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KEBINEKAAN BERAGAMA DALAM PERSPEKTIF HUKUM ISLAM DAN UNDANG-UNDANG DI INDONESIA Ahmad Subekti
JAS : Jurnal Ahwal Syakhshiyyah Vol 1 No 2 (2019): Jurnal Ilmiah Ahwal Syakhshiyyah (JAS)
Publisher : Fakultas Agama Islam UNISMA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/jas.v1i2.4910

Abstract

 Munculnya istilah politik identitas ketika menjelang pelaksaaan pilkada serentak dan pemilu baru-baru ini di Indonesia, telah memantik kekhawatiran akan keutuhan bangsa Indonesia yang berbenika ini, terutama dalam kebinekaan beragama. Indonesia masih dalam tahap menumbuhkan kebinekaan yang sesungguhnya setelah begitu lama berbeda-beda tetapi tetap satu, dalam kondisi Orde Baru yang represif. Persoalan terbesar saat ini adalah apakah kita masih memiliki benih-benih toleransi dalam keberagaman kita ? Apakah keluarga demi keluarga, masing-masing umat beragama dan para pemimpin di aras lokal hingga tertinggi telah menerapkan toleransi beragama dalam keseharian ? di era milenial ini Indonesia membutuhkan ratusan juta benih unggulan toleransi dalam beragama guna menjadikan Indonesia sebagai rumah bersama yang nyaman untuk semua. Oleh karena itu merawat kebinekaan beragama adalah tugas kita dari komunitas masing-masing. Dan tulisan ini adalah salah satu sumbangsih kami demi menjaga keutuhan bangsa dan Negara Indonesia yang tercinta.
Kemaslahatan dalam Fiqh Islam (Jawaban atas pandemi Covid-19) Ahmad Subekti ahmad subekti
JAS : Jurnal Ahwal Syakhshiyyah Vol 2 No 1 (2020): Jurnal Ilmiah Ahwal Syakhshiyyah (JAS)
Publisher : Fakultas Agama Islam UNISMA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/jas.v2i1.6823

Abstract

Fiqh (baca : Hukum Islam) dan perubahan sosial adalah bagaikan dua sisi dari sekeping mata uang. Satu dengan lainnya senantiasa terkait dalam perjalanan waktu dan tempat. Maka ketika Fiqh yang merupakan sebuah produk pemahaman atau pemikiran atas suatu teks (Al - Qur'an dan Al - Hadits) bersinggungan dengan perubahan sosial tentunya ia harus sanggup melakukan dialog dengan setiap wacana yang berkembang termasuk menghadapi kejadian yang luar biasa seperti adanya pandemi Covid-19 ini, sehingga pencapaian substansi yang ada di balik pemahaman itu yang tak lain adalah kemaslahatan akan senantiasa dapat dicapai. Sebagaimana dikatakan dalam kaidah Fiqh : dar 'u al mafasidi muqaddamun 'ala jalbi al mashalihi (menolak kemafsadatan, lebih didahulukan dari pada menarik kemaslahatan). Oleh karena itu tindakan preventif dalam menghadapi merebahnya pandemi Covid-19 harus lebih diutamakan.
PEMBAGIAN WARIS PADA KELUARGA ISLAM (STUDI KASUS DI DUSUN WONOKOYO KELURAHAN MENGANTI KECAMATAN MENGANTI KABUPATEN GRESIK) mizatul khaula; Ahmad Subekti; Dzulfikar Rodafi
JAS : Jurnal Ahwal Syakhshiyyah Vol 2 No 2 (2020): Jurnal Ilmiah Ahwal Syakhshiyyah (JAS)
Publisher : Fakultas Agama Islam UNISMA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/jas.v2i2.8714

Abstract

Provisions for the distribution of inheritance for people left by the testator have been outlined in the Qur'an and the Hadith of the Prophet in detail and clearly. The verses of the Qur'an and the Hadith of the Prophet directly regulate inheritance and without ignoring someone at all. From the background of the research above, the researcher formulated the problem, namely regarding the view of Islamic law on the distribution of inheritance systems in Muslim families and the practice of inheritance among Muslim families. The method of study in this paper uses qualitative methods. Data collection procedure is done using the observation method, interview method, and documentation methods. In this study shows that the view of Islamic law on the distribution system of inheritance in Muslim families still more or less using customary inheritance law, but prioritizing using Islamic inheritance law first. And in the distribution system uses what is already listed in the Qur'an and al-Hadith. In practice, if there is a family member who has not agreed on the distribution, then it is shared evenly or by family agreement. the conclusion is that the distribution system of inheritance is in accordance with Islamic law, because there is no quarrel between heirs. in practice, there are still a few that use customary law or are equally between men and women.Keywords: Inequality, Inheritance, Islamic LawProvisions for the distribution of inheritance for people left by the testator have been outlined in the Qur'an and the Hadith of the Prophet in detail and clearly. The verses of the Qur'an and the Hadith of the Prophet directly regulate inheritance and without ignoring someone at all. From the background of the research above, the researcher formulated the problem, namely regarding the view of Islamic law on the distribution of inheritance systems in Muslim families and the practice of inheritance among Muslim families. The method of study in this paper uses qualitative methods. Data collection procedure is done using the observation method, interview method, and documentation methods. In this study shows that the view of Islamic law on the distribution system of inheritance in Muslim families still more or less using customary inheritance law, but prioritizing using Islamic inheritance law first. And in the distribution system uses what is already listed in the Qur'an and al-Hadith. In practice, if there is a family member who has not agreed on the distribution, then it is shared evenly or by family agreement. the conclusion is that the distribution system of inheritance is in accordance with Islamic law, because there is no quarrel between heirs. in practice, there are still a few that use customary law or are equally between men and women. Keywords: Inequality, Inheritance, Islamic Law