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All Journal Jurnal Minds: Manajemen Ide dan Inspirasi Cakrawala: Jurnal Litbang Kebijakan Adzkiya : Jurnal Hukum dan Ekonomi Syariah El-Barka: Journal of Islamic Economics and Business KONSEP DAN TUJUAN PADA TINJUAN BISNIS SYARIAH Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam Al-MIKRAJ: Jurnal studi Islam dan Humaniora Indonesian Journal of Islamic Economics and Finance Social Science Academic Journal of Sharia Economic Law
Fikriawan, Suad
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Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Pengembangan Bahan Ajar Mata Pelajaran Pendidikan Agama Islam Oleh Tutor di Pendidikan Non Formal Hirzulloh, Muhammad Faiq; Fikriawan, Suad; Ayu, Diyan Putri
Social Science Academic Vol. 2 No. 1 (2024)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v2i1.4771

Abstract

Merdeka Curriculum emerged as an effort to create interactive, efficient, and certainly more productive learning. This curriculum has many benefits for tutors, one of which is that tutors can have more freedom to create teaching materials so that students can develop optimally. The focus of this research is the development of PAI teaching materials by tutors at PKBM Daarul Ahkaam. This research discusses the objective condition of PAI teaching materials, the problems faced by PAI Tutors, and the steps taken by PAI Tutors to develop the teaching materials. The approach used in this research is qualitative with the type of case study. The results obtained are the objective conditions of teaching materials in accordance with Merdeka Curriculum, Tutors are responsible for preparing lesson plans while the principal PAI material that has been determined is developed by the Tutors themselves. The problems faced by Tutors are determining teaching materials that are relevant to the competency standards and basic competencies, lack of infrastructure, and problems that arise from students who do not understand the material coupled with limited teaching material sources. The steps in developing teaching materials are relevant to process standards, Tutors have selected teaching materials in accordance with competency standards, used varied strategies and applied learning evaluations in accordance with the independent curriculum.
Pengaruh Pendidikan Islam Dalam Keluarga Dan Budaya Religius Sekolah Terhadap Kecerdasan Spiritual Siswa di MIN 3 Ponorogo Anitasari, Lia; Murdianto, Murdianto; Fikriawan, Suad
AL-MIKRAJ Jurnal Studi Islam dan Humaniora Vol. 5 No. 01 (2024): Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v5i01.6358

Abstract

The purpose of the study was to determine the influence of Islamic education in the family and religious culture of the school on the spiritual intelligence of students at MIN 3 Ponorogo. This study was conducted at MIN 3 Ponorogo using quantitative research methods and the research design was correlation research. The population in this study were 217 students in grades 4-6. The sampling technique was random sampling. The researcher took a sample of 54 people as respondents. Data analysis used multiple regression analysis, t-test, F-test with a quantitative approach. The results of the study concluded that Islamic education in the family and religious culture of the school had a very strong influence, both partially and simultaneously on the spiritual intelligence of students at MIN 3 Ponorogo. While the simultaneous contribution or contribution of the variables of Islamic education in the family and religious culture of the school to the spiritual intelligence of students at MIN 3 Ponorogo was 99% and 1% was influenced by other variables.
Pengembangan E-Modul An-Nur dengan Menggunakan Book Creator untuk Meningkatkan Hasil Belajar Siswa Azizah, Laily Nur; Budiwan, Jauhan; Fikriawan, Suad
AL-MIKRAJ Jurnal Studi Islam dan Humaniora Vol. 5 No. 2 (2025): Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v5i2.6980

Abstract

This study aims to develop and test the feasibility and attractiveness of e-module learning media by using book creators in the SKI subject of Sunan Kudus Class VI material. The type of research used is research and development (R&D). The development model uses the ADDIE development model adopted in Robert Maribe Brach. Media eligibility is based on the results of validation and media attractiveness based on student pre-test and Post-test results and media attractiveness response questionnaires. The effectiveness of the e-module was tested with nonequivalent control group design and t-test with SPSS program. The results showed that the results of media validation got a score of 85.45%, the results of material validation got a score of 91.30% with very feasible criteria, and the response of media attractiveness for students got a score of 80.87% with interesting criteria. Based on the t-test, a Sig. (2-tailed) value of 0.000 < 0.05 was obtained, it can be concluded that there is an influence of the An-Nur e-Module using Book Creator on improving student learning result. The improvement in student learning result can be seen in the paired samples statistics table that the experimental class pre-test score is 58.61 and the experimental class Post-test is 84.52, and (5) the experimental class Post-test results are 84.52 and the control class Post-test group is 75.82. Thus, that the level of learning result among students with An-Nur e-Module is higher than students with conventional learning
Management and Potential for Developing Wakaf Productivity Surati, Surati; Fikriawan, Suad; Nafi'ah, Nafi'ah
Indonesian Journal of Islamic Economics and Finance Vol. 2 No. 2 (2022)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ijief.v2i2.1180

Abstract

The purpose of this research is to know about how to manage and develop land waqf in Cokromenggalan Ponorogo Village, and about the potential for developing waqf productivity in Cokromenggalan Ponorogo Village. The research method used in this study is a qualitative method using an inductive approach, the data collection techniques used are observation, interview and documentations. The results of this study are the management and development of waqf in Cokromenggalan Village managed by nadzir with the assistance of the local mosque administrator (ta'mir). In the distribution of waqf assets, the majority are in the form of mosques, prayer rooms, and educational institutions. As for the potential development of waqf productivity, it is still not maximized, due to limited human resources, costs, and public awareness to manage waqf is still lacking.
The Conception of Sharia Fintech Lending and Its Regulatory Preparedness in Indonesia Fikriawan, Suad; Ayu, Diyan Putri; Nafi'ah, Nafi'ah
Indonesian Journal of Islamic Economics and Finance Vol. 3 No. 1 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ijief.v3i1.2468

Abstract

This study aims to describe the concept of Sharia Fintech Lending and its regulatory readiness in Indonesia. Along with the development of technology and online lending issues that are troubling the public, sharia fintech lending grows and develops. However, the challenges of online lending make this industry little known to the public, so its development tends to be slow. In quantitative terms, this industry is not as much as conventional fintech. Therefore the government (OJK) initiated regulations for this industry supported by the DSN MUI Fatwa. However, after it was implemented, it turned out that there were many obstacles that hindered the growth of sharia fintech lending. Based on the research findings, OJK needs to review this regulation to make it more flexible and support the development of Islamic banking fintech more rapidly
DINAMIKA ZAKAT DALAM TINJAUAN SEJARAH KEINDONESIAAN: KAJIAN POSITIFIKASI DAN IMPLIKASINYA BAGI EKONOMI UMAT Fikriawan, Suad
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 1 No. 1 (2019)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v1i1.110

Abstract

This study aims to outline how it should go back to the era when the charity in terms of its historical context by tracing regulations since the pre-colonial, Kolonia, the old order, a new order and until the era of reform. This study suggests that the zakat law positifikasi believed by many good scholars, Muslim scholars, and charity watchdog, as the best solution for the realization of the optimization of the collection and management of zaka, as one obligation for Muslims. Then the Law no. 38 of 1999 on Zakah Management is aimed at optimizing the distribution of zakat economic equality and development, but it needs to be supported by a business entity Zakah is a modern and professional. Zakah funds should be directed to small businesses run by the majority of the ummah, in this case agriculture, and the livelihoods of the majority of Muslims and people of Indonesia. Thus the charity will be able to influence the economic development of society.
Corruption in The Text and Context of The Qur’an: Maudhu'i's Interpretation Approach Fikriawan, Suad; Kholiq, Abdul; Parangu, Kaukabilla Alya
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 1 No. 2 (2019)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v1i2.168

Abstract

This article aims to define the meaning of corruption through the text of the Qur’an and contextualize it in the example of the practice of violations committed by several groups of state and regional organizations. The author tries to use the maudhu'i interpretation approach because there are not many studies using this approach and specifically about corruption. Likewise in the Islamic perspective, the text of the Qur'an mentions several terms of corruption such as al-dalw (Al-Baqarah: 188), ghulul (Ali Imran: 161), saraqah (Al-Maidah: 38), and al -suht (Al-Maidah: 42), which in its context experienced an expansion of meaning along with the development of corruption cases that occurred in Indonesia. For example the word al-dalw (Al-Baqarah: 188) implies enriching oneself or others, abuse of authority, and bribery. Ghulul (Ali Imran: 161) implies enriching oneself or others, harming state finances, abuse of authority, embezzlement, gratuity. Then Saraqah (Al-Maidah: 38) implies enriching oneself or another person, harming state finances, abuse of authority, embezzlement. And lastly al-suht (Al-Maidah: 42) implies enriching oneself or others, abuse of authority, bribery Artikel ini bertujuan untuk mendefinisikan arti korupsi melalui teks al-Qur'an dan mengontekstualisasikannya dalam contoh praktik pelanggaran yang dilakukan oleh beberapa kelompok organisasi negara dan regional. Penulis mencoba menggunakan pendekatan interpretasi maudhu'i karena tidak banyak penelitian yang menggunakan pendekatan ini dan khususnya tentang korupsi. Demikian juga dalam perspektif Islam, teks al-Qur'an menyebutkan beberapa istilah korupsi seperti al-dalw (Al-Baqarah: 188), ghulul (Ali Imran: 161), saraqah (Al-Maidah: 38), dan al -suht (Al-Maidah: 42), yang dalam konteksnya mengalami perluasan makna seiring dengan perkembangan kasus korupsi yang terjadi di Indonesia. Misalnya kata al-dalw (Al-Baqarah: 188) menyiratkan memperkaya diri sendiri atau orang lain, penyalahgunaan wewenang, dan penyuapan. Ghulul (Ali Imran: 161) menyiratkan memperkaya diri sendiri atau orang lain, merusak keuangan negara, penyalahgunaan wewenang, penggelapan, gratifikasi. Kemudian Saraqah (Al-Maidah: 38) menyiratkan memperkaya diri sendiri atau orang lain, merugikan keuangan negara, penyalahgunaan wewenang, penggelapan. Dan terakhir al-suht (Al-Maidah: 42) menyiratkan memperkaya diri sendiri atau orang lain, penyalahgunaan wewenang, penyuapan.
Dinar Dirham: Restoration of Shariah Currency Values for Indonesia Economic Prosperity Alim, Sahirul; Fikriawan, Suad; Lubis, Ahmad Tarmizi; Nasri, Ulyan
Adzkiya : Jurnal Hukum dan Ekonomi Syariah Vol 12 No 1 (2024): Jurnal Adzkiya: Jurnal Hukum dan Ekonomi Syariah
Publisher : Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Negeri Meto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/adzkiya.v12i1.9328

Abstract

This study aims to investigate the restoration of Shariah currency values through the implementation of Dinar Dirham for fostering economic prosperity in Indonesia. Employing a mixed-method approach, the research combines qualitative and quantitative methodologies. Qualitative data is collected through literature review and expert interviews to understand the historical significance and contemporary relevance of Dinar Dirham in Islamic economics. Quantitative data is gathered through surveys and financial analysis to assess the potential impact of reintroducing Dinar Dirham on Indonesia's economic landscape. The collected data is analyzed using thematic analysis for qualitative data and statistical techniques for quantitative data. The research results indicate significant interest among stakeholders in reintroducing Dinar Dirham as a means to stabilize the economy and uphold Islamic principles in financial transactions. Qualitative data analysis reveals the strong historical and contemporary relevance of Dinar Dirham in Islamic economics, while quantitative data suggests the potential for increased economic stability through the reintroduction of this currency. The implications of this study suggest that reintroducing Dinar Dirham can enhance economic stability, promote ethical financial practices, and strengthen Indonesia's position in the global Islamic finance industry.
Analisis Kepastian Hukum Produk Makanan Belum Bersertifikasi Halal Bagi Konsumen Muslim (Analisis Undang-Undang No. 33 Tahun 2014 Tentang Jaminan Produk Halal) Agustin, Aulia Triafinda; Syafii, Ahmad; Fikriawan, Suad
Journal of Sharia Economic Law Vol. 2 No. 1 (2024)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jshel.v2i1.5399

Abstract

Latar belakang penelitian ini adalah semakin berkembangnya zaman maka banyak pula pengusaha kecil yang bermunculan dengan berbagai inovasi makanan dan minuman yang beragam. Yang kebanyakan dari mereka hanya sekedar berniaga untuk mendapatkan keuntungan tanpa menghiraukan prosedur peraturan negara. Melihat deskripsi tersebut, penulis terdorong untuk mengetahui lebih mendalam mengenai ANALISIS KEPASTIAN HUKUM PRODUK MAKANAN YANG BELUM BERSERTIFIKASI HALAL BAGI KONSUMEN MUSLIM (ANALISIS UNDANG-UNDANG NO. 33 TAHUN 2014 TENTANG JAMINAN PRODUK HALAL). Skripsi ini melaporkan hasil penelitian dengan rumusan masalah : (1) Faktor apa saja yang mempengaruhi banyaknya pengusaha yang belum melakukan sertifikasi halal?, (2) Bagaimana kepastian hukum produk makanan yang belum bersertifikasi halal menurut undang-undang?. Penelitian ini dilakukan dengan menggunakan metode penelitian kepustakaan (library research) dengan pendekatan kualitatif dan jenis studi kasus dengan prosedur pengumpulan data melalui langkah observasi, wawancara, dokumentasi, triangulasi. Data Reduction (Redaksi Data), Data Display (Penyajian Data), Verifikasi Data (Proses Penarikan Kesimpulan). Berdasarkan hasil analisis data diperoleh simpulan bahwa (1) Dari hasil survey atau penyinkronan antara data kajian liteatur dengan kajian lapangan diperoleh faktor-faktor yang mempengaruhi peran sertifikasi halal di Indonesia yaitu egoisme dan percaya diri pelaku usaha yang tinggi, kurangnya pengetahuan pelaku usaha mengenai Undang-Undang No. 33 tahun 2014 tentang Jaminan Produk Halal, kurangnya pengetahuan dan pemahaman mengenai persyaratan dan tata cara sertifikasi halal, lebih tertarik dengan sertifikasi gratis, serta tergolong usaha kecil dan masih baru. (2) Dalam Undang-Undang No. 33 tahun 2014 tentang Jaminan Produk Halal dan Undang-Undang No. 18 tahun 2012 tentang Pangan sama-sama menyatakan bahwa suatu produk dinyatakan halal jika tertera label halal pada produknya. Selain itu Undang-Undang No. 8 tahun 1999 tentang Perlindungan Konsumen, juga menegaskan bahwa suatu produk dinyatakan halal jika terdapat label halal dan sudah bersertifikasi halal. Dan bagi konsumen yang merasa dirugikan bisa menyelesaikan perselisihan antara konsumen dan entitas ekonomi melalui pengadilan atau melalui pengadilan yurisdiksi umum. Tuntutan tersebut juga termasuk dalam hal belum dilakukannya sertifikasi halal pada produk yang dibeli oleh konsumen atau yang diedarkan, hal tersebut mengacu pada Pasal 4 Undang-Undang No. 33 tahun 2014 tentang Jaminan Produk Halal.
Mata Uang Dalam Pandangan Islam (Analisis Kritis Terhadap Bitcoin) Alim, Sahirul; Fikriawan, Suad; Lubis, Ahmad Tarmizi
Journal of Sharia Economic Law Vol. 2 No. 2 (2024)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jshel.v2i2.5758

Abstract

Tis article examines the compatibility of Bitcoin with Sharia principles. Islam regulates financial transactions by prohibiting riba (interest), gharar (uncertainty), and maisir (speculation). This article explores whether Bitcoin, as a decentralized and volatile digital currency, can be considered halal in the Islamic context. The perspectives of various Islamic scholars are analyzed, considering technological, economic, and legal aspects. The article concludes that while Bitcoin possesses certain characteristics that align with Sharia, there remains legal and ethical uncertainty that requires further attention.
Co-Authors Abdul Kholiq Abid Rohmanu Agustin, Aulia Triafinda Ahmad Syafii Alfajri, Ahmad Mahfud Alim, Sahirul Amila Amila, Amila Anitasari, Lia Antikasari, Tiara Widya Asfahani, Asfahani Ayu, Diyan Putri Azizah, Laily Nur Erwin Andrianto Hariyanto, Wahid Hirzulloh, Muhammad Faiq Ismail, Faisal Bin Husen Jamianto, Jamianto JAUHAN BUDIWAN, JAUHAN Khoirul Fathoni Lubis, Ahmad Tarmizi Mahmudah, Siti Nur Mawarni, Sintha Mintyastuti, Dyah Sri Muawanah, Imatun Mubarokah, Umi Murdianto Murdianto, Murdianto Nafi'ah, Nafi'ah Nafiah, Nafiah Nafiah, Tsalits Maratun Nurziah, Evi Parangu, Kaukabilla Alya Prasasti, Bagio Ratna Sari Restiani, Restiani Rohmat rohmat Sri Utami Sumarsono, Cokro Wibowo Supiyah, Ririn Supriati, Eny Surati Surati Tri Mulyani Wahidah, Maulida Agustina Hidayatul WAHYUDI