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All Journal Jurnal Pendidikan Agama Islam Al-Thariqah Politicon : Jurnal Ilmu Politik Khazanah Sosial Hanifiya: Jurnal Studi Agama-Agama Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Jurnal Hukum Lex Generalis Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Jurnal Iman dan Spiritualitas Jurnal Ilmu Hukum, Humaniora dan Politik (JIHHP) Mazahib: Jurnal Pemikiran Hukum Islam Akademika : Jurnal Pemikiran Islam Jurnal Hukum dan Peradilan Jurnal Indonesia Sosial Sains DIKTUM: JURNAL SYARIAH DAN HUKUM Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Advances In Social Humanities Research Jurnal Ekonomi, Manajemen, Akuntansi Madania: Jurnal Kajian Keislaman Mizan: Journal of Islamic Law
Idzam Fautanu
UIN Sunan Gunung Djati Bandung
Religion Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Engineering Environmental Science Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Neuroscience Physics Social Sciences Other

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Aspek Hukum Persaingan Usaha dalam Melindungi UMKM Bidang Konveksi dari Praktik Predatory Pricing di Kabupaten Sumedang Perspektif Kaidah Siyasah Al-Ighraq Nugraha, Alfan Azri; Fautanu, Idzam; Prasetyo, Ridwan Eko
AL-MUTSLA Vol. 7 No. 2 (2025): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v7i2.2024

Abstract

This study employs an empirical juridical approach by analyzing the impact of predatory pricing of Chinese textile imports via TikTok Shop and Shopee on 2,370 garment-convection MSMEs in Sumedang Regency. The findings indicate that garment MSMEs in Sumedang have been significantly affected by predatory pricing, experiencing an 80% decline in production, a 60–70% decrease in turnover, millions of meters of fabric remaining unsold, and the mass layoff of more than 700 employees at PT Wiska. The study also identifies obstacles faced by the Business Competition Supervisory Commission (KPPU) in addressing this issue, including difficulties in proving algorithmic intent, the inadequacy of Law No. 5 of 1999 in accommodating digital market practices, and limited institutional resources. Furthermore, from the perspective of Siyasah al-Ighraq in Islamic economic law, such practices are equated with deliberate dhirar (harm), which violates the legal maxim lā ḍarar wa lā ḍirār and Qur’an Surah Al-Baqarah verse 188 prohibiting the unlawful consumption of others’ property (akl al-amwāl bil-bāṭil), thereby undermining the public interest (maṣlaḥah) in the protection of wealth (ḥifẓ al-māl).
Reframing Gendered Roles through Maṣlaḥah in Islamic Family Law Sa`diah, Diah Siti; Cason, Christopher Michael; Fautanu, Idzam; Hadi, Dudi Abdul
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.9167

Abstract

This article explores how married Muslim women navigate the boundaries of gendered roles, as they combine professional careers and religious activism, and the implications of this negotiation about family welfare in contemporary Islamic law. Using a normative empirical methodology, it is an amalgamation of doctrine analysis of Islamic legal norms and field data on concrete career women practicing as activists in Islamic organizations in West Java, Indonesia. The conceptual framework is guided by Muhammad Shahrur’s Limit Theory (hadd al-adnâ and hadd al-a‘lâ) pursued alongside maqâṣid al-syarîʿah in order to determine demarcations between domestic duties as against public participation. To evaluate the substantive impact of women’s dual roles on family well-being, this study develops a maslahah-Based Family Welfare Index, incorporating core maqâṣid domains religion, life, intellect, progeny, and wealth alongside psychosocial indicators. The findings reveal that women’s participation in public and religious spheres does not inherently undermine Islamic family norms when conducted within flexible yet principled limits. Instead, optimal family welfare emerges when role negotiation is supported by spousal cooperation, institutional flexibility, and contextual legal interpretation. This study contributes to contemporary Islamic legal discourse by offering a measurable framework for assessing gendered role balance and by proposing a normative model that reconciles Islamic legal principles with evolving gender realities. It advances Islamic family law beyond rigid dichotomies by foregrounding substantive justice and contextual maslahah as central evaluative standards. Artikel ini mengeksplorasi bagaimana wanita Muslim yang sudah menikah menavigasi batas-batas peran gender, saat mereka menggabungkan karir profesional dan aktivisme agama, dan implikasi dari negosiasi tentang kesejahteraan keluarga dalam hukum Islam kontemporer. Dengan menggunakan metodologi empiris normatif, ini merupakan penggabungan analisis doktrin norma hukum Islam dan data lapangan tentang perempuan karir konkret yang berpraktik sebagai aktivis di organisasi Islam di Jawa Barat, Indonesia. Kerangka konseptual dipandu oleh Teori Batas Muhammad Shahrur (hadd al-adnâ dan hadd al-a'lâ) yang dikejar bersama maqâṣid al-syarîʿah untuk menentukan demarkasi antara tugas domestik terhadap partisipasi publik. Untuk mengevaluasi dampak substantif dari peran ganda perempuan terhadap kesejahteraan keluarga, penelitian ini mengembangkan Indeks Kesejahteraan Keluarga Berbasis maslahah, yang menggabungkan domain maqâṣid inti  agama, kehidupan, kecerdasan, keturunan, dan kekayaan di samping indikator psikososial. Temuan ini mengungkapkan bahwa partisipasi perempuan dalam bidang publik dan agama tidak secara inheren merusak norma-norma keluarga Islam ketika dilakukan dalam batas-batas yang fleksibel namun berprinsip. Sebaliknya, kesejahteraan keluarga yang optimal muncul ketika negosiasi peran didukung oleh kerja sama pasangan, fleksibilitas kelembagaan, dan interpretasi hukum kontekstual. Studi ini berkontribusi pada wacana hukum Islam kontemporer dengan menawarkan kerangka kerja yang terukur untuk menilai keseimbangan peran gender dan dengan mengusulkan model normatif yang mendamaikan prinsip-prinsip hukum Islam dengan realitas gender yang berkembang. Ini memajukan hukum keluarga Islam melampaui dikotomi yang kaku dengan mengedepankan keadilan substantif dan maslahah kontekstual sebagai standar evaluatif pusat.
The Position of Muslim Inheritors in Incestuous Marriages from the Perspective of Islamic Family Law Philosophy Supriadi, Dedi; Fautanu, Idzam; Saefulloh, Usep; Putra, Gilang Rizki Aji
JURNAL ILMU SYARIAH Vol 13 No 2 (2025): Mizan: Journal of Islamic Law
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v13i2.22775

Abstract

Islamic law that is of particular concern in positive law is the law of marriage. A marriage carried out by a person will give rise to inheritance laws for their children if the marriage is carried out with a valid contract and is justified by Islamic law. Inheritance law itself is a law that regulates the transfer of wealth from a deceased person to a living person because the existence of these rules is justified by Islamic law, although in practice this inheritance can be seen from several angles, because of marriage, because of kinship and so on, the question is how is the position of children in an incestuous marriage, and whether the status of the child's inheritance incest is the same as the position of the Muslim inheritance in an incestuous marriage. That the position of children in an incestuous marriage is the same as the position of children in a legal marriage, because an incestuous marriage itself is a legal marriage as long as there is no annulment, and when an annulment occurs against a marriage, it does not apply retroactively to the status of the child's position, because the annulment of a marriage does not immediately result in the annulment of a child who has been born, an incestuous marriage has been in accordance with the provisions at the beginning. It can be understood that the distribution of inheritance to children of incestuous marriages is the same as the distribution of inheritance to legitimate children, because incestuous children are legitimate children and not children born from adultery or interfaith marriages, so that the position of incestuous children is the same as the position of legitimate children in receiving inheritance and can inherit from both parents, both from the mother and father. Keywords: Marriage; Heirs; Philosophy
Pendidikan Rasa Aman dan Tenteram Masyarakat Perspektif Siyasah Dusturiah: Analisis Tanggung Jawab Kepolisian pada Masyarakat Tasikamalaya Indonesia Al Aziz, Alfandy Faris; Fautanu, Idzam; Rizal, Lutfi Fahrul
Jurnal Pendidikan Agama Islam Al-Thariqah Vol. 10 No. 2 (2025): Jurnal Pendidikan Agama Islam Al-Thariqah
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/althariqah.2025.vol10(2).23458

Abstract

This study explores the responsibility of the Tasikmalaya Police Resort in ensuring public safety and order, based on Law Number 2 of 2002 concerning the Indonesian National Police, and viewed through the lens of Siyasah Dusturiyah (Islamic constitutional politics). The main issue addressed is the rising crime rate including motorcycle theft, gang violence, and street crimes that has caused public unrest. Employing a juridical-empirical approach with descriptive qualitative methods, data were gathered through observation, interviews, and documentation. The findings indicate that the Tasikmalaya Police have implemented both preventive (patrols, legal counseling, public education) and repressive (investigation and law enforcement) strategies. Community-based programs such as "Police, Friends of the People" and "Friday Dialogues" have also enhanced public-police cooperation. From a Siyasah Dusturiyah perspective, the police embody the role of muḥtasib, enforcers of amar ma’ruf nahi munkar, tasked with maintaining public welfare and order. Thus, police responsibility is both legally mandated and spiritually driven as a divine trust
Co-Authors A. Rio Makkulau Wahyu Aden Rosadi Al Aziz, Alfandy Faris Alfin Maqbul Fauzi Bainon, Masalan Buhori M Cason, Christopher Michael Daulay, Habib Rasyidi Dede Kania Dedi Supriadi Ending Solehudin Fadillah Walduda’ini, Al Gugun Gumilar Habib Rasyidi Daulay Hadi, Dudi Abdul Hasan Bisri Heri Gunawan Irawan, Sandra Jefry Tarantang Khaeruman, Badri Khosyi’ah, Siah Lutfi Fahrul Rizal, Lutfi Fahrul Muchlis Muhammad Tsaqib Idary Najamudin Najamudin Najib, Moh. Nandang Najmudin Nugraha, Alfan Azri Prasetyo, Ridwan Eko Putra, Gilang Rizki Aji Rahman, Maman Abdur Ramdani Wahyu Sururie Rhamdani Wahyu Sururie Ridwan, Ahmad Hasan Saefulloh, Usep Sailellah, Sirajuddin Sa`diah, Diah Siti Sirajuddin Sailellah Solihin, Dadin Urfan Hilmi Usep Saepulah Wahyu Sururie, Ramdani WIRANI AISYAH ANWAR, WIRANI AISYAH Yaekaji, Aisyah Yanuar Chandra, Tofik Yanuar Chandra