ELFALAKY: Jurnal Ilmu Falak
Elfalaky adalah jurnal yang diterbitkan oleh Jurusan/Program studi Ilmu Falak Fakultas Syariah dan Hukum UIN Alauddin Makassar yang merefleksikan diri sebagai wadah akademik untuk publikasi artikel ilmiah. Jurnal ini memfokuskan pada kajian/studi Ilmu Falak yang mengintegrasikan agama dan sain dalam berbagai aspeknya yang diharapkan dapat memberi referensi bagi pembaca/akademika dalam pengembangan wawasan akademik dan keilmuan diantaranya penentuan arah kiblat, awal waktu shalat, penentuan awal bulan kamariah, dan gerhana matahari atau bulan.
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126 Documents
<![CDATA[IMPLIKASI AKURASI JADWAL SHALAT SEPANJANG MASA TERHADAP IBADAH DI KABUPATEN MAJENE DAN KABUPATEN POLEWALI MANDAR ]]>
<![CDATA[Andi, Andi Jusran Kasim]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.37052
<![CDATA[Tujuan penelitian ini untuk mengetahui tingkat akurasi jadwal shalat sepanjang masa terhadap ibadah shalat Kabupaten Majene dan Kabupaten Polewali Mandar. Data penelitian dikumpulkan dari jadwal shalat sepanjang masa yang dibuat oleh pemerintah di dua Kabupaten. Data yang terkumpul kemudian dianalisis menggunakan metode hisab awal waktu shalat data ketinggian matahari acuan Almanak ephemeris hisab rukyat Kemenag RI kemudian Drawing / verification data hasil hisab menggunakan aplikasi Starry Night Pro Plus 6 dan shollu accurate time 5.3 Accurate Times 5.3, By Mohammad Odeh. Peneliti menemukan bahwa penggunaan jadwal shalat sepanjang masa cukup/sangat akurat dijadikan pedoman dalam pelaksanaan ibadah shalat di Kabupaten Majene, namun untuk Kabupaten Polewali Mandar tidaklah akurat dijadikan pedoman ibadah shalat. Dampak dari hasil penelitian ini, masyarakat bisa salah dalam menjalankan ibadah shalat wajib pada waktunya/di awal waktu. Sedangkan dampak praktis bagi pemangku kebijakan dalam membuat jadwal shalat harus sesuai dengan kaidah hisab ilmu falak.]]>
<![CDATA[The TELAAH KAJIAN SISTEM PENANGGALAN DALAM KITAB AL-HARAKAT AL-SAMAWIYAH WA JAMAWI ILM AL-NUJUM ]]>
<![CDATA[Hidayah, Nailul Alvi]]>;
<![CDATA[Izzuddin, Ahmad]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.37370
<![CDATA[Al-Farghani is the author of the book al-harakat al-samawiyah wa jawami ilm al-nujum which contains a summary of astronomy’s sciences. Until now, the book is still being translated into two languages, namely Latin and Arabic. Due to the lack of literature in both English and Indonesian, the author is interested in examining the contents of the book within the scope of Islamic astronomy studies, especially in the first chapter of the book which discusses the calendar system. This study aims to find out how is the study of the calendar system in the book al-harakat al-samawiyah wa jawami ilm al-nujum and how its correlates with modern astronomical knowledge. Library research method with descriptive approach are used in this research. The results of this study indicate that the calendar system contained in the book can be classified into 5 and addopted to 2 systems, namely the Hijri calendar with the lunar system, and Syriac, Roman, Persian and Coptic with a solar system. Each calendar system has a variation in the number of the days and month names. Some of the numbers of days can be correlated with astronomical calculations and some of them are based on culture.]]>
<![CDATA[PANDANGAN MUI TERKAIT PERBEDAAN PENETAPAN 1 SYAWAL 1444 H DI INDONESIA: (Kontroversi Hari Raya Idul Fitri 2023 M/1444 H) ]]>
<![CDATA[Hudayah, Yulia Rahmadani]]>;
<![CDATA[Rahma Amir]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.37768
<![CDATA[Perdebatan yang masih sering muncul antar umat Islam di Indonesia terkait penetapan awal bulan qamariyah yang mempengaruhi penetapan hari-hari besar Islam seperti halnya Idul Fitri dan Idul Adha dikarenakan para ormas-ormas Islam yang masih tetap berpegang teguh dengan ketetapannya masing-masing. Dalam hal ini yang dimaksud adalah NU dengan metode rukyatnya dan Muhammadiyah dengan metode hisabnya, dimana NU mempunyai ketetapan dengan istilah ihbar serta Muhammadiyah mempunyai istilah instruksi. Munculnya kriteria MABIMS baru diharapkan mampu memudahkan terwujudnya kalender Islam global sehingga bisa meminimalisir perselisihan diantara masyarakat. Tujuan penelitian ini untuk menambah wawasan intelektual dan sikap toleransi antar ormas Islam guna membangun penghargaan dan penghormatan kepada kelompok lain sepanjang perbedaan hari raya belum bisa disatukan. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan menggunakan pendekatan deskriptif dan wawancara, dengan mengambil argumentasi dari sumber-sumber yang terpercaya. Hasil penelitian ini menunjukkan pentingnya sikap toleransi untuk mencegah perselisihan yang memicu terpecahnya umat Islam di Indonesia.]]>
<![CDATA[PERUBAHAN KRITERIA AWAL WAKTU SUBUH MUHAMMADIYAH ]]>
<![CDATA[Rahnat, Rahnat Hidayat]]>;
<![CDATA[Jayusman]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.37817
<![CDATA[This study describes the change in the criteria for the start of Fajr Muhammadiyah time, the criteria used so far are suspected of not having the latest empirical basis. The focus of this research is: Review of the Fiqh of Ikhtilāf on the Construction of Changes in the Initial Criteria for Muhammadiyah Dawn in Relation to the Development of Astronomy Studies in Indonesia? The conclusions of this study are: changes in the initial criteria for Fajr Muhammadiyah have a strong foundation, namely: the opinion of astronomy or astronomy scholars from the 4th century to the present, the determination of the time of dawn from various countries, and the Study of the Tarjih Assembly regarding dawn observations in Indonesia. This is a legal and scientific basis in studying changes in the initial criteria for Fajr. This became the basis for the initial study at Dawn in relation to the development of the study of Astronomy in Indonesia.]]>
<![CDATA[ANALISIS VARIASI KRITERIA AWAL WAKTU SUBUH DI INDONESIA TERHADAP PELAKSANAAN IBADAH SALAT DAN PUASA: ANALISIS VARIASI KRITERIA AWAL WAKTU SUBUH DI INDONESIA TERHADAP PELAKSANAAN IBADAH SALAT DAN PUASA ]]>
<![CDATA[Wahidin, Nurul Wasilah]]>;
<![CDATA[Fatmawati]]>;
<![CDATA[Nur Hijriah]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.38760
<![CDATA[The problems with the implementation of prayer and fasting in Indonesia are varied, which refers to the timetable for prayer and imsak which is issued periodically at the beginning of each Islamic month in an area, especially at dawn, which shows differences with various criteria for the height of the sun angle. This has become urgent and has been widely analyzed by astronomers and astronomers because it is a reference for the community in carrying out prayers and fasting. The type of research used is Library Research with a descriptive qualitative approach. This research is to identify and analyze the various early dawn criteria in Indonesia by taking samples of prayer time schedules published in print and online media and their implementation. The results of various variations on the early dawn criteria were published by the Ministry of Religion and several Islamic organizations and institutions in Indonesia. The criteria for the initial dawn time of the Ministry of Religion and NU are -20º, Muhammadiyah is and Wahdah Islamiyah is -18º, and the Fazilet Calendar is -19º with the addition of tamkin.]]>
<![CDATA[STUDI TOKOH SYEKH MUHAMMAD ARSYAD AL-BANJARI (1710-1812) ATAS POLEMIK ARAH KIBLAT DI BATAVIA PADA MASA HINDIA BELANDA ]]>
<![CDATA[Nur Aisyah, Nur Aisyah]]>;
<![CDATA[Suriyadi]]>;
<![CDATA[Nur Hidayat]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.39539
<![CDATA[Qibla direction is an important issue for Muslims, because facing the Qibla is one of the conditions for the validity of prayer. Scholars agree on the obligation to face the Qiblah. However, they differed in terms of whether what was demanded should be facing the ainul ka'bah (the building) or was it just the direction. In the 12th century H, the famous figure of the Shafi'i School at that time was Sheikh Muhammad bin Sulaiman al-Kurdi (1127-1194 H). He was the main teacher of Sheikh Muhammad Arsyad al-Banjari in the field of fiqh. In 1772 M, when Sheikh Muhammad Arsyad al-Banjari and his three friends returned from Haramain and then stopped by Batavia, he saw the mihrabs there were not facing the Kaaba . He argued that the mihrab should be aligned with the qibla by shifting 25 degrees to the right or north. At that time Sheikh Arsyad changed the Qibla of one of the mosques in Batavia, and then a commotion arose in the people of Jakarta, and received a letter of rebuttal from a sheikh of the congregation at that time Sheikh Abdullah bin Abdul Qohhar al-Jawi. This conflict involved the Governor General of the Dutch East Indies Petrus Albertus van der Parra (1761-1775) and a priest who was an astronomer Johann Mauritz Mohr (1716-1775). And in the end, Sheikh Arsyad's argument was accepted by all parties and the conflict ended peacefully, as documented in his story in the treatise "Mas-alatul Qiblah fil Batawi" written by Sheikh Muhammad Arsyad al-Banjari in 1772 M.]]>
<![CDATA[NEO QUADRATUM GEOMETRICUM: Inovasi Instrumen Falak Klasik George Von Peurbach ]]>
<![CDATA['Alamul Yaqin]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 2 (2023): Desember ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i2.39837
<![CDATA[Quadratum Geometricum is a surveying and astronomical instrument by George Von Peurbach who is known as an Austrian astronomer. This article discusses the accuracy and development concept of Quadratum Geometricum which is named Neo Quadratum Geometricum. This research is development research, which has 2 stages, namely the preliminary stage and the formative evaluation stage which consists of: self evaluation, prototyping (expert reviews and one-to-one, and small groups), and field tests. The findings of this study include: Neo Quadratum Geometricum innovation, namely the existence of a conversion arc from the value of the horizontal and vertical rulers which serves to value of the angle of tan/cotan immediately known without looking at the table. Quadratum Geometricum is more accurate in the tan angle conversion test, Neo Quadratum Geometricum is 0.0025 greater than the calculator, while Quadratum Geometricum is the same. Because, the accuracy of Neo Quadratum Geometricum is only up to minutes. However, in terms of the effectiveness of using Neo Quadratum Geometricum it is more practical, because it does not use tables. In measuring the height of the object, the difference is 8.5 cm from the actual height.]]>
<![CDATA[KALENDER ROWOT SASAK ]]>
<![CDATA[Awaludin, Muhammad]]>;
<![CDATA[Sado, Arino Bemi]]>;
<![CDATA[Muhammad Haikal Rivaldi]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 2 (2023): Desember ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i2.41333
<![CDATA[Indonesia, has two calendars that have been strongly attached to the way of life in its society. These are the Gregorian calendar and the Hijri calendar. In addition, each region of Indonesia also has its own traditional calendar system. One type of traditional calendar that is still alive today is the Rowot Sasak Calendar. The Rowot Sasak Calendar uses the Moon as the base for its calculation system, so it is very similar to the Hijriyah system. But as a traditional calendar, the cultural components in it are very similar to the Islamic Javanese Calendar. So the author is interested in further research on the existence of cultural acculturation between Islam, Java and Sasak in the Rowot Sasak Calendar. This research uses qualitative methodology with field study research type and descriptive qualitative analysis. The findings of this study indicate that there is a strong acculturation between the three cultures in the rowot sasak calendar. The acculturation is based on the system that uses the Islamic calendar (Hijriyah) urfi hisab system. This is proven by the names of the months that adopt from the Hijriyah calendar, as well as the number of days 29/30 each month. Meanwhile, the Javanese cultural element can be identified in the component of determining good days for the community. In addition, the use of market names such as kliwon, wage, pahing, pon and legi is strong evidence of Javanese cultural acculturation. While the elements of Sasak culture itself can be found in the mention of the name of the day and other cultural terms that use terms in the Sasak language. As well as the determination of mangse (season) which uses the 5-15-25 tradition benchmark with synchronization on the Hijriyah calendar.]]>
<![CDATA[REFORMULASI ZIJ AL-KASHI PERSIA SEBAGAI HISAB AWAL BULAN KAMARIAH ]]>
<![CDATA[Abdul Kohar]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 2 (2023): Desember ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i2.41724
<![CDATA[Al-kashi was a Persian astronomer who was nicknamed the second Ptolemy. The important work is zij named zij khaqani. This Zij has a deficiency in terms of the epoch or reference calculation in 851 Persia or November 16, 1481 M. This Zij has the potential to be developed so that it can be used as the initial reckoning of the lunar month. This research was conducted by Qualitative methods. Techniques for collecting data using literature. The problem the author wants to know is 1). What is the zij al-Kashi compilation algorithm? 2) How to reformulate zij al-Kashi as the initial reckoning of the Kamariyah Month? 3) how is the accuracy of Zij al-Kashi post reformulation as the initial reckoning of the month of Kamariyah? This research produces first, zij al-kashi uses Ptolemy's theory to correct the movement of celestial bodies. Al-kashi still considers the movement of celestial bodies in the form of circles instead of ellipses. Second, Reformulation is carried out by renewing the epoch, the dating system, correction for six months of movement disorders. Third, Contemporary reckoning in this case is used by Jean Meeus. Accuracy tests were carried out in critical years for the initial determination of ramdahan, Syawal Dzulhijjah. These years are 1427, 1428, 1432, and 1439. 14 The difference in the height of the modified zij al-Kashi hilal with contemporary reckoning is at intervals of 3-11 minutes of arc. The smallest difference is 3 minutes of arc and at most 11 minutes of arc.]]>
<![CDATA[STUDI ANALISIS AL-MUROBBA' DALAM PENENTUAN AWAL WAKTU SHALAT ASHAR ]]>
<![CDATA[Zar'ah, Nur Fajriani Zar'ah]]>;
<![CDATA[Anwari, Fiqhi Ikhsan]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 2 (2023): Desember ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i2.41769
<![CDATA[This study was motivated by the researcher's attention to the beginning of the Asr prayer time, which in its determination requires high accuracy and a long formula. Because in determining the beginning of the 'Asr prayer time, the height of the Sun must be found first using the Sun's height formula. So a tool is needed that is easier to determine the beginning of the Asr prayer time without very long calculations, namely Al-Murobba'. Thus the focus of this study is to find out the accuracy of Al-Murobba' in determine the beginning of Asr prayer time. This research is categorized as field research with a descriptive qualitative approach. The sources and types of data used are Al-Murobba' instruments and several books, articles and scientific journals that are in accordance with the research theme. While the analysis uses data reduction, data presentation and conclusion writing. The results of this study indicate that Al-Murobba' has accuracy is categorized as quite accurate. This is evidenced by the results of the researcher's observations 5 (five) times by comparing the results using the spherical trigonometry calculation method. The time gap which is shown in Al-Murobba' and spherical trigonometry is 0-2 minutes.]]>
