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Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 25500643     EISSN : 25500651     DOI : https://doi.org/10.25078/vidyottama.v9i2.5004
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
The aim of this journal publication is to disseminate the conceptual thoughts or ideas and research results that have been achieved in the area of Hindu Science and Religious Studies. Vidyottama Sanatana International Journal of Hindu Science and Religious Studies, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1. Religious Education 2. Religious Letters 3. Theology 4. Religious Philosophy 5. Religious Cultural 6. Religion Science
Arjuna Subject : Umum - Umum
Articles 115 Documents
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THE USE OF ULAP – ULAP IN SACRED BUILDINGS IN DENPASAR CITY Nyoman Kiriana; I Gusti Ketut Dalem; Ni Nyoman Sri Widiasih
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 1 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i1.2341

Abstract

This paper aimed to describe and explore the role of ulap-ulap buildings as sacred buildings in Denpasar City. It often happens when installing ulap-ulap because of the role of ulap-ulap buildings as sacred buildings in Denpasar City. It often happens when installing ulap-ulap that has been made by the Sulinggih or the authorities in reverse. The ulap-ulap that should have been installed on the palinggih Kamulan is then installed on the palinggih Taksu. As well as the wrong placement of aksaradasaksara rotation, where the direction of purwa should be placed above but is placed on the right side. Namely, the existence of ulap-ulap in the sacred building in Denpasar City is an upakara to make ulap-ulap. The forms of upakara used in making ulap-ulap are of several levels and consist of Nista, Madya, and Utama. Second, the types of ulap-ulap in the sacred building consist of padma, meru, gedong, bale, tugu, kori, and parhyangan. Third, the implications of ulap-ulap for Hindus in Denpasar City have implications for strengthening belief in God, developing Balinese culture, preserving Balinese Script in Hinduism, developing aesthetic creativity, and as the basis for practicing Tri Hita Karana.
ARSITEKTUR PALINGGIH ULAM AGUNG DAN PEDAU: ARTEFAK SIMBOLIK KEPERCAYAAN MASYARAKAT PESISIR NUSA PENIDA, DALAM OSMOSIS HINDUISME Suyoga, I Putu Gede
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 1 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i1.2350

Abstract

The architecture of the palinggih ‘Balinese shrine’ is generally built based on the design of a sacred Hindu building according to the guidelines of traditional Balinese architecture, but different from the two architectural forms of shrines in Nusa Penida, Bali. This study focuses on the transformation of the belief system of Nusa Penida’s local coastal community belief system, which is realized into ulam agung (king of fish) and pedau (traditional sailboat) sacred buildings. The results of the study show that the transformation of the metaphor architectural shrine occurs because of the mastery, placement, and conversion of cultural, social, symbolic, and economic capital, that crosses individual and collective habitus in the realm of the Nusa Penida local coastal community belief system. The system of people’s belief in local gods undergoes a process of osmosis into gods in the pantheon of Hinduism. The socio-religious practice is also influenced by their level of knowledge, reasoning, and experience of the architectural form of the shrine as a symbolic Hindu religious building.
THE EXISTENCE OF TRADITIONAL VILLAGES IN THE STATE CONSTRUCTION OF THE REPUBLIC OF INDONESIA I Gusti Ngurah Sudiana; Nuriawan, I Nengah Alit
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 9 No 2 (2025)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v9i2.2361

Abstract

This study aims to analyze the existence of the Traditional Village in the Provincial Government of Bali. This research was conducted in two districts in Bali, namely Bangli and Karangasem. Data collection in this study was carried out through observation, in-depth interviews, and documentation studies. Based on the research conducted, it was found that, the differences in the structure of traditional village leaders can be described in two types, namely the traditional village version of the leadership structure of the Bali Aga traditional village and the version of the Balinese Majapahit traditional village. The Bali Aga traditional village referred to in this study is the Tenganan Pagringsingan Traditional Village, Manggis sub-district, Karangasem district, and the Batur Traditional Village, Kintamani Bangli, representing the Bali Aga Traditional Village. Meanwhile, the Kubu Traditional Village, Bangli District, Bangli Regency, and Karangasem Traditional Village, Karangasem District, Karangasem Regency, represent the Balinese Majapahit/apanage traditional village. Bali Aga traditional villages are found in the mountainous areas of the Bangli, Karangasem, Tabanan, and Singaraja districts. Regarding the term Bali Mula Traditional Village or Bali Aga, Balinese customary law experts still do not have an agreement as a unified word term for the name of the Traditional Village whether it is Bali Aga/Bali Mula, Bali Apanaga, and so on. In this research, the name used for the term Balinese Traditional Village as it is found in the area mentioned above is the Bali Aga Traditional Village. Meanwhile, villages other than Bali Aga Village are called Bali Apanaga.
THE FUNCTION OF THE TOLOTANG TRADITIONAL LEADER'S HOUSE AS A MEDIA FOR CONFLICT RESOLUTION IN THE HINDU COMMUNITY IN AMPARITA VILLAGE Ulio; I Gusti Ngurah Sudiana; I Nyoman Ananda
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 2 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i2.2379

Abstract

The Tolotang Hindu community in Amparita Village is a traditional community whose life is still dominated by old customs. The majority of residents in Amparita Village adhere to Hinduism as a core belief from time to time until now. All lines of activities related to customs, traditions and religion are implemented and decided at the Tolotang Traditional Leader's house. The House of Tolotang Traditional Figures is one of the traditional traditional houses of the Bugis community as the residence of Tolotang Traditional Figures. Apart from being a place for traditional leaders and their families to live, this house also has another function as a place to resolve disputes or social conflicts that occur in society.The approach used in this study is a qualitative approach. The data sources used are primary data in the form of data obtained from observations, interviews and documentation, and secondary data in the form of relevant data related to the research. Determining informants using purposive sampling technique. Data analysis techniques include data reduction, data classification, data interpretation, and drawing conclusions. The theories used to dissect existing problems are structural functionalism theory, conflict resolution theory, and social integration theory.The function of the Tolotang Traditional Leader's house is as a media for resolution, namely conflict as a function as a medium for discussion, as a medium for negotiations, as a place of mediation, as a place of mediation, as a function to decide and resolve conflicts, and finally, as a function of protecting the community regarding all problems and issues that exist in the Tolotang community, both related to ceremonial activities. religion, traditions and customs as well as resolving social conflicts that occur in society. The conflict resolution process carried out at the Tolotang Traditional Leader's house consists of several stages or parts, namely starting with conflict analysis or problem analysis, deliberation involving both parties to unite their voices or opinions, after the deliberation process to reach a consensus, the process of taking action must be in accordance with the method or the path to resolving the conflict that has been determined, then building a joint agreement to implement the results of the decision, and finally the decision evaluation stage so that it can represent all the interests of the conflicting parties and provide a sense of fairness to all parties.
DIVERSITY OF TRADITIONAL VILLAGES IN BALI: PARHYANGAN, PAWONGAN AND PALEMAHAN PERSPECTIVES I Gusti Ngurah Sudiana
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 1 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i1.2380

Abstract

This study aims to analyze the differences between the three types of traditional villages, both the traditional village of the mountains, the traditional village of Dataran and the traditional village of Pesisir or Anyar from the side of Parhyangan, Pawongan and Palemahan. This is what will be investigated in depth so that people know correctly about this diversity. This research is a descriptive research with data collection methods through observation, in-depth interviews and documentation studies. The results of the study stated that the diversity of traditional villages from the side of Parhyangan, Pawongan and Palemahan cannot be denied that there are differences from one to another. This gave rise to the term Mawacara Negara village, mawa tata, bhina wakya eka sruti, kala patra village or kala tattwa village. That the diversity of traditional villages in terms of Parhyangan, Pawongan and the Palemahan of the meaning is the same in different forms.
PITULIKUR VILLAGE: THE SOCIAL STRUCTURE OF THE COMMUNITY OF ANCIENT BALI IN THE TRADITIONAL VILLAGE OF DUDA, SELAT SUB-DISTRICT, KARANGASEM DISTRICT Ni Made Widiastuti; I Gusti Ngurah Sudiana; I Nyoman Subagia
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 2 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i2.2385

Abstract

Pitulikur Village is an ancient community social structure thought to have existed since the mid-17th century. The implementation of aci by Pitulikur Village experienced disharmony and was not satisfactory to the community of Desa Adat Duda. The method of writing is a qualitative description with primary and secondary data sources. The theories used are Structuration Theory and Functional Structural Theory. Factors causing disharmony are internal and external factors that disrupt the balance of energy in sekala and niskala. The role of Pitulikur Village based on Awig-Awig Desa Adat Duda is to organize Aci Usaba Emping, Usaba Kapat, Usaba Bangket, Aci Mendak at Ulun Siwi Temple, Metabuhin, and Aci Usaba Dalem. Pitulikur Village functions according to the concept of Catur Lawa and Prasadam Bangun Urip; namely, Pasek functions as a mass mobilizer in prasadam getting puspusan / feet. Kebayan functions to organize, manage resources. In prasadam get polo/brain. Penyarikan functions as secretary, in prasadam gets ikuh/tail. Members/Jro Desa get prasadam in addition to feet, brain, and tail. This research found that the existence of Pitulikur Village strengthens the organization of aci in Desa Adat Duda, because it gets the legality of authority both in sekala and niskala through the existence of sacred buildings of Pasek, Kebayan, and Penyarikan in the main mandala of Pura Puseh and Pura Desa (Bale Agung). The organization of aci can be harmonious with the functioning of agil.
CHARACTER EDUCATION BASED ON RELIGION AND LOCAL WISDOM I Nyoman Sueca; Ni Wayan Arini; Ni Wayan Satri Adnyani
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 2 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i2.2386

Abstract

In the current context, character education holds great relevance in addressing the moral crisis affecting Indonesia. This crisis, often overlooked, is alarming and primarily involves the nation's children. It encompasses rising promiscuity, escalating violent behavior among children, student conflicts, plagiarism, drug abuse, and unresolved social issues, among others. Various stakeholders, including policymakers, religious leaders, medical professionals, educators, parents, and the general public, are deeply concerned about this decline in character. Thus, this study aims to investigate the character education conducted in Hindu-based educational institution. This qualitative study took place at Pasraman Gurukula in Bangli Regency, employing purposive sampling to select informants. Data collection methods included observation, interviews, and documentation, with subsequent data analysis involving collection, reduction, presentation, and conclusion-drawing stages. Validation techniques encompassed source triangulation, time triangulation, and technical triangulation. Character education at Pasraman Gurukula is a collaborative effort involving teachers, community leaders, families, and the community, focusing on teamwork, abilities, honesty, and discipline. The education emphasizes religious and local wisdom-based values, fostering cooperation, nationalism, professionalism, integrity, and independence. Teachers play a pivotal role in instilling these values, contributing to the future well-being of children at Pasraman.
IMPLICATIONS OF HINDU-ISLAM WORSHIP PRACTICES AT PURA KRAMAT RATU MAS SAKTI MENGWI BADUNG I Wayan Sukabawa; I Wayan Artayasa; I Made Wirajana
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 1 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i1.2389

Abstract

The discourse of religious moderation is important in Indonesia. The recent condition of the nation which is vulnerable to conflicts in the name of religion is the cause. Indonesia as a country with high diversity both in terms of religion, ethnicity and customs and race is allegedly vulnerable to division. Thus, the moderate path is the only way to ensure Indonesia's unity and unity. Descriptively this work tries to narrate forms of religious life which are full of tolerance, moderation and mutual respect at Kramat Ratu Mas Sakti Temple, Mengwi Badung. The unique thing that happens in this temple is that Hindu and Muslim communities carry out religious activities in the same place and simultaneously. They worship according to their beliefs but are in the same place. This condition makes them look after each other and respect each other. Harmonious life is a priority and a shared need, so they try to work together for it. This is a form that might be offered to the Indonesian people, namely if you want a life of moderation to go well, then the need for the importance of coexistence is highly recommended.  
THE CONTRIBUTION OF THE TOPAT WAR RITUAL IN BUILDING RELIGIOUS MODERATION IN LINGSAR WEST LOMBOK Made Sumari
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 2 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i2.2390

Abstract

Many local traditions in Indonesia imply collaboration between different groups. In the midst of a multicultural nation's life, collaborative practices between groups can be used as a force in efforts to build harmony and national integrity. The presence of radical groups in several regions of Indonesia can be used as a counterweight. The current value of moderation being put forward fits this practice perfectly. For example, the topat war, a joint ritual between Hindus and Muslims in Lombok, is a unique Indonesian tradition that can be used as a reference for the practice of moderation. They carry out activities together so that communication and collaboration occur in them. Even though their religion is different, the enthusiasm for doing the activity is very high. Here, the differences do not make them lose communication and instead the togetherness within them is able to build values of tolerance, respect and harmony with a life of moderation. Although in essence, this activity is aimed at fertility, as is their agrarian tradition, it contains a noble value that is full of a sense of acceptance of different beliefs..
THE SURVIVAL OF SRADHA BHAKTI AS A HINDU FORTIFICATION IN MENJING VILLAGE I Made Wirahadi Kusuma; I.B.G. Yudha Triguna; I Wayan Winaja
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 2 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i2.2391

Abstract

Multiculturalism and pluralism stem from the development of people; nonetheless, human distinctions persist based on their patterns and ideas. Pancasila is the shield of Indonesia's culture, which is comprised of several tribes, ethnicities, and faiths bonded together by customs and culture. In the decades of the modern period, a lack of intercultural education, moral problems, and communal values have led to numerous cases. This study employs qualitative methodologies and descriptive qualitative analysis. The set of procedures includes data reduction, data presentation, data verification, and data interpretation. The contradictions in Menjing Village continue to be a political and ideological fight that undermines public trust. The strategies for sustaining sraddha bhakti in Menjing are enhancing social and religious capital via community empowerment, using the likelihood of the political society's processes, including the cultural factor as a rule for social and religious life, enhancing the structural dimension via the institution system, conducting programs for the advancement of religious education based on conservatism, the religious education system in Menjing, comprises components of religious education beliefs, religious practices in religious education, religious experience in religious education, religious knowledge as a means of bolstering the Hindu religious spirit, and religious education outcomes.

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