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Islamic Worldview sebagai Solusi Krisis Moral Remaja Nur Yaman; Yadi Yadi; Sumiran Sumiran
TSAQOFAH Vol 5 No 5 (2025): TSAQOFAH: Jurnal Penelitian Guru Indonesia
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v5i5.7093

Abstract

The moral challenges faced by adolescents in the era of globalization and modernization are increasingly complex, marked by tendencies toward hedonism, deviant behavior, verbal aggression, and identity crises. These issues are exacerbated by the lack of internalization of religious values in daily life. This article aims to examine the Islamic worldview as a foundational framework for fostering moral awareness and behavior in adolescents based on Islamic teachings. The study adopts a descriptive qualitative approach through a literature review, analyzing scholarly sources from various relevant academic references. The findings indicate that the Islamic worldview offers a holistic and transcendental moral framework capable of guiding adolescents toward ethical, responsible behavior aligned with Islamic principles. This worldview emphasizes the interconnectedness of spiritual, social, and individual aspects of life, thereby shaping a well-rounded Islamic character. Strengthening the Islamic worldview requires synergy among families, educational institutions, and social media platforms that convey positive values. The article recommends the implementation of a comprehensive and continuous educational model to develop a morally resilient and spiritually strong Muslim youth capable of navigating contemporary challenges.
Pengaruh Sekulerisme terhadap Ilmu Modern Saat Ini dan Langkah Mengatasinya dari Sudut Pandang Islam Agus Walid Khamdani; Ahmad Mujib; Sumiran Sumiran
TSAQOFAH Vol 5 No 6 (2025): TSAQOFAH: Jurnal Penelitian Guru Indonesia
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v5i6.7120

Abstract

This study examines the ideological influence of secularism on science and modern education, particularly its removal of spiritual and moral values from the scientific framework. The aim is to analyze the history, characteristics, and impacts of secularism in the context of Muslim-majority societies, as well as to propose solutions from an Islamic perspective. A descriptive qualitative approach was employed through literature review of Islamic scholars’ thought and contemporary secular trends. The findings indicate that secularism severs the link between knowledge and divine guidance, fosters moral relativism, and undermines the integrity of education. Islam offers the tawhid paradigm, which unites reason and revelation, as both a conceptual and practical solution. The study recommends strategic steps such as revitalizing Islamic education, strengthening the role of scholars, and critically rejecting Western paradigms that conflict with Islamic values. Theoretically, this research contributes to the revitalization of Islamic epistemology, while practically it encourages the reform of Muslim educational institutions.
Konsep Kebahagiaan menurut Surat Ali Imran Ayat 200 Agus Triyono; Joko Santosa; Sumiran Sumiran
TSAQOFAH Vol 5 No 6 (2025): TSAQOFAH: Jurnal Penelitian Guru Indonesia
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v5i6.7135

Abstract

Happiness is the ultimate goal of human life and the subject of philosophical, psychological, and spiritual inquiry. In the Islamic perspective, happiness encompasses both worldly and hereafter dimensions. Surah Ali Imran verse 200 provides comprehensive guidance through four main pillars—ṣabr (patience), ṣabāt (steadfastness), murābaṭah (readiness for striving), and taqwā (piety)—which serve as the foundation for attaining true happiness. This study aims to explore the concept of happiness according to the Qur’an with a focus on Surah Ali Imran verse 200, and to analyze its relevance to modern life. Using a qualitative approach and thematic exegesis method, the study finds that happiness in Islam originates from obedience, perseverance in striving, and firm faith in Allah SWT. These spiritual values serve as the foundation for building a peaceful, balanced, and meaningful life, both in this world and in the hereafter.
Konsep Bahagia menurut Al-Qur’an Surat Ali Imron Ayat 14 Suyatman Suyatman; Eko Supono; Sumiran Sumiran
TSAQOFAH Vol 5 No 6 (2025): TSAQOFAH: Jurnal Penelitian Guru Indonesia
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v5i6.7216

Abstract

This article explores the concept of happiness in the Qur’an based on Surah Ali Imran verse 14, which illustrates human inclinations toward worldly pleasures such as wealth, children, and the enjoyments of life. These pleasures are viewed as part of human nature (fitrah), yet they are temporary. The aim of this study is to uncover the meaning of true happiness as offered by the Qur’an through this verse and to analyze the distinction between illusory, world-oriented happiness and genuine happiness founded on tawhid values and an afterlife-oriented perspective. The research employs a qualitative approach through literature review, referencing authoritative tafsir works by scholars such as Ibn Kathir, Al-Maraghi, and Al-Qurtubi. The findings indicate that, in the Qur’anic view, happiness is not merely found in material fulfillment, but in the human ability to regard worldly pleasures as a means to draw closer to Allah. Therefore, true happiness is spiritual in nature, transcending worldly dimensions and oriented toward the Hereafter. This article contributes to enriching Islamic discourse on the essence of happiness in accordance with the guidance of the Qur’an.
Konsep Wahyu dan Kenabian serta Implikasinya terhadap Pandangan Dunia Islam Hamzah Linggawijaya; Faiz Rasyid; Indah Gilang Permatasari; Sumiran Sumiran
TSAQOFAH Vol 6 No 1 (2026): TSAQOFAH: Jurnal Penelitian Guru Indonesia
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i1.8000

Abstract

This study aims to analyze in an integrated manner the concepts of wahyu (al-wahy) (divine revelation) and nubuwwah (prophethood) and their implications for shaping the Islamic worldview. The main problem addressed is the lack of an integrated analysis of the authority of the text (wahyu) and the figure (nubuwwah) in formulating a comprehensive structure of the Islamic worldview. The specific objective is to define the absolute authority of both and to examine their impact on the metaphysical, epistemological, and axiological dimensions. The study employs a qualitative method with a library research design and conceptual analysis. The findings show that wahyu constitutes absolute truth content, while nubuwwah functions as a preserved and final channel of transmission. The unity of the two fundamentally shapes an Islamic worldview that is centered on tauhid (metaphysical implication), places wahyu in the highest position as the source of knowledge (epistemological implication), and establishes absolute standards of morality (axiological implication. The study concludes that wahyu and nubuwwah are integral and anti-secular foundations. The implication is that the Islamic worldview must be grounded exclusively in the authentic text and its executor, while rejecting forms of rationalism or materialism that contradict the sharia.
Konsep Ketuhanan Agama-agama dan Implikasinya terhadap Dunia Islam Sumiran Sumiran; Achmad Tamyiz; Arsyad Shodiq; Masruroh Masruroh; Hizbullah Muzahid
TSAQOFAH Vol 6 No 1 (2026): TSAQOFAH: Jurnal Penelitian Guru Indonesia
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i1.8004

Abstract

Although the concept of divinity in various religions has been widely studied, research that specifically examines the implications of differing concepts of God for the Islamic worldview as articulated by the ulama salaf and the guidance of the Companions remains limited. This study aims to describe the concept of divinity in major religions, elucidate the fundamental principles of the Islamic worldview, and analyze how these theological differences influence the theological, social, epistemological, and moral dimensions of Islam. Using a qualitative approach with a library research design, data were obtained through the documentation of diverse literature and analyzed using a descriptive-analytical method. The findings indicate that differences in the concept of divinity between Islam and other religions significantly shape an Islamic worldview that is centered on tauhid, positions revelation as the primary source of truth, and directs the orientation of life toward the Hereafter. These results enrich the theoretical development of the Islamic worldview and yield practical implications for education, the strengthening of Islamic creed, and the enhancement of religious literacy amid pluralism and modernity. Furthermore, the study opens avenues for further research on the application of the Islamic worldview in responding to global challenges and advances in scientific knowledge.
Relevansi Islamic Worldview dalam Disiplin Ilmu Ekonomi Islam Sumiran Sumiran; Fahmi Rosyidah; Laili Fitriani; Ulil Amriati; Aulia Nurul Fahriani
TSAQOFAH Vol 6 No 1 (2026): TSAQOFAH: Jurnal Penelitian Guru Indonesia
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i1.8033

Abstract

Although the concept of Islamic economics has been the focus of various previous studies, research that specifically examines the relevance of the Islamic worldview in the discipline of Islamic economics remains relatively limited. This study aims not only to describe Islamic economics but also to analyze in detail how the Islamic worldview is relevant to the discipline of Islamic economics. It employs a qualitative approach with a library research design and descriptive analysis. The findings show that the discipline of Islamic economics is highly relevant to the Islamic worldview because it possesses an epistemological foundation rooted in revelation and its validity has been scientifically tested. Islamic economic theory is derived from the Qur'an and Hadith, while its economic philosophy is sourced from religion (ad-diin). In addition, Islamic economics simultaneously encompasses two disciplines, namely economics (Iqtishad) and fikih muamalah. This study extends the analysis of Islamic economics, contributes theoretically to enriching the literature on Islamic economics, and has practical implications for various related stakeholders. It also opens opportunities for further exploration of the relevance of the Islamic worldview in Islamic economics in the contemporary modern era.
Fungsi Islamic Worlview dalam Kehidupan Seorang Muslim Sumiran Sumiran; Ilham Kurniawan; Lukmanul Hakim; Abdullah Abdullah; Abdul Rohman
TSAQOFAH Vol 6 No 1 (2026): TSAQOFAH: Jurnal Penelitian Guru Indonesia
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i1.8040

Abstract

The phenomenon of value disorientation and identity crisis among contemporary Muslims, marked by the growing influence of materialism and secularization, indicates a gap between religious knowledge and the comprehensive implementation of the Islamic Worldview. This study aims to analyse in depth the essential functions of the Islamic Worldview as a foundation of thought, a shaper of character, and a guide to action for Muslims amid contemporary challenges. The study employs a literature review (library research) method by examining and synthesizing relevant scholarly sources on the concept and role of the Islamic Worldview. The findings identify six main functions of the Islamic Worldview, namely: (1) foundation of creed (tauhid); (2) moral and ethical guidance; (3) determinant of life purpose (attaining sa‘adah); (4) filter against external influences, particularly secularism; (5) basis for social and scientific action; and (6) integration of the worldly and hereafter dimensions. Accordingly, the Islamic Worldview is not merely a theoretical construct, but a comprehensive belief system that is vital for shaping the holistic Muslim personality (Insan Kamil). Proper internalization of the Islamic Worldview serves as a firm foundation for safeguarding identity, orienting life goals, and reinforcing the consistency of Muslim behaviour, thereby offering a conceptual solution to the global value crisis.
Kontribusi Islamic Worldview di Era Kontemporer Kajian dari Fungsinya Sumiran Sumiran; Riski Kristianto Pambudi; Abu Husein Ibrahim Al Ithriy; Priyanto Priyanto
TSAQOFAH Vol 6 No 1 (2026): TSAQOFAH: Jurnal Penelitian Guru Indonesia
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i1.8367

Abstract

Islam, as a religion grounded in divine revelation, offers a comprehensive and integrated worldview known as the Islamic Worldview, which plays a strategic role as the foundation for thought and action among Muslims. The Islamic Worldview functions as a guide for filtering diverse emerging values and as a basis for constructing educational, social, economic, and scientific systems oriented toward public benefit (maslahah) and justice. In light of this need, examining the function of the Islamic Worldview becomes essential to contributing to the formation of appropriate and just patterns of thought and attitude in order to achieve collective well-being. This study employed a library research method by collecting, organizing, and analyzing relevant sources in the form of articles, books, and previous research. The findings show that the Islamic Worldview has a significant role in responding to contemporary challenges, including serving as a foundation for strengthening aqidah; as a source of moral and ethical values derived from revelation; as guidance in determining life goals; as a bulwark against external influences such as liberalism, secularism, and materialism; and as a basis for social and scientific action that integrates orientations toward both worldly life and the hereafter. These findings affirm that strengthening the Islamic Worldview is crucial in shaping the framework of thought, attitudes, and behavior of Muslims that are just and oriented toward the attainment of the common good.
Konsep Wahyu dan Kenabian serta Implikasinya terhadap Pandangan Dunia Islam M. Syafii; Sudiarto Sudiarto; M. Shidiq; Sumiran Sumiran
TSAQOFAH Vol 6 No 2 (2026): TSAQOFAH: Jurnal Penelitian Guru Indonesia
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i2.8513

Abstract

Revelation and prophethood are two fundamental concepts in Islam that serve as the main pillars in shaping the Islamic worldview, functioning not only as theological foundations but also as epistemological, ontological, axiological, and anthropological points of reference that structure how Muslims understand reality, knowledge, values, and life’s ultimate purpose. This article aims to examine the concepts of revelation and prophethood from an Islamic perspective and to explain their implications for the formation of the Islamic worldview amid the challenges of modern thought. The study employs a qualitative approach with a library research design, using conceptual, thematic, and critical-synthetic analysis of primary sources in the form of the Al-Qur’an and Sunnah, as well as secondary sources including classical and contemporary scholarly works and relevant journal articles. The findings show that revelation is understood as a transcendent source of knowledge that is absolute and authoritative, while prophethood functions as the channel for conveying revelation in an authentic and final manner. Epistemologically, revelation serves as the standard of truth for reason and empirical experience; ontologically, it shapes a view of reality that encompasses both physical and metaphysical dimensions; axiologically, revelation and prophethood establish universal and immutable moral and value standards; and anthropologically, they provide direction for human life as servants and vicegerents (khalifah) on earth. This article affirms that the concepts of revelation and prophethood remain relevant as foundational bases for shaping an integral Islamic worldview that offers constructive answers to crises of meaning, value relativism, and secularization in the modern era.
Co-Authors ABDUL ROHMAN Abdullah Abdullah Abu Husein Ibrahim Al Ithriy Achmad Tamyiz Agus Pramono Agus Triyono Agus Walid Khamdani Ahmad Mujib Ahmad Saad Nurifai Ariyanto Ariyanto Arsyad Shodiq Aulia Nurul Fahriani Difa’ul Fikri Jayyid Dony Agus Prasetyo Eko Supono Fahmi Rosyidah Faiz Rasyid Fajar Amirudin Fiki Vendi Muchasin Fisa Bela Masithoh Hamzah Linggawijaya Hidayati Rina Setyawati Hizbullah Muzahid Hudallah Hudallah Ilham Kurniawan Indah Gilang Permatasari Irsyad Mahardi Hanardika Isrofuzain Isrofuzain Istikotimah Istikotimah Joko Santosa Jumingan Jumingan Khidir Mansyur Kholifatul Ummah Laili Fitriani Linda Firdiana Lukmanul Hakim M. Badruddin. Z Badruddin. Z M. Nur Saefullah M. Shidiq M. Syafii Masruroh Masruroh Meissara Putri Andannari Wauran Melani Ida Marini Muarifah Muarifah Muhammad Aidil Muhammad Badruddin Zarkasyi Mutiara Sani Nur Yaman Nuruddin Nuruddin Priyanto Priyanto Rahmat Yulianto Ratna Jauhara Riski Kristianto Pambudi Sarwanto Sarwanto Sudiarto Sudiarto Suyatman Suyatman Tarno Tarno Ulil Amriati Umma Rohmah Sholekah Yadi Yadi