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INDONESIA
Jurnal Ushuluddin
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Ushuluddin (Online ISSN 2407-8247 | Print ISSN 1412-0909) adalah jurnal yang diterbitkan oleh Fakultas Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal Ushuluddin terbit pertama kali pada Bulan Desember 1998 dengan nama Jurnal Ushuluddin Cendikia. Pada tahun 2000 namanya berganti menjadi Jurnal Ushuluddin. Jurnal Ushuluddin memuat kajian-kajian dasar keislaman (islamic studies), baik dalam bentuk kajian kepustakaan maupun riset lapangan. Fokus utama Jurnal Ushuluddin meliputi aqidah, pemikiran Islam, filsafat agama, tasawuf, tafsir dan studi al-Qur'an, kajian Hadits, dan perbandingan agama. Jurnal ini diterbitkan dalam upaya mengkomunikasikan berbagai kajian yang terkait dengan Islam, baik klasik maupun kontemporer yang ditinjau dari berbagai perspektif. Dengan demikian, baik para sarjana Indonesia maupun sarjana asing yang fokus dengan kajian tersebut dapat memperkaya artikel yang dimuat dalam jurnal ini. Artikel yang masuk akan dinilai oleh peer-review, dan jika dipandang layak baru akan diterbitkan. Jurnal Ushuluddin diterbitkan dua kali dalam setahun, dan selalu menempatkan kajian Islam dan kajian tentang umat Islam sebagai fokus utama.
Arjuna Subject : -
Articles 288 Documents
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Geneology of Muhammadiyah Education Movement in Indonesia: Study of Living Hadith Rohmansyah Rohmansyah
Jurnal Ushuluddin Vol 31, No 1 (2023): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v31i1.21930

Abstract

Muhammadiyah education was founded in 1908, before the founding of Muhammadiyah. This education is a response to social conditions in the past such as ignorance, poverty, and underdevelopment. The response to these three things is based on religious doctrine, namely the Qur’an and hadith. This study aims to explain the hadiths that inspired Muhammadiyah to carry out educational movements as a response to social phenomena that occurred in the past and what influenced Muhammadiyah to carry out educational movements based on hadiths. The research method is a qualitative one based on observation, interviews, and library research. The findings of this study are: Muhammadiyah, through KH. Ahmad Dahlan, carried out an educational movement as a response to social problems that occurred during the Dutch colonial period. This educational movement is based on the hadiths of the Prophet, who ordered this organization to carry out reforms and renewals. Renewal in the field of education is carried out by changing the old educational model into a new one. The hadiths of the educational movement were written by two students of KH. Ahmad Dahlan, namely Sudja and KRH. Hadjid. This educational movement was influenced by four factors, namely social factors, economic factors, political factors, and cultural factors that developed in Java
Traditionalist and Revisionist Madzhabs’ Perspectives Against the Sunni Hadith Criticism Method and Refutation Abdul Mufid
Jurnal Ushuluddin Vol 31, No 1 (2023): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v31i1.21470

Abstract

This research aims to reveal the traditionalist and revisionist madzhabs’ perspectives on the criticism of Sunni hadith. As is well known, traditionalists and revisionists still doubt the authenticity and authority of hadith. According to them, one of the reasons for the unauthenticity of hadith is the inefficiency of the evaluation system and the concept of hadith criticism. Employing a historical approach, this research first analyzed the main reasons for this inefficiency, including the presence of inauthentic hadiths in collections of hadith books, the prevalence of falsification and fiction in hadiths, ignorance of internal criticism by hadith narrators, gaps in the principles the notion of Rijāl science, and the falsifications and distortions in the transmission chain. Moreover, it also discussed the responses of hadith defenders, including the possibility of justifying hadiths that have been considered inauthentic, ignorance of the different linguistic levels of hadiths, the constant efforts of hadith narrators to purify the legacy of hadiths and identify falsifications from the time of their publication, the efforts and attention of experts’ hadiths on textual examination and rigorous investigation of Rijāl. The research results revealed that although the revisionist madzhab doubted the authenticity of the hadiths compiled by Sunni circles, they admitted that they had compiled were not without selection but had gone through external and internal criticism. Meanwhile, the traditionalist madzhab viewed that hadiths narrated by trusted narrators and considered valid by hadith experts should not be questioned or sorted out based on modern critical methods. This madzhab considered that the method of critique of hadith used by some modern scholars tended to doubt the authority and reliability of hadith and thus threatened the integrity and oneness of religious teachings. Meanwhile, the refutation of Sunni hadith experts against the perspectives of traditionalist madzhab included: (1) historical and social context must be considered in assessing the validity and relevance of a hadith. It was what the traditionalist madzhab ignored; (2) it was necessary to assess the hadith narrators critically; (3) the method of hadith criticism developed over time allowed further disclosure of the authenticity of hadith; (4) Traditionalist madzhabs were frequently inconsistent in their assessment of hadith; and (5) Traditionalist madzhab might be influenced by particular cultural contexts, which could influence the interpretation of hadith and lead to bias
The Dynamics of Hadith Studies in Southeast Asia: Study of Tanqîḥul Qawl by Imam Nawawi and Jawhar al-Mawḥȗb by Syekh Wan Ali Vina Manzila Rofiah; Ubaidillah Ubaidillah
Jurnal Ushuluddin Vol 31, No 1 (2023): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v31i1.21966

Abstract

The study of Sharh Hadith develops along with the increasingly complex problems of society, especially related to the distortion of the hadith meaning. This research method uses a comparative method by analyzing literature data in the form of hadith sharh works of the two figures with supporting data sourced from primary and secondary books in the form of journals and manuscripts. Through Fazlur Rahman's book study and Hermeneutics-History approach, this study aims to explain how the model of hadith sharh and its contribution to the dynamics of hadith studies on the one hand and the writing of hadith sharh books in Southeast Asia. The results of the study: Kitab Tanqîḥul Qawl is superior in linguistics, narration, and quality of hadith, while Kitab Jawhar al-Mawḥȗb superior in substance aspects with richer courses. Then, the characteristics of the book of Tanqîḥul Qawl are patterned fiqh Imam Shafi'i because it is related to heterogeneous community traditions, so fiqh is not only interpreted as a religious command but also builds the brotherhood relations of the local community, while the book of Jawhar al-Mawḥub is in the style of Sufism of Imam Ghazali because the focus of Syekh Wan Ali's goal is the salvation of the world and the hereafter, it is explained in detail involving other scientific studies. Finally, the Book of Tanqîḥul Qawl and Jawhar al-Mawḥȗb contributed to providing reforms in the study of sharh related to social problems such as moral reconstruction, influencing the legal basis of marriage in Indonesia, and fostering moderate understanding to prevent religious fanaticism
Representation Of Woman Leader In The Qur'an (Power-Knowledge Relations In The Discourse On Surah An-Naml 20-44) Fathiyaturrahmah, Fathiyaturrahmah; Wibowo, Safrudin Edi; Ibrahim Zaghloul, Taha Ramadan
Jurnal Ushuluddin Vol 32, No 2 (2024): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v32i2.31597

Abstract

The presentation of the story of Queen Bilqis in the Qur’an has sparked debate among Muslim scholars regarding women's public leadership. The majority of classical and modern scholars argue that the positive portrayal of Bilqis in the Qur’an cannot be used as evidence of women’s suitability for leadership roles, as this tradition is associated with non-believers. Only a few scholars use the positive image of Bilqis as an argument for women’s leadership capabilities, asserting that it is inconceivable for the Qur’an to depict something forbidden in a positive light. This study aims to reveal the Qur’anic ideology on women’s leadership, the pro and con responses of scholars to this ideology, and the factors that have led to the dominance of interpretations that prohibit women’s leadership. This research is a literature review with a feminist approach. Data were collected through bibliographic searches of Qur’anic exegesis from the classical to the modern era. The study shows that the Qur’an fully and unconditionally recognizes women’s public leadership. However, this gender-egalitarian Qur’anic ideology has not developed from the classical to the modern era due to power-knowledge relations that regulate, limit, and control the discourse surrounding women’s agency in the Islamic public sphere. The study recommends providing equal access to women in public leadership spaces
The Qur'anic Perspective On Marine Resource Conservation: A Human Responsibility Ulya, Miftah; Sukiyat, Sukiyat; Yasir, Muhammad; Nurliana, Nurliana
Jurnal Ushuluddin Vol 32, No 2 (2024): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v32i2.33042

Abstract

The conservation of marine resources is an important issue in maintaining the balance of ecosystems and the sustainability of life on earth. The Qur'an provides clear guidance on human responsibility in protecting nature, including marine resources. This article seeks to reveal the messages contained in the Qur'an related to the ocean. The Qur'an emphasises the importance of maintaining the balance of nature (mizan) and prohibits destruction (fasad) on earth. QS. Al-A'raf [7:56] and QS. Al-Baqarah [2:30] emphasise the role of humans as khalifahs responsible for environmental sustainability. These principles include the protection of marine resources through conservation measures and sustainable management. Therefore, a friendly attitude towards the environment and sustainable utilisation is a shared responsibility. This research was conducted through a literature study using qualitative, descriptive methods, relying on deductive and inductive approaches and then analysed structurally and sociologically ethnographically. These findings underscore that marine resource conservation in Islam is not only an ecological obligation but also a rewarding act of worship. Implementing these principles in everyday policies and practices can help address global environmental challenges and ensure the sustainability of marine resources for future generations. The Qur'anic perspective on marine resource conservation emphasises human responsibility for maintaining the balance of nature and preventing damage. These principles are relevant to be applied in modern conservation efforts to achieve environmental sustainability
Analysis Of Wasatiyyah Thoughts Of Muhammad Mahfudh Tarmadzi's On Takfirism In His Is'af Al Mathali' Marwal, Muhammad Ilyas; Ilyas, Muhammad Fadhlirobby
Jurnal Ushuluddin Vol 32, No 2 (2024): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v32i2.31889

Abstract

Wasatiyyah thinking, or moderation, is an essential principle in Islamic teachings which prioritizes balance and tolerance in religious life. This concept becomes very relevant amidst the challenges of extremism and intolerance modern society faces. Muhammad Mahfudh Tarmadzi, a great Indonesian cleric, made a significant contribution through his work Is'af al-Mathali', which offers a moderate view in dealing with the phenomenon of takfirism, an ideology that disbelieves fellow Muslims. This research aims to explore Wasatiyyah Mahfudh Tarmadzi's thoughts, focusing on its application in overcoming the issue of takfirism. This research uses a text analysis methodology on Is'af al-Mathali's work to understand the application of balance, justice, and tolerance principles in responding to contemporary religious issues, especially takfirism. Mahfudh Tarmadzi strongly criticized the practice of takfirism, emphasizing the importance of solid evidence and a fair process in accusing infidels because takfirism often triggers conflict and violence among Muslims. The main aim of this research is to emphasize the relevance of Wasatiyyah Mahfudh Tarmadzi's thoughts in facing current religious challenges, especially in countering takfirism. This research also aims to examine Mahfudh Tarmadzi's contribution to promoting a more harmonious and peaceful religious life. It is hoped that the research results will provide in-depth insight into the importance of Wasatiyyah in building a tolerant society amidst the threat of extremism and radicalism
Reframing The Period Of The Sahaba And Tabi`In In The Archipelago: Acceptance Of Tradition Hasbi, Ridwan; Rehayati, Rina; Martius, Martius; Kuakul, Yuttana
Jurnal Ushuluddin Vol 32, No 2 (2024): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v32i2.29070

Abstract

The presence of the Sahaba and Tabi`in in the archipelago is proven by the discovery of grave sites and historical records that corroborate the Arab theory of the entry of Islam. The period of the Sahaba and Tabi`in was the period that received the best certification from the Prophet with the phrase "Khair al-Qurun". This hadith becomes the basis for the continuity of traditions carried out by the Moslim archipelago, which cannot be separated from the assimilation and acculturation carried out by the Sahaba and the Tabi`in. This research uses qualitative methods that are formulated in historical and interconnection aspects. The elaboration of this method is related to content analysis that correlates with the descriptive hadith of the Prophet about the virtues of the period of the Sahaba and the Tabi`in. The movement of the Sahaba as the successor of the Prophet and followed by the Tabi`in in spreading the mission of preaching Islam throughout the world was assimilated with the traditions that already existed in the region. The revitalization of the framing of the period of the Sahaba and Tabi`in in the archipelago is related to the understanding that the period of the Sahaba and Tabi`in was only in the Arabian Peninsula. The thought is dismantled in the facts and data that the period of the Sahaba and Tabi`in existed in the archipelago as a construction that the Moslem religion is now going straight with the teachings of Islam
The Ethical Limitation of Using Artificial Intelligence (AI) in Teaching Prophetic Tradition Mufid, Abdul
Jurnal Ushuluddin Vol 32, No 2 (2024): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v32i2.31618

Abstract

This research explored the relationship between Prophetic traditions and artificial intelligence (AI), focusing on the ethical implications and dynamics of human-AI interactions in the context of hadith teachings in the postmodern technological era. Involving an in-depth analysis of the Prophet's teachings regarding science and technology, this research aims to detail ethical perspectives that can guide the development and use of artificial intelligence. With an interdisciplinary approach, this research combined religious values with developments in AI technology, discussing the confluence between the traditions of the Prophet and current dynamics in the world of technology. Ethical implications from an Islamic hadith perspective were detailed, highlighting how moral and human values could be integrated into designing and implementing AI technologies. Additionally, this research explored the impact of human-AI interactions in the postmodern era, considering how AI technology could support the development of a society based on the Prophet's teachings and values. A comprehensive understanding of artificial intelligence's limitations, risks, and human responsibilities was also detailed to balance technological progress and moral values. Hopefully, the research results will contribute to a better understanding of the relationship between religious traditions, especially hadith teachings, and advances in AI technology, providing a solid ethical foundation for technological development in the postmodern era
From Islamism To Radicalism; Shifting Of Religious Understanding Movement Post-Reformation In Indonesia Rahmah, Sitti; Museliza, Virna; Suryadi, Nanda; Malek, Jalaluddin Abdul
Jurnal Ushuluddin Vol 32, No 2 (2024): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v32i2.31872

Abstract

The history of Islam in Indonesia is often referred to as peaceful, friendly, and tolerant Islam. However, after the reformation in Indonesia, the Muslim community in this country experienced a shift in religious understanding that was quite serious to understand. Therefore, the important purpose of this article is to map the movement of religious understanding in Indonesia. This article is the result of library research, with a qualitative and philosophical approach. Data was obtained through reading various books, journals, and others related to the shift in religious understanding of Muslims in Indonesia. The data analysis technique in this study uses a three-step analysis procedure, namely: Data Reduction, Data Presentation, and Conclusion Drawing. The results of the study indicate that there has been a shift in the religious movement of Muslims in Indonesia towards Islamism, which is characterized by a strong desire to establish an Islamic caliphate or Islamic dawlah; enforcement of Islamic law; and jihad by fighting against infidels. This issue was then driven by the Islamic social movement both in society and in the world of education
Israiliyyat Prophet Sulaiman In Tafsir Bi Al-Ma'thur: A Study Of Tafsir Al-Tashil Li 'Ulum Al-Tanzil By Ibn Juzay Al-Kalbi Attarwiyah, Nadiatul Maziyyah; Hasan, Hamka; Sujoko, Imam
Jurnal Ushuluddin Vol 32, No 2 (2024): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v32i2.30363

Abstract

This study aims to explore the existence of israiliyyat contained in Tafsir al-Tashil li 'Ulum al-Tanzil by examining the verses of the story of Prophet Sulaiman in the Quran. The source of israiliyyat is essential to study in order to avoid deviant understandings that can damage the order of the creed of Islam and emphasize the interpretations that eliminate the kema'shuman of the Prophets. This research uses a qualitative method with a literature study. Data were obtained through an interpretive method using the hermeneutic approach to understand the phenomenon of shifting meaning and semiotics to get the most optimal meaning. The results showed that the story of the Prophet Sulaiman was classified into five themes, with four themes considered as the category that provide information only, and one theme was considered as the category of israiliyyat, namely the interpretation in Surah Shad verse 34 by providing a rebuttal to the false story and cannot be used as a reference for interpretation. Ibn Juzay also quotes some israiliyyat stories without criticism and judgment as to whether to reject or accept their narration, which can be called tawaqquf. Nevertheless, Ibn Juzay's interpretation does not contradict the Qur'an and the Hadith, does not damage the order of Islamic religious principles, and does not eliminate the humanity of the Prophet Sulaiman

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