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Dedi Wahyudi
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Akademika : Jurnal Pemikiran Islam
Published by Institut Agama Islam Negeri Metro Lampung
ISSN : 1693069X     EISSN : 23562420     DOI : https://doi.org/10.32332/akademika
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
Akademika provides a means for sustained discussion of relevant issues that fall within the focus and scopes of the journal which can be examined empirically. Akademika welcome papers from academicians on theories, philosophy, conceptual paradigms, academic research, as well as religion practices
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 8 Documents
 1 
Search results for , issue "Vol 30 No 2 (2025)" : 8 Documents clear
TRANSFORMATION OF ISLAMIC AND CHARACTER EDUCATION LEARNING FOR THE URBAN MUSLIM GENERATION: A STUDY OF DIGITAL MODULE DEVELOPMENT IN ACEH Wahyudi, Dedi; Idris, Jamaluddin; Jannah, Misbahul; Binti Borhan, Noziati; Silahuddin, Silahuddin
AKADEMIKA: Jurnal Pemikiran Islam Vol 30 No 2 (2025)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v30i2.9748

Abstract

Islamic and character education learning among urban Muslim students is facing serious challenges, such as low digital literacy, limited access to devices and the internet, as well as a scarcity of media suitable for the characteristics of digital generation. Therefore, this study aimed to develop a relevant and interactive flipbook-based digital module with Islamic character values to enhance the effectiveness of learning in the technological era. SMA Negeri 13 Banda Aceh was used because the Senior High School implemented Islamic law not found in other schools in Indonesia. The method applied was consistent with the Alessi and Trollip model, which included planning, design, and development. Additionally, this developmental study comprised learning module, in digital format, produced using Flip PDF Corporate Edition Version 2.4.10.3 in line with the Merdeka curriculum. Digital module was considered very feasible, with a percentage of 88.20% based on evaluations from material and media experts. According to the assessment of teachers and students, module was also very practical, with a rate of 91.59%. The results showed that development of digital-based Islamic and character education learning in Banda Aceh City secondary schools, in the form of digital module at SMA Negeri 13 Banda Aceh, was feasible and practical for use in learning. Digital module solved student learning problems in urban Muslim society by providing access to relevant, easy-to-use, and contextual materials to address the challenges of religious life in urban areas. Moreover, the results report the distinction of Islamic education by emphasizing the integration of values ​​in the context of modern life through an adaptive and contextual digital method.
URBAN MUSLIM PREFERENCES AND THE USE OF SHARIA MONETARY INSTRUMENTS: A CASE STUDY IN PEKALONGAN Kurniawati, Fitri; Soemitra, Andri; Harahap, Isnaini; Khoiri Furqon, Imahda; Adnan Ahmed Usmani, Sheikh
AKADEMIKA: Jurnal Pemikiran Islam Vol 30 No 2 (2025)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v30i2.10999

Abstract

This study explores urban Muslims’ preferences in Pekalongan for sharia monetary instruments—sukuk, mudharabah, and murabahah—focusing on their adoption in supporting MSMEs, particularly in the batik sector. Using a descriptive qualitative method with a phenomenological approach, it draws on OJK and BPS Pekalongan data alongside scholarly literature, but requires clearer justification for how these sources are integrated analytically. Findings highlight a preference for mudharabah and murabahah due to their alignment with Islamic ethical values and practical utility for MSMEs, while sukuk is underutilized due to its complexity and limited local relevance. Key drivers of adoption include strong Islamic identity, expanding sharia banking and fintech, and batik cooperatives, with barriers such as low sharia financial literacy (39.11%), regulatory gaps, and competition from conventional systems. The study proposes a Localized Islamic Financial Adoption Model inclusion framework combining maqasid al-shariah and diffusion of innovations theory, emphasizing cultural identity, literacy, and regulation. It recommends tailored financial education and local regulatory enhancements to strengthen Pekalongan’s sharia financial ecosystem, offering a model for other small Indonesian cities.
UNVEILING THE ESSENCE OF WORLDLY LIFE THROUGH THE PERSPECTIVE OF TASAWUF IRFANI: A STUDY ON ITS IMPLICATIONS FOR INDONESIAN URBAN MUSLIM SOCIETY Ulfa, Fadillah; Mukhlizar, Mukhlizar; Zarrina Sa'ari, Che; Rahman, Syed Mohammad Hilmi Syed Abdul
AKADEMIKA: Jurnal Pemikiran Islam Vol 30 No 2 (2025)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v30i2.11153

Abstract

This study examines the essence of world life through Tasawuf Irfani, which emphasizes intellectual understanding of divine knowledge and soul purification. It explores how these teachings shape Indonesian Muslims' perspectives on materialism, wealth, and life's true purpose. The study emphasizes the increasing focus on how Tasawuf Irfani tackles materialism, consumerism, and spiritual fulfillment, while existing literature mainly explores its philosophical aspects, neglecting its practical implementation in Indonesian society. This qualitative study uses literature review and textual analysis to explore Tasawuf Irfani’s teachings, Islamic views on worldly life, and their impact on socio-economic behaviors, focusing on the balance between material success and spiritual growth in Indonesia. The results reveal that Tasawuf Irfani provides a profound critique of materialism and consumerism, encouraging Indonesian Muslims to view wealth and worldly success as tools for spiritual growth rather than ultimate goals. It also fosters qualities such as humility, moderation and social responsibility. On the other hand, the study points out challenges like the risk of overly disengaging from material pursuits, which may result in limited involvement with pressing social issues in a pragmatic sense. Tasawuf Irfani concludes with a spiritually based perspective concerning wealth and success, suggesting potential integration within education and community initiatives to alleviate socio-economic issues in Indonesia, which can be the focus of future research.
SECOND ACCOUNT INSTAGRAM AS SPIRITUAL SPACES FOR URBAN SUFIS AND SELF-EXPRESSION ON SOCIAL MEDIA Haliza, Noor; Wahdah, Nurul; Surawan, Surawan; Awang, Sarimah
AKADEMIKA: Jurnal Pemikiran Islam Vol 30 No 2 (2025)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v30i2.11193

Abstract

The existence of social demands and ideal images that must be maintained on their main Instagram accounts limits students' interactions. To express their more honest personal sides, many students choose to create second Instagram accounts as a space for freer and more authentic expression. This study aims to understand how PAI UIN Palangka Raya students use their second Instagram accounts as a means of self-expression and personal spirituality. Using a mixed method with a Sequential Explanatory design, data were collected through questionnaires (Google Form) and in-depth interviews, then analyzed using SPSS 27. The research findings show that the use of Instagram second accounts and the level of self-expression of PAI students are in the moderate category, with an average of 36.75 and 35.50, respectively. Regression analysis shows a positive and significant effect of the second account on self-expression (B = 0.585; p = 0.000), meaning that the more active students in using their second account, the higher their self-expression on social media. Behind this data, it turns out that Instagram is not only a means of social communication, but also a space for reflection in line with urban Sufism values to integrate modern life with spiritual practices. Students post spiritual reflections, prayers, and feelings that cannot be displayed on their main accounts. These findings have implications for educational institutions, particularly Islamic Education Study Programs, to take advantage of this phenomenon as an opportunity to encourage students to express religious and humanitarian values creatively on social media, while maintaining academic ethics and norms.
NYADRAN TRADITION AND THE DYNAMICS OF RELIGIOUS MODERATION IN URBAN MUSLIM COMMUNITIES: AN ETHNOGRAPHIC STUDY IN NGAYUNG, EAST JAVA Syarifah, Umaiyatus; Imamuddin, M. Imamuddin; Anita, Anita Andrini Ningsih; Fahimah, Siti Fahimah; Azka, Azka Gadallah
AKADEMIKA: Jurnal Pemikiran Islam Vol 30 No 2 (2025)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v30i2.11196

Abstract

Strengthening religious moderation in Indonesia is urgent nowadays due to the increasing level of global polarization and religious sectarianism. Here, the university and pesantren’s roles are crucial. However, local tradition containing similar values has not received proper attention, both from policymakers and academia. Therefore, this article explores the nyadran tradition in Ngayung Village, Lamongan, East Java as an example of Islamic moderation based on Javanese wisdom. This article addresses how nyadran serves as a mediator to maintain interreligious harmony in an Islamic moderation perspective carried out through tawasuth, tasamuh, i'tidal, al-Iṣlāḥ, al-qudwah, and muwāṭanah. This study utilized a qualitative ethnographic approach. During the six-month data collection, researchers employed participant observation, in-depth interviews with 18 informants, including religious leaders, village elders and youth, and document analysis. The findings indicate that nyadran offers a microcosmic example of Islamic dialogical life because of its inclusive nature of people from various social backgrounds and religious persuasions. Besides holding on to tradition, the community also creatively reinterprets nyadran as tathawwur wa ibtikār amidst the burgeoning influence of urban religiosity and digital religious narratives. Analytically, nyadran functions as a hybrid social mechanism bridging rural piety and urban religious awareness, resulting in a culturally rooted form of religious moderation. This study contributes to strengthening religious moderation discourse by demonstrating local traditions as a sustainable framework for maintaining harmony in an increasingly diverse and modern Indonesian Muslim society.
AN INTERLEGALITY-BASED ETHNOGRAPHY OF LIVING FIQH IN MINANGKABAU MARRIAGE PRACTICES Wimra, Zelfeni; Budia Warman, Arifki; Bunaiya, Mahlil; Yazid, Mhd
AKADEMIKA: Jurnal Pemikiran Islam Vol 30 No 2 (2025)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v30i2.11259

Abstract

This article explores the issue of ethnographic-based interlegality of living fiqh in Minangkabau marriage practices. The purpose is to explain the uniqueness of negotiation and the embodiment of Islamic jurisprudence within Minangkabau socio-cultural settings. This study emphasizes the cognitive biases of the dichotomy between local-global, peripheral-central, and traditional-modern. The data examined came from the experience of the Minangkabau community in internalizing Islamic marriage law as a living legal practice, ranging from the marriage procedure, marriage contract, walimah, mediation, to divorce. This research collected, analyzed, and interpreted empirical legal data that reveals the integration of Islamic, customary and state legal norms in marriage practice. The findings of this study show the existence of a legal tripartite legal construction: first, the practice of customary marriage formed by Islamic jurisprudence. Second, the awareness of Islamic law is influenced by customary law. Third, the regulatory intervention of the state that wants the formation of harmonization between customs and Islam. This study has implications for living fiqh literacy which shows the universal principles of sharia law in cross-cultural life.
ZAKAT FUND DISTRIBUTION MODULE THROUGH COMMUNITY EMPOWERMENT PROGRAMS AT THE NATIONAL BOARD OF ZAKAT IN INDONESIA: A STUDY AT BAZNAS LAMPUNG PROVINCE Rodliyah, Nunung; Wulandari, Sartika Wulandari; Huda, Sholikhul; Mukaromah, Muhimmatul; Permana Putra, Aldi
AKADEMIKA: Jurnal Pemikiran Islam Vol 30 No 2 (2025)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/

Abstract

This study scrutinizes structural deficiencies in the governance of productive zakat distribution at BAZNAS Lampung Province, specifically focusing on the absence of empowerment-based distribution modules, mentorship practices that lack clear and measurable competency frameworks, and insufficient long-term monitoring mechanisms. Adopting a normative and empirical approach, the research derives data from in-depth interviews with amil and mustahik, complemented by an analysis of regulatory and institutional documents. Findings indicate that distribution remains predominantly administrative, mentorship lacks measurable competency indicators, and evaluation systems fail to capture sustained trajectories of mustahik business development. The novelty of this research lies in the formulation of an integrated module synthesizing legal perspectives, empowerment theory, and empirical practices to fortify zakat governance. The proposed module encompasses initial assessments, competency-based mentorship, and long-term performance evaluation systems. Theoretically, this study enriches the discourse on zakat governance; practically, it offers a replicable operational model to enhance accountability and mustahik self-reliance.
CONTRIBUTION OF SYIRKAH ‘INAN TOWARDS THE ECONOMIC INDEPENDENCE OF THE COMMUNITY OF MAGELANG CITY, CENTRAL JAVA   Suraya Murcitaningrum; Moh.Tamtowi; M. Abdul Karim; Hazila binti Ismail, Nor
AKADEMIKA: Jurnal Pemikiran Islam Vol 30 No 2 (2025)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v30i2.11421

Abstract

This study is centered on exploring the implementation of Syirkah ‘Inan model as a strategy to build economic independence for lower-middle-class communities in Magelang City through organic fertilizer production. Therefore, a qualitative method and case study were adopted, with data collected through in-depth interviews, participatory observation, and documentation. The interview session was held with business actors, cooperation partners, local religious leaders, and related communities. The results showed that Syirkah ‘Inan functioned as an adaptive strategy to limited access to capital from conventional financial institutions. This was realized by facilitating the accumulation of interest-free collective capital through a fair and participatory partnership pattern. In addition, the internalization of Islamic values was ​​reflected through orientation towards blessings, halal, and social responsibility rather than profit. This was supported by the Selapanan Forum (meeting every 35 days), an institutional innovation that integrated educational, managerial, and spiritual dimensions. The practice of Syirkah ‘Inan produced transformational impacts in three dimensions, namely economic (increased income and financial stability), social (strengthening community solidarity), and spiritual (cultivating values ​​of honesty and trustworthiness). These attributes led to individual economic independence and community resilience that does not depend on external market mechanisms, rather on the endogenous strength of the community. Theoretically, the study reported the relevance of the Islamic jurisprudence principle in the context of modern economic. It showed that Islamic economic was an effective operational system starting from the micro-community level. As a result, Syirkah ‘Inan model was proven to be a theologically relevant and socially effective alternative for empowerment in building sustainable economic independence.

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