ETNOSIA : Jurnal Etnografi Indonesia
ETNOSIA : Jurnal Etnografi Indonesia Jurnal Etnografi Indonesia (Etnosia) diterbitkan 2 kali setahun (Juni & Desember) dengan tujuan untuk mengembangkan ilmu antropologi sosial dan budaya di Indonesia. Redaksi mengandung para penulis untuk mengirimkan artikel yang termasuk dalam kriteria hasil penelitian etnografi pada kelimpok tertentu, hasil peneltiian terapan di bidang antropologi, teori/metodologi dalam ilmu antropologi atau ilmu-ilmu sosial lainnya, dan tinjuan buku terhadap buku teks antropologi atau ilmu sosial lainnya. Jurnal ini menggunakan system peer review dalam pemilihan naskah yang akan diterbitkan. Kriteria dari artikel yang dikirimkan mencakup jenis artikel berikut ini: Artikel ini menyajikan hasil penelitian etnografis / kualitatif dalam topik tertentu dan terkait dengan kelompok etnis / sosial di Indonesia; Artikel ini adalah diskusi yang terinci mengenai penelitian terapan dan kolaboratif dengan keterlibatan kuat antara penulis dan subjek kolaborator dalam menerapkan program intervensi atau inisiatif pembangunan lainnya yang menekankan pada isu-isu sosial, politik, dan budaya; Sebuah tulisan teoretis yang menguraikan teori sosial dan budaya yang terkait dengan wacana teoretis antropologi, terutama antropologi Indonesia; Terakhir, artikel tersebut merupakan tinjauan kritis terhadap referensi antropologi dan buku etnografi lainnya yang harus diterbitkan setidaknya dalam 3 tahun terakhir.
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<![CDATA[Reproduction of cultural identities among amalgamated Malay and Javanese families: Enculturation, negotiation, and hybrid identities ]]>
<![CDATA[Syafrini, Delmira]]>;
<![CDATA[Permata, Bunga Dinda]]>;
<![CDATA[Amelia, Lia]]>;
<![CDATA[Febriani, Eka Asih]]>;
<![CDATA[Saputri, Fadilla]]>
<![CDATA[ ETNOSIA : Jurnal Etnografi Indonesia Vol. 8 No. 1 (2023) ]]>
Publisher : <![CDATA[Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. ]]>
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DOI: 10.31947/etnosia.v8i1.25035
<![CDATA[This article discusses how the reproduction of cultural identity in amalgamated families among Malay and Javanese in Tanjung Uma Village, Lubuk Baja District, Batam, Indonesia. The Malay and Javanese are ethnic groups that have different cultural characteristics, so various forms of negotiation are needed in the formation of cultural identity among family members. This is qualitative research with case study method, using observation and in-depth interviews with 15 informants. We use theory of location of culture by Homi K Bhabha and Stuart Hall's cultural identity to explain that cultural identity is not something rigid and standard but can be produced and reproduced. The research show that in amalgamated families of Malay and Javanese, there is a negotiation of cultural identity, making an impact on the formation of a hybrid identity in which the various elements of the two cultures adapt to each other. Hybrid identity is a form of cultural identity reproduction, the result of negotiations between the innate cultures of the two parents, as well as the dominant culture prevailing in the location where the family internalizes itself. This cultural negotiation is also the reason for the survival of Malay and Javanese amalgamated families, in the midst of high divorce rates among other ethnic amalgamation marriage in Tanjung Uma.]]>
<![CDATA[Livelihood strategies for widows and divorcees of coastal fishers in Indonesia ]]>
<![CDATA[Subair, Nurlina]]>;
<![CDATA[Pidani, Rita R.]]>;
<![CDATA[Meiyani, Eliza]]>;
<![CDATA[Haris, Risma]]>;
<![CDATA[Irma, Irma]]>
<![CDATA[ ETNOSIA : Jurnal Etnografi Indonesia Vol. 8 No. 1 (2023) ]]>
Publisher : <![CDATA[Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. ]]>
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DOI: 10.31947/etnosia.v8i1.25788
<![CDATA[In Bugis-Makassar families with a patriarchal cultural system, men are the backbone of the family and women only work in the domestic realm. The main problem faced by widows and divorcees of coastal fishers is the dual role that requires them to take care of the household and children as well as earn a living for the needs of the family. This dual function requires a widow to have a strategy and carry out these two roles simultaneously. This study aims to find out how the strategies for making a living for widows of coastal fishers in improving the family economy. This study uses a qualitative approach with case study method. The data collection technique uses a purposive sampling for determining the informant and conducting in-depth interview technique with eight widows consisting of four widows and four divorcees. We also observed the daily activities of the informants. Meanwhile, the interview process was carried out using semi-structured interviews about how the strategy for earning a living was carried out so that it could support the family economy. The study found social capital-based livelihood strategies for poor fishers. They often interpret the strategy as a way or an alternative to a situation. In this case, the widow or divorcee of a coastal fisher is part of the community. Widows and divorcees who work in more than one type of work make their association with others as a form of social capital. Thus, they can provide support to each other as aform of social security and social capital to support the family.]]>
<![CDATA[Peaceful journalism in reporting conflict in Papua on the news portals ]]>
<![CDATA[Sonni, Alem Febri]]>;
<![CDATA[Irwanto, Irwanto]]>;
<![CDATA[Malau, Maldhi Hamonangan]]>
<![CDATA[ ETNOSIA : Jurnal Etnografi Indonesia Vol. 8 No. 1 (2023) ]]>
Publisher : <![CDATA[Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. ]]>
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DOI: 10.31947/etnosia.v8i1.26980
<![CDATA[The aims of this study are to describe the framing and journalism of peace conducted by the media portals Suarapapua.com and Kompas.com and the framing and journalism of peace reporting on the conflict in Papua. This research was conducted for approximately 3 months, from May to July 2022. The method used in this study is a qualitative method using framing analysis by Robert E. Entman, namely, the selection of issues and highlighting certain aspects of reality or issues. The results of the analysis are presented in the form of the Entman model, then reviewed from the perspective of Johan Galtung's Peaceful Journalism. The results of this study indicate that the framing carried out by Suarapapua.com and Kompas.com has an impact on maintaining security stability in Papua. And the application of peace journalism carried out by both of them provides prevention of the ongoing adverse effects on conflicting groups in Papua.]]>
<![CDATA[Religion and Media: Anthropological study of religious behavior in the film “Little House on the Prairie” ]]>
<![CDATA[Tresnawaty, Betty]]>;
<![CDATA[Risdayah, Enok]]>
<![CDATA[ ETNOSIA : Jurnal Etnografi Indonesia Vol. 8 No. 1 (2023) ]]>
Publisher : <![CDATA[Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. ]]>
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DOI: 10.31947/etnosia.v8i1.22189
<![CDATA[The purpose of this paper is to describe the real relationship between religion and media through the content of a film. On the other side, it opens up opportunities for the development of anthropology. Human culture as an object of anthropology, especially in remote areas or isolated ethnic groups, which was previously difficult to reach through the presence of high-tech media, is now beginning to be revealed. Film is a means of delivering messages to the public and is quite effective. One of these images is reflected in the film Little House on the Prairie. a television program that Televisi Republik Indonesia (TVRI) aired in the 1980s. Tells the story of a family living in a wooden house in a remote village with simple and basic living equipment. Meanwhile, it also reflects the religious behavior of a family that is obedient in carrying out religious orders. Literature study is the dominant data collection technique in this research and is a characteristic of the qualitative method. The results of this study found that the relationship between religion and the media can strengthen and develop other social sciences, especially social anthropology.]]>
<![CDATA[The symbolic meaning of the Akkatere tradition for the indigenous people of the Kajang community ]]>
<![CDATA[Mandjarreki, Sakaruddin]]>;
<![CDATA[Syam, Lukman]]>;
<![CDATA[Andriyani, Riska]]>
<![CDATA[ ETNOSIA : Jurnal Etnografi Indonesia Vol. 8 No. 1 (2023) ]]>
Publisher : <![CDATA[Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. ]]>
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DOI: 10.31947/etnosia.v8i1.23438
<![CDATA[This research aims to describe the empirical reality surrounding the implementation of unique traditions. Unique because Akkatere (cutting hair) is claimed as a ritual activity that is aligned with the implementation of the pilgrimage. All individuals or families who have performed Akkatere are considered to have performed the pilgrimage. This research is qualitative with a phenomenological approach. Data sources include village heads, traditional leaders, and community leaders who understand this tradition. Methods of data collection include observation, interviews, and documentation. Data analysis techniques are carried out through data reduction, data presentation, and drawing conclusions. The results of the study show that the Akkattere tradition is carried out by individuals who are economically capable, of traditional descent, and still obedient to the tide. The implementation process begins with apparungrungi and ends with the distribution of dallekang. The meaning of the Akkattere tradition includes; rituals of worshiping God, respecting ancestors, respecting customs, strengthening ties of friendship, and giving alms.]]>
<![CDATA[The indigenous people Suku Anak Dalam Batin Sembilan livelihood: Adaptation and socio-cultural dynamics ]]>
<![CDATA[Indrizal, Edi]]>;
<![CDATA[Anwar, Hairul]]>
<![CDATA[ ETNOSIA : Jurnal Etnografi Indonesia Vol. 8 No. 1 (2023) ]]>
Publisher : <![CDATA[Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. ]]>
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DOI: 10.31947/etnosia.v8i1.23836
<![CDATA[The Suku Anak Dalam (SAD) Batin Sembilan living in the Hutan Harapan area of Jambi Province has experienced socio-cultural dynamics resulting from the impacts of development and ecological changes of forest. The various interventions of extractive companies and others (Orang Terang) require them to learn new things that are absent in their knowledge system and traditional way of life. The present study is based on anthropological studies that rely on qualitative methods with a cultural ecology perspective aiming to describe the adaptive actions of SAD Batin Sembilan in responding to changes in their physical and socio-cultural environment as well as the reconstruction of their cognitive. The findings show that although they have long been in contact with people from outside the community, suggesting an influence on the way of thinking, living, and fulfilling their needs or livelihood, the SAD community seems to have preserved their socio-cultural identity closely associated with life dependence on forest. This study sheds new light on the actual picture of the SAD Batin Sembilan community in responding to changes.]]>
<![CDATA[The New Sakai: Efforts to construct the Sakai identity ]]>
<![CDATA[Hijjang, Pawennari]]>;
<![CDATA[El Amady, M Rawa]]>;
<![CDATA[Hadi, Amnah]]>
<![CDATA[ ETNOSIA : Jurnal Etnografi Indonesia Vol. 8 No. 1 (2023) ]]>
Publisher : <![CDATA[Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. ]]>
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DOI: 10.31947/etnosia.v8i1.24451
<![CDATA[This study is about the transformation of the Sakai tribe regarding changes in the natural, socio-economic and political environment. The Sakai tribe has blended in with the community, owning companies, and holding political as well as government positions. Sakai now is the ‘new Sakai’ that is different from the ‘old Sakai’ stereotyped as backward, stupid, and introvert. The purpose of this paper is to describe the response of the Sakai tribe towards changes through their identity construction. We used ethnography as a method and the data was obtained by living in five kebatinan. The researcher lived at the research location, observed the situation, conducted in-depth interviews and had continuous discussions with the participant to deepen their understanding of the data. The data obtained was then then analyzed descriptively by discussing Warren's theory of identity construction and adaptation theory. This study found that the Sakai people adapt significantly to changes in the natural, socio-economic and political environment. One of the sources of this adaptability comes from education, that since the reformation, the Sakai people have massively made educational efforts for their younger generation. This study concludes that every community has the ability to adapt to changes in its environment based on the knowledge possessed by that community.]]>
<![CDATA[Local knowledge of the Sundanese community on traditional foods to enhance the family food security ]]>
<![CDATA[Iskandar, Budiawati Supangkat]]>;
<![CDATA[Iskandar, Johan]]>;
<![CDATA[Mulyanto, Dede]]>;
<![CDATA[Aliifah , Felicia]]>
<![CDATA[ ETNOSIA : Jurnal Etnografi Indonesia Vol. 8 No. 1 (2023) ]]>
Publisher : <![CDATA[Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. ]]>
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DOI: 10.31947/etnosia.v8i1.24461
<![CDATA[Sundanese people in rural West Java have a rich the local knowledge on a variety of traditional foods. However, studies on the local knowledge of Sundanese rural communities on the variety of traditional foods are still rare. The objective of this article is to elucidate the local knowledge of Cijambu Village community, Tanjungsari Sub-district, Sumedang District, West Java, on the traditional foods. The method used in this study was qualitative with Gastronomic Ethnobiological approach. It may be defined as the study of the complex interactions between human societies, food, and their environment. The result of study showed that there are at least 26 types of traditional foods that are usually created by the local community of Cijambu Village. The producing of a variety of traditional foods is based on local knowledge of the rural people as a result of inheritance from one generation to another. The basic ingredients for creating a variety of traditional foods are mainly used various plants that are produced from village agroecosystem. At least 39 species of plants representing 21 families are predominantly used to create 26 types of traditional food of Cijambu village community. Almost all of those plants are obtained from the production of various village agroecosystems of Cijambu, including homegarden, upland field, and wet-rice fields. The existence of a variety of traditional foods in rural areas, in addition to maintaining the identity of the village traditional food cultures, is also important to support food security in rural areas.]]>
<![CDATA[Knowledge of the Pasaman community in fulfilling nutritional needs in the first 1000 days of life ]]>
<![CDATA[Meiyenti, Sri]]>;
<![CDATA[Syahrizal, Syahrizal]]>;
<![CDATA[Yunarti, Yunarti]]>;
<![CDATA[Mitra, Robi]]>
<![CDATA[ ETNOSIA : Jurnal Etnografi Indonesia Vol. 8 No. 1 (2023) ]]>
Publisher : <![CDATA[Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. ]]>
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DOI: 10.31947/etnosia.v8i1.25358
<![CDATA[Malnutrition, especially the stunting category, is a big problem for the people in Pasaman today, because it has a broad impact on aspects of life which include health, social, culture and the economy. This study aims to identify the knowledge of the people in Pasaman about fulfilling nutrition at 1000 HPK and knowing the eating patterns of the Pasaman community at 1000 HPK. This study used qualitative research methods. Data was collected through participatory observation techniques and in-depth interviews. With the number of informants as many as 35 people. The results showed that in general, the community's knowledge of fulfilling nutrition in 1,000 HPK had received counseling and socialization from the village midwife and Posyandu cadres. However, this knowledge has not been seen in the people's diet at 1,000 HPK. The practice of daily eating patterns during the 1,000 HPK era was still the same as the habits that occurred before there was counseling. Food for pregnant and lactating women is prioritized is a matter of taste and preference, not about the nutritional content of food. Likewise with baby food 0-6 years, mothers already know that babies must be given exclusive breastfeeding, but there are still some mothers who do not give breast milk, because they think that breast milk is not filling for babies.]]>
<![CDATA[Breaking the commute barrier: How women in Jabodetabek overcome daily challenges on commuting for work ]]>
<![CDATA[Hidayati, Inayah]]>
<![CDATA[ ETNOSIA : Jurnal Etnografi Indonesia Vol. 8 No. 1 (2023) ]]>
Publisher : <![CDATA[Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. ]]>
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DOI: 10.31947/etnosia.v8i1.26085
<![CDATA[Ensuring safe and convenient transportation is vital for promoting gender equality. Unfortunately, women in Jabodetabek, Indonesia, frequently express insecurity in public transport due to harassment and violence, particularly in crowded buses and trains. This is a critical issue since secure and reliable transportation enables women to engage fully in education, employment, and daily activities. To better understand women's experiences with public transportation in Jabodetabek, a study was conducted using a case study method. Six women commuters who used public transportation to travel within and between Jabodetabek were recruited based on their willingness to share their experiences and the diversity of their routes. The study used qualitative research methods to collect data, including in-depth interviews and observations of informants' commutes. The study discovered that women in Jabodetabek consider safety concerns and social norms crucial when deciding their transportation mode and route. Women's route choices are influenced by the presence of other women, well-lit areas, and visible security personnel, which contribute to their perceived safety and comfort. Gender plays a significant role in shaping these decisions. The implications of these findings are significant for transportation policy and planning in Jabodetabek. The research underscores the need to develop gender-responsive transportation policies and programs that address women commuters' unique challenges and needs. For example, transportation planners can take steps to increase security personnel presence and improve lighting in areas frequented by women. Moreover, providing women-only transportation options can enhance the safety and comfort of women during their travel. The present research is distinguished by its investigation of women's route choices and the multifaceted factors that shape their decision-making process. In addition, this research represents a gap in the existing literature that has yet to be extensively examined, thereby rendering this study a distinctive and valuable contribution to the field.]]>
