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All Journal An-Nida' Jurnal Hubungan Internasional Medina-Te : Jurnal Studi Islam Masyarakat, Kebudayaan dan Politik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AL-HUKAMA´ Diglosia SULUK: Jurnal Bahasa, Sastra, dan Budaya AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan Jurnal Sosiologi Dialektika Mimesis Jurnal Komunikasi dan Media Journal of Gender and Social Inclusion in Muslim Societies Jurnal Bastra (Bahasa dan Sastra) SIYAR (Social Issues by Academic Researhers) Journal Al-Hukama: The Indonesian Journal of Islamic Family Law The Sociology of Islam Strategi Memperkuat Integritas Lembaga Peradilan Indonesia Judex Laguens Jurnal KACA Jurnal Pendidikan dan Sosial Humaniora
Wahidah Zein Br. Siregar
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Education Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Kinship Systems and the Internalization of Islamic Values among the Madurese Community in Tanean Lanjheng Fanani, Zainal; Ilmi, Vika Wafa; Br Siregar, Wahidah Zein; Maskuri, Arfan
An-Nida' Vol 49, No 1 (2025): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v49i1.35589

Abstract

The kinship system within Tanean Lanjheng plays a pivotal role in the transmission and internalization of Islamic values in the daily lives of the Madurese community. This process of internalization occurs within a traditional social space that not only reflects a physical settlement pattern but also embodies cultural symbols and practices deeply intertwined with religious teachings. This study seeks to analyze the kinship system present in Tanean Lanjheng settlements and to examine the mechanisms through which Islamic values are perpetuated across generations. Employing a qualitative case study approach, the research was conducted in Lieson Hamlet, Sumenep, utilizing participatory observation and in-depth interviews with local community leaders. Data analysis was informed by Berger and Luckmann’s theory of social construction, Émile Durkheim’s concept of social facts, and Clifford Geertz’s notion of the cultural broker. The findings indicate that Tanean Lanjheng operates as a matrilineal social system that facilitates the collective transmission of Islamic values through processes of exemplification (uswah) and habituation (ta’dib), with the ghuru (teacher/cleric) serving as the principal agent. The internalization of values transpires not only through ritual practices but also via quotidian interactions and kinship solidarity. Nonetheless, the study identifies significant challenges, including the erosion of central family figures, social fragmentation resulting from youth mobility, and stratified patterns of value internalization linked to families’ socio-religious status. These findings underscore the significance of Tanean Lanjheng as a contextually grounded model of Islamic values education that retains its relevance amid modernization. Abstrak: Sistem kekerabatan di Tanean Lanjheng memiliki peran strategis dalam mewariskan serta menginternalisasi nilai-nilai keislaman dalam kehidupan masyarakat Madura. Internalisasi ini berlangsung melalui ruang sosial tradisional yang bukan hanya merepresentasikan tata ruang fisik, tetapi juga mengandung simbol dan praktik budaya yang terintegrasi dengan ajaran agama. Penelitian ini bertujuan menganalisis sistem kekerabatan dalam pemukiman Tanean Lanjheng serta mengkaji bagaimana proses internalisasi nilai keislaman dijalankan secara turun-temurun. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus yang dilakukan di Dusun Lieson, Sumenep, melalui observasi partisipatif dan wawancara mendalam dengan tokoh lokal. Analisis data mengacu pada teori konstruksi sosial Berger & Luckmann, konsep fakta sosial Émile Durkheim, dan gagasan cultural broker Clifford Geertz. Hasil penelitian menunjukkan bahwa Tanean Lanjheng berfungsi sebagai sistem sosial matrilineal yang memfasilitasi transmisi nilai Islam secara kolektif melalui mekanisme keteladanan (uswah) dan pembiasaan (ta’dib), dengan figur ghuru (guru/kiai) sebagai agen utama. Internalisasi nilai berlangsung tidak hanya dalam ranah ritual, tetapi juga melalui praktik keseharian dan solidaritas kekerabatan. Namun, penelitian juga menemukan tantangan serius, antara lain hilangnya figur sentral keluarga, fragmentasi sosial akibat mobilitas generasi muda, serta adanya stratifikasi pola internalisasi berdasarkan status sosial-keagamaan keluarga. Temuan ini menegaskan bahwa keberadaan Tanean Lanjheng penting sebagai model pendidikan nilai Islam yang kontekstual, berakar pada budaya lokal, sekaligus adaptif menghadapi arus modernisasi. 
Makanan Ritual dan Makna Simboliknya: Analisis Tradisi Kuliner Sego Langgi di Lamongan, Indonesia: Ritual Meals and Its Symbolic Meaning: Analyses of Culinary Tradition Sego Langgi in Lamongan, Indonesia Muhammad Hilman Hirzi; Abida, Rossana Farah; Rahmat; Br Siregar, Wahidah Zein
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 20 No. 2 (2025): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v20i2.7220

Abstract

This article examines the symbolic meaning of Sego Langgi as a culinary tradition of the rural Muslim people of Sendangduwur Village, Lamongan, Indonesia, particularly focusing on the religious values, communal solidarity, and cultural identity contained therein. This research used a qualitative approach with ethnographic methods, and combined Clifford Geertz's theory of cultural symbolism, Claude Lévi-Strauss's theory of structuralism, Herbert Blumer's theory of symbolic interactionism, Pierre Bourdieu's theory of cultural inheritance, and Stuart Hall's theory of cultural identity. Obtaining data through participant observation, in-depth interviews, and visual and textual documentation, the research showed that Sego Langgi is not only a ritual meals, but also a medium for inheriting values carried out performatively and informally through cross-generational involvement in the tradition. It also reflects the values of help, simplicity, and respect towards ancestors. Amidst the modernization, the community continues to maintain its existence through the adaptation of digital media as a tool for documentation and preservation. Finally, this article’s scientific contribution lies in enriching local cultural-based culinary studies with a multidisciplinary theoretical approach, as well as in affirming the importance of tradition as a space for the production of values and identity in rural Muslim communities.
Religious Festival Celebrations in a Multicultural Context: A Case Study of Eid al-Fitr at the Niujie Mosque in Beijing, China Abdullah Mufid Mubarrok; Zahwa, Muhammad Faisol; Iskandar, Mohammad Fajar; Siregar, Wahidah Zein Br
Khatulistiwa: Jurnal Pendidikan dan Sosial Humaniora Vol. 5 No. 1 (2025): Maret : Jurnal Pendidikan dan Sosial Humaniora
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/khatulistiwa.v5i1.6081

Abstract

This paper examines the dynamics of Eid al-Fitr celebrations at the Niujie Mosque in Beijing as a representation of the lived experiences of multiethnic Muslim communities in China. Employing a descriptive qualitative approach and case study methodology, the research highlights how Muslims from diverse ethnic backgrounds—such as Hui, Uighur, and Kazakh interact and engage in cultural integration while celebrating Islamic traditions amid the dominance of Chinese culture and a tightly controlled political system. As the oldest mosque in Beijing, the Niujie Mosque serves not only as a spiritual center but also as a symbol of harmony between Islamic teachings and local traditions. The Eid celebration here functions as a religious occasion as well as a site of social interaction, cultural diplomacy, and identity negotiation. The findings reveal that the Muslim community in Beijing maintains its religious identity through adaptive acculturative practices, such as incorporating local architecture, serving halal Chinese dishes, and involving multiple ethnic groups in religious activities. These findings affirm that Islam in China is not monolithic but rather flourishes in diversity and blends organically with local culture.
United Nations Office on Drugs and Crime's Efforts to Prevent the Distribution of Synthetic Drugs in Southeast Asia: through the Regional Frameworks Programme 2022-2026 Nurdiansyah, Muhammad Rizki Dwi; Siregar, Wahidah Zein Br
SIYAR Journal Vol. 5 No. 2 (2025): July
Publisher : The Department of International Relations, The Faculty of Social and Political Sciences, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/siyar.2025.5.2.218-244

Abstract

This study describes UNODC's efforts to prevent the circulation of synthetic drugs in Southeast Asia. This study was conducted to determine what efforts UNODC, as an international organization, has made to address the high number of synthetic drug trafficking cases in Southeast Asia. This study used a descriptive qualitative method. Data for this study were collected through document analysis. The results of this study indicate that UNODC has made efforts to prevent synthetic drug trafficking in Southeast Asia. This effort is carried out through the Regional Frameworks Programme 2022-2026, which includes programs such as the Mekong Memorandum of Understanding on Drug Control, the ASEAN Ministerial Meeting on Drug Matters, and the ASEAN Senior Officials Meeting on Drug Matters. This study underscores the importance of UNODC in regional cooperation to prevent synthetic drug trafficking.
Belenggu Maskulinitas dalam Kultur Matrilineal Minangkabau: Ambivalensi Sitti Nurbaya dan Beberapa Citra Kolosal Gender pada Roman Marah Roesli Atikurrahman, Moh; Siregar, Wahidah Zein Br; An Adzhani, Shabrina
SULUK : Jurnal Bahasa, Sastra, dan Budaya Vol. 4 No. 2 (2022): September
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/suluk.2022.4.2.94-104

Abstract

Meskipun Marah Roesli menempatkan perempuan sebagai sorot utama karya gubahannya, namun tampilan judul roman belum cukup sugestif untuk memuaskan horison harapan pembaca berlensa feminis mengenai kode-kode gender dalam Sitti Nurbaya (1920). Sebaliknya, keberadaan protagonis perempuan dalam roman justru tampak problematis. Pertama, Sitti Nurbaya tidak dilihat dari kacamata seorang perempuan (pengarangnya laki-laki). Kedua, protagonis perempuan justru ditempatkan sebagai gravitasi konflik maskulin yang menyebabkan Samsulbahri dan Datuk Meringgih berseteru. Tulisan ini mengetengahkan pelbagai citra feminitas yang dinarasikan melalui tokoh-tokoh feminin dalam roman Marah Roesli. Tidak hanya berfokus pada sosok Sitti Nurbaya, sosok seperti Putri Rabiah, Sitti Fatimah, dan Sitti Alimah justru menawarkan citra keperempuanan yang lebih menarik dan mengesankan. Putri Rabiah mewakili gambaran perempuan Minangkabau yang diberkati kultur matrilinel yang menempatkan perempuan sebagai poros sosial, ekonomi, budaya Minangkabau. Sedangkan Sitti Fatimah dan Sitti Alimah merepresentasikan citra kosmopolit dan radikal dari lingkungan keluarga saudagar Melayu di awal kemodernan Melayu.
Causes and impacts of domestic violence against women: Cases in Indonesia Siregar, Wahidah Zein Br
Jurnal Sosiologi Dialektika Vol. 19 No. 1 (2024): Jurnal Sosiologi Dialektika
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/jsd.v19i1.2024.77-88

Abstract

Domestic violence against women is still a common phenomenon in Indonesia. Data from Komnas Perempuan 2021 showed from 8,234 cases of violence against women handled by its partner institutions, 6,480 cases (79%) were happened at home. 3,221 cases of them (50%) are violence against wives. This article aims to uncover the causes and effects of domestic violence against women in Indonesia, what specific patterns are implicit in these causes, expressed by both perpetrators and victims, that could lead to a particular theory of domestic violence, and what perpetrators do to victims and what the consequences are. Using data gathered from 27 informants and 86 online news, this research finds that there are various causes of domestic violence. These causes lead to specific pattern that strengthen the use of social theories, in particular control, resource, exosystem and social isolation theories. Various forms of domestic violence done by offenders from light to heavy hits using bare hands or other tools. The impact of domestic violence can range from injury to death of the victim.
Toron Tana Tradition In Bangkalan: Between The Priyayi And The Common People Tussa’banniya, Nabila; Has Wildan, Adam; Br Siregar, Wahidah Zein
Medina-te : Jurnal Studi Islam Vol 21 No 2 (2025): Medina-Te: Jurnal Studi Islam
Publisher : Pascasarjana Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/medinate.v21i1.28542

Abstract

This study aims to examine the symbolic meaning and differences in the implementation of the Toron Tana tradition in Madurese society, especially in Bangkalan, by highlighting the differences between the priyayi and ordinary people. The scope of the study includes the symbolic aspects of rituals, the social structure of the tradition actors, and the function of tradition in maintaining the identity and social cohesion of the community. The method used in this study is a qualitative method with a descriptive approach. Data were obtained through interviews with local people, as well as literature studies of relevant references. Data analysis used Émile Durkheim's structural functionalism perspective to understand the social function of the Toron Tana tradition in the context of Madurese society. The results of the study show that although there are differences in the form and excitement of the implementation between the priyayi and ordinary people, the core meaning of the tradition is maintained. This tradition functions as a medium for transmitting cultural and spiritual values, strengthening social solidarity, and reproducing social structures continuously. The conclusion of this study confirms that the Toron Tana tradition is not only a cultural heritage, but also an important instrument in maintaining social integration and the collective identity of the Madurese community amidst the dynamics of changing times.
Co-Authors Abdullah Mufid Mubarrok Abida, Rossana Farah Adam Has Wildan Afrida Naily A'la Alawy, M Iqbal An Adzhani, Shabrina Anas Muzakki Annisa Agripina Anwar, Muhsinul Atikurrahman, Moh Candra, Putri Berliana Has Wildan, Adam Ilmi, Vika Wafa Iskandar, Mohammad Fajar Maryam, Zuhrotul Maskuri, Arfan MAULIDINA, NURUL QOMARIYAH Moh Atikurrahman Moh Atikurrahman Mufid, Nur Muhammad Hilman Hirzi Naily A'la, Afrida Nisfatur Rohmah Nisfatur Rohmah Nurdiansyah, Muhammad Rizki Dwi Prapta, Fico Indra Rahmat Rahmat Rahmat Shabrina An Adzhani Sholihah, Alvia Mustafidatus Tussa’banniya, Nabila Zahwa, Muhammad Faisol Zainal Fanani