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Analysis of Manhaj Ibn Hibban in Writing the Book of Al-Siqat Kuswandi, Yadi; Dadah, Dadah; Muhammad Al Mighwar
al-Afkar, Journal For Islamic Studies Vol. 8 No. 3 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i3.1560

Abstract

This paper discusses Ibn Hibban's manhaj which is found in the Book of Al-Siqat. This book has become a reference for scholars and experts in hadith science to determine the quality of hadith narrators. Ibnu Hibban has tried to collect data about hadith narrators. In this book, we can see the comments and notes of hadith critics regarding a narrator, namely their acceptance or rejection of the narration. Next, the degree and status of the hadith narrated is determined.
The Geopolitical and Religious Conditions of the Arabian Peninsula Prior to the Prophethood of Muhammad SAW: an Anthropological and Historical Perspective Yudi Imana; Engkos Kosasih; Muhammad Al Mighwar; Çaksen, Hüseyin; Isa, Ibrahim Alhaji
Cakrawala: Journal of Religious Studies and Global Society Vol. 2 No. 2 (2025): Desember
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/cakrawala.v2i2.297

Abstract

This study examines the condition of Arab society during the time of the Prophet Muhammad PBUH with a focus on social, political, economic, cultural, and religious aspects. Through a historical-sociological approach, this study aims to analyze the characteristics, structure, and dynamics of pre-Islamic Arab society to the early period of Islamic development. The research method used is a literature study by analyzing primary and secondary sources about the history of Arab society. The results of the study show that pre-Islamic Arab societies had a social structure based on a tribal system (qabilah) with values such as group solidarity ('asabiyyah), courage (muru'ah), and generosity (karam). Politically, there is no central authority that binds the entire Arabian peninsula, but rather is divided into autonomous tribal powers. Economically, Arab society relied on limited trade, livestock, and agriculture, with Mecca being an important trading center. In the religious aspect, the majority of Arabs adhere to polytheism, although there are also Jewish, Christian, and hanif (monotheistic) communities. The transformation of Arab society through the da'wah of the Prophet Muhammad (PBUH) took place gradually, with fundamental changes in the value system, social structure, law, and culture. This research contributes to a comprehensive understanding of the sociohistorical context of the emergence of Islam and the resulting societal transformation.