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Madania: Jurnal Kajian Keislaman
Published by Universitas Islam Negeri Fatmawati Sukarno Bengkulu
ISSN : 14108143     EISSN : 25021826     DOI : http://dx.doi.org/10.29300/madania
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Madania: Jurnal Kajian Keislaman is a peer-reviewed international journal focusing on Islamic studies. The journal provides a platform for disseminating the latest research and scholarly discussions on Islam and Muslim culture in a broad sense, encompassing theoretical and empirical investigations of themes relevant to Muslim societies globally and beyond. Madania publishes articles under six main topics: Islamic Law – Discussions on fiqh, legal theory, and contemporary issues in Islamic jurisprudence. Islamic Education – Research on pedagogical theories, practices, and innovations in Islamic education. Islamic Economy – Analyses of Islamic financial systems, economic theories, and practices. Islamic Theology, Philosophy, and Psychology – Studies exploring theological debates, philosophical perspectives, and psychological dimensions of Islamic thought. Islamic Communication – Research on communication ethics, media studies, and the role of communication in Islamic contexts. Study of the Qur’an and Hadith – Investigations of textual analysis, interpretations, and the application of Islamic scriptures. Madania accepts two types of articles: Research Articles: Scholarly reports presenting the results of quantitative or qualitative studies that contribute to the advancement of knowledge in Islamic studies across the six themes. Conceptual Articles: Papers offering theoretical perspectives, models, or philosophical analyses relevant to Islamic studies, engaging with contemporary theories and frameworks. All submissions to Madania undergo a rigorous double-blind peer-review process to ensure high standards of quality and academic integrity. The journal is committed to publishing original, innovative, and impactful research that addresses contemporary challenges in the Islamic world.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 19 Documents
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Search results for , issue "Vol 29, No 2 (2025): DECEMBER" : 19 Documents clear
Child Protection from Parents Addicted to Narcotics: An Islamic Law Perspective and the Implementation of National Law in Langkat Regency Azhar, Azhar; Ananda, Faisar; Nasution, Zulkarnain
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.9066

Abstract

This study examines child protection in families affected by parental narcotics addiction from the perspective of Islamic law and its implementation in Langkat Regency, Indonesia. Using a normative-empirical legal approach, the research combines analysis of statutory regulations, classical Islamic jurisprudence, and the Compilation of Islamic Law with field data obtained through interviews, observation, and documentation. The findings reveal that Islamic law regards children as a divine trust (amanah) whose protection aligns with the maqâṣid al-syarîʿah, particularly the preservation of life, intellect, and lineage. Parents addicted to narcotics violate both moral and legal obligations, endangering their children’s welfare. Indonesian legislation—particularly Law No. 35 of 2014 on Child Protection and Law No. 35 of 2009 on Narcotics—reflects similar principles, yet implementation in Langkat remains weak due to limited institutional capacity, poor coordination, and social stigma. Consequently, many children experience neglect and insufficient state protection. However, religious leaders and community organizations play a positive role in supporting affected families through preventive and rehabilitative programs. The study concludes that effective child protection requires integrating theological imperatives with national legal frameworks and strengthening community-based implementation. This research contributes to the discourse on harmonizing Islamic jurisprudence and national law to protect vulnerable children within Indonesia’s social and legal context. Penelitian ini mengkaji perlindungan anak dalam keluarga yang terdampak kecanduan narkotika oleh orang tua, ditinjau dari perspektif hukum Islam dan implementasinya di Kabupaten Langkat, Indonesia. Dengan menggunakan pendekatan hukum yuridis-empiris, penelitian ini memadukan analisis terhadap peraturan perundang-undangan, literatur fikih klasik, serta Kompilasi Hukum Islam dengan data lapangan yang diperoleh melalui wawancara, observasi, dan dokumentasi. Hasil penelitian menunjukkan bahwa hukum Islam memandang anak sebagai amanah ilahi (amanah) yang wajib dilindungi sesuai dengan prinsip maqâṣid al-syarîʿah, khususnya pemeliharaan jiwa, akal, dan keturunan. Orang tua pecandu narkotika telah melanggar tanggung jawab moral dan hukum, sehingga mengancam kesejahteraan anak. Peraturan perundang-undangan Indonesia—terutama Undang-Undang Nomor 35 Tahun 2014 tentang Perlindungan Anak dan Undang-Undang Nomor 35 Tahun 2009 tentang Narkotika—mencerminkan prinsip serupa, namun implementasinya di Langkat masih lemah akibat keterbatasan kapasitas kelembagaan, koordinasi yang kurang, dan stigma sosial. Akibatnya, banyak anak mengalami penelantaran dan minim perlindungan negara. Meskipun demikian, tokoh agama dan lembaga masyarakat memiliki peran positif dalam mendukung keluarga terdampak melalui program pencegahan dan rehabilitasi. Penelitian ini menyimpulkan bahwa perlindungan anak yang efektif memerlukan integrasi antara imperatif teologis dan kerangka hukum nasional, serta penguatan implementasi berbasis komunitas. Kajian ini berkontribusi pada upaya harmonisasi hukum Islam dan hukum nasional dalam melindungi anak-anak rentan di konteks sosial-hukum Indonesia.
Islamic Educational Values in Customary Tradition: Symbolic Contestation of the Nemat Kaji Tradition in Malin Deman Novriadi, Dedy; Susilawati, Nilda; Syubli, Syubli; Al Hanif, Fathudin Aziz
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.9242

Abstract

This study aims to analyze the contestation between substantive Islamic educational values and symbolic ceremonial practices in the Nemat Kaji tradition, a traditional wedding procession of the Malin Deman community in Mukomuko Regency, which represents a fusion of local culture and Islamic symbols. Through a qualitative approach using participatory observation techniques, in-depth interviews, and literature studies, this study found that although the Nemat Kaji tradition upholds Islamic educational values in the aspects of faith, worship, and morals, there is a shift in meaning between generations. The older generation tends to maintain the spiritual meaning of religious symbols, while some of the younger generation sees them as formalistic customary obligations. The role of religious scholars is also divided between maintaining customary forms and encouraging the reform of religious symbols. This study concludes that the Nemat Kaji tradition is at the intersection of cultural preservation and the revitalization of Islamic values, which demands a more reflective and contextual approach to Islamic education. These findings provide theoretical contributions to the development of studies on local culture-based Islamic education and enrich the discourse on the dynamic relationship between custom and religion in the context of Indonesian Muslim society. Penelitian ini bertujuan untuk menganalisis kontestasi antara nilai-nilai pendidikan Islam yang bersifat substantif dengan praktik simbolik seremonial dalam tradisi Nemat Kaji dalam prosesi adat pernikahan masyarakat Malin Deman, Kabupaten Mukomuko, yang mempresentasikan perpaduan antara budaya lokal dan simbol-simbol keislaman. Melalui pendekatan kualitatif dengan teknik observasi partisipatif, wawancara mendalam, dan studi pustaka, penelitian ini menemukan bahwa meskipun tradisi Nemat Kaji menyimpan nilai-nilai pendidikan Islam dalam aspek akidah, ibadah, dan akhlak, terjadi pergeseran makna antar generasi. Generasi tua cenderung mempertahankan makna spiritual simbol-simbol religius, sedangkan sebagian generasi muda melihatnya sebagai kewajiban adat yang bersifat formalistik. Peran ulama pun terbagi antara mempertahankan bentuk adat dan mendorong reformasi simbol keagamaan. Penelitian ini menyimpulkan bahwa tradisi Nemat Kaji berada pada titik persilangan antara pelestarian budaya dan revitalisasi nilai Islam, yang menuntut pendekatan pendidikan Islam yang lebih reflektif dan kontekstual. Temuan ini berkontribusi secara teoretis bagi pengembangan pendidikan Islam berbasis budaya lokal serta memperkaya diskursus tentang relasi dinamis antara tradisi dan agama dalam konteks masyarakat muslim Indonesia.
Reframing Gendered Roles through Maṣlaḥah in Islamic Family Law Sa`diah, Diah Siti; Cason, Christopher Michael; Fautanu, Idzam; Hadi, Dudi Abdul
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.9167

Abstract

This article explores how married Muslim women navigate the boundaries of gendered roles, as they combine professional careers and religious activism, and the implications of this negotiation about family welfare in contemporary Islamic law. Using a normative empirical methodology, it is an amalgamation of doctrine analysis of Islamic legal norms and field data on concrete career women practicing as activists in Islamic organizations in West Java, Indonesia. The conceptual framework is guided by Muhammad Shahrur’s Limit Theory (hadd al-adnâ and hadd al-a‘lâ) pursued alongside maqâṣid al-syarîʿah in order to determine demarcations between domestic duties as against public participation. To evaluate the substantive impact of women’s dual roles on family well-being, this study develops a maslahah-Based Family Welfare Index, incorporating core maqâṣid domains religion, life, intellect, progeny, and wealth alongside psychosocial indicators. The findings reveal that women’s participation in public and religious spheres does not inherently undermine Islamic family norms when conducted within flexible yet principled limits. Instead, optimal family welfare emerges when role negotiation is supported by spousal cooperation, institutional flexibility, and contextual legal interpretation. This study contributes to contemporary Islamic legal discourse by offering a measurable framework for assessing gendered role balance and by proposing a normative model that reconciles Islamic legal principles with evolving gender realities. It advances Islamic family law beyond rigid dichotomies by foregrounding substantive justice and contextual maslahah as central evaluative standards. Artikel ini mengeksplorasi bagaimana wanita Muslim yang sudah menikah menavigasi batas-batas peran gender, saat mereka menggabungkan karir profesional dan aktivisme agama, dan implikasi dari negosiasi tentang kesejahteraan keluarga dalam hukum Islam kontemporer. Dengan menggunakan metodologi empiris normatif, ini merupakan penggabungan analisis doktrin norma hukum Islam dan data lapangan tentang perempuan karir konkret yang berpraktik sebagai aktivis di organisasi Islam di Jawa Barat, Indonesia. Kerangka konseptual dipandu oleh Teori Batas Muhammad Shahrur (hadd al-adnâ dan hadd al-a'lâ) yang dikejar bersama maqâṣid al-syarîʿah untuk menentukan demarkasi antara tugas domestik terhadap partisipasi publik. Untuk mengevaluasi dampak substantif dari peran ganda perempuan terhadap kesejahteraan keluarga, penelitian ini mengembangkan Indeks Kesejahteraan Keluarga Berbasis maslahah, yang menggabungkan domain maqâṣid inti  agama, kehidupan, kecerdasan, keturunan, dan kekayaan di samping indikator psikososial. Temuan ini mengungkapkan bahwa partisipasi perempuan dalam bidang publik dan agama tidak secara inheren merusak norma-norma keluarga Islam ketika dilakukan dalam batas-batas yang fleksibel namun berprinsip. Sebaliknya, kesejahteraan keluarga yang optimal muncul ketika negosiasi peran didukung oleh kerja sama pasangan, fleksibilitas kelembagaan, dan interpretasi hukum kontekstual. Studi ini berkontribusi pada wacana hukum Islam kontemporer dengan menawarkan kerangka kerja yang terukur untuk menilai keseimbangan peran gender dan dengan mengusulkan model normatif yang mendamaikan prinsip-prinsip hukum Islam dengan realitas gender yang berkembang. Ini memajukan hukum keluarga Islam melampaui dikotomi yang kaku dengan mengedepankan keadilan substantif dan maslahah kontekstual sebagai standar evaluatif pusat.
The Legal Pluralism Dilemma in Ulayat Land Certification: The Crisis of Communal Ownership in Minangkabau Burda, Hospi; Hidayat, Rahmad; Yenti, Fitri; Hamdanil, Hamdanil; Atril, Zul
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.8630

Abstract

This article aims to conceptually analyze the dilemma of legal pluralism in the implementation of land certification policies and their impact on the existence of ulayat (communal) land in Minangkabau, which has historically been communal, matrilineally inherited, and governed through a customary legal system. Amid the state’s agrarian legal modernization, a significant research gap remains concerning how certification policies—centered on individualized land ownership—affect the communal ownership structure, social function of customary law, and the spiritual values of indigenous communities. This research employs a library-based method with an interdisciplinary approach, combining perspectives from customary law, national agrarian law, and Islamic law, specifically through the lenses of legal pluralism and maqâṣid al-syarîʿah. The findings indicate that certifying ulayat land under individual ownership not only weakens the authority of ninik mamak (customary leaders) as custodians of communal land but also degrades customary identity and accelerates the fragmentation of ownership into private holdings. Furthermore, no established legal model has been found capable of safeguarding communal land rights within Indonesia's current legal system. This study offers a responsive and contextual legal harmonization framework by integrating customary law recognition into land administration mechanisms and reinforcing the principle of al-milkiyyah al-musytarakah within the maqâṣid al-syarîʿah  paradigm to preserve ulayat land amidst growing agrarian liberalization.Artikel ini bertujuan untuk menganalisis secara konseptual dilema pluralisme hukum yang muncul dalam implementasi kebijakan sertifikasi tanah terhadap eksistensi tanah ulayat Minangkabau yang secara historis bersifat komunal, diwariskan secara matrilineal, dan diatur melalui sistem hukum adat. Di tengah upaya modernisasi hukum agraria nasional, masih terdapat kesenjangan kajian terkait bagaimana kebijakan sertifikasi yang berorientasi pada individualisasi hak berdampak terhadap struktur kepemilikan kolektif, fungsi sosial adat, dan nilai-nilai spiritualitas masyarakat adat. Penelitian ini merupakan studi kepustakaan (library research) dengan pendekatan interdisipliner, menggabungkan perspektif hukum adat, hukum agraria nasional, dan hukum Islam, khususnya melalui lensa teori pluralisme hukum dan maqâṣid al-syarîʿah. Hasil kajian menunjukkan bahwa sertifikasi tanah ulayat atas nama individu tidak hanya melemahkan kewenangan ninik mamak sebagai pengelola tanah komunal, tetapi juga berpotensi mendegradasi identitas adat dan mempercepat fragmentasi kepemilikan yang bersifat privat. Selain itu, ditemukan bahwa tidak terdapat model hukum baku yang mampu menjamin keberlanjutan hak komunal dalam sistem hukum nasional. Artikel ini menawarkan sebuah formulasi harmonisasi hukum yang responsif dan kontekstual melalui integrasi pengakuan hukum adat dalam administrasi pertanahan, serta penguatan nilai al-milkiyyah al-musytarakah dalam kerangka maqâṣid al-syarîʿah, untuk menjaga keberlangsungan tanah ulayat di tengah liberalisasi agraria.
Integrative Collective Ijtihȃd of Contemporary Islamic Family Law: A Review of Tanwirul Afkar Magazine by Ma'had Aly Situbondo Syafi'i, Imam; Jafar, Wahyu Abdul; Nugroho, Irzak Yuliardy; Wagianto, Ramdan; Hikmiyah, Hawa’ Hidayatul
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.9257

Abstract

This study examines the development of istinbâṭ al-ahkâm related to the problems of contemporary Islamic family law contained in the Tanwirul Afkar magazine by Ma’had Aly Situbondo. This research is a qualitative research with data analysis using a content analysis approach. As a legal study, this research is included in Normative Islamic Law research by making Islamic legal norms as the object of research. Data were taken from the exploration of Tanwirul Afkar magazine. The results of this study, Ma’had Aly Situbondo carried out the development of istinbâṭ al-ahkâm in order to respond to the problems of Islamic family law so that legal decisions are relevant and in accordance with the demands of modern society today. Istinbâṭ al-ahkâm developed by Ma’had Aly Situbondo with three patterns, first; istinbâṭ al-aḥkâm al-jama’iy bi at-taqsîm, namely collective ijtihâd with division of tasks in tracing the source of legal decisions, second; carrying out scientific integration without being tied to a particular school of thought, and third; the application of ushuli reasoning which makes ushul fiqh, fiqh principles, and maqȃsid al-syarîʿah as tools in analyzing and answering problems. Based on this, Ma’had Aly Situbondo has characteristics or distinctive features in the istinbȃṭ al-aḥkȃm that is developed, namely collective-integrative ijtihâd and the application of ushuli reasoning. Penelitian ini mengkaji pengembangan istinbȃṭ al-aḥkȃm terkait problematika hukum keluarga Islam kontemporer yang terdapat dalam majalah Tanwirul Afkar karya Ma’had Aly Situbondo. Penelitian ini merupakan penelitian kualitatif dengan analisis data menggunakan pendekatan content analysis (kajian isi). Sebagai kajian hukum, penelitian ini termasuk penelitian hukum Islam normatif dengan menjadikan norma-norma hukum Islam sebagai obyek penelitian. Data-data diambil dari eksplorasi majalah Tanwirul Afkar. Hasil penelitian ini, Ma’had Aly Situbondo melakukan pengembangan istinbȃṭ al-ahkȃm dalam rangka merespon problematika hukum keluarga Islam agar putusan hukum relevan dan sesuai dengan tuntutan kehidupan masyarakat modern saat ini. Istinbȃṭ al-aḥkȃm yang dikembangkan Ma’had Aly Situbondo dengan tiga pola, pertama ; istinbȃṭ al-aḥkâm al-jama’iy bi at-taqsîm, yaitu ijtihâd kolektif dengan pembagian tugas dalam pelacakan sumber putusan hukum, kedua; melakukan integrasi keilmuan dengan tidak terikat kepada mazhab tertentu, dan ketiga; penerapan nalar ushuli dimana menjadikan ushul fikih, kaidah fikih, dan maqâsid al-syarîʿah sebagai perangkat dalam menganalisa dan menjawab permasalahan. Dari hal ini, Ma’had Aly Situbondo memiliki karakteristik atau ciri khas dalam istinbâṭ al-aḥkâm yang dikembangkan, yaitu ijtihâd kolektif-integratif dan penerapan nalar ushuli.
The Impact of the Islam and Religious Moderation Course on Students’ Moderate Behaviour: The Mediating Role of Attitude in Islamic Higher Education Fahrurrozi, Fahrurrozi; Mustaqim, Mustaqim; Ratna, Lulut Dwi; Fuad, Sirojul; Mustopa, Mustopa
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.8505

Abstract

This study examines the impact of religious moderation course services—namely course materials, learning strategies, and learning environment—on students' moderate behaviour, mediated by their attitudes. The research was conducted at UIN Walisongo with a sample of 215 students who had taken the course "Islam and Religious Moderation." The collected data were analyzed using regression analysis, F-test, t-test, and path analysis with the assistance of SPSS version 23. The findings reveal varying relationships among course materials, learning strategies, learning environment, attitudes, and moderate behaviour. Simultaneously, course materials, learning strategies, and learning environment significantly influence students' moderate attitudes. However, only learning strategies do not significantly affect students' moderate attitudes when examined individually. Furthermore, in different patterns, course materials, learning strategies, learning environment, and moderate attitudes collectively influence students' moderate behaviour, yet only learning strategies individually influence moderate behaviour. Additionally, only course materials and learning environment affect moderate behaviour through students' moderate attitudes. These findings underscore the importance of enhancing course services to foster students' moderate attitudes and behaviours, both directly and indirectly. Penelitian ini bertujuan untuk menguji pengaruh layanan perkuliahan moderasi beragama (materi kuliah, strategi pembelajaran, lingkungan belajar) terhadap perilaku moderat yang dimediasi dengan sikap moderat mahasiswa. Penelitian ini dilakukan pada mahasiswa UIN Walisongo dengan jumlah sampel 215 mahasiswa yang telah mengambil mata kuliah “Islam dan Moderasi Beragama.” Data-data yang terkumpulkan selanjutnya dianalisis dengan menggunakan model analisis regresi, f test, t test, dan path analysis yang dibantu dengan program SPSS versi 23. Hasil penelitian menunjukkan hubungan yang bervariasi antara variabel materi kuliah, strategi pembelajaran, lingkungan belajar, sikap, dan perilaku moderat. Secara simultan materi kuliah, strategi pembelajaran, dan lingkungan belajar mempengaruhi sikap moderat mahasisiwa, namun secara parsial hanya strategi pembelajaran yang tidak mempengaruhi sikap moderat mahasiswa. Secara simultan materi belajar, strategi pembelajaran, lingkungan belajar, dan sikap moderat, dalam pola yang berbeda, mempengaruhi perilaku moderat mahaiswa, namun hanya strategi pembelajaran yang mempengaruhi perilaku moderat mahasiswa. Selanjutnya hanya materi belajar dan lingkungan belajar yang mempengaruhi perilaku moderat melalui sikap moderat mahasiswa. Temuan penelitian ini mengaskan perlunya penyempurnaan layanan perkuliahan agar membentuk sikap dan perilaku moderat mahasiswa secara langsung maupun tidak langsung.
Fragmented Ijtihâd and Fatwa Governance: A Progressive Ijtihâd Analysis of the Indonesian Council of Ulama (MUI) Wahyudi, Nano; Syahnan, Mhd; Ardiansyah, Ardiansyah
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.9598

Abstract

This article examines the configuration of tajazzu’ al-ijtihâd (fragmented or partial ijtihâd) in the fatwa-making process of the Indonesian Council of Ulama (Majelis Ulama Indonesia/MUI) and evaluates it through the theoretical lens of Progressive Ijtihâd. In the context of contemporary socio-religious complexities, Islamic legal reasoning can no longer rely solely on the capacity of individual jurists; rather, it requires specialization, multidisciplinary collaboration, and adaptive interpretive methodologies. This study employs a normative-comparative approach by analyzing MUI’s Fatwa Determination Guidelines, thematic fatwas, classical theories of ijtihad, and the epistemic framework of Progressive Ijtihâd. The findings reveal that MUI’s institutional structure has, in principle, adopted a model of tajazzu’ al-ijtihâd through commission-based specialization, thematic task allocation, and the inclusion of cross-disciplinary experts. However, epistemically, MUI’s fatwa practices remain dominated by textual-normative tendencies, resulting in limited integration of empirical data, social analysis, and a comprehensive maqȃṣid-based assessment. Consequently, certain fatwas lack full responsiveness to social change and the practical needs of modern Muslim communities. This article concludes that realizing a truly progressive form of ijtihad requires MUI to strengthen methodological consistency, increase the participation of non-fiqh experts, and adopt a problem-solving approach aligned with the objectives of maqâṣid al-syarî‘ah. These findings contribute to contemporary Islamic legal theory by elucidating the challenges and relevance of institutional ijtihâd in modern Muslim societies. Artikel ini menganalisis konfigurasi tajazzu’ al-ijtihâd (ijtihad terfragmentasi) dalam proses penetapan fatwa Majelis Ulama Indonesia (MUI) serta mengevaluasinya melalui perspektif Ijtihad Progresif. Di tengah kompleksitas sosial-keagamaan kontemporer, mekanisme ijtihad tidak lagi dapat ditopang oleh kapasitas individual, tetapi memerlukan spesialisasi, kolaborasi multi-disipliner, dan metodologi interpretatif yang adaptif. Penelitian ini menggunakan pendekatan normatif-komparatif dengan menelaah Pedoman Penetapan Fatwa MUI, fatwa-fatwa tematik, teori ijtihad klasik, dan konstruksi epistemik Ijtihad Progresif. Hasil penelitian menunjukkan bahwa struktur kelembagaan MUI pada dasarnya telah mengadopsi bentuk tajazzu’ al-ijtihâd melalui pembagian komisi, penugasan tematik, dan keterlibatan ahli lintas disiplin. Namun, secara epistemik, praktik ijtihad MUI masih didominasi oleh pendekatan tekstual-normatif sehingga kurang mengintegrasikan data empiris, analisis sosial, serta pertimbangan maqâṣid secara komprehensif. Hal ini mengakibatkan fatwa-fatwa tertentu tidak sepenuhnya responsif terhadap perubahan sosial dan kebutuhan masyarakat modern. Artikel ini menyimpulkan bahwa untuk mewujudkan ijtihad yang progresif, MUI perlu memperkuat konsistensi metodologis, memperluas partisipasi ahli non-fikih, serta mengadopsi pendekatan berbasis problem solving yang sejalan dengan prinsip maqâṣid al-syarî‘ah. Temuan ini memberikan kontribusi terhadap pengembangan teori hukum Islam kontemporer, terutama dalam memahami relevansi dan tantangan ijtihad institusional di negara Muslim modern.
Operationalizing Zakat as A Social Welfare Instrument: A Normative–Sociological Analysis of Pancasila Values in Indonesia Orlando, Galih; Sebyar, Muhamad Hasan; Irham, M. Iqbal; Asmuni, Asmuni
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.9275

Abstract

Zakat, as a central pillar of Islamic socio-economic justice, serves not only as a religious obligation but also as a mechanism for redistributing wealth and promoting social welfare. In Indonesia, where Pancasila functions as the national ideology and moral compass of development, the implementation of zakat reflects a convergence between faith-based ethics and state-based welfare ideals. This study examines zakat as a social welfare instrument that operationalizes the philosophical values of Pancasila within Indonesia’s pluralistic welfare system. While existing studies largely focus on the economic or administrative dimensions of zakat, this research contributes by conceptualizing zakat as an ideological and ethical mechanism that bridges Islamic moral economy and state-based welfare principles. Employing a qualitative normative–sociological approach, the study analyzes Islamic legal sources, national zakat regulations, particularly Law No. 23 of 2011 on Zakat Management, and institutional practices of the National Zakat Agency (BAZNAS) through document analysis and institutional interpretation. The findings demonstrate that zakat implementation in Indonesia embodies Pancasila values through three integrative dimensions: spiritual justice grounded in belief in One Almighty God, social solidarity reflecting humanitarian and communal ethics, and distributive justice aligned with the fifth principle of Pancasila—social justice for all Indonesian people. This study argues that the zakat–Pancasila nexus offers an inclusive and ethically grounded welfare model, providing both theoretical insights for Islamic legal studies and practical implications for public welfare governance in Indonesia. Zakat, sebagai salah satu pilar utama keadilan sosial-ekonomi Islam, tidak hanya berfungsi sebagai kewajiban keagamaan, tetapi juga sebagai mekanisme redistribusi kekayaan dan peningkatan kesejahteraan sosial. Di Indonesia, di mana Pancasila berfungsi sebagai ideologi nasional sekaligus pedoman moral pembangunan, pelaksanaan zakat mencerminkan titik temu antara etika berbasis keagamaan dan cita-cita kesejahteraan yang dibangun oleh negara. Penelitian ini mengkaji zakat sebagai instrumen kesejahteraan sosial yang mengoperasionalkan nilai-nilai filosofis Pancasila dalam sistem kesejahteraan Indonesia yang bersifat pluralistik. Sementara penelitian-penelitian sebelumnya umumnya menitikberatkan pada dimensi ekonomi atau administratif zakat, studi ini memberikan kontribusi dengan memposisikan zakat sebagai mekanisme ideologis dan etis yang menjembatani ekonomi moral Islam dengan prinsip-prinsip kesejahteraan berbasis negara. Penelitian ini menggunakan pendekatan kualitatif normatif–sosiologis dengan menganalisis sumber-sumber hukum Islam, regulasi nasional tentang zakat—khususnya Undang-Undang Nomor 23 Tahun 2011 tentang Pengelolaan Zakat, serta praktik kelembagaan Badan Amil Zakat Nasional (BAZNAS) melalui analisis dokumen dan interpretasi institusional. Hasil penelitian menunjukkan bahwa implementasi zakat di Indonesia merefleksikan nilai-nilai Pancasila melalui tiga dimensi integratif, yaitu: keadilan spiritual yang berlandaskan pada Ketuhanan Yang Maha Esa, solidaritas sosial yang mencerminkan nilai-nilai kemanusiaan dan kebersamaan, serta keadilan distributif yang selaras dengan sila kelima Pancasila, yakni keadilan sosial bagi seluruh rakyat Indonesia. Penelitian ini menegaskan bahwa relasi zakat dan Pancasila menawarkan model kesejahteraan yang inklusif dan berlandaskan etika, sekaligus memberikan kontribusi teoretis bagi kajian hukum Islam serta implikasi praktis bagi tata kelola kesejahteraan publik di Indonesia
Registration of Marriage in Positive Law: Analysis of Justice for Women and Islamic Jurisprudence (Fiqh) Sari, Widya; Arif, Muhammad
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.9027

Abstract

This study aims to analyze the provisions of the Indonesian Marriage Law and the Compilation of Islamic Law concerning the registration of marriage as a mechanism for the protection of women. The study employs a women’s justice perspective by integrating feminist theory and Islamic jurisprudence (fiqh). Through a feminist approach, this research identifies scholarly perspectives that emphasize the importance of marriage registration in ensuring legal protection and justice for women. This research offers an integrative analysis of women’s justice and fiqh, underscoring the importance of marriage registration as a legal guarantee for women. This study adopts a library-based research design, with data analyzed through content analysis. The findings indicate that marriage registration, from the perspective of women’s justice, is not merely an administrative requirement but a crucial legal element that determines the legal recognition of marriage and prevents harm to women, particularly in cases of unregistered marriage. From the perspective of fiqh, marriage registration can be understood as a contemporary form of marriage declaration without introducing additional essential pillars of marriage. In this context, marriage registration may be integrated with the requirement of witnesses, where witnesses function not only as living witnesses but also as witnesses to the deed. Such witnesses ultimately serve as authentic legal evidence of marriage. Based on the combined analysis of women’s justice and fiqh, this study proposes a revision of Article 2 of the Marriage Law and an amendment to Article 24 concerning marriage witnesses in the Compilation of Islamic Law in Indonesia. Penelitian ini bertujuan untuk menganalisis ketentuan dalam Undang-Undang Perkawinan dan Kompilasi Hukum Islam terkait pencatatan perkawinan sebagai mekanisme perlindungan terhadap perempuan. Penelitian ini menggunakan perspektif keadilan perempuan dengan mengintegrasikan teori feminis dan hukum Islam (fikih). Melalui pendekatan feminis, penelitian ini mengkaji pandangan para sarjana yang menekankan pentingnya pencatatan perkawinan dalam menjamin perlindungan hukum dan keadilan bagi perempuan. Penelitian ini menawarkan analisis integratif antara keadilan perempuan dan fikh yang menegaskan pencatatan perkawinan sebagai jaminan hukum bagi perempuan. Penelitian ini menggunakan desain penelitian kepustakaan dengan analisis data melalui metode analisis isi. Hasil penelitian menunjukkan bahwa pencatatan perkawinan, dari perspektif keadilan perempuan, bukan sekadar persyaratan administratif, melainkan unsur hukum yang krusial dalam menentukan pengakuan hukum terhadap perkawinan serta mencegah terjadinya kemudaratan bagi perempuan, khususnya dalam kasus perkawinan tidak tercatat. Dari perspektif fikih, pencatatan perkawinan dapat dipahami sebagai bentuk kontemporer dari pengumuman perkawinan (i‘lān al-nikāḥ) tanpa menambahkan rukun esensial baru dalam perkawinan. Dalam konteks ini, pencatatan perkawinan dapat diintegrasikan dengan ketentuan saksi, di mana saksi tidak hanya berfungsi sebagai saksi hidup, tetapi juga sebagai saksi akta. Saksi akta tersebut pada akhirnya berfungsi sebagai alat bukti hukum autentik atas suatu perkawinan. Berdasarkan analisis keadilan perempuan dan fikih, penelitian ini mengusulkan revisi Pasal 2 Undang-Undang Perkawinan serta perubahan Pasal 24 Kompilasi Hukum Islam terkait ketentuan saksi perkawinan di Indonesia.
Implementation of Moderate Islamic Education Values Based on Local Wisdom in Kepahiang Regency Putrajaya, Guntur KRIS; Warsah, Idi; Sutarto, Sutarto; Destriani, Destriani
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.6640

Abstract

This research examines the role of religious moderation in maintaining social harmony in Indonesia's multicultural society, with a particular focus on Kepahiang Regency, Bengkulu Province. One of the main factors that trigger conflict is radical understanding. To prevent radicalism and promote tolerance. This research explores the concept of religious moderation developed by the Indonesian Ministry of Religious Affairs. This concept emphasizes the values of nationality, tolerance, non-violence, and accommodation of local culture. This research focuses on the implementation of religious moderation through local wisdom, with case studies on the Rejang Kepahiang Traditional Institute (LARK) and the People's Welfare Section (Kesra). Local traditions such as Umbung Kutei and Kendurei, which reflect Islamic values such as gratitude, mutual cooperation (gotong royong), and tolerance, play an important role in maintaining social cohesion and preventing radicalism. The research method used is a qualitative approach with ethnographic methods, which utilizes interviews, observation, and document analysis. The results show that the synergy between local wisdom and moderate Islam can strengthen religious tolerance and prevent extremism. However, challenges such as community resistance to change and limited resources need to be overcome with strategies involving tradition-based policies, education, and periodic evaluation. This research makes a significant contribution to the understanding of religious moderation at the local level and the role of local wisdom in strengthening social harmony in multicultural societies. Penelitian ini mengkaji peran moderasi beragama dalam menjaga harmoni sosial di masyarakat multikultural Indonesia, dengan fokus khusus pada Kabupaten Kepahiang, Provinsi Bengkulu. Salah satu faktor utama yang memicu konflik adalah pemahaman radikal. Sebagai upaya untuk mencegah radikalisme dan mempromosikan toleransi. Penelitian ini mengeksplorasi konsep moderasi beragama yang dikembangkan oleh Kementerian Agama RI. Konsep ini menekankan nilai kebangsaan, toleransi, anti-kekerasan, serta akomodasi terhadap budaya lokal. Penelitian ini berfokus pada implementasi moderasi beragama melalui kearifan lokal, dengan studi kasus pada Lembaga Adat Rejang Kepahiang (LARK) dan Bagian Kesejahteraan Rakyat (Kesra). Tradisi lokal seperti Umbung Kutei dan Kendurei, yang mencerminkan nilai-nilai Islam seperti syukur, gotong royong, dan toleransi, memainkan peran penting dalam menjaga kohesi sosial dan mencegah radikalisme. Metode penelitian yang digunakan adalah pendekatan kualitatif dengan metode etnografi, yang memanfaatkan wawancara, observasi, dan analisis dokumen. Hasil penelitian menunjukkan bahwa sinergi antara kearifan lokal dan Islam moderat mampu memperkuat toleransi beragama dan mencegah ekstremisme. Namun, tantangan seperti resistensi masyarakat terhadap perubahan dan keterbatasan sumber daya perlu diatasi dengan strategi yang melibatkan kebijakan berbasis tradisi, pendidikan, dan evaluasi berkala. Penelitian ini memberikan kontribusi signifikan terhadap pemahaman tentang moderasi beragama di tingkat lokal dan peran kearifan lokal dalam memperkuat harmoni sosial di masyarakat yang multikultural.

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