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Jurnal Filsafat
ISSN : 08531870     EISSN : 25286811     DOI : -
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
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Articles 577 Documents
Pentti Linkola's Ecofascism and the Environmental Crisis: A Re-evaluation of the Concept of Humanity Rama Dony, Ahmad; Dwiputri Maharani, Septiana
Jurnal Filsafat "WISDOM" Vol 35, No 1 (2025)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.97005

Abstract

The global environmental crisis has posed an urgent challenge for humanity to reconsider its relationship with nature. The idea of ecofascism proposed by Pentti Linkola has attracted attention because it offers a controversial solution to environmental problems. This research explores and re-evaluates the concept of humanity within the framework of ecofascism proposed by Pentti Linkola, using a human philosophy review approach. This research uses a qualitative method with the analytical framework of description, interpretation, and critical analysis of Linkola's humanitarian views. This research identifies the perspective of human philosophy in ecofascism. In addition, this research also explores the implications of reassessing the concept of humanity on human mindset and actions in overcoming the global environmental crisis. By integrating human philosophy perspectives, this research aims to provide a deeper understanding of the complex relationship between ecofascism, the concept of humanity, and the environmental challenges facing humanity. This study's results show that one way to overcome the environmental crisis offered by Linkola is implementing a fascist government with ecological considerations. Linkola offers to regulate the human population, ban foreign languages, control obesity and height, and limit the use of fossil fuels. Linkola is also firm in rejecting human rights and individual freedoms as the cause of natural destruction. While prioritizing ecosystems over individual rights, this approach cannot be easily justified. Effective solutions to environmental challenges require a more holistic approach, including increased resource efficiency, adoption of green technologies, and changes in sustainable consumption behavior, thus maintaining ecological balance while respecting human rights.
W. J. T. Mitchell's Core Ideas on Image and Text Susanti, Anastasia Jessica Adinda
Jurnal Filsafat "WISDOM" Vol 35, No 1 (2025)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.100432

Abstract

This study examines the important ideas of W.J.T. Mitchell’s theories on image and text. The link between word and image has long been a topic of controversy, from Plato's differentiation between "word" and "image" in ancient Greece to the current debates around image-text interaction in AI technology. The study of images and words, or iconology, frequently leads to discussions about how politics, power, reality, and value are related to images and texts. An eminent iconologist, William John Thomas (W. J. T.) Mitchell coined the phrase "pictorial turn" in 1994 to counter the linguistic movement, which had replaced the importance of images with language. Mitchell’s theory of image and text covers important ideas such as the pictorial turn, metapicture, biopicture, and the idea of image and text as mixed media. His work covers a broad range of subjects, from media aesthetics, visual culture, iconology, to image theory. The necessity to examine Mitchell's contributions to the study of image and text is expanding as his theories become more and more well-known worldwide.The purpose of this essay is to examine Mitchell's concepts, paying special attention to the dynamic interaction between word and image. In summary, Mitchell's "pictorial turn" positions pictures as dynamic entities and emphasizes their importance in scholarly discourse and culture. His work addresses unresolved questions concerning the nature of images, their connection to language, their historical relevance, and their effect on viewers. Mitchell challenges the traditional understanding of images as passive objects by introducing the idea of "metapictures"—images that reflect on their own nature—and transforming images into active subjects that are capable of self-theorization. The distinction between text and image is blurred by this reinterpretation, which also promotes a greater understanding of the nuanced ways that visual culture influences and reflects the human condition.
Constructing Meaning: The Role of Aristotelian Ethos, Pathos, and Logos Through a Neurosemantic Lens I. S. Mannesa, Muh. Nur Haq; Kuswanjono, Arqom
Jurnal Filsafat "WISDOM" Vol 35, No 1 (2025)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.102028

Abstract

This study integrates Aristotelian rhetoric (ethos, pathos, logos) with neurosemantics to examine meaning construction in the human brain. Using a conceptual analysis approach, it explores the neural mechanisms underlying ethos-, pathos-, and logos-based communication strategies. The findings indicate that integrating rhetorical elements with neurosemantics enhances communication effectiveness across various domains, including education, marketing, and political discourse. Ethos establishes credibility through the activation of the ventromedial prefrontal cortex (vmPFC), pathos fosters emotional engagement via the amygdala and insula, while logos strengthens logical reasoning through the dorsolateral prefrontal cortex (dlPFC). This study also highlights practical applications in language therapy and neuroscience-based communication design to optimize message delivery.
Virtual Realism: David Chalmers on the Ontological Status of Virtual Reality Sulaiman, Ahmad; Fauzi, Ammar
Jurnal Filsafat "WISDOM" Vol 35, No 1 (2025)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.103102

Abstract

The presence of a new technology can bring a novel perspective which then reopens old philosophical questions. Virtual reality, for example, recycles passion in the West over metaphysical topics. Fundamental questions regarding reality are coming back to life and attracting heated philosophical debates such as: How to define reality? What is the limit or scope of reality? Can we really reach or know true reality? David Chalmers, an Australian-American techno-philosopher, is a figure at the center of this field of study. He presents the concept of “virtual realism” to represent the view that all objects and environments in virtual reality are real and equal to everything else. This raises the question of how we should interpret all objects, actions, experiences and events in virtual reality and their relationship to non-virtual reality. The purpose of this research is to elaborate and analyze virtual realism as conceptualized by Chalmers. This research conducted a conceptual study to understand the arguments and theses put forward by Chalmers. The results of the research show that Chalmers constructed virtual realism using various realism arguments eclectically. Chalmers' ultimate argument says that as in non-virtual reality, there is also a degree of power and causality in virtual circumstances that can both influence and influence non-virtual reality.
"Test, Learn, and Listen”: Rethinking the Epistemological Assumption of Evidence-Based Policymaking Taufiqurrahman, Taufiqurrahman; Imawan, Arga Pribadi; Wahyudi, Agus
Jurnal Filsafat "WISDOM" Vol 35, No 1 (2025)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.103353

Abstract

Evidence-based policymaking (EBP) relies on an epistemological assumption that evidence from randomized controlled trials (RCTs) is the finest evidence for policy formulation, while expert testimony is the poorest one. This paper argues that while RCTs are a valuable source of empirical evidence for policy interventions, they are not sufficient on their own to support evidence-based policy formulation. Through the lens of the INUS framework of causation, we demonstrate that the effectiveness of a policy is influenced by a complex interplay of contextual factors, which RCTs alone cannot capture. We advocate for the integration of contextual and qualitative knowledge, including testimonies from experts and community members, to supplement RCT findings. This additional knowledge provides insights into the social, cultural, and subjective dimensions of the target population, addressing motivations, preferences, and other factors that can significantly impact policy success. By comparing reductionist and non-reductionist perspectives on the use of testimony in evidence-based policy, we argue for a balanced approach that values credible testimonies as essential to understanding context. Ultimately, this paper underscores the importance of a multifaceted evidence approach in crafting effective, context-sensitive public policies.
Al-Faruqi's Islamization of Science in Sardar's Critical Perspective Istanto, Dwi; Zarkasyi, Hamid Fahmy; Arroisi, Jarman; Rachim, Dimas Kukuh Nur; Rusli, Ris'an
Jurnal Filsafat "WISDOM" Vol 35, No 1 (2025)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.94360

Abstract

This research conducts an in-depth analysis of Ziauddin Sardar's views on the concept of Islamization of science promoted by Ismail Raji al-Faruqi. By exploring the works of the two figures, this research reveals in detail Sardar's criticisms of the epistemological, paradigmatic and methodological foundations underlying the Islamization of science. The analysis shows that Sardar has fundamental concerns about the potential of the Islamization of science to limit the diversity of knowledge, shift established scientific paradigms, and sacrifice the rigor of research methodology. According to Sardar, attempts to impose Islamic views into all aspects of science risk stifling the development of science as a whole. This study also presents a more thoughtful interpretation. The author argues that the Islamization of science should not be understood as a way to completely overhaul established scientific paradigms and methods. Instead, the Islamization of science can be an opportunity to expand our understanding of natural phenomena by integrating Islamic perspectives. With descriptive analysis, this study concludes that the Islamization of science can be a bridge to a more comprehensive synthesis of knowledge, provided it is done wisely and avoids oversimplification. In responding to the concept of Islamization of science, Sardar offers constructive criticism. He reminds us to maintain harmony between religious values and academic autonomy in advancing science. While critical of certain aspects, Sardar does not entirely dismiss the concept. He advocates for a more inclusive and open dialogue among Muslim scientists and Islamic scholars to collaboratively develop a model of Islamization that is both relevant to contemporary challenges and compatible with the principles of scientific inquiry.
[JF] Preface Jurnal Filsafat Vol 35 No 1 February 2025 Jurnal Filsafat, Editor
Jurnal Filsafat "WISDOM" Vol 35, No 1 (2025)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.106096

Abstract

Declining Democracy and Constrained Voices: A Habermasian and Foucauldian Critique of Indonesian Freedom of Expression Pesurnay, Althien John; Fuad, Zamzam Muhammad
Jurnal Filsafat "WISDOM" Vol 35, No 1-2 (2025): Special Issue 2025: Law and Politics
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.95754

Abstract

This article analyzes the state of freedom of expression in the context of democratic decline in Indonesia, using the concepts of Jurgen Habermas's public sphere and Michel Foucault's governmentality. The aim is to defend the basic principles of democracy by emphasizing the urgency of freedom of expression to respond to this political condition. Habermas's idea of the public sphere emphasizes the importance of a rational and open discussion space to encourage the formation of deliberative democracy. Meanwhile, Foucault's idea of governmentality will be employed to understand how the state produces regulations and disciplines citizen behavior through certain discourses for certain interests. This article shows that the practice of freedom of expression in Indonesia has been constrained by regulations in the form of rules and regulations and subtle discursive practices, such as the mainstreaming of democratic politeness discourse. The first part of this article discusses the relationship between Indonesia's democratic regression and the situation of freedom of expression in Indonesia. The second part is an assessment of the situation of freedom of expression using Habermas's concept of the public sphere. The third part focuses on the governmentality practices carried out by the state to repress freedom of expression.
Jacques Derrida's Deconstruction Interpretation of Mining Permit Policy for Religious Community Organizations in Indonesia Yuwono, Adhimas Alifian
Jurnal Filsafat "WISDOM" Vol 35, No 1-2 (2025): Special Issue 2025: Law and Politics
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.97463

Abstract

This study aims to argue that the mining permit policy for religious organizations in Indonesia, as stipulated in Government Regulation No. 25 of 2024, is an act of deconstruction in the social and public policy spheres. Deconstruction, as a radical hermeneutics coined by Jacques Derrida, rejects the existence of absolute meaning (logocentrism) that dominates the understanding of texts (reality). In this context, the study highlights how the policy dismantles the old assumption that religious community organizations are only suitable to operate in the religious sphere and do not have the capability to manage mines. The process of dismantling logocentrism is analyzed in detail through six key stages of deconstruction: (1) Difference, which emphasizes the distinction and suspension of meaning between the traditional role of religious organizations and new opportunities in the mining sector; (2) Traces, which are traces of meaning recorded in public discourse and diverse responses from various parties; (3) Dissemination, which is the spread of new meanings that allow policy interpretations to develop dynamically beyond the initial intentions of policymakers; (4) Undecidability, where the meaning of a policy cannot be decided absolutely as good or bad, but is always open to negotiation; (5) Supplement, which shows that the meaning of policy is influenced by the ever-changing social, political, and economic context; and (6) Iterability, which emphasizes the autonomy of policy texts to be continuously reinterpreted by various social actors. The research results confirm that this policy is not merely an administrative change but has shaken the old structure of meaning and opened up space for dialogue across perspectives. The study recommends that the process of evaluation and critical dialogue across perspectives be kept open so that policies can develop adaptively and inclusively in line with changing times and minimize any potential negative impacts.
From Authority to Justification: The Epistemological Foundations of Joseph Raz’s Legal Philosophy Silalahi, Artha Debora; Mustansyir, Rizal; Tjahyadi, Sindung
Jurnal Filsafat "WISDOM" Vol 35, No 1-2 (2025): Special Issue 2025: Law and Politics
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.105256

Abstract

This article examines the intrinsic relationship between law and values through the lens of legal epistemology, focusing on Joseph Raz’s legal philosophy. It investigates how judicial interpretation, shaped by epistemological foundations, influences legal reasoning and outcomes. Central to the discussion are normative challenges in adjudication such as ambiguity, uncertainty, and moral conflict. It also discusses how Raz’s thought of legal authority and the chain of validity among norms provide a framework for evaluating the legitimacy and justification of legal decisions. Raz argues that legal authority must offer independently justified reasons for action, reinforcing the law’s role in maintaining social order. The article further examines how legal structures shape and sustain societal values, positioning legal epistemology not only as a tool for understanding the basis of authority but also as a normative foundation for aligning legal principles with societal values. In conclusion, the research affirms that a robust epistemological approach to law, as proposed by Raz, is crucial for ensuring legitimacy and fairness in legal systems, making legal epistemology indispensable in affirming the normative force of law in contemporary society.

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