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Walisongo: Jurnal Penelitian Sosial Keagamaan
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 08527172     EISSN : 2461064X     DOI : -
Core Subject : Humanities, Social,
Humanities Social Sciences
Walisongo: Jurnal Penelitian Sosial Keagamaan is an international social religious research journal, focuses on social sciences, religious studies, and local wisdom. It is intended to communicate original research and current issues on the subject. The subject covers literary and field studies with various perspectives i.e. philosophy, culture, history, education, law, art, theology, sufism, ecology and much more.
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Articles 452 Documents
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Transcending Notation: An Exploration of Padhang-Ulihan and Pathet within Javanese Karawitan Music R. Setyastama
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 31, No 1 (2023)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.31.1.16338

Abstract

This research aims to explore the manifestation of the immanent-transcendental relationship between Javanese individuals and their deity within their performance art songs. The analysis focused on Javanese scale settings known as pathet, as well as padhang-ulihan structures, which represent Javanese sentence styles in composition. These elements were examined to understand how the Javanese express their emotions and convey their thoughts to their deity. The data for this study were collected using ethnographic methods, including participant observation, in-depth interviews, and literature studies. The findings indicate that, as immanent beings, humans require symbols to communicate with their deities in the transcendental realm. Javanese people embody their way of life and perspectives on the universe through the melodies and song structures of Karawitan, a form of Javanese musical art. The analysis of pathet and padhang-ulihan reveals that Javanese individuals shape their worldview by selecting and playing pathet in conjunction with the coordinated construction of the padhang-ulihan model within a Karawitan musical notation.
Ki Ratmiko Siswo Carito’s Shadow Puppet Art in Forming Islamic Cultural Identity in Banyumas, Central Java: Holistic-Integrative Fiqh Perspective Hanif, Muh.; Karimah, Fatimah Azzahra; Suharto, Abdul Wachid Bambang; Adib, Shohibul
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol. 32 No. 1 (2024)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.32.1.20656

Abstract

The study on integrating shadow puppet art in the Islamic cultural landscape in Banyumas, Central Java, Indonesia, highlights the role of Ki Ratmiko Siswo Carito in cultural preservation and religious education. This paper aims to analyze how Ki Ratmiko Siswo Carito shaped Islamic culture through wayang art based on holistic, integrative jurisprudence. The method used in this paper is a literature study with a qualitative approach, which involves looking for written documents from books, articles, and other written documents that support the topic of discussion. The results showed that Ki Ratmiko Siswo Carito shapes Islamic cultural identity through meticulous puppet performances to convey Islamic teachings. The flexibility of puppets’ performances in incorporating Islamic values without losing their traditional essence reflects a successful model of cultural integration. It enriches the local cultural landscape and becomes a means of religious education, promoting the understanding and practice of Islam. Ki Ratmiko Siswo Carito’s dedication to preserving shadow puppet art with Islamic teachings significantly contributed to Banyumas’ Islamic cultural identity. Integrating Islamic values into shadow puppet art reflects the dynamic nature of cultural heritage and its potential as a medium for religious and cultural education.
Religion and Authority: The Role of Tuan Guru in Shaping the Islamic Discourse of Sasak Community in Lombok, West Nusa Tenggara, Indonesia Moh Muhtador; Muhammad Said; Atika Ulfia Adlina
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 31, No 1 (2023)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.31.1.12725

Abstract

Lombok’s religious characteristics evolved concurrently with Tuan Guru’s role as the primary knowledge source in the community. Tuan Guru plays a crucial religious role in domestic and public spheres, inspiring the Sasak people in Lombok. This article discusses Tuan Guru’s role in generating religious knowledge through power and authority. The paper explores the relationship between power and knowledge possessed by Tuan Guru, examining the growing Islamic discourse. It adopts a hysterographic study approach, analyzed through the genealogy of Michael Foucault’s theory of power and knowledge. This study aims to analyze and construct data from discourses, patterns, and public spaces related to the Tuan Guru phenomenon in Lombok. The findings highlight Tuan Guru’s pivotal role in disseminating Islamic teachings in Lombok society, showcasing his awareness of the authority in producing, influencing, and contributing to the development of Islamic style. This socio-religious scientific development study portrays Tuan Guru’s role in knowledge production, offering a significant development in understanding the Islamicity that has flourished not only in Lombok but possibly in other regions in Indonesia and the world.
Selametan and Mubeng Asem: Acculturation between Islamic Teaching and Javanese Tradition in Pati, Central Java Rohman, Taufiqur; Azizah, Balkis Nur; Dlifa'in, Alif Faza; Ramadhan, Mahendra Utama Cahya
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol. 31 No. 2 (2023)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.31.2.18607

Abstract

Pre-wedding traditions have become an inseparable point in wedding traditions among the Javanese community. This research aims to explores the Mubeng Asem tradition in Kuryokalangan village, Gabus, Pati, Central Java, which is deeply rooted in local customs and Islamic principles. This research uses a qualitative descriptive approach, using observation, interviews, and documentation to combine data. The results show that the Mubeng Asem tradition represents Javanese ancestors’ efforts to maintain harmony in the household and protect the Kuryokalangan community. The tradition primarily involves expressing gratitude to the family as family members enter the marriage phase, symbolizing the family’s gratitude and upholding Eastern cultural norms.
Religious Moderation on Food and Environmental Balance: Local Practices of Muslims and Confucians in Pontianak, West Kalimantan Hidayat, Samsul; Haiming, Wen; Cukarestu, Yesica; Setiawan, Chandra
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol. 32 No. 1 (2024)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.32.1.20222

Abstract

The study on the role of religious moderation in food consumption practices as a strategy to maintain environmental balance highlights the unique synergy between Islamic and Confucian values within the local context of Pontianak, West Kalimantan, Indonesia. This article explores the moderate practices of Muslims and Confucians in Pontianak in valuing food to maintain environmental balance. More specifically, this article asks how Islamic and Confucian values of moderation are reflected and integrated into daily consumption practices to maintain environmental balance sustainably. Data was collected through in-depth interviews with informants representing Muslim and Confucian communities. The results show that both communities own environmentally friendly practices reflected in efforts to reduce food waste and control consumption. The concept of moderation and balance in Islam and Confucianism is the main foundation of this practice, as well as religious teachings, cultural norms, and ethical values. The findings suggest that environmental stewardship can be a point of convergence between religion and culture to maintain the sustainability of natural resources. These findings’ policy and conceptual implications can be used to promote awareness of environmental stewardship among Muslim and Confucian communities and develop inclusive sustainability strategies. Further studies can expand the scope and go deeper in understanding sustainable behavior in diverse cultural contexts.
Bridging Faith and Tradition: A Discourse on Moderate Islamic Path in Jambi Malay Seloko Adeni Adeni; Osman Koroglu; Rafi’ud Derajat
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 31, No 1 (2023)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.31.1.16242

Abstract

Islam-based local wisdom is unique because it represents a moderate religious path. This article analyzes how the moderate path works in the Jambi Malay traditional seloko. The Jambi Malay people have customs that guide their lives. By using a qualitative method based on content analysis, where data was collected by (1) reading Jambi Malay traditional seloko documents and (2) interviews with Jambi Malay traditional leaders, this study proves that Jambi Malay traditional seloko displays a harmonious dialogue between Islam and the locality. In the case of the seloko adat regarding washing the village (cuci kampung), for example, as a punishment for committing adultery, the discipline of stoning (rajm) or flogging (jild) as per Islamic law is not applied, even though it is said that the Jambi custom is a custom that originates from Islamic Law. In this case, the people of Jambi use a substitute punishment for stoning and flogging, which is marrying the two adulterers. The Islamic law based on the Qur’an and hadith textually is not applied as the Indonesian state is not based on sharia. It is a form of dialogue between Islam and Jambi local wisdom according to the concept of the moderate Islamic path. Apart from that, there are several other values, such as tolerance, democracy, and nationality. The findings of this study can strengthen the study of Islamic moderation in the context of local wisdom amidst various damaging accusations against local Islam as impure Islam.
Wayang Potehi at Hong San Kiong Temple in Gudo, Jombang, Indonesia: An Effort to Preserve the Culture and Religious Moderation Masruroh, Sayidah Afyatul
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol. 31 No. 2 (2023)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.31.2.19429

Abstract

Indonesia’s rich cultural and religious diversity offers a unique context to explore how traditional arts contribute to social harmony. This article examines the Wayang Potehi performance at the Hong San Kiong Temple in Gudo, Jombang, and its role in promoting religious moderation. It highlights how performing arts are an inclusive platform that celebrates cultural and religious diversity, fostering tolerance and coexistence. The Hong San Kiong Temple, as a center for religious and cultural activities, provides an ideal setting to observe the integration of traditional arts like Wayang Potehi in pluralistic societies. The research uses a qualitative approach, including participatory observation, interviews, and document analysis, to understand how religious moderation is reflected in the performances. Findings indicate that Wayang Potehi conveys messages of moderation through its themes and the interaction between performers and audiences. These performances emphasize inclusivity, tolerance, and respect for diverse cultures and religions. The Hong San Kiong Temple’s efforts to promote religious moderation through these arts highlight a positive initiative that brings together diverse communities. This article offers valuable insights into how traditional arts can foster religious moderation and underscores the potential of performing arts in religious spaces to bridge divides in multicultural societies.
Building a Fortress of Faith in East Indonesia: Islamic Religious Education for Muallaf Family in Abun Tribe, Tambrauw, Southwest Papua Nur, Indria; Rizal, Samsul; Sukman, Sukman; Abdillah, Fardan
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol. 32 No. 1 (2024)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.32.1.20228

Abstract

Building synergy between local culture and education is a strategic effort to create communities and families that have a strong identity, and are able to adapt to global dynamics. This article aims to analyze the implementation of Islamic education in the muallaf family of the Abun Tribe in Baun Village, Tambrauw, Southwest Papua who are a minority in their environment and tribe. The existence of inner conflicts, marginalized in social life, causing personal problems, even poverty, is a serious problem in the hearts of these seekers of God. This research uses a qualitative method with a phenomenological approach. Data were obtained through observations and interviews with informants from muallaf families. The results showed that the practice of religious education in the muallaf family of the Abun Tribe is still weak, so it really needs continuous guidance from various parties. Islamic education coaching based on local culture and tradition is one of the alternative choices to realize the ideal Islamic family, sakīnah, mawaddah wa raḥmah in the Abun muallaf family
Larung Sesaji at Ngebel Lake: Dialectics of ‘Urf with Local Culture from the Perspective of Ulama in Ponorogo, East Java Al Jauhari, Shofwan; As'adah, Rifqi; Ahwani, Alyasura Maulana Zuvy; Solikhudin, Muhammad
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol. 32 No. 1 (2024)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.32.1.20230

Abstract

Traditions in religious life sometimes cause problems in society. The role of religious experts is very important in solving this problem. This study aims to analyze the tradition of larung Sesaji and the views of religious figures in Ponorogo regarding this procession. This study is qualitative research in which the data were collected from field research. For analysis, descriptive methods with a phenomenological approach are applied. The research results show that the tradition of larung sesaji in Ngebel Lake, with its various kinds of knick-knacks, is passed down from generation to generation as an accumulation of pre-Islamic customs. This tradition was originally a prayer for safety from the disaster caused by the supernatural ruler of Ngebel Lake. In response to this, the puritan Ulama in Ponorogo stated that larung sesaji is close to shirk (idolatry) and is considered ‘urf fāsid, so there is no need to practice it. While moderate ulama is more flexible, allowing the tradition to continue as usual while giving guidance so that any possibility of violations of the Shari’a can be anticipated; hence, it is considered ‘urf ṣaḥīḥ. However, as a consequence of the Constitutional Court Decision No. 97/PUU-XIV/2016 regarding believers with no belief to not include their religion on KTP (ID Card), people around Ngebel Lake have converted their faith (apostates). Eventually, this tradition and practice are beyond the authority of the MUI and ulama.
Evaluating Reconciliation Process of Post-Reformation Interethnic Conflict in Sampit, Indonesia Raharjo, Wahyu Arif; Fitriyani, Indah
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol. 31 No. 2 (2023)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.31.2.22469

Abstract

Interethnic conflict in Sampit erupted amidst the post-Reformation era in Indonesia between the Madurese and Dayak people, which caused casualties and displacements. Peaceful coexistence is prevailing between both people in Sampit nowadays, but discussion about this reconciliation process is still rare, and its significance is in understanding the region’s transformation. This study evaluates the reconciliation process as a stepping stone toward positive peace by examining the reconciliation process of interethnic conflict in Sampit using Hamber’s model of reconciliation, exploring whether it supports conditions for positive peace. This study employs library research followed by descriptive qualitative analysis of existing literature, journal articles, reports, and documents on this case study. It argues that the Declaration of Tekad Damai Anak Bangsa operates as conflict resolution, with victory secured by the Dayak people as the indigenous people. The absence of truth-telling or mutual acknowledgment of events, compounded by the exodus of most Madurese, left reconciliation incomplete. Justice and litigation processes were passed to preserve the current non-conflict situation, resulting in a reconciliation dominated by the Dayak community. Although reconciliation has occurred at the leadership level among ethnic and government figures, critical grassroots issues like truth-telling, displacement, and justice remain unresolved. It has created a fragile peace, where lingering resentment and unresolved grievances could threaten the region’s stability. The study highlights the importance of addressing these underlying issues to transform the prevailing negative peace into sustainable positive peace.

Page 43 of 46 | Total Record : 452

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