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ETNOSIA : Jurnal Etnografi Indonesia
Published by Universitas Hasanuddin
ISSN : 25279313     EISSN : 25489747     DOI : https://doi.org/10.31947/etnosia.v9i1
ETNOSIA : Jurnal Etnografi Indonesia Jurnal Etnografi Indonesia (Etnosia) diterbitkan 2 kali setahun (Juni & Desember) dengan tujuan untuk mengembangkan ilmu antropologi sosial dan budaya di Indonesia. Redaksi mengandung para penulis untuk mengirimkan artikel yang termasuk dalam kriteria hasil penelitian etnografi pada kelimpok tertentu, hasil peneltiian terapan di bidang antropologi, teori/metodologi dalam ilmu antropologi atau ilmu-ilmu sosial lainnya, dan tinjuan buku terhadap buku teks antropologi atau ilmu sosial lainnya. Jurnal ini menggunakan system peer review dalam pemilihan naskah yang akan diterbitkan. Kriteria dari artikel yang dikirimkan mencakup jenis artikel berikut ini: Artikel ini menyajikan hasil penelitian etnografis / kualitatif dalam topik tertentu dan terkait dengan kelompok etnis / sosial di Indonesia; Artikel ini adalah diskusi yang terinci mengenai penelitian terapan dan kolaboratif dengan keterlibatan kuat antara penulis dan subjek kolaborator dalam menerapkan program intervensi atau inisiatif pembangunan lainnya yang menekankan pada isu-isu sosial, politik, dan budaya; Sebuah tulisan teoretis yang menguraikan teori sosial dan budaya yang terkait dengan wacana teoretis antropologi, terutama antropologi Indonesia; Terakhir, artikel tersebut merupakan tinjauan kritis terhadap referensi antropologi dan buku etnografi lainnya yang harus diterbitkan setidaknya dalam 3 tahun terakhir.
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Articles 182 Documents
Adaptation and collaboration of local community in super priority destination tourism program in Labuan Bajo Islahuddin, Islahuddin; Eppang, Buntu Marannu; Som, Ahmad Puad Mat; Masatip, Anwari; Salim, Muhammad Arfin Muhammad
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 1 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i1.19708

Abstract

This article is an elaborative description of the adaptive and collaborative forms of local communities in the context of tourism development. The people of Labuan Bajo realize that the environment in which they live for generations has now become the target of the Super Priority Destinations (SPD) program. The research method used is descriptive qualitative research. Data was collected by using in-depth interviews, observations, focus group discussions (FGD) and documentation studies. In Labuan Bajo, the role of the local community is shown through their transformation from a community with the characteristics of fishermen to the tourism industry on a micro basis. The role of local communities must be increased so that they do not only enjoy the crumbs of the big program of Super Priority Destinations (SPD). They are facing a change in economic orientation, where the tourism sector provides new opportunities to improve their welfare. This article strengthens the argument for the importance of collaborating with stakeholders, namely local communities, government, tourism actors (businesses), and academics. The importance of strengthening awareness and more comprehensive local community tourism education can be achieved by encouraging the role of universities. There are at least three stages of strategy that emerged from the results: identification of collaborating stakeholders as a precondition for making commitments, between government, private sector, community, and academia; unit process as a space to determine the right strategy; and unit of results as the alignment of program implementation, consistency of commitment, and the formation of norms in. In this context, universities have a role in producing human resources and conducting research to answer the needs of the tourism industry.
Revitalizing governance based on local wisdom in Papua Silo, Akbar; Ismail, Ahmad
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 1 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i1.20124

Abstract

The purpose of this study is to analyze whether local wisdom can be the foundation in mobilizing contextual governance to stimulate the presence of governance arrangements towards Good Governance in Papua. This research is a qualitative descriptive research, using a literature review approach. The data are from literature reviews, book journals, documents or data sources related to research. Data analysis includes the stages of data reduction, data presentation and data interpretation. Validate data through member checks or examine findings using written interpretations from academics in the field. The results of the study indicate that governance adopts elements of the cultural values ​​of the local community (tribes) which have been the reference for thinking and acting. Without it, the implementation of governance will not produce a significant overall impact. In the context of governance, the overall perspective of local values ​​is very helpful in adjusting the implementation of local government in Papua.
Local wisdom of dayak ethnic groups in central kalimantan, Indonesia Suswandari, Suswandari; Armiyati, Laely; Azid, Nurulwahida
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 1 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i1.20633

Abstract

The Dayak ethnicity is the largest community in the Central Kalimantan region, but this ethnic identity is slowly disappearing along with the development of modernization among the younger generation. This study aims mapped sub-ethnic and ethnic groups (sedatuk) and identify the local wisdom of the Dayak ethnic groups that still survive in Central Kalimantan. This study uses a library research approach. The research collects data by reviewing and exploring journals, books, and documents (both printed and electronic) and other relevant data sources. The results show that the Dayak ethnicity in Central Kalimantan is divided into several sub-ethnics, where each sub-ethnic is further divided into kinship clans (sedatuk). Local wisdom that Dayak Ethnic still maintains which are religious and kinship system. Also, value systems are appreciation of nature, communal system, ancestors’ veneration, marriage system, traditional building, art (traditional music, dance, song, weaving art, sculpting, painting, and tattoo), traditional weapon, farming, and agriculture. Local governments can collaborate with private and public institutions to preserve local Dayak ethnic wisdom, especially in the younger generation.
Virtual ethnography of electronic word of mouth as a marketing enhancement Rochmana, Sunnah Dwi; Winarti, Oktifani; Kusuma, Ade; Nurhaqiqi, Hanna; Achmad, Zainal Abidin; Bergerat, Valentin Ceretto
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 1 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i1.21060

Abstract

Electronic Word of Mouth (e-WoM) is a form of promotion in the digital era by distributing and sharing visual content about a brand or product informally without commercial influence. This study aims to understand the enhancement of e-WoM as a promotional medium by the coffee blogger account @cafehitssurabaya. This study uses a qualitative research method with a virtual ethnographic approach. Researchers are participative and involved in e-WoM activities on @cafehitssurabaya. Data collection using virtual searches and online interviews via WhatsApp with eight informants, namely the owner of the @cafehitssurabaya account and seven active followers. The study results show that e-WoM helps disseminate visual content related to opinions, reviews, and recommendations for various coffee shops by @cafehitssurabaya so that it impacts promotions and encourages buying decisions for potential consumers. Furthermore, @cafehitssurabaya enhances e-WoM by interacting and discussing with followers as opinion seekers. This study concludes that the e-WoM process has become an effective promotional medium, forming a new culture of Instagram users to share their love for the tradition of drinking coffee and various coffees and delivering criticism and praise to different coffee shops.
The way of a patriarchal bargain: how the bargain under the structure and agency perspective Ruslin, Ismah Tita
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.21293

Abstract

This paper aims to present a different perspective on presenting patriarchal bargains from the existing ones. The patriarchal system is generally understood as a system that places men as superior to women. In the western view, the patriarchal system has become a 'way of life which is considered ahistorical, eternal and the subordination of women is a universal act, so this hierarchy has always existed and will continue, and like other natural rules, this rule is also unchangeable and unnecessary. questioned again. Radical feminists embrace and apply classical patriarchal theory to explain almost all forms of male domination over the exploitation of women. However, women's responses to male domination vary widely, according to the objective opportunities available under each patriarchal variant, thus through patriarchal bargaining, Kandiyoti opens up opportunities for women to see patriarchy as an entity that is not eternal. Patriarchal bargain studies have also emerged with the dominance of a strong agency character. The agency character is indeed considered to have the power to target other forces outside the structure, but this becomes problematic because patriarchal bargain studies seem to ignore the existence of (partial) structure. While according to Giddens, agency plays in the realm of structure, just as the structure is an unavoidable epistemic aspect in social science, the structure is not conceptualized as only placing constraints on human agency, but is also seen as possible. Social change cannot be seen partially, both structure and agency are present simultaneously and interactively.
Qanan: Food Processing in the Culture of the Tehit People in West Papua Flassy, Marlina; Saa, Septinus; Frank, Simon Abdi Kari
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.21492

Abstract

This article discusses about qanan which is a way to cook food that is typical for the Tehit tribe. Cooking patterns using qanan bark are not done every day, but only carried out on special rituals, for example, traditional, religious, and government events. The cooking begins with the preparation of meat, mixed with green spices and vegetables. The mixed ingredients that have been seasoned is arranged in the bark that has been dialed into the inside then tied with a rattan strap and roasted on a flame. The baked cooking material was rotated until the wooden skin was black. The surface appearance of black bark is an indicator of cooked meat and vegetables. Furthermore, when the bark is opened, meat and vegetables are removed and ready to be served. We use qualitative research methods in this study, with literature studies, observation, and interviews as data collection methods. The results show the wealth of knowledge and local wisdom of the Tehit ethnic group in processing food traditionally by the method of wrapping food using bark which is known as qanan. The taste of the food processed with the technique has the aroma of bark combined with the addition of spices that seep into the meat and vegetables. In addition, hot steam from combustion causes food to cook quickly and not scorched, and the process of maturation of food ingredients occurs evenly and delicious. The local wisdom of the Tehit people in the land of Papua is the wealth of Indonesia that must be maintained and preserved because the pattern of cooking Qanan is quite healthy since it does not use cooking oil. Patterns of local food processing in Tehit culture can be used as one of the strategies for overcoming cooking oil scarcity.
Political wisdom of the Kajang "Ammatoa" indigenous community in South Sulawesi Latief, Iqbal; Syam, Ridwan
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.21990

Abstract

Democracy, which is implemented in Indonesia through general elections (Elections), places the community as a whole as the holder of people's sovereignty.  This is guaranteed in the 1945 Constitution of the Republic of Indonesia (UUD).  However, the implementation of people's sovereignty is still a problem, because there is still a low understanding of the people's sovereignty that they have, especially in elections.  One component of society that also has political sovereignty is indigenous communities, especially in South Sulawesi, namely the Kajang "Ammatoa" indigenous community. Therefore, this study examines the meaning of political sovereignty in the Kajang indigenous community "Ammatoa" and the local wisdom owned and implemented in the 2019 elections, including the 2020 Regional Head Election (Pilkada) in Bulukumba Regency. The method used is descriptive qualitative, and the processed data is primary and secondary. This research begins with the identification and formulation of problems, data collection, data processing, and analysis, including data classification and reduction, drawing conclusions, and verification. The results of this study; (1) Although the Kajang indigenous community is closed, the application of democratic values has been realized for a long time and has become its main local wisdom in choosing leaders called "ammatoa" (traditional chairmen). That is, "ammatoa" is democratically elected and not because of the principle of blood or hereditary ties (traditional leadership); (2) The meaning of democracy and political wisdom, also expressed in elections and regional elections, "ammatoa" as a leader gives freedom to its citizens to choose according to their beliefs without any intervention. So, even though there are "ammatoa" children who became Caleg in the 2019 elections, they were not elected; (3) responsibility as a citizen is also evident in the high level of participation of the Kajang indigenous community in elections and regional elections, even though initially there were cultural and administrative obstacles. This proves that the Kajang indigenous community has practiced the meaning of popular sovereignty for a long time and has become a form of political wisdom. As a suggestion, it is necessary to make a follow-up study that captures the meaning of people's sovereignty in other indigenous communities as a reference in formulating inclusive election policies in Indonesia. 
Ethnography of Ulur-ulur Tulungagung Ritual and the Disconnected Memory Ayuningtyas, Fitria; Hakim, Luqman
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.22141

Abstract

This research aims to elucidate the reason behind the decline of villagers’ enthusiasm toward the Ulur-ulur  ritual. Ulur-ulur ritual is a surviving agrarian ritual that was initially an integral part of and executed by four villages, including the Village of Sawo, Ngentrong, Gedangan, and Gamping Tulungagung Regency, as a manifestation of gratitude for the water of Buret Lake sustaining local’s agricultural activity. Historically, this ritual was dying in 1965, then revitalized in 1966 by the Paguyuban Sendang Tirto Mulyo. Currently, despite being set as the annual agenda of Tulungagung Tourism and officially acknowledged as an intangible cultural heritage by the Ministry of Education and Culture of Indonesia in 2020, the villagers' enthusiasm remains low. To uncover this phenomenon, this research employed an ethnographic approach. In-depth interviews and participatory research were executed to obtain data. The result showed that the ritual was constructed and operated by two memories: dhanyangan (ancestral spirit) and agricultural memories. However, the impact of the G-30-S tragedy escalated the tension in the society leading to the vandalism of the Sri-Sedono statues, which were the mnemonic device of agricultural memory. Meanwhile, the dhanyangan memory, constantly amplifying, created a clash with the more religious society’s narrative. The long vacuum period and the narrative shift make the association of ritual with the dhanyangan grow more robust, which contradicts the current social context. Furthermore, the revitalization, which was merely rooted in “defeated memory” led to the exclusion of the ritual from society. 
Local wisdom as a part of disaster communication: a study on the local storytelling in disaster mitigation Fakhruddin, Irwan; Elmada, Maria Advenita Gita
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.22145

Abstract

Located between the tectonic plates of Asia and Australia, a zone of high tectonic activity on the Pacific Ring of Fire with a row of mountains and active volcanoes makes Indonesia one of the countries with the highest natural disaster risk in the world. One of the potential disasters that attract attention is the potential for megathrust in southern Java, which has the potential to cause a tsunami of up to 20 meters. Various disaster mitigation efforts were carried out, one of which was to explore disaster mitigation messages in local wisdom and rely on community leaders as bearers of mitigation messages. Using an exploratory case study method, this research seeks to see mitigation messages in local wisdom in Bayah, South Lebak. The role of community leaders is also observed in community-based disaster communication. As a result, it was found that many messages based on local wisdom had content on disaster mitigation and nature conservation. Community leaders have a strategic role as Key Opinion Leader in conveying disaster mitigation messages, both messages based on local wisdom and modern science, to the community.
Ethnographic Study of the Marosok Tradition in the Payakumbuh Community Using Pierce Semiotic Analysis Utami, Sabrina Rahma; Mukodim, Didin; Prihantoro, Edy; Ramadhani, Rizky Wulan; Khazim, Iqbal Al
ETNOSIA : Jurnal Etnografi Indonesia Vol. 7 No. 2 (2022)
Publisher : Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v7i2.22168

Abstract

The marosok is a tradition of buying and selling livestock using hand movements and facial expressions in the bargaining process. The marosok tradition has denotative and connotative meanings associated with Minangkabau culture. The purpose of this study was to determine the meaning of denotation and connotation of the marosok tradition with an ethnographic approach using Symbolic Interactionism Theory and semiotic analysis of Pierce. This research method is qualitative by conducting literature study and interviews using snowball sampling technique to M. Azhadi Dt. Bosa as key informant who directs researchers to Desmon Korina and Hadiyati who understand the marosok tradition in the Payakumbuh community. This study shows that the tools, hand movements and expressions in the marosok tradition have meanings that must be understood by the parties involved in the transactions. The sarong is a covering tool that shows marosok tradition is only carried out by men. Finger gestures indicate digits up to millions, increasing, or decreasing bidding. Expressions indicate approval or rejection of the offered price. The marosok tradition ends with handshake and smile between the seller and the buyer. The marosok tradition creates healthy competition where the prices are only known by the parties concerned. However, this process is not transparent, the buyer can only estimate the weight and condition of the livestock by seeing and touching the livestock directly, so the buyer must be very careful in choosing livestock with good quality. The marosok tradition must be maintained so that the media is needed to teach how to do marosok to the younger generation. Apart from being a buying and selling transaction, the marosok tradition can be used as an attraction for tourists to come to Payakumbuh.