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All Journal NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam WAHATUL MUJTAMA: Jurnal Pengabdian Masyarakat AL-AF'IDAH: Jurnal Pendidikan Bahasa Arab dan Pengajarannya AL-BASHIRAH: Journal of Islamic Studies AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab DIRASAH: Jurnal Kajian Islam TIJARAH: Jurnal Ekonomi, Manajemen, dan Bisnis Syariah
Mahmuddin, Ronny
Sekolah Tinggi Islam Dan Bahasa Arab (STIBA) Makassar
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences Other

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Qadariyah, Jabariyah dan Ahlus Sunnah (Studi Komparatif Merespon Kebijakan Pemerintah dan Ulama Mencegah Merebaknya Covid-19) Ronny Mahmuddin; Syandri, Syandri
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 1 No. 2 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam - Special Issue: Islamic Law Perspec
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v1i2.147

Abstract

This study elaborated one phenomenon that occurs in Indonesia, particularly after the appeal issued by Indonesian Government and Indonesian Council of Ulama (MUI) for people to avoid crowded places including the mosques. People responses vary greatly so is with community leaders; of course, the response is the result of their understanding so far. This research used a descriptive qualitative method by using data related to theology that develops in Islam, namely Qadariyah, Jabariyah, and Ahlussunnah in particular in response to the policy of government and scholars on preventing the outbreak of Covid-19. The results of this study show that there are three groups who address the issue of destiny in different ways. First, Jabariyah is a group that only relies on Allah, but denies effort. Second, Qadariyyah, is a group that denies destiny, only does efforts but forget the reliance on God. Third is the middle group, Ahlu Al Sunnah wal Jamaah, which combine reliance with effort in matters of destiny. If it is analyzed carefully, among the three theological schools, the easiest one to support the maximization of government policy and the instructions of scholars in Indonesia is Ahlusunnah wal Jamaah. They combine belief in destiny with effort to maximize the achievement of the reliance process towards destiny.
Tinjauan Hukum Islam Terhadap Pernikahan Beda Kasta (Studi Kasus Desa Ngafan Kabupaten Maluku Tenggara): Islamic Law View of Different Caste Marriages (Case Study of Ngafan Village Southeast Maluku Regency) Mahmuddin, Ronny; Saifullah bin Anshor; Ngaja, Hamdan
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 2 No. 1 (2021): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v2i1.314

Abstract

This study aims to determine the prohibition of inter-caste marriage in Ngafan Village, Southeast Maluku, and Islamic legal views on caste marriage in the customs of the Kei tribe, especially in Ngafan Village, Southeast Maluku Regency. This research is descriptive qualitative research with the type of field research (Field Research). The data collection techniques used were in-depth interviews and documentation. The results showed that: 1) The prohibition of inter-caste marriage (not equal) carried out by some people in Ngafan Village is the prohibition of marriage between women from the Mel-Mel caste (highest caste) and men from Riy-Riy (lowest caste). If there is a marriage between these castes, it depends on their family, if they agree then the marriage is still safe, but if they refuse the marriage can be canceled. 2) In Islamic law the scholars differ on the issue of caste (equality) in marriage. Jumhur ulama said that the caste referred to in marriage is religion, independence, social strata and, descent. Imam Malik said that the caste in question was the religion and was free from diseases that were deemed incurable. Meanwhile, the al-Ẓahiriyyah mazhab said that only Muslims were the conditions for marriage. The scholars do not require that caste be part of the legal requirements of marriage, but caste is included in the category of luzu> m requirements, a condition that allows a female guardian to request an annulment of marriage if the male partner is not in the same caste. So the prohibition of marriage is not equal in Ngafan Village can be justified based on the opinion of some scholars. The implementation of this research is expected to contribute theoretically and practically to religious leaders, parties with special interests, and society in general.
Co-Authors A. Nasruddin Abd. Fattah Fathurozzy Abda Abda Abdul Munawir Abdul Munir Abdullah Nazhim Hamid Achmad Noerkhaerin Putra Akbar, Fadhlan Akhmad Hanafi Dain Yunta Andi Hawariah Askar Patahuddin Asri Asri Audrion Maulana Azwar, Azwar Hasnidar Ihwan Wahid Minu Irwan Abbas Ishlahuddin, Ishlahuddin Iskandar Jahada Mangka Khaerul Aqbar Khaerunnisa Karunia Mariyani Syam Muh. Rafdi Muhammad Istiqamah Muhammad Muhammad Muhrin, Muhrin Mukran H. Usman Munira Munira, Munira Muslimin Muslimin Muslimin Ngaja, Hamdan Nur, Chamdar Rafi, Irsyad Ridwan Ridwan Rustam Efendi Rustam Koly Saifullah Bin Anshor Sam, Zulfiah Syandri, Syandri Ure, La