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All Journal Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Journal Analytica Islamica MUHARRIK: JURNAL DAKWAH DAN SOSIAL Contagion: Scientific Periodical Journal of Public Health and Coastal Health AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Dinasti International Journal of Education Management and Social Science Community Development Journal: Jurnal Pengabdian Masyarakat Studia Sosia Religia: Jurnal Studi Agama-Agama Tarbiatuna: Journal of Islamic Education Studies Mudabbir: Journal Research and Education Studies Regress: Journal of Economics & Management JURNAL EKONOMI, SYARIAH DAN STUDI ISLAM Fatih: Journal of Contemporary Research Al-I'jaz:Jurnal Kewahyuan Islam Jurnal Ushuluddin Sufiya Journal of Islamic Studies Al-Qarawiyyin: Jurnal Ilmu Ushuluddin Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Sholahuddin Ashani
Universitas Islam Negeri Sumatera Utara
Religion Arts Humanities Economics, Econometrics & Finance Education Health Professions Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Javanese Philosophical Narratives in New Media: Analysis Semiotics Frans Magnis YouTube Content Suseno Rafli Kahfi; Abrar M. Dawud Faza; Sholahuddin Ashani
Sufiya Journal of Islamic Studies Vol. 3 No. 1 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/sjis.v3i1.168

Abstract

The development of social media has created a new space for the dissemination of philosophical discourse. This study aims to examine how the narrative of Javanese philosophy is constructed in the YouTube content of Frans Magnis Suseno. The method used is semiotic analysis based on Roland Barthes' approach, which distinguishes between denotative, connotative, and mythic meanings in both visual and verbal texts. The analysis reveals that Frans Magnis conveys core values of Javanese philosophy such as eling, nrimo, and sumeleh through simple, communicative narratives adapted to today's social context. These narratives not only popularize Javanese philosophy but also make it more accessible to younger generations through a modern visual format. This study highlights the significant potential of new media in transforming traditional discourses into a more inclusive digital domain.
Pemaknaan Rezeki melalui Praktik Salat Berjamaah: Studi Living Qur’an pada Jamaah Masjid Musyawarah Medan Amplas Fahri Marpaung; Sholahuddin Ashani
Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin Vol. 2 No. 3 (2026): Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin
Publisher : Yayasan Albahriah Jamiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64691/3tnww930

Abstract

In Muslim religious life, the concept of sustenance is often understood in material terms; however, the experiential dimensions—how congregants recognize, evaluate, and internalize rezeki through acts of worship—have received relatively little attention in “Living Qur’an” studies. This research aims to analyze congregational prayer (ṣalat) as a religious experience, the meaning of sustenance as internalized by congregants, the relationship between worship, human effort (ikhtiyār), and reliance on God (tawakal), as well as the embodiment of Qur’anic values ​​within the religious experiences of the congregation at Masjid Musyawarah Medan Amplas. The study employs a qualitative method using the “Living Qur’an” approach. Primary data were gathered through observation, interviews with congregants, and documentation, then analyzed using thematic analysis to identify patterns of experience, meaning-making, reception, and religious orientation emerging from the field data. The results indicate that congregational prayer is understood as a religious experience that fosters tranquility, orderliness, spiritual closeness, and a sense of community through ritual repetition and collective engagement. Sustenance is perceived in diverse ways, encompassing not only income and material wealth but also health, family, peace of mind, ease in affairs, opportunities for doing good, and a sense of contentment. Congregational prayer serves as a context for reinforcing spiritual orientation in the pursuit of a livelihood; meanwhile, ikhtiar is understood as a human responsibility, and tawakal as a means of coping with uncertain outcomes. The embodiment of Qur’anic values ​​occurs primarily through reflective reception of experiences rather than merely through the recitation of verses. These findings underscore the nature of the “Living Qur’an,” wherein Qur’anic values ​​come to life through ritual practice and the ways congregants interpret their experiences of sustenance, without presupposing a direct causal link between worship and material success.
Religious Social Values in the Wiridan Tradition in the Village of Lubuk Bayas, North Sumatra Mutaqin Alzamzami; Sholahuddin Ashani; Rizki Ade Syahputra
KARSA Journal of Social and Islamic Culture Vol. 29 No. 1 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i1.2345

Abstract

This article describes the wiriddan tradition carried out by the community in Lubuk Bayas Village, North Sumatra. The focus of this study is on two wiriddan traditions, which take place twice a week, once especially for male congregations and another day specifically for female congregations. This research uses interview, observation, and descriptive analysis methods. In this tradition, the congregation usually reads surah yasin, al-ikhlash, al-falaq, al-nas and takhtim takhlil. Wiriddan activities take place at the house of a community by applying a rotating system. Through the interview method, the writer can classify several social values that are considered by the community to be very important and make it a motivation to continue to carry out the wiriddan tradition. The socio-religious values that are felt by the community, including the moment of gathering, the opportunity to give alms, mutual assistance, respect for teachers, a forum for dialogue between residents, and through this way, they can strengthen brotherhood, especially between neighbors.
Co-Authors Abdul Ghoni Abrar M. Dawud Faza Abrar M. Dawud Faza Achyar Zein Adli Walikhsan Ali Azmi Nasution, Muhammad Alviani, Tantri Rizky Annisa Aurora Aqila, Fani Ardiansyah, Al Fiqri Arnita Suryani Astuti, Rani Pudji Balqis Nur Afifah Elda Ayumi Fahri Marpaung Faris Naufal Fauziah Hanum Siregar Hafis Sahputra Hajizah Azzahra Hamdah Noor Halimatusyakdia Hanif Dawamah Harahap, Indra Hartono, Sidiq Hashim Mohammed Adam Hasabalh Imam Fahmi Indi Rahmadani Indra Harahap Indra Harahap Junaidi Junaidi Khoirul Najri Kurnie, Muhammad Iqbal Al M. Raja Perkasa Alam Harahap M. Ridho Baihaki Marbun, Wildani Ramadhan Maulani Maulani Muhammad Ali Azmi Nasution Muhammad King Abdul Aziz Muhammad Syahminan Mulyani, Dwi Rizky Musaddad Lubis Musaddad Lubis Mutaqin Alzamzami Muttaqin, Fakih Fadilah Noor Halimatusyakdia, Hamdah Prasetyo, Iman Darmawan Pratama, Radivan Rafli Kahfi Rafli Kahfi Rizki Ade Syahputra Shabri, M. Ariq Fadhil Siregar, Fauziah Hanum Sri Dayani Suci Rahmadina Tambunan, Marhamah Annazah Tuti Alawiyah Zulkarnaen Zulkarnaen