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All Journal Irfani TARBIYA ISLAMIA : Jurnal Pendidikan dan Keislaman Ilmuna: Jurnal Studi Pendidikan Agama Islam Jurnal Manajemen Pendidikan dan Ilmu Sosial (JMPIS) Islam Transformatif : Journal of Islamic Studies Jurnal ekonomi Manajemen dan Bisnis (JUBIS) Kariman: Jurnal Pendidikan Keislaman Journal of Research and Publication Innovation Gudang Jurnal Multidisiplin Ilmu Tabayyun Jurnal Media Akademik (JMA) Jurnal Ilmiah Bisnis dan Ekonomi Asia (Jibeka) Gahwa Rihlah Iqtishad: Jurnal Bisnis dan Keuangan Islam Indonesian Journal of Islamic Literature and Muslim Society Values: Jurnal Kajian Islam Multidisiplin Jurnal Ilmiah Riset Aplikasi Manajemen
Fathorrahman
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Religion Aerospace Engineering Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Journal : Indonesian Journal of Islamic Literature and Muslim Society

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From Theocentric to Anthropocentric: Reconfiguring Tawḥīd in Contemporary Islamic Thought Saitul Mahtir; Fathorrahman; Aldi Hidayat; Ibnu Azka; Fathur Baldan Haramain
Indonesian Journal of Islamic Literature and Muslim Society Vol. 10 No. 1 (2025)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v10i1.12570

Abstract

This article examines the paradigm shift in tawḥīd from a theocentric–eschatological orientation to an anthropocentric framework by integrating the ideas of Ismāʿīl Rājī al-Fārūqī and Ḥasan Ḥanafī. Employing a qualitative, analytical–epistemological approach, Thomas S. Kuhn’s framework is used to trace the stages of normal science, anomaly, crisis, and paradigm revolution within the discourse of tawḥīd. Conceptual data are drawn from the principal works of both thinkers and analyzed comparatively and integratively. The findings reveal that the theocentric–eschatological paradigm continues to dominate Islamic scholarship and remains insufficiently responsive to contemporary humanitarian challenges. Al-Fārūqī’s tawḥīd-based principles, encompassing the unity of God, creation, truth–knowledge, life, humanity, and the reciprocity of reason and revelation, provide a multi-sectoral Islamic worldview. Meanwhile, Ḥanafī’s reinterpretation of classical kalām themes, particularly the doctrine of divine attributes, offers operational dimensions for transforming consciousness and guiding social praxis. Their integration produces an anthropocentric tawḥīd that supports the renewal of Islamic sciences, ethical–humanitarian agendas, and educational policy. This study contributes to restoring Islam’s vital élan as both a transformation of consciousness and a spectrum of exemplarity, offering a framework for contextual scholarly responses to the paradigmatic crisis facing Muslims in the digital age.
Co-Authors Abdul Mughits, Abdul Ahmad Maddah Hamdani Aldi Hidayat Anton Bidayatul Aisyah BUKHORI, MOHAMMAD Fathur Baldan Haramain Hasan, Djubaidillah Helmi Ibnu Azka Ike Rachmawati Iskandar, Nicoulas Martugi, Prime Mashudi Matlani Miftahul Anas Nafi'ah, Dzurriyyatun Naufal Firdaus Nazwatul Ummah Noer Cahya Khoirony Rochman, Mohammad Nailur Rusianto, Michael Rusianto, RIcky Ruspitasari, Widi Saitul Mahtir Siti Aisyah Siti Nurhalizah Syafruddin Theresia Pradiani Wiwin Nur Afifah Yanuar Yanuar, Yanuar