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Patisambhida : Jurnal Pemikiran Buddha dan Filsafat Agama
Published by Sekolah Tinggi Agama Buddha Negeri Raden WIjaya Wonogiri
ISSN : -     EISSN : 27459268     DOI : -
Core Subject : Religion, Education, Social,
Religion Education Social Sciences Other
PATISAMBHIDA adalah Jurnal Pemikiran Buddha dan Filsafat Agama yang menerbitkan artikel berbasis penelitian berbagai topik dalam ruang lingkup pembahasan mengenai Pemikiran Buddha maupun Filsafat Agama
Arjuna Subject : Umum - Umum
Articles 62 Documents
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Strategi Buddhis Mengatasi Kemarahan - Kajian Analisis Berdasarkan Sutta Pitaka Medhacitto, Tri Saputra; Sukhitta Dewi
PATISAMBHIDA : Jurnal Pemikiran Buddha dan Filsafat Agama Vol. 5 No. 2 (2024): PATISAMBHIDA - Jurnal Pemikiran Buddha dan Filsafat Agama
Publisher : Sekolah Tinggi Agama Buddha Negeri Raden Wijaya Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/patisambhida.v5i2.1355

Abstract

This research aims to discover the Buddhist strategies for dealing with anger based on Buddha’s teachings as presented in the Sutta Pitaka. This research is qualitative research with a library approach. The research was carried out in three steps, namely: 1) Esanā or step of data collection, namely by collecting information from the Pali Canon or books, journals, articles that are relevant to the research topic; 2) Vimaṃsā or data analysis by means of data reduction, data presentation, and drawing conclusions; 3) Anubodha or step of drawing conclusion to answer the research objectives. This research shows that anger is a negative emotion that brings negative impacts on an individual and social life. The emotion of anger can appear in the form of hatred (dosa), ill will (byāpāda), aversion (paṭigha), anger (kodha), and conflict (āghāta). The Buddha’s teachings contained in the Sutta Pitaka can be a strategic solution for dealing with anger. The Paṭhamaāghātapaṭivinaya Sutta and Vitakkasaṇṭhāna Sutta offer strategic solutions for dealing with anger in accordance with Buddha’s teachings. Thus, Buddha’s teachings can be applied as a practical guide for dealing with anger in daily life.
Dimensi Prajñā Pāramitā Hṛdaya Sūtra Dalam Logika Kontradiksi Diri Absolut Nishida Kitarō Nur Fattah, Galuh
PATISAMBHIDA : Jurnal Pemikiran Buddha dan Filsafat Agama Vol. 6 No. 1 (2025): PATISAMBHIDA - Jurnal Pemikiran Buddha dan Filsafat Agama
Publisher : Sekolah Tinggi Agama Buddha Negeri Raden Wijaya Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/patisambhida.v6i1.1205

Abstract

This research article explains the connections and similarities regarding the logical structure in the Prajñā Pāramitā Hṛdaya Sūtra and Nishida Kitarō's logic of absolute self-contradiction. Essentially the Prajñā Pāramitā Hṛdaya Sūtra teaches about nothingness or Sunyata. Nothingness in logic of absolute self-contradiction is called zettai mu. In Prajñā Pāramitā Hṛdaya Sūtra, the teaching about nothingness is explained through a logic scheme of negation or can be said to be the logic of inversion. On the other hand, Nishida Kitarō's logic of absolute self-contradiction also shows the same thing, it can be seen as a logical scheme which is defined as the logic of exception without exception (mufunbetsu no funbetsu) or can also be understood as a point of view without point of view (tachiba naki tachibai) . This logic can be understood as paradoxical logic or paralogism (hairi no ri). The concept of Sunyata in the Prajñā Pāramitā Hṛdaya Sūtra is basically a mental state that leads to Nirvana, whereas, zettai mu in Nishida Kitarō's logic of absolute self-contradiction, leads to the highest understanding without any discrimination. Overall it can be concluded that in the logic of absolute self-contradiction there are identical dimensions of the Prajñā Pāramitā Hṛdaya Sūtra, but based on the criticism given by Hakuin and Tsujimura, the core thing in the Sūtra , namely nothingness, needs to be redefined properly and its true meaning understood.
Mengkaji Sepercik Ajaran Agama Buddha dalam Kitab Primbon Atassadhur Adammakna Arif Muzayin Shofwan
PATISAMBHIDA : Jurnal Pemikiran Buddha dan Filsafat Agama Vol. 6 No. 1 (2025): PATISAMBHIDA - Jurnal Pemikiran Buddha dan Filsafat Agama
Publisher : Sekolah Tinggi Agama Buddha Negeri Raden Wijaya Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/patisambhida.v6i1.1700

Abstract

Buddhism is a religion that has developed in Indonesia (the archipelago) for quite a long time and has become a guide for people's lives, so that sparks of its teachings can be found in several ancient texts and primbon. This qualitative research using literature study will examine a glimpse of Buddhist teachings contained in the Primbon Atassadhur Adam Book, the meaning of the legacy of Kanjeng Pangeran Harya Cakraningrat, Raden Ngabehi Kartohasmoro, and Raden Soemodidjodjo and compiled by RW. Sumbaga. The data analysis technique uses content analysis by sorting things according to the focus and objectives of the research. This research produces the following three conclusions. Firstly, the spark of Buddhist teachings in the primbon book is quoted from the Anguttara Nikaya Book on the opening page as a basis for spiritual practitioners who wish to practice prayers, chant mantras and inner (spiritual) practices through the primbon book. Second, the spark of Buddhist teachings can be intended so that spiritual practitioners through the primbon book can obtain the true truth in accordance with the correct understanding and thoughts. If someone has obtained the true truth in accordance with the correct understanding and thoughts, then he will have broad and deep insight when understanding life which is full of diversity.
Ritual Tumpek Wariga Sebagai Simbol Resiprositas: Studi Ekosofi Hari, I Nyoman Hari Mukti Dananjaya; Yunitha Asri Diantary Ni Made
PATISAMBHIDA : Jurnal Pemikiran Buddha dan Filsafat Agama Vol. 6 No. 1 (2025): PATISAMBHIDA - Jurnal Pemikiran Buddha dan Filsafat Agama
Publisher : Sekolah Tinggi Agama Buddha Negeri Raden Wijaya Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/patisambhida.v6i1.1753

Abstract

Land conversion in Bali is currently a muntidimensional issue that not only threatens food security and ecosystem balance, but also triggers environmental degradation. The situation demands a reconstruction of the relationship between humans and nature based on local wisdom values. The values of local wisdom can be the basis for building a deeper ecological awareness, such as the rituals performed by Indonesian people. The tumpek wariga ritual can provide a new perspective in the preparation of environmental conservation strategies, where with an ecosophical approach that emphasizes the importance of human involvement in maintaining the balance of the ecosystem. This research uses a descriptive qualitative method with a phenomenological approach. This research shows that tumpek wariga ritual as environmental preservation requires an approach that goes beyond technocratic policies, by integrating philosophical, cultural, and spiritual values of the community. The value of reciprocity in this ritual emphasizes the importance of the ethical relationship between humans and the environment rooted in local wisdom. Tumpek wariga is not only a sacred heritage, but also offers a future ecological narrative that is equitable and sustainable.
Penerapan Sigalovada Sutta Terhadap Character Building Pada Mahasiswa Stab Maha Prajna Pasca Pandemi Suparman; Bondan Ade Prasetya
PATISAMBHIDA : Jurnal Pemikiran Buddha dan Filsafat Agama Vol. 6 No. 1 (2025): PATISAMBHIDA - Jurnal Pemikiran Buddha dan Filsafat Agama
Publisher : Sekolah Tinggi Agama Buddha Negeri Raden Wijaya Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/patisambhida.v6i1.1810

Abstract

Educating adolescents is a planned effort to develop students' potential and shape their character, so they become individuals who are beneficial to themselves and their environment. The current era of globalization influences the character of adolescents, with issues emerging in society such as violence perpetrated by adolescents, free sexual relations, fights among students, free association, and alcohol consumption. In Buddhism, the education taught by the Buddha to the youth Sigala in the Sigalovada Sutta becomes a foundation for building good attitudes and behaviors. The instillation of character values in that sacred text is expected to change the attitudes and behaviors of today's adolescents. The character values instilled include responsibility, discipline, hard work, friendship, tolerance, peace, and religiosity. The method used in this research is descriptive qualitative. The result of the study in this article is to form a better character and personality and easily adapt to the environment through understanding the character values contained in the sigalovada sutta and education in Buddhism.
Perspektif Buddhis Tentang Makanan: Memahami Konsep Halal Dan Haram Medhacitto, Tri Saputra; Sukodoyo; Suranto
PATISAMBHIDA : Jurnal Pemikiran Buddha dan Filsafat Agama Vol. 6 No. 1 (2025): PATISAMBHIDA - Jurnal Pemikiran Buddha dan Filsafat Agama
Publisher : Sekolah Tinggi Agama Buddha Negeri Raden Wijaya Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/patisambhida.v6i1.1822

Abstract

The research examines the Buddhist perspective on food consumption, by exploring the understanding of the concepts of halal and haram in Buddhism. This research was conducted using a literature study approach, by examining Buddhist scriptures and relevant literature such as books, journals, scientific articles, to compare the Buddhist perspective on eating etiquette with the concepts of halal and haram in Islam. The findings show that halal and haram refer to foods that are and are not allowed to be consumed. Although Buddhism does not have specific terms similar to halal and haram, Buddhism has a set of moral and ethical principles that have the same function as the concepts of halal and haram, which guide humanity to determine what is permissible and what is not. Buddhism has the term "bhojana Sappāya" or "supportive food" which can be understood as a food that is suitable for the body, can improve the health of the body, is easy to eat and digest. In principle, Buddhism views the good and bad of a food not only in terms of the content in it, but also includes the way it is eaten and the way it is obtained. Eating should be obtained in a way that does not violate Buddhist morality. Meats that should not be consumed are human flesh (manussamaṃsaṃ), elephants (hatthimaṃsaṃ), horses (assamaṃsaṃ), dogs (sunakhamaṃsaṃ), snakes (ahimaṃsaṃ), lions (sīhamaṃsaṃ), tigers (byagghamaṃsaṃ), leopards (dīpimaṃsaṃ), bears (acchamaṃsaṃ), and hyenas (taracchamaṃsaṃ). Etiquette when it comes to eating has been set out in sekhiyavatta, which allows one to have a polite and respectful way of eating.
Hakikat Manusia Dalam Pandangan Buddhism Dan Relevansinya Dengan Konsep Dualisme Plato wardani, Niken Wardani
PATISAMBHIDA : Jurnal Pemikiran Buddha dan Filsafat Agama Vol. 6 No. 1 (2025): PATISAMBHIDA - Jurnal Pemikiran Buddha dan Filsafat Agama
Publisher : Sekolah Tinggi Agama Buddha Negeri Raden Wijaya Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/patisambhida.v6i1.1850

Abstract

PHow does Buddhism analyze human nature, and how does Plato's teaching on "dualism" explain the essence of man. The new researcher intends to describe human nature from the point of view of Buddhism and Plato's teaching on dualism, and its relevance. This study uses a quantitative method with a library research approach. Palto's teaching kicked man as duality, a human being consisting of two elements whose unity was not stated. The existence of the body is only limited to helping the soul achieve immortality. But Plato did not go into detail about the path to immortality. The Buddhist view is paramatthasacca (true truth), the human mind and body are the unity of nama and rupa (mind and body). The highest goal of the mind is Nibbana. Attempt to attain Nibbana by means of vipassana bhavana meditation, contemplation of mind and body. The harmony between mind and body is a major factor. Plato's opinion on "pre-existence" is in harmony with the concepts of kamma and punarbhava. The law of kamma is that what is done will bring results according to that action in the future. The law of Punarbhava is that humans who are still bound by lobha (greed), sin (hatred), and moha (ignorance) will experience birth and death in the universe. The relevance to the concept of "pre-existence" is that the mind (citta / consciousness) in this life already exists or has lived in a previous life.
Transhumanisme Kurzweil dan Buddhisme Mahāyāna: Studi Komparatif Hakikat Diri, Kesadaran, dan Keselamatan Muhtar, Mohamad Khusnial
PATISAMBHIDA : Jurnal Pemikiran Buddha dan Filsafat Agama Vol. 6 No. 2 (2025): PATISAMBHIDA - Jurnal Pemikiran Buddha dan Filsafat Agama
Publisher : Sekolah Tinggi Agama Buddha Negeri Raden Wijaya Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/patisambhida.v6i2.1875

Abstract

Perkembangan teknologi mutakhir, khususnya kecerdasan buatan dan integrasi otak-komputer, menandai pergeseran cara manusia memahami dan merekayasa eksistensinya. Gagasan transhumanisme yang dipelopori Ray Kurzweil menjadi salah satu wacana sentral dalam arus perubahan tersebut. Penelitian ini bertujuan untuk membandingkan konsep hakikat diri, kesadaran, dan keselamatan dalam pandangan transhumanisme Kurzweil dan Buddhisme Mahāyāna. Data dikumpulkan melalui studi kepustakaan terhadap karya-karya utama Kurzweil dan teks-teks otoritatif Mahāyāna, terutama Mūlamadhyamakakārikā, dan dianalisis dengan teknik analisis komparatif. Hasil penelitian menunjukkan bahwa Kurzweil memandang diri sebagai pola informasi yang dapat disalin, kesadaran sebagai hasil emergen pemrosesan digital, dan keselamatan sebagai keberlanjutan eksistensi melalui mind uploading. Sementara Mahāyāna melihat diri sebagai kosong dari esensi (śūnyatā), kesadaran sebagai arus non-substansial (vijñāna), dan keselamatan sebagai pembebasan dari keterikatan melalui pencerahan. Meskipun keduanya sama-sama mengusung semangat transformatif, pendekatan Kurzweil bersifat teknologis-material, sedangkan Mahāyāna bersifat kontemplatif-eksistensial. Penelitian ini menyiratkan pentingnya membangun dialog kritis antara filsafat teknologi dan tradisi spiritual sebagai bekal menavigasi masa depan kemanusiaan.
Buddha Sasana Dan Hamemayu Hayuning Bawana Dalam Konteks Masyarakat 5.0 wardani, Niken; Johny
PATISAMBHIDA : Jurnal Pemikiran Buddha dan Filsafat Agama Vol. 6 No. 2 (2025): PATISAMBHIDA - Jurnal Pemikiran Buddha dan Filsafat Agama
Publisher : Sekolah Tinggi Agama Buddha Negeri Raden Wijaya Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/patisambhida.v6i2.2183

Abstract

This article examines how the values of the Buddhist Sasana and the Javanese philosophy of "Hamemayu Hayuning Bawana" can provide ethical and spiritual contributions in responding to the challenges of the Society 5.0 era. A qualitative approach with a desk study method is used to explore the integration of Buddhist moral values and cultural locality in building a humane, inclusive, and sustainable society. The results of the study indicate that Buddhist principles such as sila, mindfulness, and sustainability, as well as Javanese philosophy that emphasizes cosmic harmony and social responsibility, have high relevance in forming a super-intelligent society oriented towards humanity. This article recommends mainstreaming ethical values in education and technology policy.
Keterkaitan Sīla, Meditasi, Dan Paññā: Tinjauan Literatur Tentang Tiga Pilar Pencerahan Handra Andreas; Lauw Acep
PATISAMBHIDA : Jurnal Pemikiran Buddha dan Filsafat Agama Vol. 6 No. 2 (2025): PATISAMBHIDA - Jurnal Pemikiran Buddha dan Filsafat Agama
Publisher : Sekolah Tinggi Agama Buddha Negeri Raden Wijaya Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/patisambhida.v6i2.2198

Abstract

Abstrak Penelitian ini merupakan kajian pustaka naratif yang mensintesis bukti tekstual dan empiris mengenai keterkaitan sīla (kesusilaan), samādhi (konsentrasi meditasi), dan paññā (kebijaksanaan) sebagai tiga pilar pencerahan. Dengan menelaah literatur berbahasa Inggris dan Indonesia terbitan 2000–2025, studi ini memetakan mekanisme di mana disiplin moral membentuk kondisi psikososial yang kondusif bagi pengembangan atensi, bagaimana praktik konsentrasi memperkuat regulasi atensi dan emosi, serta bagaimana wawasan pengalaman muncul dari observasi kontinu yang difasilitasi oleh konsentrasi dan diarahkan oleh orientasi etis. Analisis tematik mengidentifikasi pola sirkular: sīla menyiapkan landasan, samādhi mengolah pengalaman batin, dan paññā mengubah motivasi sehingga memperkokoh praktik etis. Hasil menunjukkan bahwa intervensi terpadu yang menggabungkan modul etika, latihan stabilisasi atensi, dan refleksi wawasan lebih efektif dalam menghasilkan perubahan perilaku dan indikator neurokognitif dibandingkan pendekatan fragmentaris. Studi ini merekomendasikan pengembangan instrumen pengukuran konstruk baru, desain penelitian longitudinal kuasi‑eksperimental, serta penerapan modul pelatihan yang sensitif konteks untuk menguji generalisasi dan mekanisme mediasi. Temuan menegaskan pentingnya memandang ketiga pilar sebagai satu sistem pedagogis dan terapeutik yang saling menguatkan. Kata Kunci : Sīla; Samādhi; Paññā, Agama Buddha, Moral

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