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Stimson Hutagalung

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TIGA DIMENSI DASAR RELASI MANUSIA DALAM KEHIDUPAN SOSIAL Stimson Hutagalung
Jurnal Koinonia Vol 7 No 2 (2015): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Early relationships in the life of humans as social beings generally begin inthree dimensions: family, marriage and friendship. The family is the corerelationships in the social institutions of mankind because families formedcommunity and nation. Marriage is a relationship that is the closest, most intimate inhuman relations area and the most ideal relationship among other relationship. Bibleuses the marital relationship to symbolized God's relationship with His people, Christas the bridegroom and his church as the bride. As social beings, friendship relation isa necessity. Friendship is a reciprocal relationship between individuals who each ofone will build relation one another.

ANALISIS TUJUAN JAMUAN MAKAN BERSAMA SEBAGAI SUATU METODE PENGINJILAN BERDASARKAN KISAH PARA RASUL 2:46 DI JEMAAT PAKUSARAKAN CIMAHI BANDUNG Bistok Hasibuan; Stimson Hutagalung
Jurnal Koinonia Vol 8 No 1 (2016): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

In this study, the author examines with a title is Analysis of the Purpose of EatingTogether as a Method of Evangelism Based on Acts 2:46 at Pakusarakan SDAChurch, Cimahi, Bandung. This research is conducted to know whether the purposeof eating together can be used as a method of evangelism or not? The Researcher haddistributed the list of questionnaires to 30 persons of the church member with 25statements are taken from the opinions of experts.Problem identification in this study is based on four indicators of questionsnamely: first, how about the purposes of eating in the Bible?; second, how thepurposes of eating together in the early church?; third, how the connection in theservice of the need for physical and the need for spiritual and what consequences ifavoid both of them in evangelism services?Based on observation through literature books, there are four indicators that the authoroffers namely: first, the purpose of eating in the Old Testament explained as eatingfor hospitality, eating is a sign of friendship, eating is an honor. The secondindicators are about the purpose of eating in the New Testament explained as eating isan honorary, eating is a sign of fellowship, eating is part of holistic services, eating isan instrument of reach in, eating is an instrument of reach out.The third indicators are the purpose of eating together in the early Church namelyeating together is to build up brotherly love, eating is as a sign of kindness of theheart, eating is to honor the quest, eating is to tighten or to maintain the fellowship,eating is to help the needy, eating is to remember the sacrifice and the death of Jesus.The fourth indicators are about the connection in the service of the need for physical andthe need for spiritual and what consequences if avoid both of them in evangelismservices.This study is divided into two parts namely theoretical research and field research.The theory research about the purpose of eating in the Old Testament, the author foundthat eating is for hospitality; eating is a sign of friendship; eating is a sign of virtue.Then the theory research about eating in the New Testament, the author found that eatingis an honor, eating is a sign of fellowship; eating is part of holistic services, eating is atool to reach in and eating is a tool to reach out. The last theory of this study is aboutconnection in the service of physical needs and spiritual needs. The author concluded thatthe physical and spiritual needs are two types of needs that are connected to one another.Thus the service of physical needs and spiritual needs can not be ignored inevangelism service.The Research through questionnaires distributed, authors obtained the following data: 1. For the questionnaires were distributed about the purpose of eating in the OldTestament, the authors noticed that 30 respondents have a good answer.2. For the questionnaires about statement of the purpose of eating in the NewTestament, the authors noticed that 30 respondents also have a good answer.3. For the questionnaires on the purpose of eating together in the early church, 30respondents have a good answer.4. For the questionnaires about the connection in the service of the need for physicaland the need for spiritual, 30 participators also have a good answer.Thus the results of 30 respondents answer Pakusarakan church of all thestatements from each indicator are offered, the authors concluded that all therespondents have a very positive answer that the answer category is strongly agreeand agree.

TUGAS PANGGILAN GEREJA KOINONIA: KEPEDULIAN ALLAH DAN TANGGUNG JAWAB GEREJA TERHADAP KEMISKINAN Stimson Hutagalung
Jurnal Koinonia Vol 8 No 2 (2016): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Injustice will bring social problems, especially in terms of economy. This will bringup the poverty and misery in the midst of society. The Church played important rolein overcoming poverty and also become one of the responsibilities of Jesus’followers. Christianity must concern and caring to the poor and suffer and shouldplay an active role in overcoming the problem of poverty due to the accountability inlast judgement. Churches in the world, including Seventh-day Adventist Church,take responsible to reduce poverty problem.

THE PHILOSOPHICAL ANALYSIS OF THE UNDERSTANDING OF GOD WRATH AT ANY TIME BASED ON PSALM 7:12 INCONGREGATION OF INDONESIA PUBLISHING HOUSE (IPH) BANDUNG Maropapa Sitorus; Stimson B. Hutagalung
Jurnal Koinonia Vol 10 No 1 (2018): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

The fundamental reason for this research is to analyze the opinion of king Davidabout God Wrath Every time based on Psalm 7:12. In this case, to understandthe spiritual meaning contained in Psalm 7:12 from king David's statement aboutGod through his personal experience. Therefore, the author uses three indicatorsto find the understanding of God Wrath Every Time. Every indicator that writeruse is; (1) The Meaning of God Wrath Every Time, (2) The reason that GodWrath Every Time, (3) The purpose that God Wrath Every Time. Nex Stept, isto find out the level of understanding from the members of the IndonesiaPublishing House (IPH) congregation about God Wrath Every Time.The methodology of this research consists of field data collection techniques,place and time of research, research results and methods of data analysis andresults and discussion.The meaning of God Wrath Every Time is because sin always against His natureor will. This shows God's attitude that unchanging toward a human who againstHim by breaking His law.God's wrath every time aims for believers to be comforted that evil does notescape from the observation of God. In this case, God is not being indifferent,in which there is goodness, justice, mercy, preventing the destruction of sinnersby bringing the sinner to repentance. At the same time God shows the necessityof doing judgments to sinners even the punishment of the unconverted.

PHILOSOPHY ANALYSIS OF THE ROLE OF PASTORS AND PARENTS IN EDUCATING CHILDREN AND YOUTH AGGARES ON EDUCATIONALLEVEL IN CHURCH BASED ON 22: 6 IN GMAHK-7 JEMAAT PADASUKA CIMAHI, BANDUNG Josua Siahaan; Stimson B. Hutagalung
Jurnal Koinonia Vol 11 No 1 (2019): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

The author examines "The role of pastors and parents in educating children and adolescents in improving education in the church" in the Padasuka congregation, Cimahi, Bandung, and the application of this verse context in the church itself.This research was specifically addressed to the Padasuka congregation, Cimahi. Bandung. The research has 4 indicators, namely: (1) "The role of the pastor in educating children and adolescents in the church", (2) "Actions taken by parents in educating children and adolescents in the church", (3) "The concept of educating children and Youth in the Bible ", and (4)" Getting education that is in the Church".The researcher has a basis with four indicators to be discussed, namely: The role of the pastor in educating children and adolescents in the church. The second indicator is about actions taken by parents in educating children and adolescents in the church. The third indicator concerning the concept of educating children and adolescents in the Bible, and the fourth indicator is about obtaining education in the ChurchThis research is divided into two parts, namely theoretical research and field research. The results of theoretical research are the role of pastors in educating children and adolescents in the church. Actions taken by parents in educating children and adolescents in the church. The concept of educating Children and Youth in the Bible. Get education in theChurch.The results of field research conducted through questionnaires were distributed to 35 members of the Padasuka Seventh-day Adventist Church, Cimahi, Bandung, where the questionnaire contained 45 questions, resulting in a data that could be concluded that the respondents had very good views on the one to four.The method that I use to complete this scientific work is by the method of collecting data through: the Bible, books, magazines, dictates, reflections, interviews, the internet, and other articles relating to the writing of this scientific paper.

NIKODEMUS: TEPATKAH SEBUTAN BAGINYA “MURID RAHASIA”? Stimson B. Hutagalung
Jurnal Koinonia Vol 11 No 2 (2019): KOINONIA: Desember 2019
Publisher : Fakultas Filsafat Universitas Advent Indonesia

A figure in the New Testament who is quite well known among Christians but notedin only one book that is in the book of John is Nicodemus. He was a Pharisee and amember of the Sanhedrin, the highest judicial institution for the Jewish people. Hisadmiration for the teachings of Jesus made him want to meet and talk with Him. Buthis status, position and education were very different in contrast to Jesus who had noformal education. The meeting could undermine his credibility as a respected,honorable assembly. That is why Nicodemus met Jesus at night after all the residentsentered their homes, after the situation was quiet outside so that no one would see themeeting. Because of this event, a view and opinion emerged which stated thatNicodemus was afraid to declare himself to be a disciple of Jesus openly and onlydeclared himself to be a disciple of Jesus after his death at Golgotha. It seems thatpeople often ignore Nicodemus' courage when expressing his faith in the SanhedrinAssembly's courtroom.

PENGARUH SIKAP GEMBALA TERHADAP TINGKAT PERTUMBUHAN KEROHANIAN GEREJA MASEHI ADVENT HARI KETUJUH JEMAAT IMMANUEL, BATUJAJAR KONFRENS JAWA BARAT BERDASARKAN 1 PETRUS 4:11 Jordan Deriver; Stimson B. Hutagalung
Jurnal Koinonia Vol 12 No 1 (2020): KOINONIA: Juni 2020
Publisher : Fakultas Filsafat Universitas Advent Indonesia

The author examines the "influence of Shepherd's attitude toward the level ofspiritual growth of members" in Immanuel Church, Batujajar, Bandung, and thecontext of this verse in the congregation itself. This study was specifically addressedto Immanuel Church, Batujajar. Bandung. The research has 4 indicators, namely: (1)"The meaning of the shepherd's Role", (2) "The Shepherd's attitude can affect thespirituality of the Congregation",(3)"The shepherding attitude to thecongregation",and (4) "The attitude of the shepherd according to 1Peter 4:11".Researchers have a base with four indicators to be discussed: Meaning of theshepherd's role. The second indicator of the shepherd's attitude can affect thespirituality of the congregation. The third indicator of the shepherding attitudetowards the congregation, and the fourth indicator is about the shepherd's attitudeaccording to 1Peter 4:11, which is theoretical research and field research. Theoutcome of theoretical research is the meaning of shepherd's role. The shepherd'sattitude can affect congregational spirituality. The shepherding attitude towards thecongregation. The attitude of the shepherd according to 1 Peter 4:11. The results offield research conducted through questionnaires distributed to the 21 members of theSeventh-day Adventist Church congregation, Batujajar, Bandung, where thequestionnaire contained 36 questions, resulted in a data that could be It wasconcluded that the respondents had an excellent and good view on the one to fourindicators. The method by which the author used to accomplish this scientific work isby the method of collecting data through: Bibles, books, magazines, meditations,interviews, Internet, and other articles in connection with the writing of this scientificwork.

Interpretasi Teologis: Injil Akan Diberitakan di Seluruh Dunia Sesudah Itu Barulah Tiba Kesudahan Dalam Matius 24:14 di Masa Pandemik Covid-19 Stimson B. Hutagalung
Jurnal Koinonia Vol 12 No 2 (2020): Juli - Desember
Publisher : Fakultas Filsafat Universitas Advent Indonesia

This article provides a brief but comprehensive overview of the understanding of God's people about the phrase “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” during theCovid 19 pandemic where the use of technology became a necessity. The research methodology used is a qualitative analysis method through a theoretical perspective, using narrative interpretation through bible, official documents, spiritual books, andtheological journals. The results of the analysis were first, in the midst of the ongoing Covid 19 pandemic, the use of technology via the internet network with its various applications accelerates and facilitates the spread of the gospel throughout the world. Second, the method used for evangelism is to use applications such as Zoom, Google Meet, Zoho Meeting, Cisco WebEx, Join Me, Google Hangouts Meet and other applications. By using these various applications, everyone, wherever they are, even in remote villages where the internet network is available, they could attend Bible study classes and listen to sermons from various pastors from any country, thereby arousing their interest in deepening their knowledge of Jesus.

Gangguan Stres Pascatrauma Dan Panggilan Penginjilan: Sebuah Refleksi Teologis dan Psikologis dari Kitab Yunus Stimson Hutagalung
Jurnal Koinonia Vol 13 No 2 (2021): Juli-Desember
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Evangelism is the Great Commission from God to mankind. God gave the same mandate to Jonah, but Jonah bravely refused the Great call. This study tries to find out why Jonah was "too brave" to reject God's great call and go to Tarshish? And why then did he change course from Tarshish to Nineveh? This study used a qualitative method with a descriptive analysis approach through a literature review of the biblical text. In conclusion, Jonah's "too brave" action in rejecting God's Great call was caused by the post-traumatic stress disorder he experienced with his family from childhood to adulthood during the Syrian invasion of Northern Israel, resulting in his intense antagonism towards Nineveh which made him drift away from God. When Jonah's post-traumatic stress disorder was treated with complete surrender through prayer, Jonah was given the courage, fortitude, and determination to spread the news of salvation to the city of Nineveh.

Dinamika ibadah gereja menggunakan Daring dimasa pandemi Covid-19 berdasarkan Ibrani 10:25 Kingston Pandiangan; Stimson Hutagalung; Rolyana Ferinia
TE DEUM (Jurnal Teologi dan Pengembangan Pelayanan) Vol 11 No 1 (2021): Juli-Desember 2021
Publisher : Sekolah Tinggi Teologi SAPPI Ciranjang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51828/td.v11i1.151

The Covid-19 Pandemic has changed the model of worship. Online worship is the best option to minimize the transmission of Covid - 19. Therefore, the researcher wants to know whether the church members are ready to attend online services? The purpose of this study was to determine the extent to which the church’s vision, mission, interests, social interaction, and technology could be implemented by the church members. This research method is qualitative with a descriptive approach. The conclusion is that church members accept online worship and can still carry out social interactions strengthening and giving advice even through the learning process using gadgets. Members are fully aware that online evangelism is easier and spreads all over the world.

Co-Authors Aby Gayel Adhi Prasetio Albert Christiawan Alfrits Reky Sambur Alvyn Hendriks Andreas Putra Pardamean Simarmata Anfranklin Lumbanraja Arif Indrianta Arif Partono Prasetio Arthur Sitompul B. D. Nainggolan B.D Nainggolan Baninus, Rayner Dino Bartolomeus Nainggolan Barutu, Parsaoran Bistok Hasibuan Dadan Wahyu Dale Dompas Sompotan Daniel Ataupah Daniel Siswanto Daniel Siswanto Deriver, Jordan Dolok Bend Franki Pane Dolok Bend Franki Pane Dwi Andrianta Dwi Andrianta Ediman Jonson Manurung Edward Purba Edward Purba, Edward Edwin Gorat Exson Eduaman Pane Feri Dolf Djami Hae Froland Pangajow Hesky A. Wauran Hesky Wauran Jamot Yusevender Bin Manganji Peter Janes Sinaga Janes Sinaga Janes Sinaga jeki momuat Jemmy C. Najoan Jhoni Lagun Siang Jimmy Allen Sakul Jolf John Tendean Jordan Deriver Josua Siahaan Josua, Abethnego Juita Lusiana Sinambela Juita Lusiana Sinambela Kingston Pandiangan Kuhu, Ryan Reflando Manawan, Michael Joshua Maropapa Sitorus matthew woran ramlen Max Lucky Tinenti Maxlucky Tinenti Meidy Tatengkeng Melpin Sihotang Micle Edwin Tumundo Molsen Siburian Nainggolan, Bartolomeus Diaz Nubatonis, Thimotius Pane, Exson Polman sinaga Putra Pardamean Simarmata, Andreas Raden Deddy Kurniawan Raden Deddy Kurniawan Rafles P. Sabbat Ratuwalangon, Rocky Rimon Jonas Simanjuntak Rocky Ratuwalangon Rolyana Ferinia Rudolf Weindra Sagala Rumbay, Christar Arstilo Runesi, Adrian Aurolyan Parsautan Safri Pardede Sagala, Rudolf Sagala, Rudolf W Sandy Hasudungan Tambunan Saul Situmeang Sembiring, Niken Karina Simbolon, Bennyamin sinaga, janes Sinaga, Japolman Sinambela, Juita Lusiana Sinay, Steven Febri Sirait, Samuel Lambok Sitanggang, Yan Adecco Michael Siwy, Hendrico Xanana Sompotan, Dale Dompas Stepanuston Pelawi Sukardi, Josua Supendi Supendi Suwarto Adi Wiryadinata, Halim Zico Bangkit Pakpahan

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