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ANALISIS FISIS MEMBRAN BIOFILTER ASAP ROKOK BERBAHAN BIJI KURMA UNTUK MENANGKAP RADIKAL BEBAS Rizqiyah, Bilkis; Muthmainnah, Muthmainnah; Syarifah, Umaiyatus; Mulyono, Agus
Jurnal Neutrino JURNAL NEUTRINO (Vol 7, No 1
Publisher : Department of Physics, Maulana Malik Ibrahim State Islamic University of Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (542.686 KB) | DOI: 10.18860/neu.v7i1.2638

Abstract

Rokok kretek merupakan salah satu produk budaya yang berurat akar pada kearifan lokal bangsa Indonesia. Merokok yang awalnya merupakan perlengkapan upacara adat telah bergeser menjadi kebiasaan umum dikalangan warga. Namun hingga saat ini isu pro-kontra rokok masih menjadi perbincangan hangat dikalangan masyarakat. Rokok yang terbuat dari tembakau jika dibakar akan menghasilkan beberapa reaksi kimia. Reaksi penguapan nikotin dan reaksi penguapan air. Nikotin yang menguap akan mengalami kondensasi kembali dalam paru-paru sehingga terjadi deposit nikotin yang menyebabkan penyakit kanker. Di sisi lain industri rokok yang berpijak pada kearifan lokal, mampu menjaga stabilitas perekonomian negara lewat sumbangsihnya dalam berbagai sektor salah satunya adalah Ekonomi. Komposit didefinisikan sebagai suatu sistem material yang tersusun dari campuran/kombinasi dua atau lebih unsur-unsur utama yang secara makro berbeda bentuk dan komposisi material namun tidak dapat dipisahkan. Biofilter komposit merupakan campuran dari beberapa bahan yang berasal dari alam dan diolah menjadi material komposit yang bertujuan untuk menyerap dan menghilangkan partikel radikal bebas yang terdapat di lingkungan. Kurma merupakan salah satu buah yang banyak dimanfaatkan dalam kedokteran ala nabi. Biji kurma mengandung senyawa-senyawa penting salah satunya fenolik bioaktif yang merupakan anti oksidan bagi makhluk hidup. Pada penelitian ini serbuk biji kuma digunakan sebagai membran komposit yang mampu menangkap beberapa jenis radikal bebas dari asap rokok. Pembuatan membran menggunakan biji kurma sebagai filler dengan variasi matriks PEG dan putuh telur. Variasi komposisi yang digunakan adalah 0.7 gram, 0.8 gram, 0.9 gram dan 1 gram filler dengan 0.3 ml PEG dan putih telur. Hasil menunjukkan bahwa pada komposisi yang sama membran komposit biofilter berbahan biji kurma dengan matriks PEG memiliki kemampuan menangkap lima radikal bebas yaitu Hidroperoxida, CO2-, C, Peroxy, O-2, CuOx, dan CuGeO3. Membran komposit biofilter berbahan biji kurma dengan matriks putih telur memiliki kemampuan menangkap empat radikal bebas yaitu CO2-, C, CuOx, CuGeO3.
ANALISIS FISIS MEMBRAN BIOFILTER ROKOK DENGAN VARIASI DAUN, BIJI DAN KULIT DELIMA Syarifah, Umaiyatus; S., Ririn Mega; Muthmainnah, Muthmainnah; Mulyono, Agus
Jurnal Neutrino Jurnal Neutrino (Vol.7 No. 2
Publisher : Department of Physics, Maulana Malik Ibrahim State Islamic University of Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (208.358 KB) | DOI: 10.18860/neu.v0i0.3013

Abstract

Analisis fisis membrane biofilter rokok telah dilakukan untuk mengetahui kerapatan dan porositas. Membrane biofilter terbuat dari variasi daun delima, biji delima dan kulit delima. Variasi massa yang digunakan pada masing-masing bahan delima adalah 0.7 gram, 0.8 gram, 0.9 gram dan 1 gram. Matriks yang digunakan pada pembuatan biofilter berbahan delima adalah polyethilene glikol (PEG). Data pengujian kerapatan membran pada biofilter berbahan daun delima terbesar adalah 1.532 g/cm3 dengan komposisi 0.7 gram. Pada biofilter yang menggunakan biji delima kerapatan paling tinggi bernilai 1.491 g/cm3 dengan komposisi 0.7 gram. Biofilter yang menggunakan kulit delima memiliki kerapatan terbesar pada komposisi 1 gram dengan nilai 1,436 g/cm3. Nilai kerapatan tertinggi antara membran biofilter berbahan daun delima, biji delima dan kulit delima adalah membran biofilter daun delima dengan variasi 0.7 gram. Porositas pada daun delima memiliki nilai terkecil pada variasi massa 0.7 gram dengan nilai porositas 8.67%. pada biji delima porositas terkecil adalah 4.10% dengan variasi massa 0.7 gram. Membran biofilter dengan kulit delima memiliki porositas terkecil pada variasi massa 0.7 gram dengan nilai 76.72%. Nilai porositas terkecil antara membran biofilter berbahan daun delima, biji delima dan kulit delima adalah membran biofilter biji delima dengan variasi 0.7 gram.
Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran Syarifah, Umaiyatus
ULUL ALBAB Jurnal Studi Islam Vol 11, No 2 (2010): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (179.508 KB) | DOI: 10.18860/ua.v0i0.2402

Abstract

The narrative verses in the Holy Qur’an mainly function to lead the morality (akhlaq) of the society. Islam has guiding principles for interpreting such verses so that Moslems can gain objective comprehension upon them. One of the foremost principles is to view the narratives as mysterious events and only Allah SWT knows the sequential facts-say, the real chronologies– of the stories. Besides, Moslems should not rely the validity of the narratives on ahl al-kitab’s explanation. It is, finally, imperative that any stories be confirmed and rechecked across reliable sources, such as al-Qur’an, hadits, and ulama’s trustworthy interpretation (tafsir). As the interpretation of narrative verses spread very fast orally or in written, it might be unexpectedly interfered by some Israiliyat stories. This paper provides three insights to respond the subsistence of Israiliyats: first, the validity of the Israiliyats should always be questioned except when al Quran and Hadits have provided evident points of justification; second, the Israiliyats whose content is appropriate with the teachings of al Quran and hadits can enrich our religious perspectives; third, the Israiliyats whose content contradicts Islamic values (syari’ah) should be disregarded and thrown away; and fourth, it is prohibited to tell false stories.
LOKALITAS TARJAMAH HADITS BAHASA BETAWI: Respon Guru Mughni Terhadap Nilai Religius dalam Kitab Taudhih al Dalail fi Tarjamah Hadits al Syamail Syarifah, Umaiyatus
ULUL ALBAB Jurnal Studi Islam Vol 13, No 1 (2012): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (663.326 KB) | DOI: 10.18860/ua.v0i0.2384

Abstract

Taudhih al-Dalail fi Tarjamah Hadits al-Syamail is the manuscript hadith of Betawi’s clerical work. The book is a translation of Muhammadiyah Syamail written by al-Tirmidhi which teaches about the person and the attitude of the Prophet both in worship and social. It is translated by Guru Mughni of Kuningan, using the Arabic alphabet in Betawi Malay in 1926 AD.  Guru Mughni categorized on the most popular one of the clergy late 19th and early 20th century in Batavia. With his compatriot friend, he was able to widen the intellectual influences that reach almost all parts of Batavia at the time.  Social conditions of the religious community in Betawi during the Dutch colonial inspire Guru Mughni to build strong personal and character of Betawi community by making the Holy Prophet as a role model in life. Family background and education also makes his work has its own uniqueness over the works of Indonesian scholars at that time.  
Cytotoxicity Test on Breast Cancer Cell Lines T-47D treated with Pisang Kepok Peel Extract (Musa balbisiana) Wardati, Fauchil; Holil, Kholifah; Syarifah, Umaiyatus
Bioinformatics and Biomedical Research Journal Vol. 1 No. 3 (2018): Volume 1 Issue 3
Publisher : Future Science

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Introduction: Utilization of natural ingredients such fruit as a breast cancer treatment agent is beginning to be widely studied by scientists. The goal is to reduce the side effects of chemotherapy agents. One of the potential natural ingredients as anticancer is Pisang Kepok peel (Musa balbisiana). This kind of banana contains various phytochemical compounds and high antioxidant activity that can induce cancer cell apoptosis. The purpose of this research is to know the IC50 value of Pisang Kepok peel extract thus can be known its potential as an anticancer agent. The lower of IC50 value is more cytotoxic. Method: This research is experimentally done by using CRD (Completely Randomized Design). The stages of this research are extraction and cytotoxic test (MTT assay). The extraction method was used maceration (ethanol 95%). The cytotoxic test was performed by giving Pisang Kepok unripe peel extract on the T-47D cell lines, then read the absorbance with ELISA reader at ? 595 nm and analyzed by SPSS Probit. Conclusions: Based on this results, it can be concluded that Pisang Kepok peel extract has moderate cytotoxic to T-47D cell lines, therefore indicate its potential as a candidate for breast cancer chemoprevention agents, especially at high concentrations (>250 ?g/mL).
ZAGHLÛL RÂGHIB MUḤAMMAD AL-NAJJÂR’S METHODS AND PRINCIPLES OF SCIENTIFIC EXEGESIS: A Review of Tafsîr al-Âyât al-Kawniyyah fî al-Qur’ân al-Karîm Syarifah, Umaiyatus; Fahimah, Siti
ULUL ALBAB Jurnal Studi Islam Vol 21, No 2 (2020): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v21i2.10227

Abstract

Scientific exegesis is one of the new trends in interpreting the Quran that will continue to be in demand. There are many discussions of science and Quran integration, and the rise of various works of scientific interpretation among scholars and scientists has become the real proof of it. However, some Muslim communities still doubt the validity of scientific interpretations. One of the reasons is because the source of the interpretation is relative and temporal. This evidence, of course, cannot be compared with the Quran, which is absolute. Therefore, a regulation is needed in the application of scientific interpretation. This study aims to examine and explore the methods and principles of the scientific interpretation of the Quran conducted by Zaghlûl Râghib al-Najjâr, in terms of their strengths, shortcomings, and relevance in the interpretation of the Quran. This research is considered qualitative research utilizing library research by analyzing some literatures such as books and journal articles. The results of this research show that the Zaghlûl as a Geologist, who is quite productive with the authority of science he has, does not only interpret Quran scientifically but also explains the procedure of interpretation through methods and principles of interpretation similar to scholars of tafsîr in general. In fact, he may be even be considered more specific and ideal compared to others because he not only complements but also enhances the guidelines and principles of the scientific exegesis that have been used before.
Konstruks ilmiah Tafsir Secangkir Tafsir dalam Juz Terakhir Karya Salman Harun umaiyatus syarifah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 10, No. 02 (2022): Desember
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v10i02.11433

Abstract

  Secangkir Tafsir dalam Juz Terakhir  is an interpretation that written by academics as well as professor of UIN Syarif Hidayatullah Jakarta in the field of language and Tafseer.The scientific background, the life view of the mufassir, and the purpose of interpretationare very influential on the epistemology of interpretation. This article seeks to reveal the scientific construction of the interpretation of Salman Harun's work. The method used is descriptive analytical. This interpretation is a contemporary interpretation that combines historical and ra'yi interpretations using thematic methods, as well as a very dominant style of adab ijtima'i, using a contextual approach. This interpretation has a different nuance than the Indonesian interpretations in general. The presentation of language analysis, discussion that swoops in on social problems, plus the breadth of the exegetes' insight gives rise to moral messages related to current social-social problems which are presented briefly and concisely while still using the Quran and hadith as references in interpretation.
IDENTIFIKASI TIPE DAN KELIMPAHAN MIKROPLASTIK PADA IKAN NILA (Oreochromis niloticus) DI WADUK LAHOR KABUPATEN MALANG JAWA TIMUR Anggie Eka Wienardy; Fitriyah Fitriyah; Umaiyatus Syarifah
Binar – Biology Natural Resources Journal Vol 2 No 1 (2023)
Publisher : Prodi Biologi Universitas PGRI Ronggolawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55719/binar.v2i2.693

Abstract

Plastics can be degraded into microplastics and easily to dispersed in waters, including reservoirs as water damming locations. Lahor Reservoir is known to be used as a location for aquaculture, one of which is nile tilapia (Oreochromis niloticus) and is fed by the Lekso river, Lahor river, and Dewi river. This certainly increases the potential for microplastic contamination and has a negative impact on aquatic biota and humans. The purpose of this study was to determine the potential for microplastic contamination in the digestive tract of nile tilapia in Lahor Reservoir, Malang Regency, East Java. The study was conducted at 4 sampling stations including Lekso river inlet, Lahor river inlet and Dewi river, Residential area of Karangkates village, and Lahor Tourism Park. 5 Fishes samples were taken at each station and the repetition process was carried out 3 times. Sample preparation with 20 ml of 30% HzO2 solution and 20 ml of 10% KOH. Identification types and abundance of microplastics was carried out with a 40× magnification stereo microscope. The results showed the discovery of several types of microplastics which is fiber, filament, fragment, and film and the highest total abundance value of microplastics was found in the Lahor river inlet and Dewi river at 6.47 particles / individual.
SYUKUR DALAM PERSPEKTIF AL-QUR’AN: KAJIAN TAFSIR TEMATIK Maya, Umaiyatus Syarifah
Jurnal Al I'jaz Vol 5 No 1 (2023): June
Publisher : Sekolah Tinggi Ilmu Al-Quran dan Sains Al-Ishlah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53563/ai.v5i1.83

Abstract

Syukur jika dipahami dalam istilah bahasa Indonesia hanya bermakna “terimakasih”, namun pada hakikatnya kata syukur memiliki makna yang cukup luas jika kita gali dalam al-Quran. Kata syukur disebut sebanyak 69 kali dengan berbagai derivasinya. Artikel ini bertujuan untuk mengungkap makna dan hakikat syukur secara luas yang ditinjau dari perspektif al-Quran maupun hadis. Adapun metode yang digunakan adalah metode penafsiran tematik (maudhui). Penulis mengumpulkan ayat dan hadis terkait syukur, kemudian dipahami secara tekstual dan kontekstual. Jika kita telisik lebih jauh, nilai nilai syukur yang diajarkan dalam al Quran menuntun manusia untuk lebih beriman kepada penciptanya, mengantarkan manusia pada kepekaan dan empati terhadap masalah sosial yang ada di sekitarnya, bahkan meningkatkan kualitas hidup untuk kesuksesan dunia akhiratnya.
The Kembar Manten in Java Majapahit Wedding Traditions in Mojokerto: Perspectives on Natural Law and Anthropology of Islamic Law Hidayah, Khoirul; Syarifah, Umaiyatus; Muhammad, Muhammad; Bachri, Syabbul; Roibin, Roibin
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i2.19611

Abstract

Majapahit Java has customary law, namely rules prohibiting "kembar manten" marriages, namely two bride and groom couples marrying at the same time, and the walimah party is held together with the symbol 'kuwade' in one 'terop'. This study employs empirical legal methodologies, incorporating a phenomenological and anthropological approach. Meanwhile, the analytical tools encompass notions related to natural law, justice, and the anthropology of Islamic law. The collection of primary data was conducted through interviews of traditional authorities, religious leaders, knowledgeable individuals in the customary laws, and marriage practitioners who perform 'Kembar Manten' marriages in Mojokerto. The examination was conducted utilizing Thomas Aquinas' theory of natural law and justice, joining with the anthropology of Islamic law. In order to achieve justice in the natural law, it is necessary to have a policy and proportionality when making the walimah ursy, which is specifically created for a single wedding pair. In the field of the Islamic law anthropology, the 'Kembar Manten' refer to customs and customary laws that are regarded obligatory and advantageous. They are intended to promote the welfare of both the bride and groom's families. Neither the Qur’an nor the Hadith provide any instructions suggesting that the walimah ursy is meant for more than one couple during a single walimah. The ban of 'Kembar Manten' in the framework of  Islamic legal anthropology is a customary practice within the community aimed at achieving well-being and security. Provided that the rules are designed to promote goodness and safety, it is imperative to preserve the values of local wisdom rules as a valuable cultural heritage of the nation. This article aims to enhance understanding of the customary law and local wisdom values in the Indonesian marital law.