Article Per Year (5 Year)
p-Index From 2021 - 2026
2.554
P-Index
This Author published in this journals
All Journal Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu Jurnal Dharma Duta Satya Widya: Jurnal Studi Agama Belom Bahadat : Jurnal Hukum Agama Hindu Jurnal Penelitian Agama Hindu Jurnal Pengabdian Masyarakat Waradin Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Dharmakirti : International Journal of Religion, Mind and Science Tampung Penyang: Jurnal Ilmu Agama dan Budaya Hindu International Proceeding On Religion, Culture, Law, Education, And Hindu Studies
Joyo, Puspo Renan
Institut Agama Hindu Negeri Tampung Penyang Palangka Raya
Religion Arts Humanities Computer Science & IT Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 19 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 19 Documents
Search

 1   2 
A Student's Ethics According to Manawa Dharmaçastra Joyo, Puspo Renan
Belom Bahadat Vol 12 No 1 (2022): Jurnal Belom Bahadat Hukum Agama Hindu
Publisher : Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/bb.v11i2.597

Abstract

Tujuan artikel ini untuk menelaah etika siswa menurut kitab hukum Hindu, Manawa Dharmaçastra. Penelitian ini adalah penelitian kepustakaan (library research). Berdasarkan jenis data, penelitian ini adalahmpenelitian kualitatif. Penelitian menggunakan metode deskriptif dan jenis analisis yang diterapkan adalah deskriptif interpretatif. Penelitian ini menggunakan teori Hermeneutika, dan Sumber data primer penelitian ini adalah Manawa Dharmaçastra. Hasil dari penelitian menjelaskan bahwa etika siswa menurut Manawa Dharmaçastra: Berbhakti kepada Tuhan dan Guru; Berpakain bersih dan mampu mengontrol indria; Hidup sederhana; Mengabdi kepada Guru; Menjaga sikap duduk dan tidak duduk di tempat Guru; Menyampaikan salam, bersikap hormat, dan memperkenalan diri; Menghormati perempuan; Mampu mengendalikan panca indria; Berbhakti kepada Tuhan, dan Orang Tua; Berpantang: judi, gosip, bohong, menyakiti, onani/masturbasi, introvert dan seks; Tidur lebih malam, bangun lebih pagi, makan lebih sedikit, dan berpakaian lebih sederhana dari Guru; Menjaga sikap duduk dan etika; Tidak menyebut nama guru tanpa gelar kehormatannya; Bersembahyang Setiap hari; dan Menghormati Guru, ayah, ibu dan kakak
Pemikiran Sarvepalli Radhakrishnan dan Relevansinya terhadap Isu Toleransi Beragama di Indonesia Renan Joyo, Puspo; Murtiningsih, RR. Siti; Tjahyadi, Sindung
Jurnal Penelitian Agama Hindu Vol 7 No 4 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v7i4.2489

Abstract

Indonesia is a plural country in many aspects, including: religion, customs, culture, language, and others. In fact, plurality has not only positive, but also negative impacts. Therefore, tolerance is an important value to maintain harmony in Indonesia. The purpose of this research is to examine Sarvepalli Radhakrishnan's thoughts and their relevance to the issue of religious tolerance in Indonesia. This study is intended to present alternative ideas on religious tolerance from Hinduism, especially the advaitic framework through Radhakrishnan's thought. Methodologically, this research is literature research on the thoughts of figures. Qualitative paradigm is used in this research with the material object is religious tolerance according to Sarvepalli Radhakrishnan. Research data is obtained through document studies. Data analysis includes interpretative, holistic and descriptive. The results of this study show that religious tolerance according to Radhakrishnan is assimilation, non-discrimination and respect for the values of religions, and the ultimate goal is brotherhood. The basis of Radhakrishnan's thoughts on religious tolerance: 1) God as the ineffable ultimate reality. Thus, the truth is possible to be present in every religion, and 2) Tat Twam Asi is a non-dual form of religious awareness and experience (advaita), which implies unity, compassion, overcoming differences and conflicts.  
Ortodoksi Dalam Agama Hindu Kaharingan L Sigai, Ervantia Restulita; Adi, Agung; Joyo, Puspo Renan
Satya Widya: Jurnal Studi Agama Vol 7 No 2 (2024): Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v7i2.1378

Abstract

This article explores forms of orthodoxy in Kaharingan Hinduism with a focus on the role of the Besorah ritual and local cultural sustainability in Pasir Panjang Village, Central Kalimantan. The background of this research is rooted in the challenges faced in maintaining authentic religious practices amidst the influence of modernization and globalization. The purpose of the research is to analyze how the Besorah ritual serves as a means to strengthen the cultural and religious identity of the local community. The methodology used is a qualitative approach, through participatory observation and in-depth interviews with community leaders and ritual participants. The results show that the Besorah ritual is not just a religious practice, but also a manifestation of cultural values passed down through generations, which contributes to the sustainability of local identity. The ritual strengthens community solidarity and cements the understanding of orthodoxy among Kaharingan Hindus. The conclusion of this study confirms the importance of the Besorah ritual as a tool to maintain and strengthen religious orthodoxy in the context of local cultural dynamics, and highlights the need to preserve traditional practices in the face of modern challenges.
The conservation of the white cattle of Taro as a representation of Prāṇī-Dharma values, biodiversity preservation, and religious heritage Rahayu, Ni Wayan Sri; Joyo, Puspo Renan; Binawati, Ni Wayan Sariani
Dharmakirti : International Journal of Religion, Mind and Science Vol. 3 No. 1: (October) 2025
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/ijroms.v3i1.2025.2308

Abstract

Background: The breeding of white cattle in Taro Village, Bali, is not merely an agricultural or economic activity, but one deeply intertwined with spiritual values rooted in the concept of Prāṇī-Dharma. In this context, white cattle are revered not only as symbols of prosperity and wealth, but also as sacred beings that embody harmony between humans and nature. This study aims to explore how the breeding of white cattle in Taro functions as a representation of Prāṇī-Dharma values, particularly in relation to the preservation of tradition and ecology.  Methods: Employing a qualitative case study approach, this research involved in-depth interviews with breeders, religious figures, and local community members, as well as field observations of rituals and cattle-rearing practices. The data were analyzed thematically to identify the connections between Hindu spiritual concepts and the practice of white cattle breeding.  Finding: The findings reveal that the breeding of Taro’s white cattle reflects an integration of spiritual and ecological dimensions within the local community. The white cattle are regarded as symbols of purity and environmental balance, protected through the principles of Ahimsa (non-violence) and Karuṇā (compassion), which lie at the heart of Prāṇī-Dharma. This practice also plays a vital role in the conservation of living beings and the preservation of local cultural traditions. Conclusion: The study concludes that the breeding of white cattle in Taro is not only a conservation practice but also a means of reinforcing moral and spiritual values within Hindu society. This research contributes to the understanding of the relationship between divine ecology and traditional conservation, enriching the discourse on how religion and local culture support environmental sustainability. Novelty/Originality of this article: The uniqueness of this study lies in the placement of white cattle breeding in Taro as an applied model of Prāṇī-Dharma, which shows how spiritual ethics directly influence conservation practices.
Penguatan Dasar-Dasar Agama Hindu Melalui Kegiatan Basarah di Desa Parit Kecamatan Cempaga Hulu Kabupaten Kotawaringin Timur Puspo Renan Joyo; Kunti Ayu Vedanti; Tiwi Etika; I Gede Arya Juni Arta; Susi Susi; Rupiadi Rupiadi
Jurnal Pengabdian Masyarakat Waradin Vol. 6 No. 1 (2026): Januari : Jurnal Pengabdian Masyarakat Waradin
Publisher : Sekolah Tinggi Ilmu Ekonomi Pariwisata Indonesia Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56910/wrd.v6i1.931

Abstract

The Kaharingan Hindu community represents an indigenous Dayak group residing in Central Kalimantan, distributed across fourteen districts and municipalities. One of these communities is located in Parit Village, Cempaga Hulu Subdistrict, East Kotawaringin Regency. Following its integration into Hinduism in 1980, various forms of religious guidance have been implemented; however, these efforts have not been fully optimal due to the vast geographical conditions of Central Kalimantan. This community service program conducted in Parit Village aims to strengthen the community’s śraddhā (faith) and jñāna (knowledge and understanding) of Hindu teachings. The program employed an outreach and educational approach focused on reinforcing the fundamental principles of Hinduism. Its implementation involved collaborative engagement with several partners, including the Ministry of Religious Affairs of the Republic of Indonesia (East Kotawaringin Office), the Kaharingan Hindu Council of Parit Village, and the active participation of the local Hindu community. The results indicate that many community members still lack comprehensive understanding of Hindu doctrines, partly due to limited access to sacred texts. Through the outreach activities, participants demonstrated improved comprehension of basic Hindu teachings, as evidenced by their ability to articulate and elaborate on the materials presented during the discussions.
Elaborasi Ontologis-Normatif Ketuhanan Non-Dualis dalam Advaita Vedānta sebagai Landasan Etika Bumi bagi Ekoteologi Kontemporer Puspo Renan Joyo; Krisna S. Yogiswari; I Wayan Salendra; Ni Luh Ersania
Jurnal Penelitian Agama Hindu Vol 10 No 2 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i2.5309

Abstract

This study is grounded in the view that the ecological crisis constitutes a systemic polycrisis rooted not only in technological or policy failures but also in ontological assumptions that separate humans from nature. Although Advaita Vedānta is frequently associated with environmental ethics, existing scholarship largely remains at the level of metaphysical alignment without developing an operational normative framework. Accordingly, this research aims to explore Advaita Vedānta ontology as a foundation for ecological ethics through dialogue with contemporary ecotheology. It adopts a qualitative-philosophical method based on Gadamerian hermeneutics (fusion of horizons), interpreting the Upanishads and the Bhagavad Gita contextually while reconstructing the concepts of Brahman, Ātman, māyā, and avidyā to uncover their ethical implications. The findings demonstrate that the non-dual ontology of Advaita Vedānta can be transformed into a normative basis for ecological ethics through principles of ontological identity and self-extension, affirming the unity of all reality in Brahman. Moral awareness thus emerges as an expression of self-realization rather than an externally imposed duty. This framework bridges the gap between metaphysics and praxis by articulating ethical principles such as ahiṃsā, karuṇā, and sevā as concrete expressions of non-dual consciousness in ecological action. The study contributes to the development of an Advaita-based ecological ethics by integrating metaphysical insights with ethical praxis, reinterpreting ecological responsibility as a relational and transformative orientation rooted in non-dual unity. Ultimately, Advaita Vedānta offers a coherent ecotheological framework in which ecological responsibility arises as a rational and existential consequence of realizing the unity of reality.     
Bhakti Marga Yoga sebagai Penangkal Pengaruh Negatif Penggunaan Teknologi Komunikasi Ni Putu Eka Merliana; Puspo Renan Joyo
Tampung Penyang Vol 18 No 01 (2020): Tampung Penyang
Publisher : Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/tampung-penyang.v18i01.465

Abstract

Perkembangan teknologi komunikasi menjadikan banyak perubahan baik itu dari perilaku, sosial, budaya bahkan kesemua sektor. Perubahan ini yang menjadikan masyarakat akan beketergantungan terhadap teknologi komunikasi. Tanpa disadari perkembangan teknologi komunikasi memberikan pengaruh negatif dalam pemanfaatannya. Sehingga perlu adanya peningkatan keimanan (religi) dalam hal ini pelaksanaan Bhakti Marga Yoga sebagai bentuk cinta kasih yang tulus kepada Ida Sang Hyang Widhi Wasa. Tujuan dari penelitian ini adalah : 1) Mengetahui pelaksanaan Bhakti Marga Yoga dalam kehidupan sehari-hari; 2) Mengetahui dampak penggunaan teknologi komunikasi; 3) Mengetahui implementasi Bhakti Marga Yoga dalam menangkal pengaruh negatif penggunaan teknologi komunikasi. Penelitian ini menggunakan metode kualitatif deskriptif dengan sumber data yang diperoleh berdasarkan referensi yang relevan terhadap permasalahan yang diangkat. Hasil didapat menunjukan bahwa pelaksanaan Bhakti Marga Yoga dapat menumbuhkan rasa cinta dan bahagia dalam diri sendiri sehingga akan berdampak positif bagi sesama dan alam semesta dalam bentuk perilaku dan pengendalian diri dari perbuatan yang tidak baik. Hal ini yang menunjukan bahwa dengan meningkatkan bhakti kepada Tuhan Yang Maha Esa/Ida Sang Hyang Widhi Wasa rasa mencinta dan menyayangi antara sesama manusia akan tumbuh dari dalam diri sehingga manusia dapat mengantisipasi dan menangkal pengaruh negatif dalam penggunaan teknologi komunikasi.
Konsep Ketuhanan Hindu Dalam Kitab Īśā Upaniṣad: Tinjauan Ontologis Aristoteles Joyo, Puspo Renan
Dharma Duta Vol 19 No 2 (2021): Dharma Duta : Jurnal Penerangan agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v19i2.723

Abstract

Associated with the concept of God in Hinduism, in general perspective is still attached to the image of Hinduism as polytheism or a religion that worships many gods. Interestingly, in Īśā Upaniṣad and other Vedic books it shows the opposite, the concept of God in Hinduism is not polytheistic. This article aims to examine the concept of God in Hinduism in the Īśā Upaniṣad book from the perspective of Aristotle’s ontology. This study is a library research using a qualitative approach. The material object of this study is the concept of God in Hinduism in the Īśā Upaniṣad book. The data collection in this study was carried out through document studies on primary and secondary data sources. The data analysis in this study used descriptive, interpretative, and holistic methodical steps. The results of this study show that the concept of God in Hinduism in Īśā Upaniṣad book is monistic. Aristotle's ontological perspective used to portray the concept of god in the Īśā Upaniṣad book can be described in several categories, namely; in substance, quantity, quality, place, time, position, possession and action.
Huma Betang Philosophy, Multicultural Life and Metaphysical Unification in the Upanisads Puspo Renan Joyo
International Proceeding On Religion, Culture, Law, Education, And Hindu Studies Vol. 1 (2023): International Proceeding On Religion, Culture, Law, Education, And Hindu Studies
Publisher : IAHN-TP Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/internasional-seminar.v1i.287

Abstract

Advances in technology stimulate the migration of people from one region to another. This situation eventually faded the homogeneity in society. Heterogeneity as one of the characteristics of the new social order is not spared from being exposed to problems, which is the clash of civilizations. This article discussed Huma betang's philosophy on its relevance to multicultural life. This research is library research with a qualitative approach. The material objects of this research were the philosophy of huma betang, multiculturalism and metaphysical unification in the Upanishads. The data in this study were obtained through a review of documents that correlated with material objects. The data analysis used in this study includes interpretation, holistic and descriptive analysis. The results of the study showed that there is a harmony of views between the philosophy of huma betang, multiculturalism, and the Upanishads regarding the importance of fundamental values, which have an understanding and perspective that emphasizes interaction regarding the existence of every culture as an entity that has equal rights. The philosophy of huma betang, the unification of the Upanishad metaphysics, and multiculturalism have given rise to normative ideas about unity, harmony, tolerance, respect, appreciation, solidarity, equal rights of each culture and harmony.
Co-Authors Agung Adi Binawati, Ni Wayan Sariani Ervanta Restulita Liber Sigai, Ervanta Restulita I Gede Arya Juni Arta I Wayan Salendra Kadek Ayu Ariningsih Krisna S. Yogiswari Kunti Ayu Vedanti Mujiyono Mujiyono Ni Kadek Surpi Ni Luh Ersania Ni Putu Eka Merliana Rahayu, Ni Wayan Sri Rupiadi Rupiadi Septiana Dwiputri Maharani Sindung Tjahyadi Sindung Tjahyadi Siti Murtiningsih Siti Murtiningsih susi susi Tiwi Etika