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All Journal Al-Qalam ETNOREFLIKA: Jurnal Sosial dan Budaya Journal On Teacher Education (Jote) Community Development Journal: Jurnal Pengabdian Masyarakat Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Jurnal Bastra (Bahasa dan Sastra) Jurnal Pengabdian Kepada Masyarakat Meambo Engagement: Jurnal Pengabdian Kepada Masyarakat Cakrawala Listra : Jurnal Kajian Sastra, Bahasa, dan Budaya Indonesia LISANI : Jurnal Kelisanan Sastra dan Budaya TERMASYHUR: Jurnal Pengabdian Masyarakat JPSB
Niampe, La
Universitas Halu Oleo
Religion Arts Humanities Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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Eksistensi Tradisi Kaago-Ago pada Masyarakat Muna Kecamatan Batalaiworu Kabupaten Muna Laras Mahardika; La Niampe; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 1 (2022): Volume 5 Nomor 1, Januari-Juni 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i1.1664

Abstract

The Kaago-ago tradition is a tradition carried out before the change of seasons which is held twice a year and plays a role in preventing disease. The purpose of this study was to describe its existence and analyze the development of the Kaago-ago Tradition in Wakorambu Village, Batalaiworu District, Muna Regency. The results of this study indicate that the background of the Kaago-ago tradition in the Muna community is a spirit who lives in two places, namely in the west and east. According to the local people's belief that every time there will be a change in the west season or east season, all kinds of diseases caused by the actions of spirits appear so that the Kaago-ago tradition is carried out as a ritual to prevent disease from entering the community. The development of the Kaago-ago tradition can be seen from the place where it was implemented, which used to be in the middle of Wakorambu village, but now it is held in the mosque. The effort to maintain the Kaago-ago tradition is by routinely carrying out the Kaago-ago tradition every year, involving the entire local community and studying the Kaago-ago tradition so as not to forget it.
Tradisi Barzanji pada Etnis Bugis di Desa Tinete Kecamatan Aere Kabupaten Kolaka Timur Sulawesi Tenggara Nurtikawati Nurtikawati; Sukmawati B; La Niampe
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 1 (2022): Volume 5 Nomor 1, Januari-Juni 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i1.1667

Abstract

The Barzanji tradition is a custom or ritual that must be carried out at every celebration so that it still survives today. This study aims to understand the pattern of inheritance and examine the meaning contained in the tradition. This type of research is a qualitative research whose data is obtained from the results of observations, interviews, and documentation and uses the theory of semiotics. The results of this study indicate that the process of implementing the Barzanji tradition consists of several stages, namely preparation, implementation and the final stage. The Barzanji tradition is understood by the Bugis people as a good tradition to maintain its existence. This is because in its implementation it provides benefits for their lives and as an expression of gratitude, grounding shalawat, and as a forum for Islam.
Makna Tradisi Kasaraka pada Masyarakat Etnik Muna di Desa Kasakamu, Kecamatan Kusambi, Kabupaten Muna Barat Wa Ode Sriana Wati; La Niampe; Komang Wahyu Rustiani
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 2 (2022): Volume 5 Nomor 2, Desember 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i2.1915

Abstract

The tradition of kasaraka is a tradition practiced by the ethnic group of Muna when they are about to harvest corn, however, its implementation has been decreasing. This research aims to describe the process of the kasaraka tradition and analyze the meanings contained in the implementation of the kasaraka tradition among the ethnic Muna. The theory used in this research is Roland Barthes' semiotics theory using descriptive qualitative research method. The results of the research show that the process of the kasaraka tradition consists of three stages: preparation stage, implementation stage, and final stage. The meanings contained in the kasaraka tradition are viewed from the process and tools used in the kasaraka tradition.
Tradisi Hepatirangga pada Orang Wanci di Kelurahan Pongo Kecamatan Wangi-Wangi Kabupaten Wakatobi Dessiria; La Niampe; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2141

Abstract

The Hepatirangga tradition is a tradition on the night of lailatul qadar or the twenty-seventh night (27th) until the night of Eid where to produce a redder color. The implementation of hepatirangga is carried out at night so that the results are better. Location of Pongo Village, Wangi-Wangi District, Wakatobi Regency. Data collection techniques were carried out by direct observation, interviews with informants and documention. Determination of informants using purposive sampling. Data analysis used descriptive qualitative analysis by covering data collection, data reduction, data presentation, and drawing conclusions. The results of the study show that the process of implementing the hepatirangga tradition consists of several stages of implementation, namely equipment. The purpose of the equipment stage is to emphasize the equipment and materials related to the tradition being carried out. equipment, tools and materials referred to here are very important and must be met during implementation. hepatirangga so that this tradition is carried out. The tools and materials referred to here are knives or scissors, raffia rope, wheel leaves or plastic bags, blender or mortar, and patirangga leaves. The implementation stage, in the implementation of the hepatirangga tradition, is carried out at night. The final stage is after all the processes are complete, then leave it overnight and open it at dawn. The meaning contained in the hepatirangga tradition is the meaning of letting go of patirangga before dawn, tightening kinship ties, as a connecting medium with ancestors such as beauty/aesthetics, solidarity values (togetherness), and religious cultural values.
Makna Tradisi Pombaleana Bangka oleh Masyarakat Buton di Desa Labuan Beropa Kecamatan Laonti Kabupaten Konawe Selatan Meldawati; La Niampe; Rahmat Sewa Suraya; Samsul
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2142

Abstract

The Pombaleana Bangka tradition, is a tradition of lowering a ship that has just been made by builders and is ready to use. This tradition is an expression of gratitude from the Butonese people who are in Labuan Beropa Village for the sustenance given by the Almighty as well as a request for safety when using the ship. This research was conducted in Labuan Beropa Village, Laonti District, South Konawe Regency with the to describe the processes and meanings contained in the Pombaleana Bangka tradition. This study uses a type of qualitative research. Data collection through studies, documents, in-depth interviews and direct observation. Determination of informants using purposive sampling. The informants in this study were shipbuilders, village elders religious leaders and some people who know the Bombaleanan Bangka tradition. Data analysis techniques in this study consisted of four stages, namely data collection, data reduction, data presentation and conclusions. The results of this study indicate that (1) the process of carrying out the Bangka pombaleana tradition consists of several stages, namely, first patantuanan oeo malape or determining a good day, secondly bhatata pebahona Bangka or intention to bathe the boat, thirdly bubusina masina bathing the engine, fourth toloena loka, baana manu te aena manu or hanging bananas, chicken heads and feet, the five pasapona bangka or lowering the ship, the six haroa or praying and the seventh pekade-kande or eating together. (2) in the pombaleana tradition Bangka contains the meaning of material and the meaning of values of each process.
Tradisi Mapparola pada Masyarakat Bugis di Kelurahan Wawotobi Kabupaten Konawe Musfira; La Niampe; Nurtikawati; Wa Kuasa Baka
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2143

Abstract

This study aims to answer the formulation of the problem, namely how the process and function of the Mapparola tradition in the Bugis community in the Wawotobi Village, Konawe Regency by analyzing and describing the data on these traditions. The mapparola tradition is one of a series of processions in Bugis wedding customs which are carried out after the ceremony. The method used in this research is a qualitative research method. Data collection was carried out using observation techniques, in-depth interviews and document studies. The informant determination technique in this study was carried out by purposive sampling. The data analysis technique uses three stages, namely (1) data reduction; (2) data display (data display); (3) drawing conclusions/verification (conclusion drawing/verifwing). The results of this study indicate that the Mapparola procession of carrying out the Mapparola tradition is still carried out with stages of implementation that have been passed down from generation to generation. While the functions contained in the tradition include; The Whole Functioning (stating the function of mapparola as the integration of the entire tribe community), Function of the System (functioning of the unity of political, cultural, economic systems, etc.), and Sociological and biological functions (cultural preservation not only on biological heritage, but Mapparola's sociological heritage as well very influential).
Peran Tradisi Peambo bagi Kehidupan Anak di Desa Pebaoa Kecamatan Kulisusu Utara Kabupaten Buton Utara Veni Gusniar; La Niampe; Wahyu Rustiani Komang
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2164

Abstract

This study aims to find out the role, function, and meaning of the implementation of the Peambo tradition for babies in Pebaoa Village, North Kulisusu District, North Buton Regency, using a qualitative descriptive research type. The results of this study indicate that the Peambo Tradition is still trusted by the local community, in shaving babies' hair and is still adhered by the local community it’s meaning as a body and soul cleanser for newborns eight or forty days old. In the past, during the Peambo ritual, the baby's hair was shaved clean during the Peambo ritual. The role of the Peambo tradition are: (1) As a form of cleansing the child's soul, (2) Acting as a Cure for Congenital Diseases, (3) Acting as an Introduction to Culture to Children in Pebaoa Village (4) Acting as an Introduction to Islam to children in Pebao Village. The function is to serve as a bonding agent for a sense of kinship and a sense of brotherhood as well as a sense of mutual assistance among fellow communities. The meaning of the Peambo tradition for the community is as a form of gratitude to God Almighty who has blessed offspring to the organizers of Peambo, providing safety for the baby and the mother of the baby, so that the community carries out this tradition. The process consists of (1) Collecting tools, materials, and deliberations (2) Pobaca'a Dho'a, Haroa Dhulano Ana, Pompaheia Karuno Ana, Molawa Ana , Haroa Dho'a Salama (3) Closing stage.
Eksistensi Sarung Tenun Muna pada Masyarakat di Desa Mabhodo Kecamatan Kontunaga Kabupaten Muna Sri Wulandari; La Niampe; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2480

Abstract

This study aims to analyse the form and meaning of the motifs of Muna woven sarongs in Mabhodo Village, Kontunaga District, Muna Regency. A qualitative descriptive method was used with data collection techniques through observation, interviews, documentation, and recording. Informants were selected purposively from traditional leaders and craftsmen. The results showed that Muna woven sarongs have bhotu, bhia-bhia, ledha, manggo-manggopa, samasili, kambeano banggai, lante-lante, bharalu, dhalima, panino toghe, kagholeno ghunteli motifs. These motifs have symbolic meanings that relate to rank, crown, class, and kabhantapi. Muna woven sarongs also have an attractive colour combination that reflects the three levels of Muna society.
Makna Tuturan Mowindahako (Pelamaran) Suku Moronene di Desa Tontonuhu Kecamatan Kontununu Kabupaten Bombana Wilda Wilda; La Niampe; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2812

Abstract

This study aims to determine and describe the meaning of speech in the Mowindahako (proposal) stages of Moronene tribal marriage in Tontonunu Village, Tontonunu District, Bombana Regency. This study uses a qualitative research type, namely research whose procedures produce descriptive data in the form of written or spoken words from traditional leaders (Tolea). Data collection techniques in the study used observation, interview, and documentation methods. The research analysis used a qualitative descriptive method. The results of the study show that the meaning of the Mowindahako (proposal) tradition speech of the Moronene tribe in Tontonunu Village can be seen in several stages, namely: the Kohala stage, the first Mowindahako (Proposal) stage, the second Mowindahako (Proposal) stage, the Moduduhi stage, and the Mompokontodo stage.
Deskripsi Wilayah, Kebudayaan dan Sejarah Pemerintahan di Wawonii Menurut Arsip-Arsip Kolonial Hasdairta Laniampe; La Niampe; Syahrun Syahrun; Rahmat Sewa Suraya; Hisna Hisna; Alias Alias
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 13 No 3 (2024): Volume 13 Issue 3, October 2024
Publisher : Laboratory of Anthropology Department, Faculty of Humanity, Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v13i3.2950

Abstract

The preparation of a description of the territorial, cultural, and administrative history of Wawonii is an important endeavor to explore and assemble information from valuable colonial archives to understand better this important aspect of the region's history, culture, and administration. Through collecting and analyzing historical documents, administrative reports, colonial newspapers and official records related to Wawonii, this research aims to map the geography, ecology and structure of Wawonii during the colonial period and how these changes have influenced its current state. In addition, focus is also given to exploring traditions, beliefs, language, art, and other cultural aspects that influenced Wawonii society during the colonial period. Highlighting administrative structures, the role of local leaders, political dynamics, and the implementation of colonial policies are important in explaining the history of governance in Wawonii.
Co-Authors Abdul Jumail Syam Alias Alias Alias Alias Almarsaban Almarsaban Bainudin Bainudin Dessiria eli sastrawati Hasdairta Laniampe Heniman Heniman Hisna Hisna Ibrahim, Irianto Irawati Tapasi Komang Wahyu Rustiani Komang Wahyu Rustiani La Ode Marhini La Ode Muhammad Sardiin La Ode Sabarudin La Ode Sahidin La Ode Sahidin La Ode Topo Jers Laras Mahardika Laxmi Laxmi Meldawati Melisa Muhamad Risal Muhammad Yazid Abd Rachim Gege Mursin mursin Musfira Nila Wati Nurtikawati Nurtikawati Rahmat Sewa Suraya Rahmat Sewa Suraya Samsul Santika Santika Sartika Sartika Sitti Hermina Sri Rahmadani Salim Sri Wulandari Sukmawati B Sumiman Udu Syahrun Syahrun Syahrun Syahrun Syahrun, Syahrun Taufiq Said Veni Gusniar WA KUASA Wa Ode Siti Hafsah Wa Ode Sriana Wati Wahyu Rustiani Komang WaOde Natasya Pratiwi Wilda Wilda Wiwin Widyati yolan rahmawati Tampong