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ETNOREFLIKA: Jurnal Sosial dan Budaya
Published by Universitas Halu Oleo
ISSN : 22529144     EISSN : 2355360X     DOI : -
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
The ETNORELIKA journal is dedicated as a scientific periodical publication which is expected to be an arena for exchanging ideas and thoughts in the field of Anthropology in particular and the social sciences in general. Etnoreflika comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity. In addition, the ETNOREFLIKA Journal deliberately took the generic word "ethnos" which aims to expand the mission of promoting and developing a spirit of multiculturalism in the life of a pluralistic Indonesian society.
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Articles 411 Documents
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Makna Tradisi Zakat Fitrah (Lawatino Pitaraa) dalam Pembentukan Karakter Kepedulian Sosial Masyarakat Etnik Muna Wa Kuasa Baka; Usman Rianse; La Ode Topo Jers; Sitti Hermina; Samsul Samsul; La Ode Aris
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 12 No 2 (2023): Volume 12, Issue 2, June 2023
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v12i2.2049

Abstract

This research aims (1) to explain the procedure for implementing the tradition of zakat fitrah (known as "lawatino pitaraa") in the Muna ethnic community, and (2) to discover and explain the wisdom and symbolic meanings inherent in the tradition of zakat fitrah's implementation in shaping the character of the Muna ethnic community. This study was conducted in Muna Regency, Southeast Sulawesi Province. The selection of informants was carried out using the snowballing technique. The data collection techniques used were: (1) direct observation, (2) in-depth interviews, and (3) literature study related to zakat fitrah. Qualitative descriptive data analysis was performed on the procedure for implementation and the symbolic meanings of zakat fitrah in the tradition of the Muna ethnic community. The research findings indicate that: (1) The implementation of "lawatino pitaraa" in the Muna ethnic group is led by a "modhi" who functions as the zakat administrator. The main stages of its implementation include: (a) the "muzakki" (the person giving zakat) handing over money according to their zakat obligation or substituting it with rice or corn; (b) the "muzakki" articulating their intention, (c) the "muzakki" grasping the rice or corn, (d) the turn of the zakat administrator to hold the rice or corn while simultaneously blowing on it with intention, (e) the zakat administrator leading a prayer to Allah SWT followed by the "muzakki"; (2) The significance of zakat fitrah's implementation in fostering the social concern character of the Muna ethnic group includes values of honesty/integrity, adherence to principles, surrender, inner peace, and submission to Allah SWT for the forgiveness of sins, purification of wealth, hope for a better future life, health, and longevity, as well as gratitude to Allah SWT. Zakat fitrah represents a social responsibility to create collective happiness among different social, cultural, and economic groups.
Modal Sosial Kelompok dalam Pengembangan Ekowisata Mangrove di Desa Kayu Ara Permai Kecamatan Sungai Apit Kabupaten Siak Fifi Alfiah; Rina Susanti
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 12 No 2 (2023): Volume 12, Issue 2, June 2023
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v12i2.2165

Abstract

Social capital that has roles and responsibilities in determining ecotourism development. This study aims to look at the elements of social capital of the Konservasi Laskar Mandiri Group in the Development of Mangrove Sungai Bersejarah Ecotourism. The research was conducted using qualitative research methods and the data research techniques used included in-depth interview, observation and documentation. The subjects of study were selected using a purposive sampling technique with a total of 5 group members who were active and had joined the group for more than 2 years and 1 key informant, namely the village apparatus of Kayu Ara Permai. The research found some social capital elements in groups: networks, beliefs, norms and pro-active actions that are intertwined between group memberships, communities and partners. Social Capital contained in the group plays a role as an adhesive (Bonding) among members to foster high awareness, a sense of comfort, safety, shared responsibility, and gain good knowledge on how to increase group capacity, develop ecotourism and process the mangrove derivative products. The role of bridging (Bridging) encourages positive behavior, increases community participation, as well as funding and makes Ecotourism a village development priority. Finally, the role of liaison (Linking) is the establishment of cooperation with different strata to obtain funds from partners to build ecotourism facilities, increase group knowledge and promote ecotourism and process the mangrove derivative products produced by the group.
Co-Culture antara Sunda dan Batak dalam Film Ngeri Ngeri Sedap Liza Erica Panjaitan
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 12 No 3 (2023): Volume 12, Issue 3, October 2023
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v12i3.2213

Abstract

The film Ngeri Ngeri Sedap highlights Batak culture with the conflict between Batak parents and their eldest son who wants to marry a woman from a Sundanese ethnic background. This research aims to look at the co-culture process that occurs between these cultures to analyze the phenomenon of marriage between dominant cultures in Indonesia, such as the Batak tribe. This research uses a content analysis method with a conventional content analysis approach by looking at the process of assimilation, accommodation, and separation between the Domu character and the Neni character. The findings of this research are that the character Neni carries out assertive assimilation to approach and adapt to Domu by manipulating stereotypes by carrying out a procession of giving the Batak surname before getting married using the Batak wedding process. Neni also accommodated her ability and communication skills with Pak Domu which was shown by using the nickname "Amangboru". An interesting finding was the aggressive separation of the Sarma couple, who in the end were told they did not continue the relationship and experienced rejection because of their Javanese background. The separation that was carried out showed that there was a firm action from the co-culture group against the dominant group in terms of marriage.
Kegelisahan dan Perasaan Kolektif Digital Perempuan dalam Proses Merawat Sofiatul Hardiah
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 12 No 3 (2023): Volume 12, Issue 3, October 2023
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v12i3.2294

Abstract

The development of communication technology allows muted people to express themselves in the social environment. Women serving as wives and mothers are a category of group still negotiating with patriarchal values that silence them. This article highlights the behavior of women as wives and mothers who share experiences and create a support ecosystem through the mediation of online conversation platforms. Through the perspective of feminism and affect theory with digital ethnographic data collection methods on The Asian Parent Indonesia platform, this paper aims to understand women's bodily experiences as part of representative knowledge production. This paper argues that digital conversation platforms create alternative spaces for nurturing and care that are limited in offline spaces, while mediating the process of feeling collectively among women who experience the bodily experience of being a wife or mother. The intersection of women, body, and digital technology shows that personal bodily experiences can establish collective bonds through the mobilization of emotions mediated by digital technology. Conversing with fellow women virtually is an effort to find a safe space for women who are silenced in the process of nurturing and caring in offline spaces.
Resolusi Konflik Sosial oleh Forum Komunikasi Pemolisian Masyarakat di Kepolisian Sektor Bukit Raya Ilham Nur NG; Yusmar Yusuf; Swis Tantoro
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 12 No 3 (2023): Volume 12, Issue 3, October 2023
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v12i3.2295

Abstract

The Bukit Raya Police Sector has a high population density and a low police-to-community ratio. The area has only 80 police officers, with 10 members of the Community Development Unit (Bimas). According to the Central Bureau of Statistics, the crime rate is the third highest in Pekanbaru City. To realise order and security, the police implemented community policing. This research aims to find out how the implementation strategy of community policing and what obstacles are experienced. The research method used is descriptive qualitative. The data used are primarily in the form of observations, interview results, photos and videos. Also secondary data such as crime statistics, population statistics, and research journals. Data collection using observation and in-depth interviews. While data analysis is; reduction, data analysis, and conclusion drawing. The results of this study are; a community policing implementation strategy and the formation of the Community Policing Communication Forum (FKPM) to coordinate activities related to community policing. While the obstacles faced are limited police members, a lack of certified Bhabinkamtibmas members, weak coordination, a weak understanding of community policing, and a limited budget.
Kebertahanan dan Implikasi Tradisi Sinoman Masyarakat Jawa dalam Penguatan Solidaritas Sosial dan Ekonomi Masyarakat Multikultural di Konawe Selatan Akhmad Marhadi; La Ode Marhini; Rahmat Sewa Suraya; Agus Rihu; Elmy Selfiana Malik; Shinta Arjunita Saputri
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 12 No 2 (2023): Volume 12, Issue 2, June 2023
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v12i2.2309

Abstract

This research aims to reveal and to describe the continuation and implication of Javanese community’s sinoman tradition in strengthening social and economic solidarity of multicultural community in Wawoosu village of Konawe Selatan Sub District. This research uses a descriptive qualitative approach, a research aiming to describe in detail the phenomenon relevant to the objective of research. The result of research shows as follows. 1) Sinoman tradition is a tradition belonging to Javanese community that can exist and survive in multicultural society in Wawoosu and even this tradition becomes a shared tradition to all members of society and a space for expressing solidarity regardless different social status, race, political view, and religion. On the other hand, sinoman tradition also can survive because this tradition can be bequeathed hereditarily to all member of Wawoosu society through internal (family) and external (government’s intervention and show) inheritances. 2) This sinoman tradition has an implication to the strengthened social solidarity in multicultural society due to the shared cultural values of each ethnics living in Wawoosu village and shared challenge faced in the multicultural social-cultural reality and territorial condition. In addition, this tradition has an implication to the community’s strengthened economy because this implementation of tradition aims to relieve the burden of the people organizing sinoman tradition in the form of money, food staple, and other produces relevant to the rationale of sinoman tradition implementation.
Fenomena Laki-Laki Penenun Ulos di Kecamatan Tarutung Kabupaten Tapanuli Utara Ratih Baiduri; Rimma Natasari Sitanggang
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 12 No 3 (2023): Volume 12, Issue 3, October 2023
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v12i3.2316

Abstract

In general, weaving Ulos in the Toba Etnich social culture is women’s work. What is interesting is that it turns out that there are men who are also involved in weaving activities. This research aims to explore how male ulos weavers became a phenomenon in the social and cultural life of the Toba Batak ethnic group. This research uses qualitative methods with an ethnographic motivated and driven by fulfilling life’s needs, the identity of men as ulos weavers over a long period oh time gradually began to receive a positive view from the community, however, there were still people who viewed the presence of men pessimistically. Ulos weavers from the perspective of Toba Batak cultuter.
Analisis Mitigasi Perubahan Iklim Melalui Peran Adat Gella di Karampuang Sinjai Zidan Patrio; Nurizal Muhair; Djuli Harjanto; Nurhamdana; Agussalim Burhanuddin
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 12 No 3 (2023): Volume 12, Issue 3, October 2023
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v12i3.2317

Abstract

Forest and land use play a vital role in mitigating climate change. In Karampuang Hamlet, Sinjai Regency, South Sulawesi, customary community is under the supervision of Gella as the leader of custom who conserves their forest. This research aims to find out the role of Gella in maintaining forest environment and land based on the custom in mitigating climate change and how Gella makes policy related to climate change analyzed based on Fiedler’s Contingency Theory. This research used a qualitative approach with observation, in-depth interview, and Focus Group Discussion (FGD) being the methods of collecting data. The result of research shows that Gella plays three main roles in maintaining forest environment and land: sustainable farming-based adaptation, and advocacy and collaboration. Viewed from Fiedler’s Contingency theory, Gella plays very strong role in Karampuang community and thereby can influence decision making in the attempt of mitigating climate change. The role can be seen from three elements: leader-follower relation, task structure, and position strength. This research concludes that Gella is an ideal type of leader in the attempt of mitigating climate change.
Relasi Sosial Etnis Tionghoa dan Pribumi di Pasar Lama Kota Tangerang Niken Utami; Haryono Haryono; Wahid Abdul Kudus
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 13 No 1 (2024): Volume 13 Issue 1, February 2024
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v13i1.2365

Abstract

Social life of a diverse society requires a sense of respect to different customs, customs, religion or anything else, so that a shared identity is created in which good relations are established between members of community. Society must be able to understand different characteristics of existing phenomena as a means of maintaining relationships and minimizing conflict. This research describes the social relations of Chinese and Indigenous communities in Pasar Lama, Tangerang City. This research uses a qualitative approach with descriptive methods. Data collection was carried out through interviews, observation and documentation. The informants in this research were Chinese and Indigenous people in Pasar Lama, Sukasari Village, Tangerang City selected based on purposive techniques. Data validity was checked using source and technical triangulations and then analyzed using data reduction, data presentation and conclusion drawing. The theory used is Stafford and Canary's Relational Maintenance Theory consisting of positivity, openness, assurances, sharing tasks, and social networks. The result of research show that the openness of interaction between Chinese and Indigenous communities has been going on for a relatively long time, and finally being able to create adjustments amidst differences in culture, religion, traditions and habits. Positivity manifested in Chinese and Indigenous people’s open attitude in Pasar Lama was ultimately able to create positive relationships, influence each other and work well because of the tolerance between the two groups so that conflict could be minimized. Security (guaranty) appears in personal social relationships, namely marriage between Chinese and Native couples. Task Division is manifested into individual participation in various social activities such as mutual cooperation, community service, or national holiday activities. Social networks can be seen in open interactions leading to the formation of unity between them, creating relationships that occur in all aspects of life, including social, cultural, economic and educational. The conclusion drawn is that relationship maintenance strategies are related to social relations that occur between individuals or groups. Relationship maintenance strategies are effective for maintaining and developing positive and stable relationships in people's lives.
The Utilization of Ternate Oral Tradition for The Identification of Potential Disasters Rahma Do Subuh; Ramis Rauf; Farida Maricar; Afriani Ulya
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 13 No 1 (2024): Volume 13 Issue 1, February 2024
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v13i1.2374

Abstract

Oral traditions, as an integral part of a society's belief system, not only serve as a guide for society in daily life, such as interactions between members of society and other people, and even with nature or the environment, but they also serve as recorders of history and culture, including natural events. This paper aims to describe the oral traditions of Ternate to identify potential natural disasters that hit Ternate City in particular and North Maluku in general. Therefore, the author uses the theory of myth function to embody the main research problem. The approach used in this paper is semiotics, especially in interpreting natural disasters that occurred in the past through codes contained in oral stories or legends. The research results show that the people of Ternate can only explain a few natural events in the past. Then, it is ontologically digested into myth to symbolise the cosmic-mystical realm of thought. Apart from that, the results of this reflection are related to cause-and-effect events, give rise to rules of behaviour, and become local intellectual ideals. However, records of natural phenomena or past events in myths or legends can, in theory, be linked to the truth and thus make cycles of disaster predictable. On the other hand, in a formal educational setting, this legend can be used to teach about mitigation. Legends about the mysterious origins of certain lakes are thought to include aspects of disaster or mitigation in Ternate.

Page 34 of 42 | Total Record : 411

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