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Artificial Intelligence in Islamic Educational Perspective: Insights from Said Nursi’s Character Education Concept Agus Setiawan; Wildan Rahimi; Risda Rusiani; Rabiah Rabiah
SYAMIL: Journal of Islamic Education Vol. 11 No. 2 (2023): SYAMIL: Journal of Islamic Education
Publisher : Pascasarjana Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/sy.v11i2.6969

Various types of jobs that require a lot of manpower, are now easy to do with the presence of technology. One of the technologies that is massive and highly developed today, and has penetrated into various human sectors is AI (Artificial intelligence), or what is commonly called artificial intelligence. The implementation of the use of AI in education has great potential to change the way learning and educational efficiency are achieved. In the reality that is found today, the use of AI, which should be used for positive things, tends to be negative. The purpose of this study, namely to identify the problem of AI advancement or artificial intelligence and its implications for the character of students, then is relevant to the concept of Said Nursi's character education as an effort to provide solutions to the problem of using AI in Islamic education which has implications for the characteristics of students. The method used in this study is qualitative, through literature review. The results of this study show the impact caused by AI on human characters, such as excessive addiction, loss of human interaction, potential for plagiarism and cheating, in his teaching Said Nursi emphasized the importance of character education, His approach to education is holistic and integrates faith and knowledge, which has significant relevance in the era of artificial intelligence such as holistic education, ethical foundations, integration of science and faith, the role of educators, human-centered AI, and spiritual resilience.

Islamic Religious Education in Corruption Prevention at Public Universities in East Kalimantan Khojir Khojir; Agus Setiawan; Siteehaya Maboh
SYAMIL: Journal of Islamic Education Vol. 12 No. 2 (2024): SYAMIL: Journal of Islamic Education
Publisher : Pascasarjana Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/sy.v12i2.8929

The purpose is to find out the policies of general universities in preventing corruption, analyze the development of Islamic Religious Education materials in preventing corruption, analyze the methods of Islamic Religious Education learning and preventing corruption and find out the evaluation of learning and its impact on preventing corruption in general universities in East Kalimantan. This research is qualitative with a phenomenological-pedagogical approach. The data sources are university leaders, Islamic Religious Education lecturers and students. Data collection was carried out through interviews, observations and documentation. Data analysis used the Milles and Huberman model assisted by Nvivo 12 software. The results of this study are 1) The policies of general universities in preventing corruption are opening one-door cooperation, accountability for activities through reports, prohibition of gratification, Islamic Religious Education based on anti-corruption, forming an anti-corruption task force, forming an SPI, implementing statutes properly, providing an Anti-Corruption Education MK and unification of accounts. 2) Development of Islamic Religious Education material containing corruption prevention, namely the implementation of the pillars of faith and the pillars of Islam, honesty, trust, development of faith and piety material, honesty-based transactions, honest agricultural products, discussion of corruption in an Islamic perspective, modern shirk. 3) Islamic Religious Education learning methods in preventing corruption include lectures, questions and answers, discussions, consistent with lecture contracts, peer studies, assignments (structured and independent), projects. 4) The types of evaluations used in preventing corruption are mid-term exams, final exams, observations, project assessments, FGDs, identification of commendable and uncommendable attitudes in lectures and reflections.

Islamic Educational Values in the Marriage Traditions of the Javanese, Banjar, and Bugis Ethnic Groups in Indonesia: A Systematic Literature Review Rosita Rosita; Khojir Khojir; Ida Suryani Wijaya; Agus Setiawan
SYAMIL: Journal of Islamic Education Vol. 13 No. 1 (2025): SYAMIL: Journal of Islamic Education
Publisher : Pascasarjana Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/sy.v13i1.10264

This study aims to identify Islamic educational values within the marriage traditions of the Javanese, Banjar, and Bugis ethnic groups in Indonesia, which are rich in culture and local wisdom passed down through generations. A systematic literature review was conducted using accredited articles published between 2017 and 2023, collected from Google Scholar, Harzing's Publish or Perish, and Publish Media. The researchers initially gathered 20 articles, which were then analyzed and synthesized, resulting in 7 articles that met the criteria and were relevant to the research questions. Based on the analysis and literature review, several conclusions can be drawn. First, the marriage traditions of the Javanese (such as ngelamar, nontoni, menimbang, paningsetan, dhahar kembul, ngindek telur, wijik sekar setaman, kacar-kucur, baling bantal, tukar kembar mayang, and sungkeman), the Banjar (such as basasuluh, badatang, bapayuan, maantar patalian, bapingit, bakasai, batimung, bainai, and batamat Al-Qur’an), and the Bugis (such as mammanu-manu, massuro, mappasiarekeng, cemme passili, mappacci, mappenre botting, ijab kabul, mappasiluka, amrola, mammatoa, and marola wekke dua) are still practiced as a form of cultural and religious responsibility, though they are now often simplified to save time. Second, these marriage traditions reflect the internalization of Islamic educational values, including values of faith (iman), worship (ibadah), ethics (akhlak), and social responsibility. This study acknowledges its limitations in terms of the number of analyzed articles, especially those published in SINTA-accredited journals.

Inovasi Pendekatan Pembelajaran Pendidikan Agama Islam Dalam Kurikulum Merdeka Di Era Society 5.0 Rina Rianti; Agus Setiawan
Samarinda International Journal of Islamic Studies (SIJIS) Samarinda International Journal of Islamic Studies, Vol. 1, No. 1, 2024
Publisher : PT. Berkah Smart Academica

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64093/sijis.v1i1.32

Penelitian ini bertujuan untuk mengetahui pendekatan pembelajaran yang dilakukan guru PAI pada kurikulum merdeka di era society 5.0, tantangan dan peluang dalam implementasi pembelajaran PAI pada kurikulum merdeka di era society 5.0, rekomendasi dan strategi praktis bagi pendidik dalam mengimplementasikan pendekatan pembelajaran PAI yang efektif di era Society 5.0. Jenis penelitian ini adalah penelitian kualitatif. Metode penelitian menggunakan penelitian deksriptif . Teknik analisis data menggunakan Analisis fenemenologi yaitu untuk menarik kesimpulan berdasarkan data yang diperoleh dan berdasarkan pada tujuan penelitian, tehnik,pengumpulan data pada penelitian ini menggunakan metode wawancara, observasi dan dokumentasi. Hasil penelitian ini menunjukkan pendekatan pembelajaran yang dilakukan guru PAI di SD Al-Azhar 47 Samarinda pada kurikulum merdeka di era society 5.0 yaitu pendekatan stundent centered learning dan pendekatan sintifik. Dimana materi di rancang agar peserta didik yang mengatur sendiri, mencari tau sendiri sehingga bisa menumbuhkan minat belajar mereka. Selain itu untuk menyelaraskan dengan era society 5.0 di sekolah ini juga sudah menerapkan kelas digital. Untuk mengimplementasikan pendekatan pembelajaran yang efektif dii era 5.0 perlu melakukan evaluasi dalam proses pembelajaran. Di sekolah Al-Azhar 46 rutin mengadakan micro teaching yang terbagi menjadi 2 macam. Micro teaching ketika ada pengawas dari dinas dan lesson study. Pendekatan pembelajaran yang efektif dan efisien menurut guru di Al-Azhar samarinda adalah pendekatan pembelajaran yang di sesuaikan dengan RPP, alokasi waktu, dan tingkat kesulitan materi. Tak lupa juga untuk berdiskusi dengan teman sejawat mengenai penerapan pendekatan pembelajaran yang ideal.

Integration of Local Wisdom Values in Character Education: A Comparative Study between Indonesia and Malaysia Khojir Khojir; Kamarul Azmi Jazmi; Rosita Rosita; Sudadi Sudadi; Agus Setiawan; Muhammad Zuhair Zainal
Tarbiyah Wa Ta'lim: Jurnal Penelitian Pendidikan dan Pembelajaran Vol. 12 No. 3 (2025): TARBIYAH WA TA'LIM November 2025
Publisher : UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/twt.v12i3.11611

Character education has become a strategic focus in shaping the quality of young generations in Indonesia and Malaysia, particularly amid the challenges of globalization, urbanization, and Western cultural influences that erode moral values and cultural identity. This study aims to identify models and practices for integrating local wisdom into character education, as well as to analyze the similarities, differences, and contributions of these practices to the development of students’ character in both countries. The research employed a Systematic Literature Review (SLR) with a meta-synthesis approach to examine, evaluate, and synthesize qualitative research findings from accredited national and international journals (2019–2025). Fifteen articles met the final inclusion criteria (11 from Indonesia, 4 from Malaysia). The results indicate that: (1) In Indonesia, the integration of local wisdom values is implemented through curriculum, thematic learning, extracurricular activities, and habitual practices in daily life, whereas in Malaysia, integration occurs through specialized curricula, culturally-based instruction, and community education. (2) Similarities between the two countries lie in the role of local wisdom in strengthening moral, social, and religious character, while differences are found in cultural scope, curriculum focus, and language roles. (3) Integrating local wisdom significantly reinforces character education, fosters moral and social values, and preserves students’ cultural identity according to the national context of each country.

Artificial Intelligence in Islamic Educational Perspective: Insights from Said Nursi’s Character Education Concept Agus Setiawan; Wildan Rahimi; Risda Rusiani; Rabiah Rabiah
SYAMIL: Journal of Islamic Education Vol. 11 No. 2 (2023): SYAMIL: Journal of Islamic Education
Publisher : Pascasarjana Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/sy.v11i2.6969

Various types of jobs that require a lot of manpower, are now easy to do with the presence of technology. One of the technologies that is massive and highly developed today, and has penetrated into various human sectors is AI (Artificial intelligence), or what is commonly called artificial intelligence. The implementation of the use of AI in education has great potential to change the way learning and educational efficiency are achieved. In the reality that is found today, the use of AI, which should be used for positive things, tends to be negative. The purpose of this study, namely to identify the problem of AI advancement or artificial intelligence and its implications for the character of students, then is relevant to the concept of Said Nursi's character education as an effort to provide solutions to the problem of using AI in Islamic education which has implications for the characteristics of students. The method used in this study is qualitative, through literature review. The results of this study show the impact caused by AI on human characters, such as excessive addiction, loss of human interaction, potential for plagiarism and cheating, in his teaching Said Nursi emphasized the importance of character education, His approach to education is holistic and integrates faith and knowledge, which has significant relevance in the era of artificial intelligence such as holistic education, ethical foundations, integration of science and faith, the role of educators, human-centered AI, and spiritual resilience.

Islamic Religious Education in Corruption Prevention at Public Universities in East Kalimantan Khojir Khojir; Agus Setiawan; Siteehaya Maboh
SYAMIL: Journal of Islamic Education Vol. 12 No. 2 (2024): SYAMIL: Journal of Islamic Education
Publisher : Pascasarjana Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/sy.v12i2.8929

The purpose is to find out the policies of general universities in preventing corruption, analyze the development of Islamic Religious Education materials in preventing corruption, analyze the methods of Islamic Religious Education learning and preventing corruption and find out the evaluation of learning and its impact on preventing corruption in general universities in East Kalimantan. This research is qualitative with a phenomenological-pedagogical approach. The data sources are university leaders, Islamic Religious Education lecturers and students. Data collection was carried out through interviews, observations and documentation. Data analysis used the Milles and Huberman model assisted by Nvivo 12 software. The results of this study are 1) The policies of general universities in preventing corruption are opening one-door cooperation, accountability for activities through reports, prohibition of gratification, Islamic Religious Education based on anti-corruption, forming an anti-corruption task force, forming an SPI, implementing statutes properly, providing an Anti-Corruption Education MK and unification of accounts. 2) Development of Islamic Religious Education material containing corruption prevention, namely the implementation of the pillars of faith and the pillars of Islam, honesty, trust, development of faith and piety material, honesty-based transactions, honest agricultural products, discussion of corruption in an Islamic perspective, modern shirk. 3) Islamic Religious Education learning methods in preventing corruption include lectures, questions and answers, discussions, consistent with lecture contracts, peer studies, assignments (structured and independent), projects. 4) The types of evaluations used in preventing corruption are mid-term exams, final exams, observations, project assessments, FGDs, identification of commendable and uncommendable attitudes in lectures and reflections.

Islamic Educational Values in the Marriage Traditions of the Javanese, Banjar, and Bugis Ethnic Groups in Indonesia: A Systematic Literature Review Rosita Rosita; Khojir Khojir; Ida Suryani Wijaya; Agus Setiawan
SYAMIL: Journal of Islamic Education Vol. 13 No. 1 (2025): SYAMIL: Journal of Islamic Education
Publisher : Pascasarjana Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/sy.v13i1.10264

This study aims to identify Islamic educational values within the marriage traditions of the Javanese, Banjar, and Bugis ethnic groups in Indonesia, which are rich in culture and local wisdom passed down through generations. A systematic literature review was conducted using accredited articles published between 2017 and 2023, collected from Google Scholar, Harzing's Publish or Perish, and Publish Media. The researchers initially gathered 20 articles, which were then analyzed and synthesized, resulting in 7 articles that met the criteria and were relevant to the research questions. Based on the analysis and literature review, several conclusions can be drawn. First, the marriage traditions of the Javanese (such as ngelamar, nontoni, menimbang, paningsetan, dhahar kembul, ngindek telur, wijik sekar setaman, kacar-kucur, baling bantal, tukar kembar mayang, and sungkeman), the Banjar (such as basasuluh, badatang, bapayuan, maantar patalian, bapingit, bakasai, batimung, bainai, and batamat Al-Qur’an), and the Bugis (such as mammanu-manu, massuro, mappasiarekeng, cemme passili, mappacci, mappenre botting, ijab kabul, mappasiluka, amrola, mammatoa, and marola wekke dua) are still practiced as a form of cultural and religious responsibility, though they are now often simplified to save time. Second, these marriage traditions reflect the internalization of Islamic educational values, including values of faith (iman), worship (ibadah), ethics (akhlak), and social responsibility. This study acknowledges its limitations in terms of the number of analyzed articles, especially those published in SINTA-accredited journals.

INTERNALIZATION OF VALUE EDUCATION IN TEMAJUK-MELANO MALAYSIA BORDER SCHOOL Aslan Aslan; Agus Setiawan
EDUKASIA Vol 14, No 2 (2019): EDUKASIA
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/edukasia.v14i2.6031

Social changes in human life make the challenges in the education world greater, like in Temajuk schools. This research used descriptive qualitative method. The results showed that; first, a boundary school in Temajuk was inseparable from the explorations carried out by the Paloh community in 1980; second, value internalization from schools in Temajuk does not play an important role if there is no collaboration among teachers, students and community. Third, obstacles in the education world which were caused by the effects of globalization era does not only give impact in urban areas or developing areas but also the boundary areas in Temajuk

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