Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab
Shautuna: Jurnal Imiah Mahasiswa Perbandingan Mazhab adalah jurnal akademik yang telah menerbitkan karya ilmiah sejak tahun 2013. Jurnal ini diterbitkan oleh Program Studi Perbandingan Madzhab dan Hukum, Fakultas Syariah dan Hukum, UIN Alauddin Makassar. Jurnal ini disediakan untuk mahasiswa-mahasiswa yang berkecimpung dalam hukum Islam lebih khusus perbandingan mazhab dan hukum. Jurnal ini secara rutin terbit tiga kali setahun yakni pada Januari, Mei dan September.
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<![CDATA[Sewa Menyewa Tanah Untuk Budidaya Tanaman Porang di Kabupaten Gowa: Perspektif Mazhab Hanafi ]]>
<![CDATA[St Aminah]]>;
<![CDATA[Widjaja, Abdi]]>;
<![CDATA[Amir, Rahma]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 3, SEPTEMBER 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.vi.32641
<![CDATA[Tanaman porang memliki nilai ekonomis yang tinggi, namun yang menjadi kendala adalah penyewaan tanah yang nilainya cukup besar. Pokok masalah pada penelitian ini adalah bagaimana pandangan Mazhab Hanafi terhadap ketentuan dan pelaksanaan sewa menyewa tanah untuk budidaya tanaman porang di Desa Belabori, Kecamatan Parangloe, Kabupaten Gowa. penelitian ini bertujuan untuk mengetahui praktik sewa menyewa tanah untuk budidaya tanaman porang dan mengetahui Perspektif Mazhab Hanafi terkait ketentuan dan pelaksanaan sewa menyewa. penelitian ini menggunakan metode field research. Penelitian ini bersumber dari data sekunder dan data primer dengan mengelola data wawancara, penelitian ini menunjukkan bahwa, praktik sewa menyewa yang terjadi di Desa belabori pelaksanaan sewa menyewa tersebut pihak penyewa dapat melaksanakan aktifitas di atas lahan tersebut dalam rangka penanaman porang setelah pihak penyewa membayar lunas sewa lahan yang teah disepakati bersama. Ketentuan dan pelaksanaan sewa menyewa tanah di Desa Belabori, ditinjau berdasarkan perspektif Mazhab Hanafi mempunyai pendapat bahwasanya orang yang menyewakan tanah tidak berhak atas uang sewaannya sebelum tanah tersebut bisa diambil manfaatnya.]]>
<![CDATA[Implementasi Islam Wasathiyah dalam Praktik Keagamaan Wahdah Islamiyah Kota Makassar ]]>
<![CDATA[Dafid, Dafid]]>;
<![CDATA[Ramli , Arif Rahman]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 3, SEPTEMBER 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.v4i3.32716
<![CDATA[The implementation of Wasathiyah Islam in religious practice has various styles, as does Wahdah Islamiyah. The main topic of discussion in this research is how Wasathiyah Islam is implemented in Wahdah Islamiyah religious practices. The research method used in this panel research is. The qualitative method aims to reveal the various uniqueness found in individuals, groups, communities and/or organizations in daily life in a comprehensive, detailed, deep and scientifically justifiable manner. The results of this research show that Wahdah Islamiyah's idea regarding Wasathiyah Islam is that Wahdah Islamiyah will always strive for unity without having to sacrifice the initial principles that have been established by religions and mass organizations, both in terms of aqidah, worship and muamalah and there are still many who think that Wahdah Islamiyah is a terrorist organization, extreme and exclusive because there are still many cadres and administrators of Wahdah Islamiyah who have not implemented the Islamic concept of wasathiyah as desired by Islam.]]>
<![CDATA[Upaya Preventif Aparatur KUA dalam Menanggulangi Pernikahan Dini di Kabupaten Bulukumba: Perspektif Fikih Klasik dan Fikih Indonesia ]]>
<![CDATA[Andriany, Mita]]>;
<![CDATA[Ridwan, Muh Saleh]]>;
<![CDATA[Akmal, Andi Muhammad]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 3, SEPTEMBER 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.v4i3.32801
<![CDATA[Pernikahan merupakan prosesi yang melahirkan satu ikatan lahir maupun batin antara laki-laki dan perempuan untuk melangsungkan kehidupan, Namun, Bagaimana jadinya jika pernikahan itu dilakukan oleh anak. Pokok masalah pada penelitian ini bagaimana kedudukan Pernikahan Anak ditinjau Perspektif Fikih Klasik dan Fikih Indonesia serta bagaimana peran aparatur KUA Kecamatan Bontotiro Kabupaten Bulukumba. Tujuan penelitian ini adalah untuk mengetahui kedudukan Pernikahan Anak ditinjau Perspektif Fikih Klasik dan Fikih Indonesia serta peran aparatur KUA Kecamatan Bontotiro Kabupaten Bulukumba dalam Penanggulangannya. Jenis penelitian ini adalah jenis penelitian lapangan (filed research) kualitatif dengan pendekatan normatif (syar’i) dan yuridis dalam memahami situasi apa adanya. Dalam mengumpulkan data, penulis menggunakan studi kepustakaan dan studi lapangan. Dari penelitian ini ditemukan bahwa adanya upaya pencegahan yang dilakukan oleh KUA Kecamatan Bontotiro dengan melaksanakan sosialisasi terkait batasan umur yang diatur dalam Undang-Undang pernikahan anak No 16 tahun 2019. Selain itu, upaya lain yang dilakukan adalah dengan menyelenggarakan program PUSPAGA (Pusat Pembelajaran Keluarga) dalam rangka memberikan pencegahan terhadap bahaya pernikahan anak. Penelitian ini diharapkan dapat memberikan kontribusi dalam kajian pernikahan anak yang dapat memberikan ragam konsep dan pendapat terkait boleh tidaknya pernikahan anak dilaksanakan. Selain itu, implikasi penelitian ini juga diharapkan menyinggung pemerintah dalam memberikan sosialisasi yang lebih massif dan gerakan cepat terkait dalam penanganan kasus pernikahan anak yang semakin marak terjadi.]]>
<![CDATA[Tradisi Mamose di Desa Topoyo Kecamatan Topoyo Kabupaten Mamuju Tengah: Studi Komparatif Hukum Islam dan Hukum Adat ]]>
<![CDATA[Lestari, Ayu]]>;
<![CDATA[Mustafa, Zulhasari]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 3, SEPTEMBER 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.v4i3.32832
<![CDATA[The implementation of the mamose tradition maintains the value of togetherness between ordinary people and regional officials. Still, the question is what is the position of the mamose tradition in Topoyo village, Topoyo subdistrict, Central Mamuju district in Islamic law and customary law. This research aims to determine the position of the mamose tradition in Topoyo village, Topoyo sub-district, Central Mamuju district in terms of customary law and Islamic law. This research is a type of field research that is descriptive qualitative where the researcher describes a phenomenon, object, and social setting which is then expressed in writing in narrative form. This research shows that the Mamose tradition has collective values that can unite and embrace the community in a traditional ceremony. The Islamic values that are awakened in the Mamose traditional ceremony are the values of harmony, cooperation, and the value of togetherness.]]>
<![CDATA[Pembongkaran dan Pemindahan Mayat Perspektif Mazhab Al-Syafi’i dan Mazhab Hanbali: Studi Perbandingan ]]>
<![CDATA[Putri, Angelina Atika]]>;
<![CDATA[Sabir, Muhammad]]>;
<![CDATA[Alimuddin]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 3, SEPTEMBER 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.v4i3.32837
<![CDATA[The dismantling and removal of the skeleton raises new questions about its capabilities. The main problem in this study is how the law of Transfer of Corpses with a comparative approach between the views of the Al-Shafi'i and Hanbali Schools. The purpose of this study was to find out the Law of Transfer of Corpses with a comparative approach between the views of the Al-Shafi'i and Hanbali Schools. This research uses a type of qualitative research (Library Research), with primary and secondary data sources where primary data uses literature such as books, journals of scientific papers in the form of theses, theses, data information and websites and uses a comparative normative approach in analyzing data and using content analysis and conclusion making and using deductive conclusion drawing methods. The results showed that Imam Shafi'iyah argued that moving a dead body before burial from the place of death to another place was haram, even though the smell of the corpse was guaranteed not to change, unless they used to bury the bodies outside their area. Imam Hambali argued that even moving a body from the place of death to a distant place was okay on the condition that the transfer was done for the right purpose.]]>
<![CDATA[Fenomena Benda Pusaka di Tanah Mandar: Perspektif Hukum Islam ]]>
<![CDATA[Syahrul, Muhammad Alwansyah]]>;
<![CDATA[Laman, Ilham]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 3, SEPTEMBER 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.v4i3.32861
<![CDATA[The tradition of washing Keris and Badik heirlooms has been carried out by some Mandar people for generations, but the sacredness of this traditional ritual should not lead people to worship these sacred objects. The main problem in this research is the phenomenon of heirloom objects in the land from an Islamic legal perspective. This research aims to determine the perspective of Islamic law regarding the phenomenon of heirloom objects in Mandar land. The research method used is field research (file research), namely direct observation of the objects to be studied through interviews, observation, and documentation methods as well as describing the facts in the field to obtain accurate and relevant data in local communities or places. who can be asked about this research? The basis for actions or activities such as washing heirlooms such as keris and badik is based on Islamic values that have been conveyed by the ulama and also ways of broadcasting Islamic teachings in the past using cultures carried out by previous people which are still maintained to this day. in Tanah Mandar. The data sources used in this research come from primary and secondary data. The results of this research are the traditions carried out by the Mandar community, namely washing Keris and Badik heirlooms. It is known that this tradition has been carried out from generation to generation, passed down from ancestors, and is still maintained to this day.]]>
<![CDATA[Corak Bermazhab Jemaah Masjid Nurul Yaqin Kelurahan Manurunge Kecamatan Tanete Riattang Kabupaten Bone ]]>
<![CDATA[Akbar, Ali]]>;
<![CDATA[Arsyad, Azman]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 3, SEPTEMBER 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.v4i3.32873
<![CDATA[Schools have a wide variety of shades. Therefore, this article raises the subject of the pattern of the Nurul Yaqin mosque congregation, Manurunge Village, Tanete Riattang District, Bone Regency. This study aims to determine the pattern of the Nurul Yaqin mosque congregation, Manurunge sub-district, Tanete Riattang District, Bone Regency. The type of research used for this research is in the form of field research or field studies. This research uses qualitative descriptive research method with a case study approach, using two data sources, namely primary data and secondary data where primary data is taken from answers from resource persons to questions asked by researchers. The results of this study show the style of the Nurul Yaqin Mosque congregation through their various ways of studying madhab such as participating in fiqh studies in the mosque or on social media, as well as how to practice the madhhab that each of them follows. Apart from these two things, the attitude of the Nurul Yaqin Mosque congregation in the differences between the Nurul Yaqin Mosque congregation in Bone Regency has different madhab patterns according to the school followed, some are Hanbali and some are Shafi'i, but the two followers of the two schools respect and tolerate each other.]]>
<![CDATA[Keabsahan Perkawinan Beda Agama di Kota Makassar: Studi Analisis Undang-Undang Perkawinan dan Hukum Islam ]]>
<![CDATA[Iqrahayu]]>;
<![CDATA[Maloko, M. Thahir]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 3, SEPTEMBER 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.v4i3.32877
<![CDATA[Ulama agreed that women who are Muslim (Muslimah) are forbidden to marry between men who are not from the same religion as her. However, in reality interfaith marriages still continue to occur in society. The main problem in this study is how to analyze interfaith marriage in Makassar City, Biringkanaya District. The purpose of this study is to determine interfaith marriage in the city of Makassar, Biringkanaya District and to know and understand the relevance of the application of interfaith marriage with the concept of Law No. 1 of 1974 and know and understand the validity of interfaith marriage according to Islamic Law. Researchers use qualitative methods, this research is field research, which is a direct review of the location studied to obtain data, then the data is used as the main data or primary data. While the nature of this research is descriptive, that is, it describes regularly the problem under study in accordance with the data obtained then analyzed. The results of this study show that authentically interfaith marriage according to the concept of Law No. 1 of 1974 concerning marriage states that a valid marriage is a marriage carried out according to their respective religions and beliefs. Law No. 1 of 1974 does not expressly prohibit interfaith marriage, resulting in a legal vacuum. According to Islamic Law on interfaith marriage in Indonesia explains that the legal basis for interfaith marriage is not permissible because it involves differences in faith.]]>
<![CDATA[Fanatisme Bermazhab di Kalangan Masyarakat Islam Kota Makassar: Studi Komparatif Nahdhatul Ulama dan Muhammadiyah ]]>
<![CDATA[Ayma, Syahratul]]>;
<![CDATA[Haddade, Abdul Wahid]]>;
<![CDATA[Abdillah]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 3, SEPTEMBER 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.vi.32891
<![CDATA[Fanatisme bermazhab merupakan sikap yang terlalu berlebih-lebihan terhadap suatu pandangan, memegangnya dengan kuat dan membantah segala pendapat diluar pandangan mazhabnya. Hal ini tidak jarang memicu terjadinya perdebatan dan pertengkaran di antara umat muslim sendiri. Padahal yang menjadi akar terbentuknya mazhab ialah karena perbedaan para ulama memahami dalil-dalil zhanni, yang notabenenya wajar apabila terjadi perbedaan di dalamnya (khilafiyah). Namun sebagian umat muslim terlalu kaku dan menanggapi perbedaan tersebut dengan serius. penelitian ini merupakan peneltian lapangan (field research) dengan pendekatan normative teologis yang bersifat komparatif yakni membandingkan dua pandangan; Nahdhatul Ulama dan Muhammadiyah di Makassar. Hasil penelitian menunjukkan bahwa nu dan Muhammadiyah berbeda dalam mengartikan fanatisme bermazhab. Namun keduanya sama-sama menolak sifat fanatik dalam bermazhab. Baik NU maupun Muhammadiyah keduanya menghendaki adanya sikap toleran dan tasamuh dalam bermazhab maupun beragama. Sebab dapat menimbulkan dampak negative dikalangan umat muslim sendiri. Oleh karena itu keduanya mendorong sikap toleran (tasamuh) dalam menyikapi keragaman pandangan atau mazhab di tengah masyarakat Islam.]]>
<![CDATA[Pemahaman Masyarakat Kabupaten Barru terhadap Hukum Waris Islam dan Penerapannya: Perspektif Mazhab al-Syafi’i dan Hanafi ]]>
<![CDATA[Wahyuni, Pritha]]>;
<![CDATA[Bakry, Muammar]]>;
<![CDATA[Mustari, Abdillah]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 3, SEPTEMBER 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.v4i3.32910
<![CDATA[The law regarding the division of inheritance has been regulated in Islamic law, but the entire community has not understood the understanding of the concept of inheritance distribution in Islam. The main problem in this study is how the understanding of the Atapangnge community, Tanete Rilau District, Barru Regency about Islamic inheritance law and its application in the perspective of the Syafi’i and Hanafi Schools. The purpose of this study is to determine the understanding of the Atapangnge community, Tanete Rilau District, Barru Regency about Islamic inheritance law and its application in the perspective of the Syafi’i and Hanafi Schools. The purpose of this study is to find out how the understanding and application of Islamic inheritance law in society according to the perspective of the al-Shafiyah and Hanafi Schools. The research method used is qualitative field research with a legal and normative sociology research approach. In collecting data, the authors used literature studies and 8-field studies. The techniques that the author uses are observation, interviews, and documentation. The data obtained is then processed and analyzed through three stages, namely: data reduction (data selection), data presentation, and conclusion. The results of this study show that the community has not understood and applied Islamic inheritance law, which applied to the Atapangnge community, namely customary law inheritance so that conflicts do not occur. It is clear that urf among the Imams of the School have the same view that can be used as a legal argument, Imam Syafi’i after living in Egypt changed some of his legal fatwas that had been issued before, because the customs of each region were different, as well as Imam Hanafi in his legal decisions cannot be separated from the conditions and situations that affect him.]]>
