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MAKNA PERSAHABATAN DENGAN KAUM NASRANI DALAM SURAT AL-BAQARAH AYAT 120 DAN AL-MAIDAH AYAT 82 Nasution, Alhafidh; Mawardi, Mawardi
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 2 No. 1 (2021): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (378.142 KB) | DOI: 10.51875/attaisir.v2i1.85

Abstract

Christians and Jews are likely similar in responding to Islam and its development. It can be seen from their unwillingness in accepting the truth of Islam which is completed by the prophet Muhammad. Their rejection do not specifically represent Christians and Jews as a whole because there are some Christians that have a good relationship with moslems. Using library research technique, main sources come from commentary and history books. The result of this research indicates that King Najasyi along with its Christian society have a close relationship with moslems. When moslems are intimidated and oppressed by infidels of Mecca, King Najasyi gladly accepts their coming and treats them well in Habasyah.
Historical Criticism of the Hermeneutical Approach in the Interpretation of the Qur'an Islam, Muhammad Thoriqul; Noorhidayati, Salamah; Novitasari, Dwiana; Ikmah, Amit Dana; Nasution, Alhafidh; Azmi, M. Ulul; Aulia, Tsabata Firman; Mushaffa, Arju
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 28 No 2 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v28i2.10911

Abstract

Hermeneutics is a classic theme that remains relevant in Islamic scholarly discourse, particularly in the debate over its use in interpreting the Qur'an. There are three main views among Muslim scholars and ulama: those who reject it completely, those who accept it completely, and those who accept it with certain limitations. This debate is rooted in the origins of hermeneutics, a discipline developed by Western scholars to interpret biblical texts that raise issues of authority and authenticity. This study aims to explore the hermeneutic approach from a historical perspective through a literature study and thematic analysis, employing steps of comparison, contrast, and criticism. The results show that, from the perspective of Qur'anic interpretation, hermeneutics is viewed as a Western product originating from the Christian theological tradition and developed within a modern philosophical framework emphasizing the historicity and relativity of textual meaning. Therefore, this approach is not entirely in line with the principles of Islamic interpretation emphasizing the sanctity, absolute authority, and authenticity of divine revelation. Furthermore, hermeneutics is also considered contrary to the methodology of Ulumul Qur'an, which has clear procedures and hierarchies of interpretation based on Islamic sources. This study confirms the relevance of historical criticism of Qur'anic hermeneutics as a scholarly effort to restore Qur'anic interpretation to an authentic Islamic epistemological framework. Thus, this study makes a new contribution to strengthening the methodology of interpretation based on the principles of the sacredness of revelation, the integrity of divine meaning, and the scientific discipline of Ulumul Qur'an, originating from the Islamic tradition itself.
Al-Isyārāt Al-Ilmiyah ‘Alā Al-Hūt Wa Al-Yaqthïn Fi Qishah Yunus -‘Alaihi As-Salām- ‘Inda Zaghlul Rāghib Muhammad An-Najār: الإشارة العلمية علي الحوت واليقطين في قصة يونس- عليه السلام- عند زغلول راغب محمد النجار Maisurah, Rezki Kaulan; Nasution, Alhafidh; Septrianto, Wahyu; Herisnawan, Diky
ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v5i1.63

Abstract

So in this case the researchers want to reveal the side of I'jaz 'ilmi contained in the kauniyah verse in the story of Yunus AS, according to Zaghlul an-Najjar, al-hut, and yaqthin. Researchers try to find out the side of I'jaz  ilmi with scientific thematic studies and studied through literature research, the methods used are descriptive methods and analysis. Zaghlul proved the existence of I'jaz ilmi in the story of Yunus AS with the proposition that there is a match between his story in the Qur'an and the results of recent modern discoveries, namely by identifying the meaning of al-hut in the story of Yunus as a type of blue whale, and the yaqthin fruit (pumpkin) that has cured him from illness is considered important and useful such as being able to guard against cancer and digestion. And he concluded it all as proof of the truth of the Qur'an and as a miracle of the Prophet Muhammad (peace be upon him) and the revelation that came down from Allah SWT.
Mengungkap Rahasia Besi dalam Al-Qur’ān Menurut Zaģlul Rāģib Muḥammad An-Najjār (Pendekatan At-Tafsīr Al-Ίlmī): Mengungkap Rahasia Besi dalam Al-Qur’ān Menurut Zaģlul Rāģib Muḥammad An-Najjār (Pendekatan At-Tafsīr Al-Ίlmī) Adi Anggara, Deki Rido; Rofiq Asnawi, Aqdi; Nasution, Alhafidh; Harun, Harun
MAGHZA Vol 8 No 2 (2023): Juli-Desember 2023
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v8i2.7386

Abstract

Besi merupakan unsur paling banyak digunakan dalam dikehidupan ini, banyak ilmuwan mengkaji tentang besi, mulai dari proses terbentuknya besi, sejarah besi, manfaat besi dan lain sebagainya. Dalam al-Qur’an kata besi disebutkan 6 kali dalam surat dan ayat berbeda. Namun, literatur yang membahas tentang besi dari sudut Sains dan Agama Islam masih sangat langka dan masih jauh dari fokus dalam kaitan sains modern, adapun literatur yang membahas masalah ayat-ayat kauniyah tentang besi masih sedikit disinggung. Peneliti ingin membahas tentang besi dalam al-Qur’an menurut Zaģlul Rāghib Muḥammad An-Najjār. Metode dalam penelitian ini adalah analisis deskriptif untuk menjelaskan pandangan Zaģlul Rāghib Muḥammad An-Najjār pada besi dan ditambahkan dengan pendapat para mufassir dan ilmuwan lainnya. Artikel ini menyimpulkan bahwa besi merupakan unsur yang berasal dari pecahan bintang, proses tersebut terjadi 15 juta tahun lalu, ada 2 unsur yang terdapat di dalam besi yaitu gas hidrogen dan gas helium. Kekuatan dan kehebatan besi dilihat dari sisi jumlah, atom dan kekuatan material nya. Dan manfaat besi terbagi menjadi 4 bidang, diantaranya: material dan konstruksi, geologi dan geofisika, kesehatan dan botani.
Bahasa Inggris Supandi, Muhammad Diaz; Khoiri, Muhammad Abdan; Al Azhmi, Ishmaelasta Ghafrilla; Munawar, Ali Mahfuz; Nasution, Alhafidh
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.332

Abstract

The escalating global ecological crisis necessitates a new approach for a new approach to reconstruct the relationship between humans and nature. One relevant philosophical perspective is deep ecology, which emphasizes the intrinsic equality of all ecological entities and advocates for a radical transformation of the dominant anthropocentric paradigm. Although often associated with Western thought, this concept finds resonance in the discourse of Islamic ecotheology. This research aims to examine the ecological principles in the exegesis of the Qur'an through a comparative analysis of the thoughts of two prominent figures in contemporary Islamic eco-philosophy: Mutawalli al-Sya'rawi and Fazlun Khalid. This study employs a qualitative comparative analysis of the exegetical works of al-Sya'rawi and Fazlun Khalid, focusing on their interpretations of key Qur'anic verses central to ecological ethics, such as the concepts of the Trust (QS Al-Aḥzāb: 72), Balance (QS Al-Raḥmān: 7-9), and the inherent value of creation (QS Al-Anʿām: 38).The findings reveal that al-Sya'rawi developed a metaphysical and spiritual framework. Viewing nature as a divine hierophany (tajalli), while Khalid offers a pragmatic-participatory ecological ethics grounded in maqāṣid syarī'ah and the prophetic sunnah. This research contributes to the enrichment of Islamic ecological epistemology through the complementary synthesis of these two approaches and provides an integrative perspective on the role of Islam as a transformative solution to the global environmental crisis.