role in human life because it is the primary means of thinking, communicating, and understanding reality. In philosophical studies, language is not only seen as a means of communication, but also as a medium that shapes how humans understand the world and truth. Therefore, the issue of language and meaning has become a central theme in modern philosophy, especially in efforts to explain the relationship between language, thought, and reality. This research method uses a qualitative approach with a library research type. The study aims to analyze Bertrand Russell's thoughts on language and meaning within the framework of analytical philosophy. Data sources consist of primary data, namely Bertrand Russell's works relevant to the philosophy of language, and secondary data in the form of books and scientific journal articles discussing analytical philosophy. Analytical Philosophy is a modern philosophical tradition that emphasizes language analysis as the primary tool for explaining and resolving philosophical problems. This tradition developed in the 20th century, especially in England and the United States, and figures such as Bertrand Russell and Ludwig Wittgenstein used language as a primary focus to understand how we think, convey concepts, and solve philosophical problems through logical structures and the use of language in real-life contexts. Bertrand Russell's thinking shows that language has a central role in analytical philosophy as a means to represent reality rationally and systematically. According to Russell, the meaning of a statement is determined by its correspondence with facts, so that the clarity of meaning is very dependent on the logical structure of language. Many philosophical problems arise from the ambiguity of everyday language, so the main task of philosophy is to carry out logical analysis to reconstruct ordinary language expressions into simpler and more precise forms.
The Contribution of Immanuel Kant’s Criticism to the Development of Modern Philosophy of Science Rendy Shaputra; Ramsiah Tasruddin
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 11 (2026): June 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.20341371

Abstract

Immanuel Kant’s critical philosophy represents an important turning point in the development of modern philosophy of science, as it offers a middle position between rationalism and empiricism. Rationalism places reason as the primary source of knowledge, while empiricism emphasizes sensory experience as the basis for the formation of knowledge. Through critical philosophy, Kant argues that knowledge does not originate solely from pure reason or experience, but is formed through a synthesis between a priori structures of the mind and empirical data obtained through experience. This study employs a qualitative method with a library research approach by examining books, scholarly journals, and academic literature relevant to Kant’s thought. The data are analyzed using a descriptive-interpretative method to understand the concept of critical philosophy and its relevance to modern philosophy of science. The findings indicate that Kant’s critical philosophy provides an epistemological foundation for modern science, particularly in terms of rational judgment, verification, critical reflection, and the examination of knowledge claims. Therefore, Kant’s thought contributes to the development of a scientific paradigm that is systematic, objective, critical, and open to the advancement of new knowledge.
Validitas Perceraian Melalui Media Sosial: Analisis Ontologi, Epistemologi, dan Aksiologi terhadap Hukum Perkawinan Islam Rifki Asfarina Fillah; Ramsiah Tasruddin
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 4 (2026): April - Juni
Publisher : CV. ITTC INDONESIA

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Abstract

The rapid development of digital technology has brought about a contemporary phenomenon where husbands pronounce divorce (talak) to their wives through social media, which raises profound philosophical and juridical challenges. This study aims to analyze the legal validity of social media-based divorce (ontology), its methods of legal proof and verification (epistemology), as well as its sociological impacts and the protection of post-divorce rights for wives and children (axiology). Employing a qualitative method with a library research approach, this study examines the issue from both Islamic law and Indonesian positive law perspectives. The results demonstrate that ontologically, the majority of Islamic scholars (jumhur ulama) consider social media divorce via text messages valid, as it is analogized (diqiyaskan) with written divorce (thalaq bi al-kitabah). Epistemologically, digital evidence such as WhatsApp messages is recognized as valid legal evidence in the Religious Court under the Electronic Information and Transactions (ITE) Law, yet it requires strict verification (tabayyun) to ensure authenticity and the husband's actual intent (qashad). Axiologically, while digital divorce can be deemed valid, the divorce process must strictly be conducted before the Religious Court to ensure justice, protection, and the fulfillment of financial and social rights for both wives and children.
Moralitas Konten Dakwah Digital: Kajian tentang Etika Media Komunikasi dalam Era Digital Hijrayanti Sari; Ramsiah Tasruddin
CENDEKIA : Jurnal Penelitian dan Pengkajian Ilmiah Vol. 3 No. 6 (2026): CENDEKIA : Jurnal Penelitian Dan Pengkajian Ilmiah, Juni 2026
Publisher : Lembaga Pendidikan dan Penelitian Manggala Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62335/cendekia.v3i6.2667

Abstract

Perkembangan teknologi digital telah membawa transformasi signifikan dalam praktik dakwah Islam di Indonesia. Dakwah yang sebelumnya dilakukan secara konvensional kini bergeser ke ruang digital seperti media sosial, YouTube, dan platform daring lainnya. Perubahan ini menghadirkan peluang besar untuk memperluas jangkauan pesan keagamaan, namun sekaligus menimbulkan tantangan serius terkait etika dan moralitas komunikasi. Artikel ini bertujuan mengkaji prinsip-prinsip moralitas dan etika dalam dakwah digital serta strategi untuk menjaga nilai-nilai Islam di tengah arus informasi global. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan menelaah literatur dari berbagai sumber tentang etika komunikasi digital, teori moral, dan pandangan Islam terhadap komunikasi daring. Hasil kajian menunjukkan bahwa moralitas dakwah digital harus berpijak pada prinsip kejujuran, keadilan, amanah, kesopanan, dan niat ikhlas. Selain itu, praktik dakwah perlu berpedoman pada sepuluh etika komunikasi digital yang dicanangkan oleh Siberkreasi dan Japelidi untuk menjaga integritas konten dan keharmonisan sosial. Adapun strategi utama untuk mempertahankan moralitas dakwah digital meliputi pembentukan komunitas pendakwah digital, penguatan literasi digital yang etis, serta pendalaman ilmu agama secara berkelanjutan. Dengan demikian, dakwah digital tidak hanya efektif menjangkau audiens luas, tetapi juga tetap sesuai dengan nilai-nilai Islam dan maslahat umat.
Dekonstruksi Mitos Ilmu Bebas Nilai: Aksiologi Islamisasi Ilmu Al-Attas dalam Akademisi Modern Muh. Matori Ali Akbar; Ramsiah Tasruddin
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 4 No. 1 (2026): Juli - September
Publisher : CV. ITTC INDONESIA

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Abstract

This article critically examines the claim of value-free science, which has long been regarded as an unquestionable axiom within Western epistemology. Employing a qualitative-descriptive-analytical library research method, this article argues that the claim of scientific value-neutrality is, in fact, an epistemological myth that conceals an underlying secular-materialist value content. The analytical framework is drawn from the thought of Syed Muhammad Naquib al-Attas on the Islamization of Knowledge, particularly his concept of the corruption of knowledge and his proposed solution through the concepts of adab and ta'dib. The findings show that secularism infiltrates the structure of Western scholarship through three main elements—dualism, anthropocentric humanism, and a worldview that negates the transcendent dimension—rendering the resulting knowledge never truly neutral but rather laden with ideological interests. As an axiological solution, adab is proposed as the principle of placing things in their right places, which is subsequently institutionalized through ta'dib, an educational process that integrates knowledge with values. This article concludes that the Islamization of Knowledge does not entail a rejection of modern science but rather constitutes a process of epistemological de-Westernization that restores knowledge to its true nature as an axiological trust.
Problematika Dakwah Humor: Antara Daya Tarik Dan Dangkalnya Substansi (Tinjauan Epistimologis Terhadap Teologi Transformatif Dan Retorika Populer) Ayu Trysnawati; Suf Kasman; Ramsiah Tasruddin
Jurnal Ilmu Bahasa, Sastra, dan Budaya Vol. 2 No. 2 (2026): BASADYA - Juli
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/basadya.v2i2.1911

Abstract

This The phenomenon of humorous da’wah (religious outreach) in a contemporary context reveals a significant shift in religious communication practices, particularly amidst the dominance of popular culture and digital media. This article aims to analyze the issues surrounding humorous da’wah from an epistemological perspective, highlighting the tension between popular rhetorical appeal and the depth of theological substance within the framework of transformative theology. Employing a qualitative approach and descriptive-analytical library research, the study examines scholarly literature on contemporary da’wah, humor, and religious communication published over the last five years. The finding indicate that humor in da’wah has transformed from a mere rhetorical technique into a communication paradigm that shapes the construction of religious knowledge. Humor serves as an effective mechanism for cognitive and affective simplification, bridging the gap between complex theological teachings and the audience's reality. However, the dominance of humor also triggers an epistemological shift, wherein the validity of the message is determined more by audience response than by substantive depth. Furthermore, humorous da’wah has become integrated into the logic of the digital cultural industry, leading to commodification that threatens to shift the orientation of da’wah from education to entertainment. This phenomenon implies a trend of theological de-substantiation, where religious messages become superficial due to the dominance of popular rhetoric. Consequently, this study emphasizes the importance of formulating ethical communication guidelines for the use of humor in da’wah. Humor must be positioned as an instrument rather than a primary goal, while remaining grounded in prophetic values ​​that foster liberation and critical awareness. Thus, a synthesis between transformative theology and popular rhetoric can be achieved by balancing communicative appeal with theological depth.  
Tipologi Dam Karakteristik Komunikasi Organisasi Kemasyarakatan (Ormas) Islam Di Era Kekinian: Transfnrmasi, Otoritas, Dan Tantangan Digital Noor Aziziah Bt. Adam; Ramsiah Tasruddin; Suf Kasman
Jurnal Ilmu Agama Indonesia Vol. 2 No. 2 (2026): JIGAMNA - Juli
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i2.1784

Abstract

The digital era has transformed the communication landscape of Islamic mass organizations (ormas Islam) in Indonesia. This study aims to map the typologies and characteristics of contemporary Islamic organizations' communication in response to information technology disruption. Using a descriptive qualitative method based on library research, this article analyzes literature from books and national journals. The results indicate three main typologies of contemporary Islamic organization communication: (1) the Traditional-Transformative Typology, (2) the Modernist-Symbolic Typology, and (3) the Digital-Populist Typology. Present-day communication characteristics are marked by a shift in religious authority, the utilization of social media algorithms, a reliance on visual-interactive content, and efforts to engage Generations Z and Alpha through more inclusive or fragmented approaches. The implications of this research emphasize the importance of digital literacy adaptation for Islamic organizations to maintain public relevance and counter social polarization in the digital space.
Co-Authors Ahmad Farid Andi Nurfatimah Andriani M, Rizka Arfan Sery Jusuf Arham Selo Ayu Trysnawati Baso Abiyyu Cahyati, Lili Fauziah Astrid Fauziah Ramdani Haidir Fitra Siagian Hamriani Hasniar Hijrayanti Sari Irnawati Mahmuddin Mahmuddin Muh Fadliansyah M Muh. Matori Ali Akbar Muhammad Saleh Syahrir Mulyadi, Irvan Mutmainna, Mutmainna Nirwan Wahyudi AR Noor Aziziah Bt. Adam Nur Hidayat Muh. Said Nurwahyu Azizah. AR Rahmawati Haruna Ramdani , Fauziah Ramdani, Fauziah Rendy Shaputra Ridwan, Ridwan Rifki Asfarina Fillah Ryan Wahyudi, Ryan saleh syahrir, muhammad St. Aisyah BM Suf Kasman Usti Arung Sari Wahyudi Zelfia Zelfia