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All Journal Majalah Forum Teknik UGM Humaniora Jurna lAntropologi Indonesia KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora WALISONGO Islamika Indonesiana LITERASI: Jurnal Ilmu-Ilmu Humaniora Jurnal Mamangan Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Walisongo: Jurnal Penelitian Sosial Keagamaan Communicatus: Jurnal Ilmu Komunikasi Panggung Berkala Arkeologi Patanjala : Jurnal Penelitian Sejarah dan Budaya k@ta International Journal of Interreligious and Intercultural Studies Gelar : Jurnal Seni Budaya Jurnal Masyarakat dan Budaya Patrawidya: Seri Penerbitan Penelitian Sejarah dan Budaya MABASAN Jurnal Socius: Journal of Sociology Research and Education International Journal of Visual and Performing Arts Atrat: Jurnal Seni Rupa Masyarakat Indonesia Tulisan Ilmiah Pariwisata (TULIP) Borobudur Lembaran Antropologi Mamangan Social Science Journal Jurnal Multidisiplin West Science Berkala Arkeologi Jurnal Kawistara Panggung The International Journal of Studies in Social Sciences and Humanities (IJOSSH)

Heddy Shri Ahimsa-Putra

Departemen Antropologi Budaya Fakultas Ilmu Budaya Universitas Gadjah Mada

Author-ID : 222237

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Social Sciences

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Articles

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PERILAKU EKSPLOITASI SUMBERDAYA PERIKANAN TAKA DAN KONSEKUENSI LINGKUNGAN DALAM KONTEKS INTERNAL DAN EKSTERNAL: STUDI KASUS PADA NELAYAN PULAU SEMBILAN Musni Lampae; Sjafri Sairin; Heddy Shri Ahimsa-Putra
Humaniora Vol 17, No 3 (2005)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

This article will explain the exploitative practices of Pulau Sembilan’s fishermen and their environmental consequences in internal and external contexts. Case materials utilized for the explanation are the data about dominant fishing such as collecting teripang, catching fish by dinamite and voison gained by field research. The exploitative practices are characterized by overexploitation and coral reef degradation. Contextual explanation uses the application and development of action and consequence approach with contextual mode of explanation in ecological anthropology. By applying these approach and mode, the internal/local socio-culture and the external forces (export-market situation, adoption of technological innovation, and government policies) are found as contributing to the various exploitative patterns of behaviour and their environmental consequences.

BEBERAPA PARADIGMA SINKRONIS dalam Arkeologi Pemukiman Heddy Shri Ahimsa-Putra
Humaniora No 6 (1997)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Dalam tulisan ini saya akan mencoba menguraikan secara singkat beberapaparadigma sinkronis yang relatif dominan dalam arkeologi pemukiman dan hasil analisis yang dicapainya, yakni: paradigma Ekologi; paradigma Analisis Lokasi; dan paradigma Jangkauan Situs. Peta paradigma ini tentu perlu ditambah dan dikembangkan di masa-masa yang akan datang, seiring dengan perkembangan teoritis yang terjadi dalam studi arkeologi pemukiman.

Arkeologi Pemukiman: Asal-Mula dan Perkembangannya Heddy Shri Ahimsa-Putra
Humaniora No 5 (1997)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Di kalangan awam di Indonesia, arkeologi lebih dikenal sebagai sebuah disiplin yang banyak mempelajari candi-candi daripada sebagai ilmu yang mempelajari kehidupan manusia di masa lampau lewat benda-benda yang mereka hasilkan. Hal lni tidak ter1epas dan kenyataan bahwa arkeologi Indonesia memang masih lebih banyak memperhatikan kebudayaan materi daripada aspek sosiologis atau ideologis dan hasil budaya masyarakatkuno yang dipelajari. Ada baiknya kita mengetahui sejarah munculnyakajian pola pernukiman dalam arkeologi, sebab hanya dengan mengetahuisejarahnyalah kita akan dapal memahami dengan baik tujuan kajian, persoalan-persoalan yang dibahas serta perkembangan pemikiran di dalamnya.

VARIATIONS OF DIRECTIVE SPEECH ACT IN TEMBANG DOLANAN Daru Winarti; I Dewa Putu Wijana; Soepomo Poedjosoedarmo; Heddy Shri Ahimsa-Putra
Humaniora Vol 27, No 3 (2015)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

This article discusses the directive speech acts contained in tembang dolanan. Using a pragmatic approach, particularly the framework of speech act theory, this article analyzes the different types of directive speech acts, the context which it embodies, and the level of decency. The data used in this research consisted of various tembang dolanan that contain directive statements. These data were analyzed using interpretation and inference by presenting it in the form of descriptive analysis. Descriptive analysis is meant to describe, systematically illustrating or elaborating the facts and relationships between phenomena. In the dolanan song, directive speech acts can be expressed directly or indirectly. Direct expression is conventionally used to rule, invite, and forward, while indirect expression is used when instead of by a command line, the intention is ruled by statement sentences, obligation-stating sentences, and questions. The use of direct speech acts generally does not have the value of politeness because they tend to still contain elements of coercion, have no effort to obscure the form of an order, and show the superiority of the speakers. On the other hand, the use of indirect speech acts seems to be an attempt to obscure the commandments to be more polite in the hope opponents would happily respond to commands.

An Introduction to the Police Procedural: A Subgenre of Detective Genre Fitria Akhmerti Primasita; Heddy Shri Ahimsa-Putra
Humaniora Vol 31, No 1 (2019)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Based on a library research, this paper aims at introducing the police procedural as a subgenre of detective genre. To achieve the aim, this paper elaborately discusses three definitions of the police procedural. The discussion shows that experts have apparently provided a working definition of the police procedural after having identified how the new variant is different from, and yet the same as the “parent” genre. While the third definition discussed puts emphasis on the authentic and realistic aspects of the police procedural, the first two definitions can be used as a reference to elaborately discuss the police procedural as a variant or subgenre of the detective genre. The police procedural retains the basic conventional elements of the detective genre—plot and motifs, character, setting, theme, and props, but it twists these elements and turn them into inventions to keep the interest of the readers and viewers. Having established itself as a subgenre, the police procedural grows to become formulaic by creating its own conventions. It is a formula that is generally employed by writers and has come to be expected by readers or viewers. By doing so, the police procedural has helped the detective genre as its “parents” genre stay popular.

Redefining The Term of Dukun Sartini Sartini; Heddy Shri Ahimsa-Putra
Humaniora Vol 29, No 1 (2017)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Dukun, wong pinter, and other terms, commonly constitutes to the term of shamanism, are often interpreted in the same way. In particular, the dukun and wong pinter are generally understood as persons who have extraordinary or even supernatural powers, are capable of communicating with spirits and understanding the unseen, can generally help resolve issues faced by members of their communities, including illnesses, spiritual disturbances, lost items, unfortunate fates, etc. They are also predicated to charge to the patient and even willing to help witchcraft to harm other people. In fact, not all shamans have negative behaviors. In Temanggung, Central Java, though this general understanding is still common, there is distinction in the specific details and characteristics of the dukun and wong pinter. Dukun are often understood negatively, meanwhile the wong pinter has more positive connotations. Because of the different principle meaning the both terms should not be generalized and used appropriately and wisely. Improper use can cause discomfort in the community, and academically the both term actually refers to a completely different subject characteristics.

Preliminary Study on Worldviews Sartini Sartini; Heddy Shri Ahimsa-Putra
Humaniora Vol 29, No 3 (2017)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Worldviews are an important part of human life because they illustrate the ways people think and act. This article aims to review studies conducted by scholars, definitions of the term "worldview", and scientists' explorations of worldviews, and to examine how such categories may be applied to capture reality. This study concludes that worldviews have been the focus of intensive studies since the 1980s. Many scientists have defined the concept of "worldview" and attempted to explain its dynamics. Studies of worldviews can be grouped into several paradigms. Because of the extent of the study area, theoretically worldviews can be classified into several categories based on, for example, views of self and others, time, space, relationships, and causation. In reality, the worldview of a society can be seen in how members of the society live in relation to God, nature, people, and the environment. In examining the worldviews held in social reality, the specific categories mapped by scholars must be made congruent with the realities in the field, because sometimes these categories are interrelated and difficult to understand separately.

KEBHINNEKAAN BUDAYA SEBAGAI MODAL MERESPONS GLOBALISASI Heddy Shri Ahimsa-Putra
LITERASI: Indonesian Journal of Humanities Vol 4 No 2 (2014)
Publisher : Faculty of Humanities, Jember University

Show Abstract | Download Original | Original Source | Check in Google Scholar

There are two important things in Indonesian culture and their relationships to one another, namely the diversity of Indonesian culture and the meaning of cultural diversity for the development of Indonesian culture. In Indonesia cultural diversity is a reality and facts, but also the ideology of nation and state. Therefore, diversity is one of the main characteristics of Indonesian society, both on the outer (physical), and the inner (spiritual). This has a profound impact on the way in which the Indonesians address diversity and difference in everyday life. On the one hand, diversity then takes a form of values that guide the people of Indonesia to address the wide range of diversity and differences, as well as a variety of behavior patterns that are open to it. On the other hand, it manifests itself in a variety of creative culture that is very diverse and hybrid in pattern. In such situations, the authenticity and origins of the elements of foreign culture that come to Indonesia are not considered to be very important. Even more important is the role or the contribution of the various elements of foreign cultures to the development of local and national cultures of Indonesia, as well as for the Indonesian people wherever they are. Keywords: culture, diversity, hybrid, ideology

THE LIVING AL-QUR’AN: BEBERAPA PERSPEKTIF ANTROPOLOGI Heddy Shri Ahimsa-Putra
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 1 (2012): Fundamentalisme Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.20.1.198

This article deals with the meanings of the living al-Qur’an and how as socio-cultural phenomena they can be studied anthropologically. The living al-Qur’an here is interpreted as the meanings given by the people (Moslem as well as non-Moslem) to al-Qur’an and how these meanings are actualized in their daily lives. Some of its social meanings are given here and explained. Seen in that way, the living al-Qur’an can thus be studied by using anthropological perspectives, such as acculturation perspective or diffusion perspective, functional perspective, structural perspective, phenomenological perspective and hermeneutical or interpretive perspective.***Artikel ini membahas tentang makna al-Qur’an hidup dan bagaimana sebagai fenomena sosial bidaya al-Qur’an dapat dikaji secara antropologis. Al-Qur’an yang hidup di sini diinterpretasikan sebagai makna yang diberikan oleh masyarakat (Muslim maupun non-Muslim) terhadap al-Qur’an dan bagaimana makna ini diaktualisasikan dalam kehidupan mereka sehari-hari. Beberapa makna sosialnya akan dibahas di sini dan akan dijelaskan. Dengan cara seperti itu al-Qur’an hidup dapat dikaji secara antropologis, yaitu dengan perspektif akulturasi, difusi, fungsional, fungsional struktural, fenomenologi, dan hermeneutik atau interpretif.

FENOMENOLOGI AGAMA: PENDEKATAN FENOMENOLOGI UNTUK MEMAHAMI AGAMA Heddy Shri Ahimsa-Putra
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 2 (2012): Spiritualisme Islam
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.20.2.200

In this article the author explains what is called ‘phenomenological approach’ in the study of religion. Starting from Husserl’s philosophy of phenomenology, the author tracing its influences in social science through one of Husserl’s students, Alfred Schutz. Based on Husserl’s ideas developed by Schutz, the author presents his views how those ideas can be applied in the study of religion, and how religion can be defined phenomenologically. The author further explains some methodological ethical implications of doing phenomenological research on religion.***Dalam tulisan ini penulis menjelaskan apa yang disebut ‘pendekatan fenomenologi’ dalam kajian agama. Berangkat dari filsafat fenomenologi Husserl, penulis melacak pengaruhnya pada ilmu sosial melalui salah seorang murid Husserl, Alfred Schultz. Berdasarkan ide Husserl yang dikembangkan oleh Schultz, penulis menyajikan pandangannya bagaimana ide-ide itu dapat diterapkan dalam kajian agama, dan bagaimana agama dapat didefinisikan secara fenomenologis. Penulis selanjutnya menjelaskan beberapa implikasi etis metodologis jika melakukan kajian fenomenologis terhadap agama.

Co-Authors Achmad Djunaidi Aminuyati Arya Ronald Awaludin Nugraha Bambang Hari Wibisono Bani Noor M Catur Nugroho Christian Budiman Christian Budiman Daru Winarti Devi Puspitasari Djoko Wijono Dyah Widiyastuti Fitria Akhmerti Primasita G. R. Lono Lastoro Simatupang, G. R. Lono Lastoro G.R. Lono Lastoro Simatupang GR LonoLastoroSimatupang GR LonoLastoroSimatupang, GR I Dewa Putu Wijana Jekonia Tarigan John Suprihanto Khaerudin Imawan Leonard Chrysostomos Epafras M. Baiquni Maria Immaculata Ririk Winandari Musni Lampae Nasrullah Nasrullah Nimas Ayu Pranita Kusuma Northcott, Michael S. Novita Restiati Ina Wea Pramudya, Wisnu Pujo Semedi Rivi Handayani Rivi Handayani Sartini, Sartini Siswantari, Heni Siti Aliyuna Pratisti Sjafri Sairin Soepomo Poedjosoedarmo Tony Atyanto D Tri Kuntoro Priyambodo Wanda Listiani Widiyastuti, Dyah Wisnu Pramudya Yasraf Amir Piliang Yasraf Amir Piliang Amir Piliang Yasraf Amir Piliang Amir Piliang, Yasraf Amir Piliang Amir Zainal Abidin Bagir

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