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Jurnal Masyarakat dan Budaya
Published by Lembaga Ilmu Pengetahuan Indonesia
ISSN : 14104830     EISSN : 25021966     DOI : -
Core Subject :
Jurnal Masyarakat dan Budaya (JMB) or Journal of Society and Culture is a peer-reviewed journal that aims to be an authoritative academic source on the study of society and culture. We publish original research papers, review articles, case studies, and book reviews focusing on Indonesian society, cultural phenomena, and other related topics. A manuscript describing society and culture outside Indonesia is expected to be analyzed comparatively with the issues and context in Indonesia. All papers will be reviewed rigorously at least by two referees. JMB is published three times a year, in April, August , and December.
Arjuna Subject : -
Articles 869 Documents
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SIMBOKRONIK KOMUNIKASI: BERTAHAN DAN KETERASINGAN INDIVIDU GAY DI JAKARTA Michael Jibrael Rorong
Jurnal Masyarakat dan Budaya Vol. 22 No. 3 (2020)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v22i3.883

Abstract

Fenomena unik yang hadir dalam setiap kehidupan manusia tetapi belum tentu diakui oleh dunia social bermasyarakat. Hadir dalam kehidupan sosial adalah salah satu orientasi seksual yang sering didengar oleh istilah gay. Gay adalah istilah yang digunakan pada individu gay yang menyatakan diri terbuka dan dapat hadir dalam kehidupan social bermasyarakat. Penelitian ini menggunakan pendekatan penelitian kualitatif dengan menggunakan teori, metodologi, dan tradisi dalam ilmu komunikasi yaitu fenomenologi, perspektif teoritis yang penulis gunakan dalam penelitian ini dari Maurice Ponty, tentang tubuh dan perspektif, yang dalam penelitian ini penulis menghasilkan simbokronik komunikasi yang tercipta dari stereotype masyarakat.
HARTE DAN TUNGGUAN : REDEFINISI ADAT TUNGGU TUBANG PADA KOMUNITAS SEMENDE MIGRAN Zainal Arifin
Jurnal Masyarakat dan Budaya Vol. 22 No. 2 (2020)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v22i2.887

Abstract

Semende community at Muara Sahung, Bengkulu is ethnic group who migrated from Semende origin (Muara Enim) in South Sumatra Province. Semende community in this Muara Sahung coexist with various communities with a strong patrilineal culture value, where inheritance of property prefer men. In contrast to Semende cultural, with tunggu tubang customary, women (especially the eldest daughter) are important public and preferably as a ruler, and guards who utilize the inheritance his parents. As a cultural identity, tunggu tubang in Muara Sahung community still sustained. But the strong cultural intervention from the communities around it, then going on redefinition of tunggu tubang custom. The process of redefinition is done by the conceptualization of inheritance against itself, so that gave rise to the concept of tungguan (usually in the form of a house), and harte (usually in the form of land). The conceptualization of this custom was eventually also carry consequences where mastery against the tungguan more left to the woman (tunggu tubang), while mastery against harte were handed to men (jenang).
TRADISI RELIGI DAN SOSIOKULTURAL MASYARAKAT ACEH PADA RAMADHAN DAN IDUL FITRI DALAM MASA PANDEMI COVID-19 Mirza Desfandi; Jakiatin Nisa; Ahmad Nubli Gadeng; Aida Muliana
Jurnal Masyarakat dan Budaya Vol. 23 No. 1 (2021)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v23i1.1058

Abstract

This article describes the phenomenon of the implementation of the Meugang and Kenduri Nuzululquran traditions in the months of Ramadan and Idulfitri 1441 H during the Covid-19 pandemic in Aceh. This paper is a literature review. The results of the study show that even though they are being hit by the Covid-19 pandemic, the people of Aceh during the month of Ramadan 1441 H still flocked to mosques to carry out worship. In addition, the tradition of Meugang and the feast of Nuzululquran is still being carried out. This is because the people of Aceh believe that by carrying out religious orders and carrying out the Meugang tradition and the tradition of sharing in the Nuzululquran feasts that have been carried out from generation to generation, will be able to keep them away from disasters and calamities. Conversely, if a lot of disobedience and disobeying His commands will bring disaster and disaster. Based on this, it is advisable for the public to carry out the tradition of Meugang and kenduri nuzulul quran or other traditions to always comply with the appeal of the government and also scholars by always carrying out health protocols in preventing the spread of Covid-19.
PROBLEM SEMANTIS DAN SOLUSI PEMAHAMAN MULTIKULTURALISME, INTERKULTURALISME, DAN CROSS-CULTURAL Sokhi Huda; Moh. Ali Aziz
Jurnal Masyarakat dan Budaya Vol. 22 No. 3 (2020)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v22i3.1060

Abstract

A semantic problem arises around the terms Multiculturalism, Interculturalism, and Cross-Cultural. The first two terms are involved in intensive discussion, while the last term tends to be in the realm of praxis. Semantic problems begin with Multiculturalism as a term that has many meanings. This problem received a response in the form of multiculturalism as an approach to the clarity of its features. In the development of perspectives, a multiculturalism problem occurs when dealing with the term Interculturalism as a comparative approach. There are two perspective arguments; arguments that support Multiculturalism and responsive arguments. Discussion of the problem increases when “interculturalism” is used to show a specific model of “managing cultural diversity” in Quebec which is articulated in explicit opposition to Canadian multiculturalism, but differs from important respect from the European interculturalism model. The two approaches contain indications of strategic advantages in the shift to the term “interculturalism” because the term “multiculturalism” is seen as being politically tarnished over the past decade. At the height of the discussion there was criticism of the flow of Multiculturalism studies which almost completely ignored the contributions of primary disciplines, especially anthropology and social psychology, especially contact theory. Finally, three points of understanding solutions can be proposed; (1) Multiculturalism is a holistic concept and an ideological basis of recognition of cultural differences, (2) Interculturalism is a model of managing cultural differences according to different regional cultural bases, (3) Cross-cultural interaction patterns, action programs, skills, and conflict management instruments.
PENDIDIKAN AKHLAK DALAM PERSPEKTIK BUDAYA BATAK TOBA: STUDI PADA MASYARAKAT MUSLIM DI TAPANULI UTARA Muhammad Abrar Parinduri
Jurnal Masyarakat dan Budaya Vol. 22 No. 3 (2020)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v22i3.1075

Abstract

This research aimed to investigate the relationship between moral education and local wisdom of the Batak Toba culture. The research used qualitative methods and has been approached with field and ethnography studies. The primary data were obtained from field sources through interviews, observation of social media and supported by any others related documents. While secondary data were obtained from library materials that related to moral education and local wisdom of the Batak Toba culture. This study successfully addressed the implementation of nine Batak Toba local wisdom values which were line to akhlaq education : First, kinship (kekerabatan);Second, religious; Third, hagabeon; Fourth, hasangapon; Fifth, hamoraon; Sixth, hamajuaon; Seventh, patik dohot uhum; Eighth, Pengayoman; Ninth, marsisarian. These values ​​were interrelated with the moral education contents: akhlaq towards Allah, akhlaq towards Rasulullah, akhlaq towards oneself, akhlaq towards family, akhlaq towards community, and akhlaq towards the nation. Moreover, the assimilation between cultural values ​​and moral education were transmitted by parents through family education, family gatherings, and traditional events.
Dange:: Sinkronisasi Gereja Katolik terhadap Budaya Dayak Kayan Mendalam Efriani Efriani; Donatianus BSE. Praptantya; Jagad Aditya Dewantara
Jurnal Masyarakat dan Budaya Vol. 22 No. 2 (2020)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v22i2.1076

Abstract

This research is motivated by the phenomenon of a blend of Dayak Kayan Mendalam customs and the rites of the Catholic Church in the dange tradition. Dange is a form of fusion of the Catholic Church's sacraments with local culture on the island of Borneo. Dange experienced development together with the Catholic Dayak Kayan Mendalam people. This research was conducted with interviews and field observations about the Dange tradition in the Catholic Church in the Mendalam parish in the middle of Dayak Kayan Mendalam, West Kalimantan. The synchronization between Dayak Kayan Madalam culture and the Rite of the Catholic Church was encouraged by Father Aloysius Ding, SMM as a native of Dayak Kayan Mendalam. Synchronization is done through the translation of the rites of the Catholic Church into the Dayak Kayan Mendalam.
FLEXIBILITY OF PRANG SABI VERSES: EVER-CHANGING ACEHNESE PERCEPTIONS OF HOLY WAR Syukri Rizki Rizki
Jurnal Masyarakat dan Budaya Vol. 22 No. 2 (2020)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v22i2.1097

Abstract

Verses of prang sabi (holy war) have been receiving various actualization throughout Aceh’s history. This paper investigates the flexible features of the authorship of prang sabi texts and their relation with the conceptualization of the idea of holy war in the Aceh society. The “flexible concept” proposed by Muhammad Haji Salleh (2018) serves as the framework on which the structure of the hikayat is unraveled. Library sources, both online and offline, provide the data for the analysis of how the idea of holy war varies in the Aceh society. Being designed with mixed­method, the selected time frames of Aceh’s history are the times of the Dutch colonization, DI (Darul Islam) revolt, and GAM (Free Aceh Movement) insurgency. The findings reveal that the flexible concept in prang sabi texts rests on the sanjak system employed in the composition of Acehnese hikayats. This system allows improvisation for the texts to suit the contexts in which they are written. The idea of holy war to stand in the name of Islamic faith predominated during the Acehnese defense against the Dutch and of the DI’s and GAM’s revolts against the Indonesian statehood. All these movements claimed justification because the targets of the holy war were regarded as dangerous infidels (kaphé). Certain events served as the starting points of the three struggles. The Dutch annexation in 1873 marked the beginning of prang sabi against the Dutch, the abolishment of Aceh province followed by its incorporation into North Sumatera in 1951 triggered the prang sabi of DI against Indonesia, and the aspiration to separate Aceh as an independent Islamic state declared in 1976 marked the prang sabi of GAM against Indonesia. This study confirms that the flexible properties of prang sabi texts are responsible for the conceptualization of the idea of holy war in Aceh society.
PREFACE JMB VOL. 22 NO. 2 2020 Redaksi JMB
Jurnal Masyarakat dan Budaya Vol. 22 No. 2 (2020)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v22i2.1116

Abstract

Saya sedang membaca kembali buku karya John Urry “Sociology Beyond Societies”(1), mencari rele­ vansi bagi perubahan yang sekarang ini terjadi. Buku tersebut mengkritik pendekatan sosiologi dengan memasukkan elemen penting yang mengubah masyarakat. Mengkritik dan mempertanyakan seperti yang dilakukan oleh Urry adalah hal yang biasa dilakukan para sosiolog. Dia secara khusus mempertnyakan apa yang disebut sebagai masyarakat. Mayoritas orang akan menggunakan kata masyarakat tanpa perlu mendefinisikannya sehingga penggunaannya bisa beragam dan juga sembarangan, misalnya masyarakat perkotaan, bedakah dengan komunitas di perkotaan, atau masyarakat Indonesia, samakah maknanya dengan penggunaan seperti orang Indonesia. Menurut Urry, yang membedakannya adalah mobilitas yang mengubah banyak hal, travelling, alat transportasi, dan lainnya membuat “masyarakat” menjadi entitas yang umum. Salah satu yang dibahas cukup mendalam di dalam buku tersebut adalah konsep “borders”. Mobilitas membuat batas­batas menjadi tidak jelas dan mengacu pada bangsa atau Negara. Lalu apa hubungannya dengan isi dari jurnal ini? Tentu ada, ketika terjadi mobilitas, apakah individu, komunitas, entitas harus ‘keukeuh’ pada pemahaman mereka sendiri, ataukah menerima kebiasaan yang sama sekali baru?Perspektif Urry memberi konteks pada “borders”, sebagai makna yang berubah, di mana terdapat perubahan yang diperlihatkan di dalam beberapa artikel. Secara umum, tulisan jurnal pada edisi ini dapat dibagi atas pembagian tentang sosial dan budaya, walaupun perbedaannya bukan menjadi masalah, melainkan menunjukkan variasi yang diinginkan oleh jurnal. Masalah sosial berkaitan dengan mobilitas manusia dan kemudian tempatan yang berkaitan dengan kebiasaan, adat dan agama, teknologi, selain juga tentang gender. Perubahan yang terjadi memiliki lintasan yang berbeda, dalam urutan yang acak namun memiliki kesamaan. Perubahan kontemporer ditunjukkan dengan teknologi dan munculnya pariwisata sebagai faktor perkembangan masyarakat. Perubahan lain adalah mencari kesamaan dan kepentingan bersama menjadi dasar, akan tetapi di dalam kaitannya dengan gender, perubahan yang terjadi mengarah pada norma patriarki. Dalam kaitannya dengan bagian budaya, berkaitan dengan bahasa dan sastra. Kaitan erat dengan mobilitas manusia dan keberadaan teknologi juga mengubah hubungan sosial yang ada. Media sosial bukan lagi sekadar tempat mengalihkan ekspresi pribadi, melainkan juga ber­ makna jaring an. Kajian yang melihat media sosial menunjukkan bahwa medium ini berperan di dalam memunculkan karisma tokoh politik. Selama ini, karisma, yang dipahami dimiliki secara alamiah dan sebagai keahlian individual, dapat dibentuk dengan membuat tayangan yang menarik dan memperhatikan kelompok sasaran. Dalam hal yang berbeda, mobilitas telah membuat pariwisata sebagai sumber perkem­ bangan dan keuangan, di mana partisipasi masyarakat penting sebagai elemen kelompok. Pariwisata tidak melihat kemajuan individual, tetapi melihat banyak elemen, seperti potensi alam, serangkaian infrastruktur yang mendukung mobilitas, atraksi, site yang instragramable, penginapan yang khas, dan lainnya. Hal ini membutuhkan partisipasi masyarakat sehingga site yang dimaksud dapat dikembangkan secara maksimal.
WORK-FROM-HOME PRODUCTIVITY IN INDONESIA: FIRST TIME EXPERIENCE OF VIRTUAL WORKING DURING COVID-19 TIME Nopriadi Saputra; Hayat Hayat; Farid Ardyansyah; Dyah Palupiningtyas; Khanifatul Khusna; Okta Karneli
Jurnal Masyarakat dan Budaya Vol. 23 No. 1 (2021)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v23i1.1122

Abstract

During COVID-19, working from home (WFH) becomes most possible working arrangement alternative in order to practice social distancing. The productivity of WFH is still questioned by many organizations, especially companies which conduct WFH extensively for the first time. Do digital skills, work motivation, digital leadership, digital collaboration, perceived organizational support, and performance management impact positively and significantly on work productivity? This paper is based on cross-sectional study which involved 855 office workers from 32 provinces in Indonesia.  PLS SEM and SmartPLS version 3.0 were used to structure and test the research model. The analysis result reveals that individual factor influences WFH productivity directly, while group and organizational antecedents influenced indirectly. To leverage WFH productivity, organizations should focus to develop digital skills and work motivation as individual factor. The organizational and group antecedents should be aligned and directed to impact on WFH productivity.
NEW MARGINALS, OLD MARGINALS IN THE AGE OF COVID-19 IN INDONESIA Anton Novenanto; Baswara Kristama; Yuni Kurniawaty; Lutfi Amiruddin; Fitri Widowati; Nuzul Solekhah; Laila Azkia; Erina Saputri; Syaiful Anam; Gadi Makitan; Palupi Pitakaningrum
Jurnal Masyarakat dan Budaya Vol. 23 No. 1 (2021)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v23i1.1161

Abstract

This study is a patchwork ethnography of how certain social groups in Indonesia are marginalized while coping with the ongoing global pandemic of COVID-19. A consortium consisting of social researchers living in different locations in Indonesia conducted observation to identify marginal/marginalized groups in their surroundings. We focus on the marginalization or marginalizing process by considering the vulnerability concept developed within the disaster studies field. Our observations guided by questions: How vulnerable were pre-existing marginal/marginalized groups in Indonesia before and during the outbreak? To what extent does the Indonesian government approach for the outbreak become a new vulnerability structure by creating new marginal groups within the society? Our observation identified that the ongoing pandemic has further marginalized pre-existing marginal groups and emerged some new marginal groups within society.

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