Articles
<![CDATA[INTEGRATING ZAKAH AND WAQF FOR DEVELOPING ISLAMIC ECONOMIC BOARDING SCHOOL (IEBS) PROJECT IN INDONESIA ]]>
<![CDATA[Ahmad Rizal]]>;
<![CDATA[Neneng Ela Fauziyah]]>;
<![CDATA[Aminuddin Ma'ruf]]>;
<![CDATA[Adib Susilo]]>
<![CDATA[ Journal of Islamic Economics and Philanthropy Vol. 2 No. 4 (2020): May ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/jiep.v3i02.4577
<![CDATA[As the most populous Muslim nation, Indonesia has a big potential to unlock its Islamic financial market. However, there is a call on human development in the field to ensure the sustainability of the system. This study attempts to investigate the untapped potential of youth generation in Indonesia. The paper employs a qualitative research in developing the waqf and zakah funds based on the practice of Forum Silaturrahim Studi Ekonomi Islam (FoSSEI). The study found that waqf and zakah funds in Indonesia might solve the Islamic financial literacy problem of the country. In addition, the paper suggested the framework on developing waqf and zakah funds in spreading the Islamic financial literacy through youth empowerment by designing Islamic Economic Boarding School (IEBS) project. The study recommended the policy makers to design robust zakah and waqf framework leading the industry and nation’s economy for the long-run prosperity.]]>
<![CDATA[Antecedent of Knowledge of Fatwa, Coronavirus, and Family Factors on Student Compliance with Social Distancing Policies to Reduce the Negative Impact of Covid-19 in Indonesia ]]>
<![CDATA[Rahmad Hakim]]>;
<![CDATA[Fadilla Muhammad Mahdi]]>;
<![CDATA[Adib Susilo]]>;
<![CDATA[M. Husni Tamrin]]>;
<![CDATA[Ahmad Fanani]]>;
<![CDATA[Subhan Mawardi]]>
<![CDATA[ MIMBAR : Jurnal Sosial dan Pembangunan Volume 39, No. 1, (Juni 2023) [Accredited Sinta 2] No 10/E/KPT/2019] ]]>
Publisher : <![CDATA[UPT Publikasi Ilmiah (Universitas Islam Bandung) ]]>
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DOI: 10.29313/mimbar.v39i1.2074
<![CDATA[Abstract. This study aims to determine the effect of knowledge of fatwa, the knowledge of coronavirus disease, and family factors on student compliance with social distancing policies to prevent the spread of Covid-19 in Indonesia. This study was quantitative and the data were collected through questionnaires distributed via google forms. The data were collected from 426 respondents who were students of private and public Universities in Indonesia. The tool of analysis used in this study was the Partial Least Square (PLS) method, a variance-based structural equation analysis (SEM) that can simultaneously perform the measurement and structural model testing. The study found that there was a significant influence of the family factors on the compliance of students with social distancing policies. While there was no significant influence of the knowledge of fatwa and Covid-19 variables on student compliance with social distancing. The results of this study contribute to enriching the discourse of the role of religious and social factors on student compliance with social distancing policy to reduce the spread of Covid-19]]>
<![CDATA[Pengaruh model rekrutment karyawan badan wakaf pada kinerja pengelolaan aset umat (Studi kasus Badan Wakaf Indonesia) ]]>
<![CDATA[Arie Rachmat Soenjoto]]>;
<![CDATA[Adib . Susilo]]>;
<![CDATA[Mufti . Afif]]>
<![CDATA[ Al Tijarah Vol. 4 No. 2 (2018): Al Tijarah | December ]]>
Publisher : <![CDATA[University of Darussalam Gontor ]]>
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DOI: 10.21111/tijarah.v4i2.2826
<![CDATA[Penelitian ini ditujukan untuk mengidentifikasi proses rekrutmen karyawan Badan Wakaf Indonesia (BWI) Pusat Jakarta. Diharapkan dari hasil temuan ini dapat dijadikan bahan rujukan bagi lembaga-lembaga wakaf secara khusus mengenai strategi rekutmen karyawan atau anggota pengelolanya, sehingga bermanfaat bagi organisasi-organisasi pengelola wakaf yang baru berdiri di daerah-daerah pelosok provinsi. Asset wakaf dapat terus berkembang dan nantinya dapat dimanfaatkan secara berkelanjutan. Dengan mengidentifikasi model rekrutmen ini, hasil penelitian ini sangat penting karena akhir-akhir ini banyak kajian tentang keuangan Islam khususnya lembaga wakaf dan pengelolaannya yang dilakukan oleh sekelompok masyarakat yang secara praktik di lapangan belum optimal dalam mengelola serta memanfaatkannya. Dalam mencapai tujuan yang dimaksud, penulis menggunakan pendekatan metode kualitatif deskriptif melalui wawancara sebagai cara untuk memperoleh data model rekrutmen. Kemudian menggukan metode kuantitatif dalam rangka menemukan hasil pengaruh rekrutmen terhadap kinerja karyawan BWI sebagai sumber daya insani yang mengelola asset umat. Hasil penelitian ini menunjukkan bahwa model rekrutmen pada BWI Pusat telah tertuang dalam UU Perwakafan tahun 2010 tentang penerimaan dan pemberhentian anggota badan wakaf dengan tambahan menguasai hukum, ilmu perwakafan dan tata kelola keuangan maupun investasi. Adapun faktor yang dianggap paling mempengaruhi kinerja karyawan di BWI adalah faktor kepribadian.]]>
<![CDATA[The Influence of Service Quality towards Customer Satisfaction on Garuda Airline of Yogyakarta International Airport on Pandemic covid-19 ]]>
<![CDATA[Adib Susilo]]>;
<![CDATA[Muhammad Kurnia Rahman Abadi]]>;
<![CDATA[Abdullah Sahroni]]>;
<![CDATA[Mufti Afif]]>
<![CDATA[ Al Tijarah Vol. 8 No. 1 (2022): Al Tijarah | June ]]>
Publisher : <![CDATA[University of Darussalam Gontor ]]>
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DOI: 10.21111/tijarah.v8i1.7374
<![CDATA[This research aimed to investigate the service quality provided by Garuda Indonesia Airlines at Jogjakarta international Airport on customer satisfaction. 200 questionnaire was deployed which return and able to analyze about 142 questionnaire. Multiple Regression analysis employed to analyze the relationship between service quality dimension (tangible, reliability, responsiveness, and assurance) and customer satisfaction. The result shows that simultaneously all independents variable has a positive impact on dependent variable. Meanwhile, partially tangible and reliability has positive significant influence on customer satisfaction while responsiveness and assurance is insignificant to customer satisfaction. The R2 shows that 0.487 means 48.7% of dependent variable was explained and influenced by independent variables while the rest of it about 51.3% was influenced by another variable that not included in this research.]]>
<![CDATA[Pendampingan Program Keluarga Harapan (PKH) di Kecamatan Cikalon Wetan Desa Cipada ]]>
<![CDATA[Adib Susilo]]>;
<![CDATA[Muhammad Kurnia Rahman Abadi]]>;
<![CDATA[Iqbal Imari]]>
<![CDATA[ Ahmad Dahlan Mengabdi Vol 2 No 2 (2023): ABADI : Jurnal Ahmad Dahlan Mengabdi Edisi September 2023 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat Institut Teknologi dan Bisnis Ahmad Dahlan Lamongan ]]>
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DOI: 10.58906/abadi.v2i2.96
<![CDATA[Program keluarga harapan (PKH) bertujuan untuk meningkatkan kualitas sumber daya manusia, namun sayangnya program tersebut di kecamatan Cikalong watan belum terlaksana sebagai mana mestinya khususnya di Desa Cipada. Oleh karena itu, tujuan dari pengabdian ini adalah untuk memberikan pendampingan terhadap PKH yang ada di desa Cipada Kecamatan Cikalong Wetan Kab. Bandung Barat agar, alur dan mekanisme penyalur PKH jelas dan tepat sasaran. Metode pengabdian yang digunakan adalah situasi yang berfokus pada pengamatan prosedur dan realisasi program keluarga harapan (PKH) di Desa Cipada Kecamatan Cikalong Wetan Kab. Bandung Barat. Hasil dari pengabdian ini bahwa pendampingan menawarkan model alur untuk penyaluran hingga pencarian dana PKH dari pemerintah kepada masyarakat. Kemudian, mekanisme penyaluran harus memperhatikan beberapa hal yaitu pemerintah setempat sebagai penyelengara kegiatan harus mempersiapkan mekanisme pendukung pendukung seperti rapat koordinasi baik tingkat nasional maupun tingkat daerah untuk validasi data. Kemudian, rekrutmen SDM sebagai binmas dan pengawas penyalur dana yang kompeten dan berkomitmen. Pelaksanaan bimbingan teknis serta, literasi ekonomi masyarakat. Selain itu, pemerintah perlu bekerjasama dengan lembaga nirlaba yang konsen terhadap pengembangan dan pembangunan masyarakat serta perguruan tinggi dalam meningkatkan literasi dan level pendidikan. Sehingga, dapat menaikkan level masyarakat dari kategori penerima bantuan menjadi mandiri.]]>
<![CDATA[Perancangan Sistem Pengelolaan Limbah Durian Layak Kompos di Agrowisata Kampung Durian Ponorogo ]]>
<![CDATA[Atika Masrifah]]>;
<![CDATA[Haris Setyaningrum]]>;
<![CDATA[Adib Susilo]]>;
<![CDATA[Imam Haryadi]]>
<![CDATA[ Engagement: Jurnal Pengabdian Kepada Masyarakat Vol 5 No 1 (2021): May 2021 ]]>
Publisher : <![CDATA[Asosiasi Dosen Pengembang Masyarajat (ADPEMAS) Forum Komunikasi Dosen Peneliti ]]>
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DOI: 10.52166/engagement.v5i1.285
<![CDATA[Ngebel is known as one of the centers for durian fruit in Ponorogo, and is known as Kampung Durian. Durian skin waste that has not been utilized. Through the Asset Based Community Development (ABCD) approach the team of this community service has assisted to make use of durian skin waste to become organic fertilizer to supplements the durian crops. Through the construction of the composter house and technology transfer support program for the processing of durian skin waste into organic fertilizer, the results showed that the people of Kampung Durian village were able to make organic fertilizer with good quality standards. The organic fertilizer products have been tested on durian crops, so that they can increase the production and quality of durian fruit, increase the capacity of the Karang Asri Farmer Group in Kampung Durian to use local resources and increase the capacity to cultivate and process durian skin waste.]]>
<![CDATA[The Map of the Understanding Level of Cash Waqf for Jama'ah of Masjid in District of Ponorogo City ]]>
<![CDATA[Abdul Latif]]>;
<![CDATA[Imam Haryadi]]>;
<![CDATA[Adib Susilo]]>
<![CDATA[ Journal of Finance and Islamic Banking Vol. 4 No. 2 (2021) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/jfib.v4i2.3022
<![CDATA[The low level of participation of waqf in society is caused by the low level of understanding of waqf. Therefore, this research is aimed to mapping the understanding of waqf. The object of the study is the mosque congregation in the district of Ponorogo. The method used in this study is qualitative descriptive with a corresponding approach. The data collected through interviews. The result of this study shows that the understanding of waqf is mapped on three themes namely, a basic understanding of waqf, an understanding of waqf benefits, understanding of the law related to waqf. This research also found that the level of understanding waqf based on the map is at a medium-low level. Means, the mosque congregation at the district of Ponrogo are still unfamiliar with waqf in term advanced understanding. ]]>
<![CDATA[Universal Islamic Education in the Regulation of Da’wah Orientation of Majelis Taklim in Indonesia ]]>
<![CDATA[Widoyo, Agus Fatuh]]>;
<![CDATA[Islamy, Athoillah]]>;
<![CDATA[Zulihi, Zulihi]]>;
<![CDATA[Susilo, Adib]]>
<![CDATA[ PARADIGMA : JURNAL ILMU PENGETAHUAN AGAMA, DAN BUDAYA Vol 21 No 1 (2024): PARADIGMA Journal of Science, Religion and Culture Studies ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Islam 45 ]]>
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DOI: 10.33558/paradigma.v21i1.8133
<![CDATA[The presence of the Minister of Religious Affairs Regulation in regulating the da’wah activities of the Majelis Taklim in Indonesia has reaped resistance. There are some negative opinions by Muslims who consider the Minister of Religious Affairs Regulation contains intervention, discrimination, and even bad stigma against the da’wah activities of the Majelis Taklim in the community. This qualitative study with a normative-philosophical approach aims to identify the content of universal Islamic Education values in the da’wah orientation of the Taklim Council in Indonesia in the Regulation of the Minister of Religious Affairs no. 29 of 2019 concerning the Majelis Taklim. Study data were collected through documentation techniques. Meanwhile, data analysis through reduction, presentation, and verification.This study concludes that there is a content of universal Islamic education values in regulations on the orientation of the Majelis Taklim in Indonesia, including the value of tafahum on the development of personality characters that respect human values, and religion. Furthermore, the value of tasamuh in the development of personality characters that respect social pluralism. Next, takaful value in the development of personality characters that maintain the integration of state life. This study affirm that the values of universal Islamic education can be disseminated in the Indonesian government's policy regarding the orientation of educational institutions and Islamic da’wah in a plural social life.]]>
<![CDATA[Kosmopolitanisme Islam Dalam Indikator Moderasi Beragama Di Indonesia ]]>
<![CDATA[Islamy, Athoillah]]>;
<![CDATA[Susilo, Adib]]>
<![CDATA[ POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Fattahul Muluk Papua ]]>
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DOI: 10.53491/porosonim.v3i2.412
<![CDATA[The mainstreaming of religious moderation is not always responded positively by religious people in Indonesia. For example, there is a bad stigma that views the mainstreaming as religious liberalization. This research aims to identify the existence of cosmopolitan Islamic values in the indicators of religious moderation formulated by the Ministry of Religion of the Republic of Indonesia. This qualitative research in the form of a literature study uses a normative-philosophical approach. The cosmopolitan Islamic paradigm initiated by Abdurrahman Wahid became an analytical theory in the core discussion. This research shows that there are dimensions of cosmopolitan Islamic values in four indicators of religious moderation in Indonesia. First, the value of Islamic universalism in indicators of tolerance and anti-radicalism. This can be seen from the mainstreaming of religious moderation which emphasizes the formation of moderate Muslim religious understandings and attitudes in respecting social plurality and human values. Second, the value of Islamic pribumization in indicators of national commitment and accommodating to local wisdom. This can be seen from the mainstreaming of religious moderation which emphasizes the formation of moderate Islamic religious understanding and social attitudes in maintaining nationalism and wisdom of local traditions that do not violate Islamic teachings. The theoretical implications of this study show that there is a need for moderate understanding and social attitudes of Muslim diversity in the life of a cosmopolitan society. The limitations of this research have not examined the strategy of Pesantren as a subculture in the cosmopolitan Islamic paradigm initiated by Abdurrahman Wahid, namely related to the internalization of cosmopolitan Islamic values in order to form understanding and social attitudes of moderate diversity for Muslims in Indonesia.]]>
<![CDATA[Knowledge of Fatwa, Coronavirus, and Family Factors towards Policies of Social Distancing ]]>
<![CDATA[Rahmad Hakim]]>;
<![CDATA[Fadilla Muhammad Mahdi]]>;
<![CDATA[Adib Susilo]]>;
<![CDATA[M. Husni Tamrin]]>;
<![CDATA[Ahmad Fanani]]>;
<![CDATA[Subhan Mawardi]]>
<![CDATA[ MIMBAR : Jurnal Sosial dan Pembangunan Volume 39, No. 1, (Juni 2023) [Accredited Sinta 2, No 10/E/KPT/2019] ]]>
Publisher : <![CDATA[UPT Publikasi Ilmiah (Universitas Islam Bandung) ]]>
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DOI: 10.29313/mimbar.v39i1.2074
<![CDATA[Abstract. This study aims to determine the effect of knowledge of fatwa, the knowledge of coronavirus disease, and family factors on student compliance with social distancing policies to prevent the spread of Covid-19 in Indonesia. This study was quantitative and the data were collected through questionnaires distributed via google forms. The data were collected from 426 respondents who were students of private and public Universities in Indonesia. The tool of analysis used in this study was the Partial Least Square (PLS) method, a variance-based structural equation analysis (SEM) that can simultaneously perform the measurement and structural model testing. The study found that there was a significant influence of the family factors on the compliance of students with social distancing policies. While there was no significant influence of the knowledge of fatwa and Covid-19 variables on student compliance with social distancing. The results of this study contribute to enriching the discourse of the role of religious and social factors on student compliance with social distancing policy to reduce the spread of Covid-19]]>
