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Journal : Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research

Transformasi Pemikiran Pembaharuan Islam di Indonesia Abad 20 (Pemikiran KH. Abdurrahman Wahid Tahun 1970–2001) Hambaliana, Dandie; Alfahmi, Ibrahim Nasrul Haq; Suprianto, Sopian; Nurcahya, Yan; Samsudin, Samsudin; Sudana, Djojo sukardjo
Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Vol. 2 No. 1 (2025): NOVEMBER 2024 - JANUARI 2025
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/mister.v2i1.2464

Abstract

The study of the transformation of Islamic thought in Indonesia is very important to see the connection between the Middle East and Indonesia. The discourse of Islamic renewal developed along with the complexity of the conditions in the Middle East, as well as the strengthening of the practice of purifying Islam and western modernism in the late 19th and early 20th centuries. KH. Abdurrahman Wahid is one of the many figures who contributed his thoughts in transforming Islam into Indonesian cultural values. Related to this, this study tries to look at the Islamic thoughts of KH. Abdurrahman Wahud in the late 20th century. In a work, namely Cosmopolitan Islam (Indonesian Values ​​and Cultural Transformation), he presents Islam as a religion that gives freedom to everyone to work without being limited by anything, such as political and ethnic identity. In this study, the author uses a historical research method consisting of four stages, namely Heuristics, Criticism, Interpretation, Historiography. Thus, this study will focus on the thoughts of KH. Abdurrahman Wahid in the renewal of Indonesian Islam. The results of this study indicate that the thoughts of KH. Abdurrahman Wahid has a close relationship with Islam from three dimensions. The first is in terms of Islamic Theology, Second is Islamic Mysticism and the last is Islamic philosophy. With these three parts, KH. Abdurrahman Wahid believes that Islam will reach its highest point of progress when all expressions and works of individual and group creations are given the same right to life, no matter how deviant or considered heretical. After studying the thoughts of KH. Abdurrahman Wahid, it appears that when choosing Islam as a basis, whatever path is chosen, as long as the foundation of Islam has been firmly embedded, then it will not be a problem. In other words, KH. Abdurrahman Wahid teaches us as Muslims to have an open mind, as well as broad insight.
Islamisasi dan Transformasi Sosial di Tatar Sunda pada Periode 1900-1942 Supendi, Usman; Hambaliana, Dandie
Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Vol. 2 No. 1b (2025): NOVEMBER 2024 - JANUARI 2025 (TAMBAHAN)
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/mister.v2i1b.2728

Abstract

The phenomenon of Islamization and social transformation that took place in Tatar Sunda between 1900 and 1942, a period that encompassed the Dutch colonial period and significant social changes in Sundanese society. Islam, which had entered the region since the 15th century, experienced rapid development in the early 20th century, especially amidst the political, social and cultural dynamics taking place in West Java. This study aims to explore the role of Islam in changing the social structure, as well as the interaction between religion, politics and economics in Sundanese society during this period. Using a historical and sociological approach, this article analyses the various factors that drove the Islamization process in Sundanese Tatar, including the role of local ulama, Islamic boarding schools, as well as Islam's involvement in the independence movement. In addition, the article also highlights how this Islamization process contributed to social transformations, such as changes in the education system, relations between social classes, and forms of resistance to Dutch colonialism. The results show that although the Islamization process did not take place in a homogeneous manner, Islam succeeded in shaping a more cohesive social identity of Sundanese society. Pesantren and the ulama network became the center of the spread of Islamic teachings that not only influenced religious practices, but also had an impact on the formation of the socio-political consciousness of the community. Overall, the 1900-1942 period was an important moment in shaping the character of Islam in Sundanese Tatar, which contributed to the resistance against colonialism and the formation of Indonesian nationalism.