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Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Published by Institut Agama Islam Faqih Asy'ari Kediri
ISSN : 27230422     EISSN : 27230422     DOI : https://doi.org/10.29062/dirasah.v5i1.429
Core Subject : Religion,
Religion
Tawiluna: Jurnal Ilmu Al-Quran, Tafsir dan Pemikiran Islam is a peer reviewed journal dedicated to publish the scholarly study of the Quran from many different perspectives. Particular attention is paid to the works dealing with: Quranic Studies, Quranic sciences, Living Quran, Quranic Studies across different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Quran and Tafsir studies. publishes twice in the year (Maret and September) by LP3M IAIFA Kediri.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 341 Documents
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Kafā'ah dan Pemilihan Pasangan Generasi Z dalam Perspektif Al-Qur'an: Antara Otoritas Teks dan Otonomi Individu Fatiya Nidaulhaq; Faisal Riza
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

Selecting a life partner is one of the most important decisions that has undergone significant transformation among Generation Z due to the development of digital technology and the growing emphasis on individual autonomy. In this context, the concept of kafā'ah in Islamic family law requires reexamination to remain relevant to contemporary social realities. This study aims to analyze the concept of kafā'ah from the Qur'anic perspective and reconstruct its relevance for Generation Z in choosing a life partner. This research employs a library research method using a thematic Qur'anic interpretation (mawḍū‘ī) approach combined with contextual analysis. The primary source is QS. Al-Nūr: 26, while secondary sources include classical and contemporary tafsir works, Islamic family law literature, and studies related to Generation Z. The analysis was conducted through textual examination of the verse, comparative analysis of exegetical interpretations, and contextualization within contemporary partner-selection practices in the digital era. The findings reveal that the Qur'anic concept of kafā'ah emphasizes moral and spiritual compatibility rather than social status equality. QS. Al-Nūr: 26 embodies three main principles: morality as the primary criterion of compatibility, equal responsibility between men and women, and kafā'ah as a continuous process of character formation. Based on these principles, this study reconstructs Qur'anic kafā'ah for Generation Z into four dimensions: religious compatibility, character compatibility, psychological compatibility, and life-goal compatibility. The study concludes that the Qur'anic concept of kafā'ah remains relevant as an ethical guideline for partner selection and serves as a bridge between religious textual authority and individual autonomy in the modern era.
Dimensi Ekonomi dalam Haji dan Umrah: Kajian Interdisipliner dengan Pendekatan Tafsir dan Ekonomi Muhammad Fadhil Fathoni; Mohamad Zaenal Arifin
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study aims to examine the economic dimensions embedded in the rituals of Hajj and Umrah, which have often been overlooked due to a dominant understanding that views both solely as spiritual activities. Employing a qualitative library research method with a descriptive-analytical approach, this study investigates three main aspects: the concept of istiṭā‘ah (financial capability) and its relation to opportunity cost and the prioritization of needs (ikhtiyār); the legitimacy of trade activities during the Hajj season based on Qur’anic evidence and exegesis; and the economic impact of Hajj and Umrah on both micro and macro sectors through the multiplier effect theory. Primary sources include Qur’anic verses and classical exegeses such as those by Ibn Kathīr, al-Baghawī, and al-Wāḥidī, as well as the jurisprudence of the four schools, while secondary sources consist of Islamic economic literature, conventional economic theory, and empirical data from the Hajj industry. The findings reveal that istiṭā‘ah serves as a standard of financial readiness, requiring a surplus of wealth that covers travel expenses, family maintenance, and debt settlement, thereby reflecting the principles of opportunity cost and the Islamic ethics of prioritizing needs. The study also confirms the explicit legitimacy of conducting business during Hajj as stated in QS. al-Baqarah/2:198, demonstrating that Islam does not separate spiritual devotion from economic productivity. Furthermore, the economic impact of Hajj and Umrah generates a significant multiplier effect, driving growth across 11 major sectors—such as transportation, hospitality, food and beverages, and micro-enterprises—with total expenditures reaching 47 billion Saudi Riyals in 2020. This multiplier mechanism spreads income from a single initial expenditure throughout various sectors in a chain reaction, resulting in a multiplied increase in national income. The study concludes that Hajj and Umrah are not merely spiritual obligations, but also comprehensive instruments of economic empowerment that reflect the holistic integration of worship and economic well-being in Islam.
Konsep Keluarga Sakinah dalam Al-Qur'an dan Implikasinya terhadap Stabilitas Psikologis Anak: Kajian Tafsir Maudhu’i Liwardha Simangunsong; Sahdin Hasibuan
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study examines the concept of the sakinah family in the Qur'an and its relevance to children's psychological stability through a thematic interpretation (tafsir maudhu'i) approach. The background stems from the family's crucial role as the primary environment in shaping a child's personality and mental health, where the Qur'an emphasizes marriage as a means to achieve tranquility, affection, and generational continuity. While studies on the sakinah family abound, research specifically linking the Qur'anic concept of sakinah to children's psychological stability through a thematic approach remains limited. This study aims to analyze the meaning of sakinah in the Qur'an and explain its implications for fostering children's psychological stability within family life. Employing a library research method with a maudhu'i approach, the primary data comprises QS. Ar-Rum: 21, QS. Al-A'raf: 189, QS. Al-Furqan: 74, and QS. An-Nisa': 1, analyzed through commentaries such as Tafsir al-Mishbah, Tafsir Ibnu Katsir, and Tafsir al-Muyassar. The findings reveal that the Qur'anic concept of the sakinah family encompasses four essential elements: tranquility in the spousal relationship, love and affection within the family, spiritual education for children, and the maintenance of kinship ties. These elements significantly contribute to children's psychological stability, as a harmonious family provides the sense of security, emotional balance, and moral support essential for child development. These findings affirm that the sakinah family concept holds not only spiritual dimensions but also profound psychological relevance in cultivating mentally healthy and well-rounded individuals.
Konsep Banān dalam QS Al-Qiyāmah Ayat 3–4 Perspektif Tafsir al-Jawāhir dan Relevansinya dengan Biometrik Modern Amanda Utari; Khoirun Nidhom; Mohamad Mualim
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

The Qur'an, as the holy book of Muslims, contains scientific allusions whose relevance to modern scientific developments continues to be studied. One such allusion is found in QS. Al-Qiyāmah verses 3–4, specifically in the mention of the term banān (fingertips), which is often associated with the concept of fingerprints in modern biometrics. This study aims to analyze Ṭanṭāwī Jawharī's interpretation of these verses in Tafsir al-Jawāhir and to examine its relevance to contemporary biometric technology. The research employs a library research method with a thematic exegesis approach (mauḍū‘ī) and descriptive-analytical analysis. The primary data sources are QS. Al-Qiyāmah verses 3–4 and Ṭanṭāwī Jawharī's Tafsir al-Jawāhir. The results reveal that Ṭanṭāwī Jawharī interpreted the term banān as a symbol of the perfection and precision of human creation, demonstrating Allah's power to resurrect humans in complete form. The scientific exegesis style he employed opens a space for contextual understanding, wherein the mention of fingertips can be perceived as an allusion to the uniqueness of human biological identity, which has since been scientifically proven through fingerprint technology in modern biometric systems. This relevance highlights the dimension of i'jāz 'ilmī (scientific inimitability) within the verse. Nevertheless, this study emphasizes that the relationship between the verse and science must be understood proportionally as a reflective correlation, rather than an apologetic attempt to fit sacred text to scientific theory, thereby preserving the primary function of the Qur'an as a book of guidance.
Legitimasi dan Kritik terhadap Konsep Wali Majdzub dalam Islam: Analisis Tafsir dan Diskursus Tasawuf Tiaramillah Ryn Maulida; Mursalim
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

The concept of wali majdzub constitutes one of the most controversial themes in the Islamic mystical tradition due to its association with spiritual experiences considered to transcend rational consciousness and, at times, appear inconsistent with the outward norms of Islamic law (shari‘a). Some Sufi scholars regard the wali majdzub as a chosen servant of God who receives direct spiritual attraction (jadhb) from Allah SWT., while other Muslim scholars argue that the concept may lead to theological deviation and the legitimization of practices that contradict Islamic teachings. This study aims to analyze the concept of wali majdzub from the Qur’anic perspective and examine the pro and contra arguments among Muslim scholars regarding its existence. The research employs a qualitative library research method using a thematic Qur’anic interpretation (tafsir maudhu‘i) approach and a Sufi-theological discourse analysis. Primary data are derived from Qur’anic verses related to sainthood, particularly QS. Yunus [10]: 62–63 and QS. al-Kahf [18]: 60–82, as well as classical Sufi works by al-Qushayri, al-Tirmidhi, and Ibn Taymiyyah. The findings reveal that the Qur’an does not explicitly mention the term wali majdzub; however, the concept of sainthood is closely associated with faith and piety. Within the Sufi tradition, the wali majdzub is understood as a figure experiencing jadhb, namely a divine spiritual attraction affecting one’s outward consciousness. Proponents consider this condition a legitimate form of mystical experience within Islamic spirituality, whereas opponents emphasize that sainthood must remain subject to the framework of shari‘a and cannot justify deviant behavior. This study concludes that the debate surrounding wali majdzub reflects an ongoing dialectic between spiritual authority and the normative framework of Islamic law in the Islamic tradition. The research contributes to the development of Qur’anic and Sufi studies through a critical examination of the relationship between mystical experience, the legitimacy of sainthood, and theological boundaries in Islam.
Manajeman Keseimbangan Waktu Tidur dan Bekerja dalam Al-Qur’an dan Relevansinya terhadap Pola Hidup Sehat: Kajian Tafsir Tematik Tasya Asyurah; Jajat Sudrajat
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study aims to examine the concept of time management in the Qur’an, focusing primarily on the balance between sleep and work and its relevance to a healthy lifestyle. The widespread use of smartphones and the culture of overwork in the modern era have blurred the boundaries between productive time and rest, leading to a decline in both health quality and productivity. Employing a library research method with a thematic exegesis approach (tafsir maudhu’i), this research collects and analyzes Qur’anic verses that discuss the functions of night and day, such as QS. Al-Qaṣaṣ:73, QS. An-Naba’:9-11, and QS. Al-Furqān:47. Primary sources refer to contemporary exegesis books, including Tafsir Al-Misbah, Tafsir Al-Azhar, and Tafsir An-Nur. The findings indicate that the Qur’an explicitly mandates a balanced division of time: night is created for rest and energy recovery, while day is created for work and seeking God’s bounty. This discovery confirms that time management aligned with the divine law (sunnatullah) serves not only as a form of spiritual obedience but also as a preventive solution against various health risks such as stress, heart disease, and stroke caused by fatigue.
Interpretasi Surah At-Takatsur Perspektif Tafsir Kontemporer dan Relevansinya terhadap Fenomena Flexing di Era Digital Dwi Nova Ardani; Mardian Idris Harahap
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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This study aims to analyze the interpretation of Surah At-Takāthur from the perspective of contemporary Qur’anic exegesis and its relevance to the phenomenon of flexing on social media. The research employs a qualitative method with a library research approach. Primary data were obtained from the Qur’an and major exegetical works, particularly Fi Zhilal al-Qur’an by Sayyid Qutb, Tafsir Al-Mishbah by M. Quraish Shihab, and Tafsir Al-Munir by Wahbah al-Zuhayli. The data were analyzed using a descriptive-analytical approach to explore the meaning of at-takāthur and its contextualization within contemporary digital society. The findings reveal that Surah At-Takāthur criticizes human tendencies to pursue wealth accumulation, social status, and public recognition as primary life goals. In the context of digital society, flexing can be understood as a modern manifestation of at-takāthur, as both are oriented toward prestige and social validation. Such practices potentially encourage consumerism, social envy, and attitudes of ostentation, self-admiration, and arrogance that contradict Islamic ethical values. Therefore, contemporary interpretations of Surah At-Takāthur provide an important framework for developing Islamic digital literacy that emphasizes modesty, social responsibility, and a balanced orientation between worldly achievements and the hereafter.
Rekonstruksi Makna Jihad sebagai Paradigma Transformasi Sosial: Kajian Tafsir terhadap QS. Al-Hajj Ayat 78 Catur Sri Lestari; Yeti Dahliana
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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This study aims to reconstruct the understanding of jihad as a paradigm for social transformation and explain its relevance in the context of contemporary society. This understanding stems from the context of the time of the Prophet Muhammad (peace be upon him), where the call for jihad was always associated with conflict against infidels, namely, war. In its proper sense, the word jihad refers to a sincere desire to uphold the religion of Allah by exerting one's abilities. Jihad can be interpreted as an effort to strengthen the economy, improve the quality of education, and empower society socially. This study used library research and a qualitative method with a maudhu'i interpretation approach, analyzing Surah Al-Hajj, verse 78. The results show that the meaning of jihad in Surah Al-Hajj, verse 78, is not limited to warfare, but encompasses all forms of sincerity in carrying out Allah's commands, including spiritual, intellectual, social, and physical aspects. The research results show that the reconstruction of the meaning of jihad positions it as a paradigm of social transformation, namely as an active effort to create change towards a more just, peaceful, and civilized society. In the contemporary context, the concept of jihad has significant relevance in addressing various social problems, such as poverty, injustice, and moral crisis. Jihad can be realized in the form of social empowerment, improving the quality of education, moral improvement, and wise and persuasive preaching. Thus, jihad is no longer understood as a symbol of violence, but rather as a spirit of constructive struggle in building a better life.
Transformasi Pemikiran Islam Klasik ke Era Digital: Representasi dan Doktrin Aliran Jabbariyah dan Qadariyah di Media Sosial Ahmad Jaya Ramadhani; Al Muzammil Bil Ilham; Abdullah Albaar
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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The development of social media has transformed the way people access, understand, and disseminate religious teachings. This transformation has also revived classical Islamic theological discourses in forms that are more accessible to contemporary digital society. One of the most relevant debates concerns the doctrines of Jabariyah and Qadariyah regarding the relationship between divine will and human freedom. This study aims to analyze the representation of Jabariyah and Qadariyah doctrines on social media and their influence on digital society. The novelty of this research lies in examining the transformation of classical Islamic theological thought and its representation within the algorithm-driven ecosystem of contemporary social media. This study employs a library research method with a qualitative-descriptive approach. Data were collected from primary and secondary sources related to Islamic theology, social media, and the transformation of religious thought in the digital era. The findings reveal that Jabariyah is represented through fatalistic narratives emphasizing divine predestination, while Qadariyah is represented through motivational, productivity-oriented, and self-improvement content highlighting human agency and responsibility. These representations influence digital literacy, social behavior, learning culture, and public participation in digital spaces. Therefore, a balanced understanding between reliance on God and human effort is essential to ensure that social media is utilized constructively and responsibly.
Konsep Was-Was dalam Perspektif Tafsir Ibn Katsir dan Relevansinya dengan Obsessive Compulsive Disorder (OCD) Nursumayyah Damanik; Farid Adnir
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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This study examines the concept of was-was according to Ibn Kathīr’s exegesis and its relevance to Obsessive-Compulsive Disorder (OCD) in modern psychology. Employing a library research method with a conceptual-comparative approach, this research analyzes the interpretation of Qur’anic verses on was-was in Tafsīr Ibn Kathīr and compares them with the clinical characteristics of OCD based on DSM-5 criteria and contemporary psychiatric literature. The findings reveal that was-was and OCD share phenomenological similarities, particularly in the manifestation of recurrent intrusive thoughts, pathological doubt, and compulsive behaviors performed as a response to anxiety. However, fundamental differences remain: was-was is understood as a spiritual whisper originating from satanic temptation that can be overcome through religious practices such as dhikr and isti‘ādhah, whereas OCD is classified as a neuropsychiatric disorder with specific diagnostic criteria, multifactorial etiology, and requires professional clinical intervention. This study concludes that OCD can be regarded as an extreme form of was-was that necessitates an integrative treatment approach combining psychotherapy, pharmacotherapy, and spiritual guidance. This research contributes to the interdisciplinary dialogue between Qur’anic exegesis and mental health studies.

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