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I Ketut Sudarsana
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Jurnal Penelitian Agama Hindu
Published by Jayapangus Press
ISSN : -     EISSN : 25799843     DOI : -
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Jurnal Penelitian Agama Hindu (E-ISSN 2579-9843) is a peer-reviewed journal published Jayapangus Press. The aim of this journal publication is to disseminate the research results that have been achieved in the area of Hindu Science and Religious Studies. Jurnal Penelitian Agama Hindu, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1. Hindu Education 2. Hindu Religious Letters 3. Education For Hindu Pre-School Teacher 4. Education For Hindu Elementary Teacher 5. Hindu Theology 6. Hindu Philosophy 7. Yoga 8. Hindu Law 9. Communication and Hindu Religion Illumination 10. Hindu Cultural Tourism 11. Hindu Religion Science
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 308 Documents
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Menciptakan Kebijakan Inklusif Dalam Upaya Pengakuan Agama Nenek Moyang di Indonesia: (Studi Kasus Pada Agama Kaharingan di Kalimantan Tengah, Sunda Wiwitan di Jawa Barat, dan Hindu Bali) Nawangsari, Ertien Rining; Adnin, Hani Nur
Jurnal Penelitian Agama Hindu Vol 6 No 4 (2022)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v6i4.3043

Abstract

This research presents a comprehensive analysis of the recognition of ancestral religion in Indonesia, focusing on the challenges and efforts of its adherents to attain official status. The research background involves the legal context of Indonesia, where the 1945 Constitution guarantees religious freedom. However, followers of ancestral religion continue to face stigmatization and legal uncertainty, necessitating this study. The research aims to identify the struggles of ancestral religion adherents, exploring their impacts on social, economic, and identity aspects. Literature and metadata study methods were employed to delve into the challenges faced by these adherents and their efforts to gain recognition, leading to crucial steps such as policy recommendations, community education, and interfaith collaboration to aid ancestral religion followers against discriminatory actions. The research findings depict various negative impacts of the non-recognition of ancestral religion, including difficulties in securing employment and issues related to identity document fulfillment. The efforts of ancestral religion adherents to gain recognition are analyzed in the context of policy recommendations that can improve the existing legal framework. The study's conclusion highlights the urgency of equal recognition for ancestral religion adherents, emphasizing the need for legal and policy reforms to create an inclusive environment. Involving all stakeholders, including the government, religious leaders, and civil society, this research is expected to contribute significantly to the discourse on religious freedom in Indonesia. Therefore, inclusive policy recommendations grounded in local cultural understanding are anticipated to serve as a foundation for positive change in supporting the religious rights of ancestral religion followers in Indonesia.
Eksplorasi Nilai-Nilai Tradisi Ramayana dalam Arsitektur Pura Desa Batuan Gianyar (Tinjauan Konsep Satyam Sivam Sundaram) Putra, Cokorda; Cahaya Wardani, A. A. A. Made
Jurnal Penelitian Agama Hindu Vol 8 No 2 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v8i2.2360

Abstract

One example of the wealth possessed is depicted in the Ramayana story, which has long been ingrained in Balinese culture. The Ramayana story is often expressed in various forms, including Bali's distinctive carvings. This study aims to detail and analyze the extent to which the values of the Ramayana tradition are reflected in the sculptures and reliefs at Pura Desa Batuan, Gianyar, with a specific focus on the concept of Satyam Sivam Sundaram and other traditional values. The goal is to explore the values of the Ramayana tradition through the ornaments adorning Pura Desa Batuan. This research employs a qualitative approach with a descriptive method. The guiding theory for this research is the Transforming Tradition theory. Based on the application of this theory, the researcher chooses to use the ATUMICS (Artefact-Technique-Utility-Material-Icon-Concept-Shape) method to explain the ornaments on the research objects. Data collection techniques include participatory observation, direct observation, and involvement in the research site. The object of study is Pura Desa Batuan in Gianyar, Bali. The research findings indicate that both carvings and reliefs as ornaments have direct and indirect influences on architecture and are capable of illustrating the concept of Satyam Sivam Sundaram, which refers to truth, purity, and beauty. Moreover, the Ramayana Tradition reliefs provide an image and contribute to the essence and spirit of the Pura Desa Batuan building. Furthermore, the Ramayana Tradition reliefs also emit a vibration of sanctity for the Pura Desa Batuan building in Gianyar. The values of sincerity, purity, and beauty are reflected in every element of the building, creating a sacred atmosphere that provides a spiritual experience for Hindu worshippers and visitors alike. Through the emission of vibrations and the preservation of the Ramayana heritage, Pura Desa Batuan stands as living proof of the richness and perpetuity of tradition.
Etika Ritual Pada Pemujaan di Pura Sari Desa Selat Pandan Banten, Kecamatan Sukasada Kabupaten Buleleng Somawati, Ayu Veronika; Hartaka, I Made; Yuliani Dewi, Ni Luh Putu
Jurnal Penelitian Agama Hindu Vol 8 No 2 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v8i2.2677

Abstract

Buleleng Regency has many old and unique temples which are very interesting to study. One of them is Sari Temple in Selat Pandan Banten Village, Sukasada District. In addition to the unique shape of the building, this temple also has a ritual ethic that distinguishes it from temples in general. The purpose of writing this article is to examine the forms and values ​​of ritual ethics in this temple. By using the methods of observation, interviews and documentation studies, the authors examine the existence of Sari Temple and the ritual ethics of the temple. Based on research results, the sacred building at Sari Temple is still in the form of bebaturan which has been maintained until now. The community agreed to maintain the original form of the temple because apart from preservation purposes, it is also because of the community's belief that has been passed down from generation to generation to always maintain the originality of the temple. Apart from being related to the shape of the building, this temple also has ritual ethics, that are worship is carried out without using bells, not using gongs and performing dances in the main area of ​​the temple and not being allowed to offer four-legged animals (suku pat). All of this is a form of implementation of religious teachings and the people's efforts to continue to carry out the traditions from generation to generation.
Kontestasi Keberagamaan Umat Hindu dan Islam Wetu Telu di Pura Lingsar Lombok Barat Anom Kumbara, Anak Agung Ngurah; Sutrisno, Nanang
Jurnal Penelitian Agama Hindu Vol 8 No 2 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v8i2.2725

Abstract

Each religion has a different system of theology, beliefs, religious institutions, and religious practices, in addition to having certain values in common. At the ideal level, religion is believed to be able to create order, integration, and social harmony in society. However, at the empirical level, religion often shows paradoxical phenomena as a source of disintegration and conflict triggered by differences in religious ideology and practice. The purpose of this study is to explore and understand the dynamics of the contestation between Wetu Telu Muslims and Hindus and its implications. The data collection method is carried out by observation techniques, interviews, and document studies. Data analysis was carried out qualitatively based on the social practice theory and phenomenology. This study found that the dynamics of contestation of Wetu Telu Muslims and Hindus in Lingsar Temple represent the influence of modernization and the articulations of religiosity identity in the realm of ideological superstructure, social structure, as well as economic and demographic infrastructure. The implications of this contestation include the polarization of religious practices, the strengthening of group identities, and the struggle for capital resources belonging to Lingsar Temple.
Nyeburin Marriage Ceremony in Accordance with Balinese Customary Law in Mas Traditional Village Istri Agung, I Gusti Agung; Kantriani, Ni Ketut; Ramiati, Ni Made
Jurnal Penelitian Agama Hindu Vol 8 No 2 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v8i2.2745

Abstract

The position of sons is critical in customary law societies in Bali. This is related to the belief in the community that if there is no son, there will be no one to carry out customary and religious obligations in a Hindu family. Facing this situation, Balinese customary law combined with Hindu law offers a solution by elevating the status of girls to purusa status, allowing them to have the same rights and responsibilities as boys. The purpose of this study is to describe the Nyeburin marriage ceremony according to Balinese customary law in Mas traditional village. This type of research is qualitative with a phenomenological approach. This research was conducted in Desa Adat Mas. This research uses qualitative data sourced from primary and secondary data. Determination of informants was determined by purposive sampling. The data collection techniques used were observation, interview, literature, and document study. This research used data analysis techniques: data reduction, data presentation, and conclusion drawing. The findings of this study are that Nyeburin marriage has a change in status; namely, the wife has purusa status (male status), so it has consequences for the procedures for implementing marriage, the position of the husband, and the offspring obtained. In Nyeburin marriage, the implementation is also carried out at the purusa residence, which, in this case, is the bride's house. Furthermore, the husband will follow or enter the wife's family environment and legally break away from the bonds of family origin.
Implementasi Moderasi Beragama Pada Era MBKM Terhadap Mahasiswa Perguruan Tinggi Agama di Bali Suwindia, I Gede; Kurnia Wati, Ni Nyoman
Jurnal Penelitian Agama Hindu Vol 8 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v8i3.2757

Abstract

The aim of the research is to examine the implementation of religious moderation at religious universities, especially Hinduism, for students in the era of independent learning at independent campuses. This research is a type of experimental research using a quantitative approach. The research subjects for the existence of religious moderation in the MBKM era were 350 students from four religious universities in Bali and the object of the research was religious moderation in MBKM. The data obtained in this research was collected using a questionnaire method. Before using the questionnaire, an expert/judge validity test was carried out using the Gregory formula. The item validity test shows that 25 questionnaires are valid with a reliability of 0.81 in the very high category. The data analysis method is quantitative descriptive. The results of research on the implementation of religious moderation in the independent campus era have been very well carried out in religious universities in Bali. This is proven by data from moderation indicators including national commitment, tolerance, non-violence, and accommodating to local culture. The average national commitment data is 26.32 and if this mean is converted into a Liket scale table it is in the very high category. The average tolerance data is 27.45, if converted into a table it is in the very high category. The average anti-violence is 26.91, if this mean is converted into a table it is in the very high category. And the average accommodative to local culture = 30.48, if converted into the very high category. From the four mean results on the moderation indicators above. So it can be concluded that the implementation of religious moderation at religious universities, especially PTKH in the MBKM era, was carried out very well.
Language Creativity in Presenting Hindu Religion Material Jatiyasa, I Wayan; Juliantari, Ni Kadek
Jurnal Penelitian Agama Hindu Vol 8 No 2 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v8i2.2824

Abstract

Teachers are required to be creative in packaging learning activities in various ways. One of the creativity carried out by prospective teaching students is modifying familiar songs into songs containing learning material about Hindu religion. Therefore, it is important to conduct this research to describe language creativity in presenting Hindu religious material and the obstacles faced in modifying songs. Creativity in presenting material is very important in order to achieve effective communication in learning activities. This research is classified as qualitative research with an empirical approach. This research was carried out by collecting a number of songs containing Hindu Religious Education material developed by students of the Hindu Religious Education Study Program, College of Teacher Training and Education (STKIP) Agama Hindu Amlapura in classroom management practices and interviewing students regarding the difficulties or obstacles experienced when being creative in modifying songs so that they contain Hindu religious material.  The results of this research show that there are several songs that students tend to create and modify in classroom management, namely children's songs whose rhythms are very familiar, such as the songs Balonku, Pelangi-Pelangi, Lihat kebunku, Naik Becak, Satu-Satu Aku sayang Ibu. From the rhythm of these songs, they were modified into songs containing Hindu religious material, namely Panca Yadnya, Panca Sraddha, Tri Pramana, Three Basic Frameworks of Hindu Religion, Tri Kaya Parisudha, Holy Books and Holy Places Hindu religion. When carrying out this creativity, students also experience various difficulties or obstacles, such as using diction, adjusting rhythm, packaging material, and limitations for complex material.
Makna Mabebasan Geguritan Bima Suarga Dalam Perspektif Panca Sradha Subrata, I Nyoman; Sudarma, I Putu; Toya Wisuda, Pande Putu
Jurnal Penelitian Agama Hindu Vol 8 No 2 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v8i2.2827

Abstract

Entering the current era of digitalization, the Balinese Hindu community still adheres to local wisdom values, including the moral, social, philosophy (tatwa) and religious values ​​contained in geguritan (religious song) Bima Suarga. This research aims to examine the meaning of Geguritan Bima Suarga in Panca Sradha perspective. Research data was obtained through document study by analyzing the Geguritan Bima Suarga text, observations and interviews with members of the group (sekaa) santhi “Gangga Lingga Suara" and "Arsa Khanti", West Denpasar which was determined using purposive sampling. The collected data was analyzed descriptively interpretatively by applying hermeneutic theory. The results of the research show that mabebasan of the Geguritan Bima Suarga activities contain aesthetic meaning, social meaning and religious meaning which are able to strengthen the five basic beliefs (Panca Sradha) of Balinese Hindus, including: belief in the omnipotence of Hyang Widhi Wasa, belief in the existence of atma, karma phala, punarbhawa, and moksa, namely the union of the atma with paramatma (God) as a place of eternal happiness.
Analysis of Teacher Perceptions of the Implementation of the Merdeka Curriculum in Hindu Religious Education Subjects at Karangasem Regency High School Sudiarta, I Wayan
Jurnal Penelitian Agama Hindu Vol 8 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v8i3.2834

Abstract

Implementing the Merdeka curriculum is an essential factor in learning, and collaboration between teachers, schools, and related parties is needed to implement the Merdeka curriculum, especially in Hindu Religious Education subjects. Hindu religious education is the content of the school curriculum, which plays a role in building student character. However, there are still obstacles to implementing the Merdeka curriculum. Namely, students still need to be more active and listen to what the teacher says. There are limited learning resources, so learning is still teacher-centered. This research aims to describe teachers' perceptions of implementing the Merdeka curriculum in Hindu Religious Education subjects. This type of research is quantitative with a descriptive approach. This research method is a survey. The data collection technique uses a questionnaire via Google Forms. The population in this study were 10 Hindu Religious Education teachers at SMA Karangasem Regency. The data analysis technique uses quantitative descriptive analysis presented in percentage form. The research results show that teachers' perceptions of implementing the Merdeka curriculum in Hindu Religious Education subjects are perfect. The data obtained is based on an analysis of the percentage of teachers' perceptions who agree and strongly agree, are very precise and appropriate, and are very relevant and relevant to the implementation of the Merdeka curriculum, so this research will have an impact on improving teaching and understanding of Hindu Religious Education in a more contextual and relevant way for students.
Aṣṭāṅga-yoga dan Upaya Peningkatan Kecerdasan Adversitas Manusia Dwitayasa, I Made
Jurnal Penelitian Agama Hindu Vol 8 No 2 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v8i2.2845

Abstract

Scientists discovered the paradigm of three human intelligences: intellectual, emotional, and spiritual. This paradigm is known as Intelligence Quotient (IQ), Emotional Quotient (EQ), and Spiritual Quotient (SQ). These three are the most important human intelligences. In addition, adversity intelligence, meaning the ability to face challenges and overcome them, is evolving. This qualitative research focuses on texts to reveal the Hindu concept of intelligence. Research and discussion show that some forms of Hindu intelligence are faith (śradhhā), strength, persistence (vīrya), memory (smṛti), and concentration power (smṛti). The concept of endurance, or resilience, is the nexus of adversity intelligence in both Hindu and Western science. According to the Western perspective, human endurance is linked to the body and mind, making it vulnerable to emptiness. Hinduism thrives on fortitude, divine strength, and readiness to accept failure, happiness, and sorrow with a balanced attitude (Stitaprajña) and ready to fight again. Aṣṭāṅga-yoga can be used to improve adversity intelligence. The more enterprising, diligent, disciplined, and earnest one is, the better the results will be. Adversity intelligence can improve endurance, fighting power, and persistence, interpersonal skills, balance, obedience, and devotion, and a sense of higher purpose in life. Human life as a whole will be affected by these effects.

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