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All Journal Novum : Jurnal Hukum AL-HUKAMA´ Humanistika : Jurnal Keislaman Maqasid: Jurnal Studi Hukum Islam Legitima: Jurnal Hukum Keluarga Islam Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Asy-Syariah Minhaj: Jurnal Ilmu Syariah TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan The Indonesian Journal of Islamic Law and Civil Law Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Social Pedagogy: Journal of Social Science Education Nusantara: Journal Of Law Studies Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora (JURRISH) As-Sakinah Jurnal Hukum Keluarga Islam Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues Al-Hukama: The Indonesian Journal of Islamic Family Law Al-Masail: Journal of Islamic Studies Legitima : Jurnal Hukum Keluarga Islam Madania: Jurnal Kajian Keislaman Cendekia: Jurnal Pengabdian Masyarakat Indonesian Journal of Law and Islamic Law (IJLIL) Legitima: Jurnal Hukum Keluarga Islam Rechtenstudent Journal
Hawa' Hidayatul Hikmiyah
Universitas Islam Zainul Hasan Genggong Probolinggo
Religion Humanities Astronomy Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Neuroscience Social Sciences Other

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Resiliensi Keluarga Millenial Tunagrahita: Studi Sosial Revitalisasi Kultur dan Natur Keluarga di Kampung Tunagrahita Ponorogo Hawa' Hidayatul Hikmiyah
SOCIAL PEDAGOGY: Journal of Social Science Education Vol. 6 No. 1 (2025): Social Pedagogy: Journal of Social Science Education
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan Universitas Islam Negeri Jurai Siwo Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/social-pedagogy.v6n1.10369

Abstract

Urgensi penelitian ini adalah untuk mendeskripsikan dan menganalisis praktik sosial atas resiliensi keluarga millenial tunagrahita serta menganalisis revitalisasi kultur dan natur keluarga millenial tunagrahita, sehingga nantinya dapat dijadikan role model atas resiliensi atau ketahanan sebuah keluarga tunagrahita Indonesia. Metode penelitian yang digunakan yakni kualitatif. Sumber data langsung diambil dari tempat penelitian yakni pada kampung tungrahita di desa Karangpatihan Kecamatan Balong Kabupaten Ponorogo, yang dilakukan dengan teknik pengumpulan data berupa observasi, wawancara dan dokumentasi. Peneliti melakukan observasi dan wawancara pada 3 keluarga millennial tunagrahita dari tempat penelitian, serta melihat dokumen-dokumen penunjang data penelitian seperti buku nikah, akte lahir anak, dan lain sebgainya. Setelah memperoleh data-data yang diperlukan sebagai pelengkap dan menunjang analisis penelitian, maka cara selanjutnya yakni melakukan  olah data dengan cara pemeriksaan data, klasifikasi, verifikasi, analisis dan kesimpulan. Langkah terakhir yaitu peneliti akan melakukan pengecekan data atau uji keabsahan data sebagai pertanggungjawaban atas data yang diperoleh pada keluarga millennial tunagrahita dengan melakukan trianggulasi. Hasil analisis menunjukkan bahwa Resiliensi keluarga millenial tunagrahita dipengaruhi oleh faktor eksternal dan internal. Faktor eksternal mencakup aparat desa, terutama kepala desa Karangpatihan, yaitu Bapak Eko Waluyo. Terdapat beberapa program desa yang ditujukan untuk memberdayakan keluarga milenial tunagrahita. Salah satunya yakni LKS Rumah Harapan sebagai wadah pemberdayaan komunitas inklusif desa.
Konsep humanisme religius sebagai bentuk toleransi keluarga multiagama di Malang Hikmiyah, Hawa Hidayatul
AS-SAKINAH Vol 3 No 1 (2025): Vol 3 No 1 Februari 2025
Publisher : Prodi Hukum Keluarga Islam Fakultas Syari'ah Universitas Islam Zainul Hasan Genggong Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/jhki.v3i1.519

Abstract

Religious humanism which is theocentric, has the principle that religion can affect human life, sees individuals and society based on moral values, as is commonly found in religion. In religious humanism, religion can provide a solution. Religious humanism can also be interpreted as Gus Dur's humanism, because it is based on Islamic universalism which is believed to be able to solve human problems. Considering that Indonesia is a country with a pluralistic society, it is feared that religious intolerance will occur. By using the concept of religious humanism, it is hoped that it can become a foothold in maintaining religious harmony. By using a descriptive qualitative approach, this study focuses on the paradigm of religious humanism as a form of tolerance for harmony in multi-religious families. This study reveals that religious humanism can be used as a new paradigm for the author. Because this humanism is a universal humanism, this idea can encompass all aspects of every religion in Indonesia. Even though they have different religions, if someone holds tightly to the same goal in the family, namely humanity, then division will not occur in the family. In line with that, this study will see how Gus Dur's concept of religious humanism as a form of tolerance in multi-religious families in Malang.
IMPLEMENTASI NILAI-NILAI TASAWUF AKHLAQI DALAM PEMBENTUKAN AKHLAK SANTRI DI MADRASAH DINIYAH TAKLIMIYAH PESANTREN ZAINUL HASAN Abadina, Hilya; Adnan Quthny, Abu Yazid; Hidayatul Hikmiyah, Hawa’
Tajdid Vol 9 No 1 (2025): April
Publisher : LP2M IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/tadjid.v9i1.4405

Abstract

Penelitian ini bertujuan untuk menggambarkan implementasi nilai-nilai tasawuf akhlaqi dalam pembentukan akhlak santri putri di Madrasah Diniyah Taklimiyah (MADITA) Pesantren Zainul Hasan Genggong. Pendekatan yang digunakan adalah kualitatif deskriptif, dengan teknik pengumpulan data berupa observasi, wawancara mendalam, dan dokumentasi. Hasil penelitian menunjukkan bahwa internalisasi nilai-nilai tasawuf akhlaqi—seperti ikhlas, sabar, tawadhu’, dan tanggung jawab—dilakukan melalui kegiatan intra-kurikuler (pembelajaran kitab Akhlaqu lil Banat dan Ta’lim al-Muta’allim), ko-kurikuler (hafalan dan setoran nadzom), serta diperkuat oleh kegiatan ekstra-kurikuler (pengajian kitab Taisirul Khollaq dan Ihya’ Ulumuddin). Seluruh proses ini mencerminkan tahapan dalam tasawuf: takhalli (pengosongan sifat tercela), tahalli (penghiasan diri dengan sifat mulia), dan tajalli (pancaran akhlak dalam perilaku nyata). Penelitian ini menyimpulkan bahwa pembinaan akhlak berbasis tasawuf akhlaqi di lingkungan madrasah diniyah memiliki peran strategis dalam membentuk karakter santri secara menyeluruh. Kata Kunci: tasawuf akhlaqi, pembentukan akhlak, madrasah diniyah, pesantren
Hak Reproduksi Perempuan Dalam Pemikiran Husein Muhammad Dan Masdar Farid Mas’udi Faisol, Syahid Akhmad; Hikmiyah, Hawa' Hidayatul
Asy-Syari’ah : Jurnal Hukum Islam Vol. 9 No. 2 (2023): Asy-Syari'ah: Jurnal Hukum Islam, Juni 2023
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v9i2.1129

Abstract

Perempuan dalam kehidupan rumah tangga kerap diposisikan sebagai the second creation. Terbukti dengan tingginya angka diskriminasi pada perempuan disektor privat, termasuk pada ranah reproduksi perempuan dalam rumah tangga. Tulisan ini mengkaji pemikiran Husein Muhammad dan Masdar Farid Mas’udi tentang hak-hak reproduksi perempuan dalam keluarga dengan menelaah karya tulisnya. Keduanya merupakan cendikiawan nusantara yang menjungjung tinggi hak hak perempuan ditinjau dari kacamata teks keagamaan. Pemikiran Husein Muhammad disandarkan pada membandingkan pendapat-pendapat para ahli fiqh kemudian diambil yang sesuai dengan konteks masyarakat saat ini dan menitik beratkan pada aspek kemashlahatan. Adapaun Masdar Farid Mas’udi lebih menitik beratkan pada maqhasid al-nash dari pada zawahir al—nash. Merka sepakat bahwa Hak-hak reproduksi perempuan dimulai sejak hak memilih pasangan, hak menikmati hubungan seksual, hak menolak kehamilan, hak menggugurkan kandungan. Husein menambahkan pada hak nafkah jaminan kesehatan sedangkan Masdar menambahkan hak bercerai untuk perempuan.
Analisis Pandangan Majelis Hakim Pengadilan Agama Probolinggo Pada Putusan No. 227/Pdt.G/2024/PA.Prob Perspektif UU No.35 Tahun 2014 Wulandari; Syafi'i, Imam; Hidayatul Hikmiyah, Hawa’
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 1 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqs.v14i1.26104

Abstract

A court decision represents a concrete form of legal application by a panel of judges in resolving a case. The issue in this study lies in how the views and legal considerations of the panel of judges were formulated in rendering the decision in Case No. 227/Pdt.G/2024/PA.Prob at the Religious Court of Probolinggo. This study aims to analyze the legal basis, judicial considerations, and the consistency of the panel’s legal reasoning in the decision. The research method used is normative juridical with a case study approach, where data was obtained through document studies of the court decision and relevant literature. The results indicate that the panel of judges in this case based their considerations on the aspects of substantive justice and the principle of legal benefit for the disputing parties. Furthermore, it was found that the legal reasoning in the decision took into account a balance between legal values and societal social norms. These findings highlight the importance of consistency and clarity in formulating legal considerations so that the resulting decision can reflect a sense of justice for society.
Relevansi Poligami Terhadap Keharmonisan Rumah Tangga Persepektif Pemikiran M Syahrur Rizky Irfani; Hawa Hidayatul Hikmiyah; Imam Syafi’i
Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora Vol. 4 No. 1 (2025): Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrish.v4i1.5451

Abstract

Islam prescribes marriage as a sacred and fundamental institution in human life, aiming to preserve dignity, lineage, and to build a harmonious (sakinah), loving (mawaddah), and compassionate (rahmah) family. In Islamic teachings, marriage can be conducted either monogamously or polygamously, with specific conditions. In Indonesia, polygamous practices are strictly regulated by various legal provisions, such as Law Number 1 of 1974 and the Compilation of Islamic Law. Nevertheless, polygamy remains a controversial issue in society, often carried out without fulfilling legal requirements, such as through unregistered (sirri) marriages. This phenomenon reflects a legal dualism between religious norms and state regulations. Furthermore, the social construction of polygamy shows that it is not merely a religious or legal issue, but also a product of social, cultural, economic dynamics, and the evolution of modern values. This study aims to explore how social construction shapes the perception and practice of polygamy and its implications for household harmony. Using a multidisciplinary approach, this study seeks to provide a comprehensive understanding of the relevance of polygamy in contemporary society and its impact on family structure and child welfare.
Perceraian melalui Short Message Service (SMS) perspektif hukum Islam Qomariyah, Hikmatul; Hikmiyah, Hawa’ Hidayatul
AS-SAKINAH Vol 1 No 2 (2023): Vol 1 No 2 Agustus 2023
Publisher : Prodi Hukum Keluarga Islam Fakultas Syari'ah Universitas Islam Zainul Hasan Genggong Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/jhki.v1i2.324

Abstract

Perceraian merupakan salah satu ujian dalam kehidupan berumah tangga. Hal ini dapat dialami oleh siapa saja tanpa terkecuali. Jenis penelitian ini adalah penelitian dengan metode field research yang mana studi kasus dengan metode analisis kualitatif yang menganalisa tinjauan hukum islam terhadap perceraian melalui gadget. Sifat dari penelitian ini adalah deskriptif kualitatif. Berdasarkan ketentuan mayoritas ulama dalam hukum islam menyatakan, perceraian melalui SMS sah. Apabila sang suami mempunyai bukti dan alasan kuat untuk menceraikan istrinya namun, hal itu baru sah secara hukum Islam, karena yang terbaik perceraian harus melalui pengadilan agama.
Dampak Psikologis Korban Inses: Analisis Terhadap Kualitas Hidup dan Fungsi Sosial dalam Pendekatan Empiris Normatif Hawa Hidayatul Hikmiyah; Ahmad Riski Musthofa; Amal Zainun Naim
Legitima : Jurnal Hukum Keluarga Islam Vol. 5 No. 2 (2023): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v5i2.4080

Abstract

Purpose – This study aims to analyze the ways in which psychological impacts can affect the quality of life and social functioning of incest victims, both in the short and long term, through the adoption of a normative empirical approach. Methods – The research methodology employed in this empirical-normative approach entails a systematic and comprehensive process aimed at delving into the multifaceted psychological repercussions experienced by incest victims. The empirical-normative approach, characterized by a meticulous examination of community cases juxtaposed with pertinent legal frameworks, elucidates the profound psychological ramifications endured by victims. Initiating this methodology involves meticulously selecting a diverse array of representative case studies from a community. This selection process may entail collaborative efforts with various stakeholders such as child protection agencies, mental health services, or non-governmental organizations specializing in aiding incest victims, thereby ensuring the identification of pertinent cases. The overarching goal is to gain profound insights into the intricacies of victims’ experiences and the profound psychological impacts they have undergone. Findings – Research findings indicate that individuals subjected to incest commonly endure protracted trauma, precipitating a spectrum of symptoms, encompassing withdrawal, overwhelming guilt, diminished self-worth, impaired socialization, and pervasive social detachment. Furthermore, victims may manifest additional symptoms including mood fluctuations, withdrawal tendencies, heightened stress, profound depression, and challenges in interpersonal communication. Socially, incest survivors frequently confront pervasive stigma and discrimination within the familial and societal spheres, undermining the fundamental constructs of familial bonds and child welfare. Research implications – The theoretical implications derived from these findings underscore the importance of comprehensive and well-coordinated interventions. Such interventions should encompass psychological support, educational initiatives, and robust child-protection measures. Additionally, preventive endeavors targeting heightened public awareness regarding incest and extending support to victims are pivotal in effectively addressing profound psychological repercussions. Originality/value – This research significantly enhances society's comprehension of the intricate nature and pressing urgency surrounding the issue of incest, underscoring the necessity for a multidisciplinary approach to effectively tackle the socio-psychological impact on children victimized by incest.
Prevention of Child Marriage to Create a Family Problem Badriyah Fayumi's Perspective Hikmiyah, Hawa' Hidayatul
Minhaj: Jurnal Ilmu Syariah Vol. 5 No. 2 (2024): Juli
Publisher : Lembaga Penerbitan Jurnal Ilmiah Institut Agama Islam Bani Fattah Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/minhaj.v5i2.2691

Abstract

Early childhood marriage has many negative impacts, especially for girls. For girls aged 10 to 14 years. With the high school dropout rate, there are fewer job opportunities for women. Apart from being a wife, sexual partner or taking care of children, quite a few women still want to have a career at work. Psychological and mental problems also cannot be underestimated. At an immature age, quarrels will often occur and often lead to violence, both physical and verbal. This researcher uses a juridical analysis approach because the study or research context uses cases in the field and is analyzed using legislation. If you look at this research based on its type, this research uses a type of library research. The data used are books about child marriage and the mashlahah family. Men and women must be able to work together and live in harmony. One form of cooperation and the embodiment of harmonious living is marriage. Humans marry and build households. In fact, it's not just humans who marry or pair up, all creatures have partners. As stated in QS.Adz-Dzariyat 51: 49 which means "we have created everything in pairs so that you remember" and also in QS.Yasin 36:36 which says truly! "Glorified is He who created all pairs, both from what the earth grows and from themselves (humans) and from (creatures) that they do not know." A marriage must form family functions.
TRANSFORMATION OF FAMILY SHAPE POST EARTHQUAKE AL-FARUQI'S 'AILAH LAMYA' THEORY PERSPECTIVE Nanang Syaggap Armanda; Hawa’ Hidayatul Hikmiyah
Al-Masail: Journal of Islamic Studies Vol. 1 No. 1 (2023): September: Al-Masail: Journal of Islamic Studies
Publisher : CV. Fahr Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61677/al-masail.vi.28

Abstract

Changes to a small family continued until the earthquake in Lombok occurred. The Lombok earthquake that occurred in the East Lombok and North Lombok regions had a huge impact. The impact is also felt by all people of Lombok. One of them is the Banjar village community. This study aims to reveal What are the factors that have caused a change in the shape of the family after the earthquake in Kampung Banjar Mataram, and What is the perspective of the theory of 'ailah Lamya' al-Faruqi on the factors that caused a change in the form of kinship after the earthquake in the Banjar village of Mataram. This research uses a qualitative approach. Data collection is done by interview and documentation techniques. The data analysis technique starts with checking the validity of the data, presenting the data, analyzing the theory of 'the God of Lamya' al-Faruqi and drawing conclusions. The results showed: 1). Existing factors will be divided into 2 sub sections, namely as follows: first, external factors are factors that originate from outside, such as: family environment, the surrounding environment and natural conditions. Based on the results of all the interviews we will find that the Lombok earthquake is an external factor in the form of natural conditions that cause changes in the form of kinship to the people of Kampung Banjar. Second, internal factors are derived from human personality and awareness. This can be known through human awareness of several things that he has forgotten or not maintained, especially in terms of maintaining relationships with extended families. 2). This, if observed with theory, is that this will affect the role later. The existing role influences the form in the family and ends in a better family culture and forms a family culture that is applied in all layers of the banjar village community. The form of a large family formed in the banjar village community is a functional family extended (functionally extended). Keywords: Family System, Post-Earthquake, ‘Ailah Lamya’ Al-Faruqi
Co-Authors A. Fikri Amiruddin Ihsani Abadina, Hilya Abd Ghafur Abu Yazid Adnan Quthny Ahmad Faisol Ahmad Riski Musthofa Ahmad Riski Musthofa Ahmad Zainullah Ahmad Zainullah, Ahmad Ainun Zamilah Amal Zainun Naim Amal Zainun Naim Chamidah Alawiyah Faisol, Syahid Akhmad Ghafur, Abd Hariyanto Hariyanto Hariyanto Ihsan, A. Fikri Amiruddin Imam Syafi'i Imam Syafi’i Irzak Yuliardy Nugroho I’tisoma Billah, Zahida Mowaf Masud Mu'amaroh .Mu'amaroh Mubarok, Muhil Nanang Syaggap Armanda Nuntupa Nur Rachmat Arifin Qomariyah, Hikmatul Ramdan Wagianto Risalatul Mahmudah Rizky Irfani St. Sariroh Syaikhoni Tutik Hidayati Umar Faruq Thohir Wahdatul Ramdhani Husnan Taufiq Wahyu Abdul Jafar WULANDARI Yudi Arianto Yudi Arianto Zahida I’tishoma Billah Zahida I’tisoma Billah