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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin JIA (Jurnal Ilmu Agama) Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits qolamuna : Jurnal studi islam Misykat: Jurnal Ilmu-ilmu Al-QurÆan, Hadist, Syariah dan Tarbiyah Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Jurnal Studi Agama Al-Adyan: Journal of Religious Studies Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Ikhtisar: Jurnal Pengetahuan Islam An-Nur : Jurnal Studi Islam ZAD Al-Mufassirin QOF: Jurnal Studi Al-Qur'an dan Tafsir Taqaddumi: Journal of Quran and Hadith Studies Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir AT-TAISIR: Journal of Indonesian Tafsir Studies Al-Shamela : Journal of Quranic and Hadith Studies Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Studi Multidisipliner: Jurnal Kajian Keislaman Indonesian Journal of Humanities and Social Sciences
Beko Hendro
Universitas Islam Negeri Raden Intan Lampung
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Social Sciences Other

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Flexing Sebagai Personal Branding Dalam Al-Qur’an: Aplikasi Teori Tafsir Maqāṣid Abdul Mustaqim Agustin, Bela; Badi’ah, Siti; Hendro, Beko
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 8 No 2 (2025): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

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Abstract

Penelitian ini menganalisis penafsiran dan pemahaman ulama terhadap ayat-ayat terkait flexing, serta mengkaji korelasinya melalui teori Tafsir maqāṣidi Abdul Mustaqim. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan tafsir maudhui, menganalisis ayat-ayat Al-Qur’an yang relevan dengan konsep flexing dan personal branding seperti surah Al-Qashash [28] 76, Al- Isra' [17]: 37, Yusuf [12]: 55, Luqman [31]: 18, dan Al-Ahzab [33]: 21. Artikel ini membahas tentang etika flexing dalam personal branding berdasarkan lima aspek maqāṣid al-syari’ah: ḥifẓ al-mal, ḥifẓ al-nafs, ḥifẓ al-‘aql, ḥifẓ al-naṣab, dan ḥifẓ al-din. Temuan penelitian menunjukkan bahwa, flexing sebagai personal branding dapat diterima dalam Islam jika memenuhi prinsip maqāṣid syariah, yakni menjaga harta (ḥifẓ al-mal), jiwa (ḥifẓ al-nafs), akal (ḥifẓ al-‘aql), keturunan (ḥifẓ al-naṣab), dan agama (ḥifẓ al-din). Flexing yang bertujuan menginspirasi, memotivasi, mensyukuri nikmat Allah, atau memberikan edukasi kepada masyarakat dapat menjadi strategi personal branding yang baik. Flexing yang berlebihan dan tidak berdasarkan nilai maqāṣid dapat merusak hubungan sosial dan spiritual, sedangkan flexing yang sehat dan berdasarkan nilai dapat menjadi strategi personal branding yang etis dan bermakna. Adapun kebaruan penelitian ini, terletak pada aplikasi teori tafsir maqāṣidi Abdul Mustaqim dalam menganalisis fenomena kontemporer flexing sebagai personal branding perspektif Al-Qur’an. Penelitian ini memberikan kontribusi terhadap pemahaman tentang bagaimana membangun personal branding yang positif dan Islami, serta menghindari dampak negatif dari flexing.
RESEPSI KULTURAL MASYARAKAT PADANGRATU PADA TRADISI ZIKIR FIDA’ (Kajian Living Qur’an) Bahagya, Erick; Ahmad Bastari; Beko Hendro
Qolamuna : Jurnal Studi Islam Vol. 11 No. 02 (2026): Februari 2026
Publisher : STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/qolamuna.v11i02.2569

Abstract

This study examines the cultural reception of the Zikir Fida' Tradition by the community of Padangratu, Central Lampung, through the Living Qur’an approach. The main focus of the research is to understand how the community interprets and practices verses of the Qur'an, specifically Q.S. Al-Ahzab (33):41 and Q.S. Ar-Ra'd (13):28, within this ritual. Using qualitative methods such as observation, interviews, and documentary studies. this research analyzes the functions of the tradition based on Robert K. Merton’s Structural Functionalism theory. The results show that zikir Fida' not only serves a manifest function as a means of seeking redemption (fida') from hellfire but also has latent functions as a strengthener of social solidarity, a medium for emotional catharsis, and a reinforcement of spiritual beliefs. This tradition reflects the dialectic between sacred texts and local contexts, where the Qur'an is brought to life through meaningful communal practice. The study concludes that zikir Fida' is a complex form of cultural reception and a functional mechanism in maintaining the socio-spiritual balance of the community. Keywords : Zikir Fida', Living Qur'an, Cultural Reception, Structural Functionalism, Padangratu Community.
The Acculturation of the Qur'an and Javanese Culture: Variations in the Translation of the Word Khasar in the Tafsir Al-Ibriz by Bisri Musthofa Ahmad Junaidi; Ahmad Isnaeni; Beko Hendro
JIA (Jurnal Ilmu Agama) Vol 26 No 2 (2025): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v26i2.30297

Abstract

Loss, whether material or non-material, is an inseparable part of the human experience that is constantly avoided. In a broader perspective, the concept of 'loss' extends beyond the loss of property, encompassing the loss of time, opportunity, and even faith. Despite being the most avoided thing, loss is often inevitable in life. Therefore, it is important to study this phenomenon in depth, especially from the perspective of the Quran as the primary source of guidance for Muslims. This study explores the acculturation of the Qur'an and Javanese culture through a linguistic analysis of the various translations of the term khasara (loss/ruin) in K.H. Bisri Musthofa's Tafsir Al-Ibriz. As a significant local Javanese commentary, Tafsir Al-Ibriz offers a unique lens to understand how Islamic sacred texts are contextualized within diverse cultural frameworks. Utilizing a qualitative methodology and library research, this study systematically inventories and analyzes 60 occurrences of khasara within the Qur'an, focusing on their interpretations in Tafsir Al-Ibriz. Findings reveal seven distinct translations for khasara in Tafsir Al-Ibriz: rugi, ngerugekake, tuno, ketunan, nunaake, kapitunan, and getun. Each translation is shown to carry specific semantic and pragmatic nuances rooted in Javanese cultural lexicon, transcending mere literal equivalents to convey deeper spiritual, ethical, and existential implications. This linguistic adaptation not only facilitates broader understanding among Javanese society but also demonstrates the dynamic interplay between divine revelation and local wisdom. The study concludes that K.H. Bisri Musthofa's Tafsir Al-Ibriz stands as a profound example of cultural adaptation in Qur'anic exegesis, highlighting how indigenous languages and cultural expressions can enrich the comprehension and internalization of religious teachings. This research contributes to the broader discourse on local tafsir traditions and the phenomenon of acculturation in Islamic intellectual history.
Jorge J.E. Gracia’s Hermeneutics in Reading Social Justice: A Critical Study of Verses on Solidarity and Equality Beko Hendro; Anjela Kharomah; Ridai Damai Yanti; Rahma Wati; Muhammad Pandu Wibowo
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v20i1.29636

Abstract

Abstract Inequality in public services and legal discrimination indicate that social justice cannot be understood solely as a theoretical concept; rather, it must be interpreted as a value with concrete direction in social life. This study aims to analyze the meaning of social justice in the Qur'an through Jorge J.E. Gracia’s hermeneutical approach, employing a qualitative method based on library research, with analysis focusing on historical, semantic, and implicative functions. The study centers on three representative verses: QS. al-Māidah (5): 8 concerning the principle of justice, QS. an-Naḥl (16): 90 regarding social solidarity, and QS. an-Nisā’ (4): 135 related to legal equality. The findings demonstrate that social justice in the Qur’an is not an independent concept; rather, it is realized through solidarity and equality as its practical manifestations in social relations. Through Gracia’s framework, the messages of these verses can be understood in context, thereby maintaining their relevance to addressing the evolving realities of social injustice. Keywords: Equality; Hermeneutics; Social Justice; Solidarity. Abstrak Ketimpangan layanan publik dan diskriminasi hukum menunjukkan bahwa keadilan sosial tidak cukup dipahami sebagai konsep teoretis, melainkan perlu dimaknai sebagai nilai yang memiliki arah nyata dalam kehidupan masyarakat. Penelitian ini bertujuan menganalisis makna keadilan sosial dalam Al-Qur’an melalui pendekatan hermeneutika Jorge J.E. Gracia dengan metode kualitatif berbasis studi kepustakaan, menggunakan analisis fungsi historis, makna, dan implikatif. Kajian difokuskan pada tiga ayat representatif, yaitu QS. al-Māidah (5): 8 tentang prinsip keadilan, QS. an-Naḥl (16): 90 mengenai solidaritas sosial, dan QS. an-Nisā’ (4): 135 terkait kesetaraan hukum. Hasil penelitian menunjukkan bahwa keadilan sosial dalam Al-Qur’an tidak berdiri sendiri, tetapi terwujud melalui solidaritas dan kesetaraan sebagai bentuk penerapannya dalam relasi sosial. Melalui kerangka Gracia, pesan ayat-ayat tersebut dapat dipahami secara kontekstual sehingga tetap relevan dalam menjawab realitas ketidakadilan sosial yang terus berkembang. Kata Kunci: Hermeneutika; Keadilan Sosial; Kesetaraan; Solidaritas.
Analysis of the Relationship of the Role of Father, Mother and Child in the Qur'an: Efforts to Realize a Sakinah Family Perspective of Analysis of Tafsir Al-Maraghi Indah Artanti; Kiki Muhamad Hakiki; Beko Hendro
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 13, No 1 (2026)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v13i1.18127

Abstract

This research is a study of interpretation that aims to analyze the relationship between the roles of father, mother, and child according to the perspective of the Qur'an based on Tafsir Al-Maraghi. The discussion focused on examining the roles of fathers, mothers, and children, including how the relationship of these roles in pursuing a sakinah family. The research method is qualitative which applies the content analysis method using a maudhu'i (thematic) approach and adopting the theory of the Family System from Salvador Minuchin. The search and selection of the study verse uses the word وَلِدِهِ - الولدت – الوَالِدَينِ and also uses the overall category of sentence meaning so that 15 sentences are collected. The results of this study show that fathers play a role in providing sustenance (Qs. al-Baqarah: 233, Qs. an-Nisa: 34), educating children (Qs. Luqman: 13-19, Qs. al-Baqarah: 233, Qs. an-Nisa: 9), and being leaders and mentors in the family (Qs. asy-Shu'ara, Qs. Maryam: 55, Qs. Taha: 132, Qs. an-Nisa: 34), then mothers play a role in breastfeeding children (Qs. al-Ahqaf: 15, Qs. al-Baqarah: 233) and educating children (Qs. al-Baqarah: 233, Qs. an-Nisa: 9), and that children have the role to do good and be devoted to their parents (Qs. al-Isra': 23, Qs. Luqman: 14-15, Qs. al-Ahqaf: 15), it was found that al-Maraghi also highlighted the importance of collaboration and good communication between fathers and mothers in caring for and caring for their children, then children are required to be devoted to their father and mother in all circumstances except for commands that lead to disobedience to Allah. The results of this research are expected to be an academic and practical reference for the development of Islamic family education.
Grounding Qur’anic Environmental Ethics among Karang Taruna Youth in Karta Raya Village: A Living Qur’an Study Giyantara, Nanda; Badi’ah, Siti; Hendro, Beko
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 28 No. 1 (2026)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v28i1.34076

Abstract

The current ecological crisis suggests that public awareness of moral responsibility for protecting the natural environment remains insufficient. Increasing environmental degradation, including pollution, declining ecosystem quality, and weak ecological awareness, indicates that religious values concerning human responsibility toward nature have not been fully internalized in social practice, particularly among younger generations. The Qur’an contains environmental ethical values that provide a theological and moral foundation for sustaining ecological balance. This study examines how Qur’anic environmental ethics are actualized through a Living Qur’an approach among Karang Taruna youth in Karta Raya Village, Tulang Bawang Udik District, Tulang Bawang Barat Regency. It employs a qualitative design with a phenomenological approach. Data were collected through observation, in-depth interviews, and documentation, and were analyzed descriptively and interpretively to identify the meanings and applications of Qur’anic values in youth social activities. The findings show that Karang Taruna youth translate Qur’anic values into ecological practices through three main forms: khilafah, which is actualized through collective clean-up activities and mosque-based environmental care; mizan, which is embodied in waste sorting and village-based waste management; and the prohibition of fasad, which is practiced through anti-pollution campaigns and irrigation-channel maintenance. The study contributes to Living Qur’an scholarship by showing how Qur’anic environmental values are received, internalized, and practiced through village youth activism. In this context, Karang Taruna youth function as local actors in ecological change who connect sacred texts with the practical needs of rural environmental management.
Analisis Al-Wujūh Wa An-Nazā’ir Terhadap Lafaz-Lafaz Penciptaan Dalam Tafsir Al-Kasysyāf Muhammad Rifqi Al Najib; Masruchin; Beko Hendro
MISYKAT Jurnal Ilmu-ilmu Al-Quran Hadist Syari ah dan Tarbiyah Vol 11 No 1 (2026): Misykat: Jurnal-ilmu-ilmu Al-Quran, Hadits, Syariah dan Tarbiyah
Publisher : Program Pascasarjana IIQ Jakarta

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Abstract

This study examines three Qur’anic terms of creation — khalaqa, fatara, and bada‘a — through the al-wujūh wa an-nazā’ir approach to explore their semantic variations and theological depth. The analysis reveals that khalaqa emphasizes measured and gradual creation, fatara highlights the beginning of existence, and bada‘a signifies creation without any prior example. Together, these terms illustrate Allah’s perfection and oneness as al-Khāliq, al-Fātir, and al-Badī‘. The findings affirm that the Qur’an’s lexical choices are not linguistic coincidences but deliberate expressions of divine wisdom and rhetoric. This research provides a foundation for future studies on other Qur’anic creation terms such as sana‘a and ja‘ala from both semantic and Islamic cosmological perspectives.
Co-Authors Abdul Malik Ghozali Abuzar Alghifari Adila, Safwa Agustin, Bela Ahmad Bastari Ahmad Isnaeni Ahmad Isnaeni Ahmad Junaidi Alamsah, Johan Anggun Puspita Ningrum Anjela Kharomah Anugrah Bangsawan Aprina Sari Aulia, Siti Rahma Badi’ah, Siti Bahagya, Erick Bangsawan, Anugrah Febriansyah Febriansyah Fitri, Nanda Inka Fuad Salim Giyantara, Nanda Hadri, Tamir Saad Ibrahim Husni Wijaya Indah Artanti Indanu, Rahmat Agum Kiki Muhamad Hakiki Kiki Muhamad Hakiki Kiki Muhammad Hakiki Kiki Muhammad hakiki Masruchin Masruchin Masruchin Masruchin Masykuroh, Siti Muhammad Ali . Muhammad Amin Muhammad Pandu Wibowo Muhammad Rifki Ramadhan Muhammad Rifqi Al Najib Muhammad Tauhid, Muhammad Nadziroh, Umi Ningrum, Anggun Puspita Nisa, Ainun Nur Alif, Muhamad Nur Ulfatul Jannah Pratiwi, Nabila Tushadiah Putra, Luthfi Abadi Rahma Wati Rahmawati, Gefita Ramadhan, Muhammad Rifki Ridai Damai Yanti Rizka Amanda Wulandari Septiawadi Kari Mukmin Septiawardi Septiawardi Septiawardi, Septiawardi Suci Rahma Sari Syamsul Wathani USWATUN HASANAH yusman, dinda febriana