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All Journal An-Nida' Jurnal Hubungan Internasional Medina-Te : Jurnal Studi Islam Masyarakat, Kebudayaan dan Politik AL-HUKAMA´ Diglosia SULUK: Jurnal Bahasa, Sastra, dan Budaya AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan Jurnal Sosiologi Dialektika Mimesis Jurnal Komunikasi dan Media Journal of Gender and Social Inclusion in Muslim Societies Kafa’ah: Journal of Gender Studies Jurnal Bastra (Bahasa dan Sastra) SIYAR (Social Issues by Academic Researhers) Journal Al-Hukama: The Indonesian Journal of Islamic Family Law The Sociology of Islam Strategi Memperkuat Integritas Lembaga Peradilan Indonesia Wissen: Jurnal Ilmu Sosial dan Humaniora Judex Laguens Jurnal KACA Jurnal Pendidikan dan Sosial Humaniora PALASTREN: Jurnal Studi Gender Serambi Madina: Journal of Islamic Studies
Wahidah Zein Br. Siregar
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Education Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Kinship Systems and the Internalization of Islamic Values among the Madurese Community in Tanean Lanjheng Fanani, Zainal; Ilmi, Vika Wafa; Br Siregar, Wahidah Zein; Maskuri, Arfan
An-Nida' Vol 49, No 1 (2025): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v49i1.35589

Abstract

The kinship system within Tanean Lanjheng plays a pivotal role in the transmission and internalization of Islamic values in the daily lives of the Madurese community. This process of internalization occurs within a traditional social space that not only reflects a physical settlement pattern but also embodies cultural symbols and practices deeply intertwined with religious teachings. This study seeks to analyze the kinship system present in Tanean Lanjheng settlements and to examine the mechanisms through which Islamic values are perpetuated across generations. Employing a qualitative case study approach, the research was conducted in Lieson Hamlet, Sumenep, utilizing participatory observation and in-depth interviews with local community leaders. Data analysis was informed by Berger and Luckmann’s theory of social construction, Émile Durkheim’s concept of social facts, and Clifford Geertz’s notion of the cultural broker. The findings indicate that Tanean Lanjheng operates as a matrilineal social system that facilitates the collective transmission of Islamic values through processes of exemplification (uswah) and habituation (ta’dib), with the ghuru (teacher/cleric) serving as the principal agent. The internalization of values transpires not only through ritual practices but also via quotidian interactions and kinship solidarity. Nonetheless, the study identifies significant challenges, including the erosion of central family figures, social fragmentation resulting from youth mobility, and stratified patterns of value internalization linked to families’ socio-religious status. These findings underscore the significance of Tanean Lanjheng as a contextually grounded model of Islamic values education that retains its relevance amid modernization. Abstrak: Sistem kekerabatan di Tanean Lanjheng memiliki peran strategis dalam mewariskan serta menginternalisasi nilai-nilai keislaman dalam kehidupan masyarakat Madura. Internalisasi ini berlangsung melalui ruang sosial tradisional yang bukan hanya merepresentasikan tata ruang fisik, tetapi juga mengandung simbol dan praktik budaya yang terintegrasi dengan ajaran agama. Penelitian ini bertujuan menganalisis sistem kekerabatan dalam pemukiman Tanean Lanjheng serta mengkaji bagaimana proses internalisasi nilai keislaman dijalankan secara turun-temurun. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus yang dilakukan di Dusun Lieson, Sumenep, melalui observasi partisipatif dan wawancara mendalam dengan tokoh lokal. Analisis data mengacu pada teori konstruksi sosial Berger & Luckmann, konsep fakta sosial Émile Durkheim, dan gagasan cultural broker Clifford Geertz. Hasil penelitian menunjukkan bahwa Tanean Lanjheng berfungsi sebagai sistem sosial matrilineal yang memfasilitasi transmisi nilai Islam secara kolektif melalui mekanisme keteladanan (uswah) dan pembiasaan (ta’dib), dengan figur ghuru (guru/kiai) sebagai agen utama. Internalisasi nilai berlangsung tidak hanya dalam ranah ritual, tetapi juga melalui praktik keseharian dan solidaritas kekerabatan. Namun, penelitian juga menemukan tantangan serius, antara lain hilangnya figur sentral keluarga, fragmentasi sosial akibat mobilitas generasi muda, serta adanya stratifikasi pola internalisasi berdasarkan status sosial-keagamaan keluarga. Temuan ini menegaskan bahwa keberadaan Tanean Lanjheng penting sebagai model pendidikan nilai Islam yang kontekstual, berakar pada budaya lokal, sekaligus adaptif menghadapi arus modernisasi. 
Religious Festival Celebrations in a Multicultural Context: A Case Study of Eid al-Fitr at the Niujie Mosque in Beijing, China Abdullah Mufid Mubarrok; Zahwa, Muhammad Faisol; Iskandar, Mohammad Fajar; Siregar, Wahidah Zein Br
Khatulistiwa: Jurnal Pendidikan dan Sosial Humaniora Vol. 5 No. 1 (2025): Maret : Jurnal Pendidikan dan Sosial Humaniora
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/khatulistiwa.v5i1.6081

Abstract

This paper examines the dynamics of Eid al-Fitr celebrations at the Niujie Mosque in Beijing as a representation of the lived experiences of multiethnic Muslim communities in China. Employing a descriptive qualitative approach and case study methodology, the research highlights how Muslims from diverse ethnic backgrounds—such as Hui, Uighur, and Kazakh interact and engage in cultural integration while celebrating Islamic traditions amid the dominance of Chinese culture and a tightly controlled political system. As the oldest mosque in Beijing, the Niujie Mosque serves not only as a spiritual center but also as a symbol of harmony between Islamic teachings and local traditions. The Eid celebration here functions as a religious occasion as well as a site of social interaction, cultural diplomacy, and identity negotiation. The findings reveal that the Muslim community in Beijing maintains its religious identity through adaptive acculturative practices, such as incorporating local architecture, serving halal Chinese dishes, and involving multiple ethnic groups in religious activities. These findings affirm that Islam in China is not monolithic but rather flourishes in diversity and blends organically with local culture.
United Nations Office on Drugs and Crime's Efforts to Prevent the Distribution of Synthetic Drugs in Southeast Asia: through the Regional Frameworks Programme 2022-2026 Nurdiansyah, Muhammad Rizki Dwi; Siregar, Wahidah Zein Br
SIYAR Journal Vol. 5 No. 2 (2025): July
Publisher : International Relations Study Program, The Faculty of Social and Political Sciences, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/siyar.2025.5.2.218-244

Abstract

This study describes UNODC's efforts to prevent the circulation of synthetic drugs in Southeast Asia. This study was conducted to determine what efforts UNODC, as an international organization, has made to address the high number of synthetic drug trafficking cases in Southeast Asia. This study used a descriptive qualitative method. Data for this study were collected through document analysis. The results of this study indicate that UNODC has made efforts to prevent synthetic drug trafficking in Southeast Asia. This effort is carried out through the Regional Frameworks Programme 2022-2026, which includes programs such as the Mekong Memorandum of Understanding on Drug Control, the ASEAN Ministerial Meeting on Drug Matters, and the ASEAN Senior Officials Meeting on Drug Matters. This study underscores the importance of UNODC in regional cooperation to prevent synthetic drug trafficking.
Belenggu Maskulinitas dalam Kultur Matrilineal Minangkabau: Ambivalensi Sitti Nurbaya dan Beberapa Citra Kolosal Gender pada Roman Marah Roesli Atikurrahman, Moh; Siregar, Wahidah Zein Br; An Adzhani, Shabrina
SULUK : Jurnal Bahasa, Sastra, dan Budaya Vol. 4 No. 2 (2022): September
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/suluk.2022.4.2.94-104

Abstract

Meskipun Marah Roesli menempatkan perempuan sebagai sorot utama karya gubahannya, namun tampilan judul roman belum cukup sugestif untuk memuaskan horison harapan pembaca berlensa feminis mengenai kode-kode gender dalam Sitti Nurbaya (1920). Sebaliknya, keberadaan protagonis perempuan dalam roman justru tampak problematis. Pertama, Sitti Nurbaya tidak dilihat dari kacamata seorang perempuan (pengarangnya laki-laki). Kedua, protagonis perempuan justru ditempatkan sebagai gravitasi konflik maskulin yang menyebabkan Samsulbahri dan Datuk Meringgih berseteru. Tulisan ini mengetengahkan pelbagai citra feminitas yang dinarasikan melalui tokoh-tokoh feminin dalam roman Marah Roesli. Tidak hanya berfokus pada sosok Sitti Nurbaya, sosok seperti Putri Rabiah, Sitti Fatimah, dan Sitti Alimah justru menawarkan citra keperempuanan yang lebih menarik dan mengesankan. Putri Rabiah mewakili gambaran perempuan Minangkabau yang diberkati kultur matrilinel yang menempatkan perempuan sebagai poros sosial, ekonomi, budaya Minangkabau. Sedangkan Sitti Fatimah dan Sitti Alimah merepresentasikan citra kosmopolit dan radikal dari lingkungan keluarga saudagar Melayu di awal kemodernan Melayu.
Causes and impacts of domestic violence against women: Cases in Indonesia Siregar, Wahidah Zein Br
Jurnal Sosiologi Dialektika Vol. 19 No. 1 (2024): Jurnal Sosiologi Dialektika
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/jsd.v19i1.2024.77-88

Abstract

Domestic violence against women is still a common phenomenon in Indonesia. Data from Komnas Perempuan 2021 showed from 8,234 cases of violence against women handled by its partner institutions, 6,480 cases (79%) were happened at home. 3,221 cases of them (50%) are violence against wives. This article aims to uncover the causes and effects of domestic violence against women in Indonesia, what specific patterns are implicit in these causes, expressed by both perpetrators and victims, that could lead to a particular theory of domestic violence, and what perpetrators do to victims and what the consequences are. Using data gathered from 27 informants and 86 online news, this research finds that there are various causes of domestic violence. These causes lead to specific pattern that strengthen the use of social theories, in particular control, resource, exosystem and social isolation theories. Various forms of domestic violence done by offenders from light to heavy hits using bare hands or other tools. The impact of domestic violence can range from injury to death of the victim.
Toron Tana Tradition In Bangkalan: Between The Priyayi And The Common People Tussa’banniya, Nabila; Has Wildan, Adam; Br Siregar, Wahidah Zein
Medina-te : Jurnal Studi Islam Vol 21 No 2 (2025): Medina-Te: Jurnal Studi Islam
Publisher : Pascasarjana Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/medinate.v21i1.28542

Abstract

This study aims to examine the symbolic meaning and differences in the implementation of the Toron Tana tradition in Madurese society, especially in Bangkalan, by highlighting the differences between the priyayi and ordinary people. The scope of the study includes the symbolic aspects of rituals, the social structure of the tradition actors, and the function of tradition in maintaining the identity and social cohesion of the community. The method used in this study is a qualitative method with a descriptive approach. Data were obtained through interviews with local people, as well as literature studies of relevant references. Data analysis used Émile Durkheim's structural functionalism perspective to understand the social function of the Toron Tana tradition in the context of Madurese society. The results of the study show that although there are differences in the form and excitement of the implementation between the priyayi and ordinary people, the core meaning of the tradition is maintained. This tradition functions as a medium for transmitting cultural and spiritual values, strengthening social solidarity, and reproducing social structures continuously. The conclusion of this study confirms that the Toron Tana tradition is not only a cultural heritage, but also an important instrument in maintaining social integration and the collective identity of the Madurese community amidst the dynamics of changing times.
Bakhtinian Carnivalesque and Gender Erasure in Ziggy Zezsyazeoviennazabrizkie’s Kering: Collective Child Voices and Communal Space Pitaloka, Diah; Atikurrahman, Moh; Siregar, Wahidah Zein Br
SULUK : Jurnal Bahasa, Sastra, dan Budaya Vol. 7 No. 2 (2025): September
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/suluk.2025.7.2.137-157

Abstract

This article examines how Ziggy Zezsyazeoviennazabrizkie’s short story Kering constructs an alternative social world through the erasure of gender legibility, the centering of child characters, and the laundromat as a communal refuge. This study asks: (1) how the laundromat operates as a carnivalesque liminal chronotope; (2) how the collective first-person plural voice generates polyphony and shared child subjectivity; and (3) how voicelessness and bodily/identity anomalies mobilize grotesque realism to critique gendered structural violence. This research employs qualitative close reading supported by directed coding based on Bakhtinian carnivalesque theory (carnival “second life,” degradation/uncrowning, grotesque realism) and a gender-inclusive narrative perspective. Textual segments are coded across three analytic axes (space, voice, and body) then synthesized through interpretive content analysis. Kering stages the laundromat as a temporary egalitarian commons that suspends adult/patriarchal authority, enabling children’s communal life. The collective “we” voice distributes narrative agency across multiple child figures, producing polyphonic witnessing while weakening gender as a stable organizing category. Grotesque bodily imagery and motifs of voicelessness translate unspeakable harm into a material critique of structural violence, positioning gender erasure as a deliberate oppositional strategy rather than neutrality. The analysis focuses on a single short story; broader claims require comparative studies across contemporary Indonesian fiction and reader-reception research. The article integrates Bakhtinian carnivalesque, collective narration, and gender-inclusive reading to reframe children as modern subjects who contest normative gender and violence through form.
Sense of Community Responsibilty (SOCR) dan Respon Cepat Pengajian Annisa dalam menangani dampak Covid-19 Br Siregar, Wahidah Zein
PALASTREN: Jurnal Studi Gender Vol 14, No 1 (2021): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v14i1.7994

Abstract

Pandemi COVID-19 menyebabkan peningkatan angka kemiskinan. Diperkirakan akan ada tambahan 3,78 orang miskin di Indonesia sebagai akibat COVID-19. Masalah kemiskinan akibat COVID-19 juga terjadi di Perumahan Griyo Wage Asri I (GWA I) Sidoarjo, perumahan di mana Pengajian Annisa berada. Dari pendataan terhadap kondisi warga yang dilakukan oleh Rukun Warga GWA I pada tanggal 16 Maret 2020, diketahui ada satu keluarga yang bahkan sudah tidak makan selama tiga hari karena ketidakmampuan membeli makanan. Ketika mengetahui hal ini, para pengurus Pengajian Annisa kemudian dengan cepat memberikan bantuan. Penelitian ini bertujuan mengungkapkan faktor apakah yang mendorong para pengurus Pengajian Annisa memberikan bantuan dengan cepat tersebut. Program dan strategi apakah yang mereka gunakan untuk mengumpulkan bantuan. Untuk menjawab pertanyaan ini, penulis melakukan analisis teks terhadap 254 pesan WhatsApp (WA) yang dikirimkan oleh pengurus pengajian ke dalam group WA mereka. Penelitian ini menunjukkan bahwa sense of community responsibility (SOCR) adalah faktor pendorong bagi kecepatan pengurus Pengajian Annisa dalam memberikan bantuan. Mereka berhasil mengumpulkan dana dari para anggota dengan cara mengirimkan pesan WA yang menyentuh hati, membangkitkan SOCR. Penelitian ini menguatkan penelitian-penelitian yang terdahulu bahwa SOCR berhubungan erat dengan sikap kedermawanan seseorang atau organisasi dalam membantu meningkatkan kesejahteraan komunitas. 
Strategi Reintegrasi Sosial UPT P2TK Disnakertrans Jawa Timur dalam Mengatasi PMI Deportasi dari Malaysia Chelsa Aulia F.; Wahidah Zein Br. Siregar
WISSEN : Jurnal Ilmu Sosial dan Humaniora Vol. 4 No. 2 (2026): Mei : WISSEN : Jurnal Ilmu Sosial dan Humaniora
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/wissen.v4i2.1706

Abstract

Working abroad has become a choice for many residents of East Java to improve their families’ economic conditions, with Malaysia as the main destination. However, the phenomenon of deportation particularly through non-procedural channels gives rise to complex issues ranging from economic hardship and psychological trauma to negative stigma in their communities of origin, which can hinder social reintegration. This study aims to examine the social reintegration strategies implemented by the UPT P2TK of the East Java Provincial Department of Manpower and Transmigration for deported Indonesian migrant workers (PMI) from Malaysia, as well as to identify the barriers and effectiveness of these interventions. The research method employed is qualitative with a descriptive approach. Data were collected through observation, documentation, and in-depth interviews with informants at the UPT P2TK from February to April 2026. The findings indicate that the UPT P2TK has implemented reintegration strategies through stages of stabilization at shelters, repatriation assistance to their home regions using a Minutes of Handover, and economic empowerment programs in the form of skills training. However, the success of reintegration heavily depends on acceptance by the family and the social environment to mitigate the stigma of “failure.” The main obstacles identified include budget constraints for post-program monitoring and inaccurate address data for migrant workers. The implications of this study emphasize that reintegration strategies should not be limited to the administrative aspects of repatriation alone, but require strengthened cross-sectoral collaboration and adequate budgetary support for ongoing monitoring. This is crucial to ensuring the economic self-reliance of migrant workers in their home country and preventing them from returning to illegal migration due to social and economic pressures.
Symbolism, Space, and Social Connectedness in the Nggowo Lemah Tradition: Revisiting the Logic of Local Culture Fajrul Falah Al-Azhari; Wahidah Zein Br Siregar
Serambi Madina: Journal of Islamic Studies Vol. 1 No. 1 (2026): Serambi Madina: Journal of Islamic Studies
Publisher : Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/sm-jis.v1i1.2851

Abstract

This study aims to examine the cultural meaning, psychological function, and dynamics of the transformation of the nggowo lemah tradition in the context of house moving among Javanese communities in three villages: Calungan, Beru, and Candisari. This study uses a qualitative approach with in-depth interviews, direct observation, and interpretive analysis of the informants' lived experiences. The research findings indicate that nggowo lemah is practiced as a simple and adaptive domestic custom that focuses on the symbolic act of carrying a handful of soil from the old house to the new one. This tradition has a strong emotional function, especially in building a sense of security, spatial continuity, and attachment to the original environment, without being related to religious legitimacy. The results also reveal a generational shift, where younger groups tend to abandon this practice due to a more practical orientation to life, so that its sustainability is highly dependent on social and emotional relevance in the context of modern society. Overall, this study confirms that nggowo lemah is a cultural practice that functions as a psychosocial transition mechanism in the process of adaptation to a new space.
Co-Authors Abdullah Mufid Mubarrok Afrida Naily A'la Alawy, M Iqbal An Adzhani, Shabrina Annisa Agripina Anwar, Muhsinul Atikurrahman, Moh Candra, Putri Berliana Chelsa Aulia F. Fajrul Falah Al-Azhari Has Wildan, Adam Ilmi, Vika Wafa Iskandar, Mohammad Fajar Maryam, Zuhrotul Maskuri, Arfan MAULIDINA, NURUL QOMARIYAH Moh Atikurrahman Moh Atikurrahman Mufid, Nur Muhammad Hilman Hirzi Naily A'la, Afrida Nisfatur Rohmah Nisfatur Rohmah Nur Yasin Nurdiansyah, Muhammad Rizki Dwi Pitaloka, Diah Prapta, Fico Indra Rahmat Rossana Farah Abida Shabrina An Adzhani Sholihah, Alvia Mustafidatus Tussa’banniya, Nabila Zahwa, Muhammad Faisol Zainal Fanani