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Religious: Jurnal Studi Agama-Agama dan Lintas Budaya
ISSN : 25287230     EISSN : 25287249     DOI : -
Core Subject : Religion,
Religious: Jurnal Studi Agama-agama dan Lintas Budaya is a periodical academic journal which is published by ReligiousStudies Majors Ushuluddin Faculty UIN Sunan Gunung Djati Bandung cooperate with: Asosiasi Studi Agama Indonesia (ASAI) publishes twice in the year (March-September). This Journal publishes new results studies and original researches on Religious studies related to the social and cultural context in Indonesia in the perspective of Comparative of Religion, Phenomenon of Religion, Anthropology, and Sociology of Religion.
Arjuna Subject : -
Articles 267 Documents
The Society’s Perception of Maddoa’ Ceremony in Enrekang South Sulawesi M. Musyarif; Muh. Shaleh; A. Ahdar; N. Nirwana
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 3 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (495.923 KB) | DOI: 10.15575/rjsalb.v4i3.9617

Abstract

Maddoa’ is a traditional ceremony for society after conducting harvest rice in Enrekang South Sulawesi. It is an expression of joy and gratitude towards God Almighty for the success of farming. It has many values in social, cultural and religious lives and provides benefits for people’s life.  This research discusses the process of carrying the traditional ceremony and the perception of society toward Maddoa’ in Kaju Bulo Village, Enrekang Regency, South Sulawesi. This research employs qualitative method with anthropology, sociology, and the phenomenology of religious approach. Thus, the data collected through observation, interview, and documentation. The result showed that Maddoa’ is held in the month of Muharram every Friday. It is held with other ceremonies of Mappadendang, Mappasosso, and eating together on the last day. The Maddoa’ gives various perception from society in Kaju Bulo village, Enrekang Regency, South Sulawesi. The Maddoa’ contained many values that must be preserved by the next generation. The values were friendship, unity, cooperation, and solidarity.
Diskursus Pluralisme dalam Perspektif Hermeneutika Lintas-Iman: Penafsiran Q.S. Āli-‘Imrān (3): 19 dan Yohanes 14: 6 Muhammad Radya Yudantiasa
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 1 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (536.267 KB) | DOI: 10.15575/rjsalb.v5i1.8920

Abstract

This article problematizes the idea of pluralism in the Qur'an and Bible. The contestation about idea of pluralism often occurs in religion, especially in Islam and Christianity. This discourse will be analyzed using inter-religious hermeneutics perspective. This perspective shows that the relationship between the two holy books is a mutual connection. There are two options from my exploration about the idea of pluralism in the Qur'an and Bible. Firstly, make an inclusive interpretation of verses that are literally exclusive (Q.S. Āli-‘Imrān (3): 19 and John (14): 6) using the hermeneutic method. Secondly, understanding the two verses literally, but we must open ourselves to dialogue with others. The second option uses the inter-religious hospitality method. Both options are very relevant if implemented in the context of diversity in Indonesia.
Akulturasi Islam dan Tradisi Lokal Kosek ponjen pada Upacara Pernikahan Masyarakat Osing Wiwik Setiyani; Zakkiyatul Fikriyah; Nasruddin Nasruddin
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (410.194 KB) | DOI: 10.15575/rjsalb.v5i2.11116

Abstract

Kosek ponjen is a marriage tradition among Osing society in Banyuwangi. It’s interesting to examine the Osing society’s believe that this tradition becomes a way to cleanse the groom and bride from various dangers. The groom or bride exclusively performs this ritual if they happened to be their family's youngest son or daughter. This article explains the intersection between Islam and kosek ponjen local tradition during marriage ceremonies. Qualitative research method applies in-depth interview to obtain comprehensive data regarding the marriage ritual. Kosek ponjen could be analyzed using Victor Turner’s symbolic meaning theory. This research finds that Osing society implements kosek ponjen as a compulsory ritual during marriage to symbolize an exchange between the parents and the groom and bride to throw upcoming misfortunes away. Symbols being used include rice grains, coins and a carrying pole with an important message for the family. The groom and bride need to trust each other and tolerate each other’s shortcomings, seek their parents’ acknowledgement and believe in Allah that their family will be harmonious for the rest of their life. Acculturation between Islam and local marriage tradition in Banyuwangi formed a diverse culture rich in moral values in starting a family.
Realitas Pernikahan Beda Agama pada Masyarakat suku Dayak Ngaju di Kota Palangka Raya, Kalimantan Tengah Telhalia Telhalia; Desi Natalia
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (466.164 KB) | DOI: 10.15575/rjsalb.v5i2.12636

Abstract

Abstract: The practice of interfaith marriage has occurred in the Dayak Ngaju community for various reasons and considerations. Similar reasons include love, pregnancy before marriage, and thinking that he is the only match. Interfaith marriage is not easy to unite thoughts and wills together in an ideal marriage. This is because interfaith marriage couples need very high understanding, patience and loyalty in carrying out their married life as an effort to build high tolerance for differences that occur between them through mutual agreement and commitment. Unavoidable phenomenon. This can be seen in couples who marry different religions with a background of emotional experiences together. Through this agreement, a join commitment is neeeded to carry it out responsibly as joint commitment is needed to carry it out responsibly as a form of loving God and others (Matthew 22:37-40).  Abstrak: Praktik perkawinan beda agama telah terjadi pada masyarakat Dayak Ngaju dengan bermacam pertimbangan dan alasan. Alasan yang hampir sama antara lain terjadi atas dasar cinta, hamil sebelum menikah, dan adanya pemikiran bahwa hanya dia pasangan yang cocok. Perkawinan beda agama tidaklah mudah menyatukan pikiran dan kehendak bersama dalam sebuah perkawinan yang ideal. Hal ini dikarenakan pasangan perkawinan beda agama membutuhkan pengertian, kesabaran dan kesetiaan yang sangat tinggi dalam menjalankan kehidupan perkawinan mereka sebagai upaya membangun toleransi yang tinggi terhadap perbedaan-perbedaan yang terjadi di antara mereka melalui kesepakatan dan komitmen bersama. Fenomena yang tak bisa dihindari. Hal ini nampak pada pasangan yang menikah beda agama dengan dilatarbelakangi oleh pengalaman emosional bersama. Melalui kesepakatan ini, maka diperlukan komitmen bersama untuk melaksanakannya dengan penuh tanggung jawab sebagai salah satu bentuk mengasihi Tuhan dan sesama (Matius 22:37-40).  
Menata Kontestasi Simbol-Simbol Keagamaan di Ruang Publik Kota Jayapura Muhamad Yusuf; Sahudi Sahudi; Marwan Sileuw; Linda Safitri
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (626.679 KB) | DOI: 10.15575/rjsalb.v5i2.10190

Abstract

The freedom to use Christian religious symbols in Jayapura City creates social unrest and jealousy for other people. This article aims to analyze the religious symbols used by Christians, intense contestation of religious symbols by Christians in Jayapura City, and ideas about its arrangement. This qualitative research uses the paradigm of social phenomenology. This study found that Muslims in Jayapura City is the second largest after Protestant Christianity, but religious development is ranked third after Protestant Christianity and Catholicism. Islam is considered the religion of migrants. The rise of Christian religious symbols in Jayapura City as holy people who have majority control and have freedom of expression in religious symbols is carried out by religious groups in other areas and applied in Jayapura City. The role of central government policy is needed to emerge various ideas in the community in the region. Regional regulations provide freedom for the use of religious symbols. The religious majority who control the government sector has control over the use of religious symbols rather than minority groups by making rules that bind religious communities and raise the exclusivity of the majority group. The local parliament members (DPRD)'s inability to realize the aspirations of the Muslim community of Jayapura City is due to the lack of Muslim members of the local parliament (DPRD). Hence, they have limited numbers in supervising emerging policies, including the use of religious symbols.
Arya Penangsang: Santri Kesayangan Sunan Kudus sebagai Pembangun Memori Kolektif dalam Revitalisasi Kota Cepu Sukarjo Waluyo
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (631.338 KB) | DOI: 10.15575/rjsalb.v5i2.11350

Abstract

The issue of locality emerged in line with the 1998 reform movement, one of which demanded decentralization of development, including culture. The local identity of the Cepu community is important in this study. Talking about Cepu City cannot be separated from the Islamic Sultanate of Demak, Sunan Kudus, and Arya Penangsang. Arya Penangsang is the grandson of Raden Patah (founder of the Islamic Sultanate of Demak), Sunan Kudus's favorite religious and intelligent student. He is also the Duke of Jipang (Cepu of the past) who is known to be wise, brave, and a staunch Muslim. However, Cepu is an old city that historically has always been defeated, especially after the collapse of the Islamic Sultanate of Demak which was replaced by Javanese rulers in Pajang and Mataram. In the coastal areas he was known as the prince of the last heir to the Islamic Sultanate of Demak who was killed dramatically. The representation of Cepu's local identity comes through the figure of Arya Penangsang and efforts to revitalize the past glory of Jipang Kadipaten as a means of articulation. Interestingly, Arya Penangsang is a figure whom the rulers and most of the Javanese people regard as an evil, cruel, and power-hungry rebel. Thus, efforts to represent the local identity of the Cepu community clash with the dominant discourse of Javanese society in general. Using the ethnographic method, this article aims to express the love of the Cepu people towards Arya Penangsang and the Kadipaten Jipang. The results of this study will explain how Arya Penangsang and the past glory of the Kadipaten Jipang have been awakened in the collective memory of the Cepu people. Arya Penangsang and the Kadipaten Jipang are currently constructed as local heroes in discourses on the revitalization of Cepu City. The results of this study contribute to become a model for the revitalization of other cities that have the same issue.
Correlation Analysis of the Halal Certification Process and Perceptions of the Cost of Halal Certification with the Intentions of Food and Beverage SMEs Actors Sugeng Santoso; Selma Alfarisah; Ari Ana Fatmawati; Rian Ubaidillah
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (487.003 KB) | DOI: 10.15575/rjsalb.v5i2.11627

Abstract

As one of the countries with the largest Muslim population in the world (87.18%), Indonesia has the potential to become the center of the world's halal industry. Halal certification can increase the competitiveness of MSME products, especially related to product guarantees to provide comfort, security, safety, and certainty of the availability of halal products for the public in consuming and using the product. The purpose of this study is to analyze the problems and solutions for food and beverage SMEs (Ekraf) related to the Halal Certification Process and Perceptions of Halal Certification Costs with the Actor's Intention to obtain a halal certificate. The research method uses qualitative and quantitative approaches by using primary and secondary data. The qualitative approach was carried out through FGD, webinars and participant observation with key informants and supporting informants. The quantitative approach is carried out by distributing questionnaires to 100 business actors and then processing the Pearson Product Moment correlation data. The results of the study show (i) the halal certification process (by assisting) has a very strong correlation with the perpetrator's intention and is significant, (ii) the perception of the cost of halal certification (with the cost of halal certification that gets subsidized) has a strong correlation with the perpetrator's intention and is significant, ( iii) The Halal Certification Process has a strong correlation with the perpetrators' perceived Halal Certification Costs and is significant, (iv) The Halal certification process and the perceived cost of Halal certification with the perpetrator's intention are very strong and significant. The halal certification process and the perception of the cost of halal certification, both individually and jointly, are correlated with the intentions of food and beverage creative economy actors (MSMEs). In order to achieve this goal, the synergy between central and regional stakeholders and related parties is needed.
Male Feminists Promote Gender Equality in Islamic Moderation Perspective Maghfur Ahmad; Siti Mumun Muniroh; Umi Mahmudah
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (495.756 KB) | DOI: 10.15575/rjsalb.v5i2.11436

Abstract

This study aimed to analyze the relationship between the role of men in supporting the feminist movement and moderate Islamic teachings among college students in Indonesia. This study used a quantitative approach by distributing questionnaires to 625 respondents who were randomly selected. The independent variable used, namely religious moderation, was measured using four indicators: a sense of nationalism (X1), tolerance (X2), anti-violence (X3), and accommodative attitudes towards local culture (X4). This study examined multiple linear regression analysis to test whether the four problems in Islamic moderation were related to student attitudes towards male involvement in feminism. The results suggested that these four independent variables have a positive and significant effect on student attitudes towards the active role of men in supporting the gender equality movement. Furthermore, an accommodative attitude towards the local culture and a sense of nationalism were known to have the greatest and smallest effects, namely 0.28 and 0.15 respectively. These results indicate that moderate Muslims tend to have a greater acceptance of male feminists. Then, the results also indicated that Muslim students who practised moderate Islamic teachings had realized the importance of male involvement in feminism.
Liberal Feminism: from Biblical Tradition to the Emergence of CEDAW Abdullah Muslich Rizal Maulana; Farhah Farhah; Yuangga Kurnia Yahya; Naila Asy Syifa
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (436.174 KB) | DOI: 10.15575/rjsalb.v5i2.9521

Abstract

: Liberal Feminism is an ideology that advocates for equal opportunities for men and women in a variety of areas, including employment, health, education, marriage, and family life, as well as public life and politics. Ideologically, Liberal Feminism emerged from the belief that Biblical Tradition, as documented in its verses, set women apart from men. This study would look at the connection between Biblical culture dominating women's positions in Western civilization and the advent of the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW). The investigation would include the patriarchal ideology found in Biblical Tradition, the notion of gender emancipation. In order to answer this research question, this research will use the method of ‘Discourse Analysis' to address the roots of Liberal Feminism as they are found in the Biblical Tradition and the method of ‘Document Analysis' to elaborate on CEDAW records. This study concludes that there is a strong connection between Biblical values and the concept of Liberal Feminism as it is embodied in CEDAW.
Niqab in Indonesia: Identity and Nationalism of the Female Students in Palopo Abdul Pirol; Aswan Aswan
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (436.207 KB) | DOI: 10.15575/rjsalb.v5i2.10097

Abstract

This research discusses the politics of identity that are increasingly strengthening in the public sphere. This phenomenon grows through the religious sentiment circulated massively on social media and is also evident in dress and daily behavior. This article wants to see: (1) the extent to which the identity of female students that wearing niqab influences the national insight, (2) how their perspectives and attitudes in national and state life. As a result, the sentiment of niqab female students' identity grew more vital in the public sphere. It is directly proportional to their low acceptance of government leaders of different religions. The government role is also considered lacking in helping them to overcome the life problems they face. Interestingly, the position of the Pancasila in the group gaining acceptance is relatively high. The primary data of this study through a questionnaire with the techniques of purposive sampling of 30 female students that wearing the niqab from various religious organisations spread across many campuses in the City of Palopo.

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