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All Journal Rechtsidee JIPI (Jurnal Ilmu Perpustakaan dan Informasi) JURNAL MAHKAMAH Jurnal Akta AT-TAFAHUM: Journal of Islamic Law FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Tazkiya: Jurnal Pendidikan Islam Journal Analytica Islamica AL-MUQARANAH-Jurnal Program Studi Perbandingan Mazhab AS-SÂIS (JURNAL HUKUM TATA NEGARA ISLAM/SIYASAH) JURNAL PENDIDIKAN TAMBUSAI Journal of Humanities and Social Studies Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences LEGAL BRIEF An-Nawa : Jurnal Studi Islam Jurnal Nuansa Akademik: Jurnal Pembangunan Masyarakat RIO LAW JURNAL Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Britain International of Humanities and Social Sciences (BIoHS) Journal INTERNATIONAL JOURNAL OF CULTURAL AND SOCIAL SCIENCE Law Development Journal International Journal of Science and Society (IJSOC) Al-Manahij : Jurnal Kajian Hukum Islam QANUN: Journal of Islamic Laws and Studies Asas wa Tandhim: Jurnal Hukum, Pendidikan, dan Sosial Keagamaan AL-SULTHANIYAH Tasyri' Riwayat: Educational Journal of History and Humanities IIJSE Jurnal Hukum dan Keadilan EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM LamLaj Jurnal Sahabat ISNU SU
Ramadhan Syahmedi Siregar
Universitas Islam Negeri Sumatera Utara, Indonesia
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Social Sciences Other

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THE POSITION OF HEIRS FROM INTERFAITH MARRIAGES IN THE DECISION OF THE CONSTITUTIONAL COURT NUMBER 71/PUU- XX/2022 AND CIVIL INHERITANCE Hanafi Urwatil Usqo; Arifuddin Muda Harahap; Ramadhan Syahmedi Siregar
SOSIOEDUKASI Vol 14 No 3 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i3.6111

Abstract

The purpose of this study is to determine the position of heirs from interfaith marriages in the analysis of the decision of the constitutional court number 71/PUU- XX/2022, Interfaith marriages often cause problems in terms of legal status and inheritance rights, especially in Indonesia which has cultural and religious diversity. This research uses a normative juridical approach with the aim of examining various legal phenomena through analysis of the relationship between legal norms and their impact. The data used as the basis for this research is secondary data, which consists of various sources such as books, scientific journals, and academic articles. The results of the research indicate. Based on Constitutional Court Decision No. 71/PUU-XX/2022, it confirms that interfaith marriages that are not valid according to religious law cannot be recognised by the state. The state asserts that the validity of a marriage depends on the provisions of religious law, not just administrative registration. Because the petition was formally rejected (because it did not fulfil the legal standing requirements), the Court did not assess the substance of the norm being tested, so there was no change to the legal position of interfaith marriages. The provisions of Constitutional Court Decision No. 71/PUU-XX/2022 have not provided adequate constitutional protection for heirs of interfaith marriages. The rejection of the petition on formal grounds resulted in no change to the norm in Article 2 paragraph (1) of the Marriage Law.
RELIGIOUS APPROACHES TO TERRORISM PREVENTION: AN ANALYSIS OF MAQASHID SYARIAH ON THE STRATEGY OF THE NORTH SUMATERA FKPT Nandani Zahara Mahfuzah; Ansari Yamamah; Ramadhan Syahmedi Siregar
SOSIOEDUKASI Vol 14 No 3 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i3.6112

Abstract

The phenomenon of terrorism in Indonesia, particularly in the city of Medan, poses a serious challenge that threatens social stability, national security, and national values. In this context, the North Sumatra Terrorism Prevention Coordination Forum (FKPT) acts as an extension of the National Counterterrorism Agency (BNPT) in implementing prevention programs based on local wisdom and a humanistic approach. This study aims to gain a deeper understanding of the FKPT North Sumatra's strategies in countering terrorism in the city of Medan through an approach that is not only functional but also theological, by examining these efforts from the perspective of maqāṣid al- syarī‘ah. This research uses a qualitative method with field research (empirical). Data is obtained through observation, in-depth interviews, and documentation studies of FKPT programs and the involvement of stakeholders such as religious leaders, academics, and local communities. The results of the research show that FKPT implements an integrated strategy, including educational, cultural, collaborative, and digital approaches. These efforts are carried out through moderate religious literacy, the involvement of women and youth, and the dissemination of peaceful narratives on social media and in arts and culture. Thisstrategy is not only in line with state policy but also reflects the implementation of maqāṣid al-syarī‘ah in protecting religion, life, intellect, lineage, and property. Thus, the FKPT North Sumatra strategy demonstrates that terrorism prevention can be achieved not only through repressive approaches but also through strengthening religious and national values that prioritize the public good.
ANALYSIS OF ZAKAT COLLECTION AT BAZNAS OF NORTH SUMATRA PROVINCE BASED ON THE PRINCIPLES OF VOLUNTARISM AND PUBLIC WELFARE Zein, Hanafi; Tanjung, Dhiauddin; Siregar, Ramadhan Syahmedi
International Journal of Cultural and Social Science Vol. 6 No. 3 (2025): International Journal of Cultural and Social Science
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v6i3.1125

Abstract

This study aims to analyze the effectiveness of zakat collection by the National Zakat Agency (BAZNAS) of North Sumatra Province, which is carried out based on voluntary principles from the perspective of maqashid sharia. This study uses a qualitative approach with a normative-empirical research type based on secondary data. Data were collected through a documentary study of official BAZNAS reports, local government publications, and scientific articles from nationally accredited journals. Data analysis was conducted descriptively and qualitatively with a thematic and normative approach, then examined within the framework of sharia objectives (maqashid sharia). The results show that although BAZNAS has implemented various strategies such as service digitization, zakat campaigns, and the involvement of religious leaders, the effectiveness of zakat collection is still low compared to the existing potential. The main factors affecting effectiveness include low public zakat literacy, weak trust in zakat institutions, limited institutional capacity, and minimal regulatory support at the regional level. In the perspective of maqashid sharia, the voluntary principle will have beneficial value if managed through a strong, professional system and impact on the empowerment of mustahik. Therefore, it is necessary to strengthen regional regulations, increase public literacy, and create institutional synergy so that zakat can become an effective and sustainable instrument of distributive justice.
Legal Protection for Child Narcotics Prisoners at the Class I Special Development Institution for Children in Medan (An Islamic Law Perspective and Law No. 11 of 2012 on the Juvenile Criminal Justice System) Nasution, Muhammad Zulfadli; Pagar, Pagar; Siregar, Ramadhan Syahmedi
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 9, No 2 (2025): Journal of Humanities and Social Studies
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v9i2.12612

Abstract

This study aims to explain the Legal Protection for Child Prisoners of Narcotics at the Class I Special Development Institution for Children in Medan based on Law No. 11 of 2012 concerning the Juvenile Criminal Justice System. The type of research used by the author is field research with a qualitative descriptive method. It employs a socio-legal approach and a statute approach, while the types of data used consist of primary and secondary data. The problem in this study is that Article 98 paragraph 1 of the Compilation of Islamic Law states that the age limit for a child who is able to stand independently or is considered an adult is 21 years, provided that the child does not have physical or mental disabilities and has never been married. The results of this study indicate that the Legal Protection for Child Prisoners of Narcotics at the Class I Special Development Institution for Children in Medan based on Law No. 11 of 2012 concerning the Juvenile Criminal Justice System is, in Islamic law, known as Maqāsid Al-Syarī’ah, which consists of two words: Maqāsid, meaning objectives and purposes, and Al-Syarī’ah, meaning the establishment of Allah’s law, which serves as a guide for humans to achieve happiness in this world and in the hereafter.
Post-Triple Talaq Reconciliation in the Shāfiʿī Perspective: A Case Study of Koto Baringin, Mandailing Natal Yanti, Helmida; Siregar, Ramadhan Syahmedi
Lambung Mangkurat Law Journal Vol. 10 No. 2 (2025): September
Publisher : Program magister Kenotariatan Fakultas Hukum Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32801/abc.v10i2.246

Abstract

Reports of reconciliation after triple talaq persist in some Indonesian communities due to misconceptions about divorce status, the scope of reconciliation, and family-law pathways. This article examines post-triple talaq reconciliation through the Shāfiʿī doctrinal lens and Indonesian positive law (the Compilation of Islamic Law/KHI and the Marriage Law) using a qualitative socio-legal case study in Koto Baringin, Mandailing Natal. Data were gathered via in-depth interviews with religious leaders, village/KUA officers, and affected couples, complemented by observation and document review, and analyzed thematically with source/method triangulation. Findings show three recurrent patterns: informal cohabitation without a prior court dissolution or a lawful route to reconciliation; reliance on community leaders’ social legitimacy in place of legal verification; and persistent confusion about “triple talaq at once” and its consequences. In the Mazhab Shāfiʿī , triple talaq triggers baʾīn kubrā; reconciliation is invalid until tahallul occurs through a genuine, non-sham subsequent marriage (nikāḥ taḥlīl is prohibited). Under Indonesian law, divorce is valid only through the Religious Court and reconciliation must follow prescribed procedures and registration. Non-compliance produces legal uncertainty regarding marital status, children’s civil documentation, inheritance, and access to state services. The study recommends strengthening family-law literacy, intensifying KUA counseling, and strict adherence to court procedure and civil registration.
IMPLEMENTASI UNDANG-UNDANG N0 6 TAHUN 2014 TENTANG DESA TERHADAP APBDes “PERSPEKTIF SIYASAH DUSTURIYAH” (STUDI KASUS : DESA TELUK PULAI LUAR KEC. KUALUH LEIDONG) Fadhilatul Afifah Tanjung; Siregar, Ramadhan Syahmedi
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 1 (2025): QANUN: Journal of Islamic Laws and Studies
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i1.910

Abstract

Penerapan UU No 6 Tahun 2014 mengenai Desa diketahui mendorong banyaknya perkembangan serta perubahan terutama dalam mengelolah anggaran keuangan desa, khususnya Anggaran Pendapatan dan Belanja Desa (APBDes). Penelitian ini bertujuan untuk menganalisis implementasi UU Desa tersebut terhadap APBDes di Desa Teluk Pulai Luar, Kecamatan Kualuh Leidong, melalui perspektif Siyasah Dusturiyah (kebijakan ketatanegaraan). Pendekatan ini digunakan untuk menilai sejauh mana prinsip-prinsip konstitusional, seperti transparansi, akuntabilitas, dan partisipasi masyarakat, diterapkan dalam pengelolaan APBDes.  Metode penelitian yang diterapkan yakni jenis kualitatif melalui studi kasus. Data dihimpun dari hasil wawancara mendalam bersama perangkat desa, Badan Permusyawaratan Desa (BPD), dan juga warga masyarakat, serta analisis dokumen APBDes tahun terakhir. Hasil penelitian menunjukkan bahwa meskipun UU Desa menempatkan otoritas besar kepada desa untuk pengelolaan keuangan, implementasinya di Desa Teluk Pulai Luar masih menghadapi beberapa tantangan, seperti kurangnya kapasitas SDM, rendahnya partisipasi masyarakat, dan belum optimalnya pengawasan oleh BPD. Dari perspektif Siyasah Dusturiyah, ditemukan bahwa prinsip-prinsip good governance belum sepenuhnya terinternalisasi dalam pengelolaan APBDes. Penelitian ini merekomendasikan peningkatan kapasitas aparatur desa, sosialisasi yang lebih intensif kepada masyarakat, serta penguatan peran BPD dan lembaga pengawasan untuk memastikan APBDes dikelola secara transparan dan akuntabel. Temuan ini memberikan kontribusi penting dalam memahami dinamika pengelolaan keuangan desa pasca-UU Desa dari sudut pandang hukum ketatanegaraan. 
THE CONCEPT OF FREEDOM OF OPINION IN ISLAM AND ITS LIMITATIONS AS SEEN IN THE FACE OF CONSTITUTIONAL LAW Al-Fitrah, Ramadhan; Siregar, Ramadhan Syahmedi; Tanjung, Dhiauddin
Jurnal Hukum dan Keadilan Vol. 2 No. 6 (2025): JHK_OCTOBER
Publisher : PT. Hafasy Dwi Nawasena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61942/jhk.v2i6.455

Abstract

This study aims to analyze the concept of freedom of speech (Hurriyatul Ra'yi) in Islamic teachings and compare its limitations with the provisions of Indonesian Constitutional Law (UUD NRI 1945), particularly in the context of restrictions on hate speech, blasphemy, and the spread of fake news. This study uses a normative (doctrinal) legal type. We apply a philosophical-theological approach to examine Islamic Law and a juridical-normative approach to analyze the Constitutional framework. The analysis is conducted in a comparative-synchronized manner to find common ground and philosophical harmony between the two legal systems. The main primary legal materials include the Qur'an, Hadith, Fiqh Siyasah books, as well as the 1945 UUD NRI and the ITE Law. Freedom of speech in Islam is seen as a right bound by responsibilities and obligations (amar ma'ruf nahi munkar), whose main purpose is to realize the public good (maslahat) and must be stopped if it causes harm (mafsadah). These limitations are supported by the principles of ethics and prevention (Sadd al-Dzarāi'). Accordingly, the Indonesian Constitution guarantees freedom (Article 28E), but imposes mandatory restrictions through Article 28J Paragraph (2) for the sake of "religious values" and "public order." There is a strong philosophical alignment, where Islamic restrictions aimed at preventing mafsadah align with the Constitutional restrictions that protect religious values ​​and public order. Both legal systems fundamentally reject absolute and destructive freedom of expression. This synchronization forms the legal basis for the implementation of positive law (such as the ITE Law) in demanding digital accountability, which in essence protects collective ethics and morality.
IMPLEMENTATION OF REHABILITATION OF VICTIMS OF DRUG ABUSE ACCORDING TO LAW NUMBER 35 OF 2009 IN THE REVIEW OF MAQASID SYARIAH STUDY AT BAITU SYIFA REHABILITATION CENTER MEDAN): IMPLEMENTASI REHABILITASI KORBAN PENYALAHGUNAAN NARKOBA MENURUT UNDANG-UNDANG NOMOR 35 TAHUN 2009 DALAM TINJAUAN MAQASID SYARIAH (STUDI DI PANTI REHABILITASI BAITU SYIFA MEDAN) Lubis, Nanang Ardiansyah; Zulkarnain, Zulkarnain; Siregar, Ramadhan Syahmedi
SOSIOEDUKASI Vol 14 No 3 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i3.6403

Abstract

This study aims to analyze the implementation of rehabilitation for drug abuse victims based on Law No. 35 of 2009 on Narcotics and the application of Sharia principles in the rehabilitation practices at Baitu Syifa Drug Rehabilitation Center, Medan. Drug abuse in Indonesia has become a critical issue with multi dimensional impacts on health, society, economy, and law. Hence, integrating positive legal measures with Islamic values offer sastrategic alternative for addressing drug-related problems humanely and effectively. Using a juridical-empirical approach and a descriptive qualitative method, this research collected data through in-depth interviews, field observation, and document analysis. The findings reveal that the rehabilitation program at Baitu Syifa complies with Articles 54 and 103 of Law No. 35/2009, emphasizing medical and social recovery for addicts and victims. Furthermore, the center incorporates Sharia principles, particularly hifzhal-nafs (protection oflife) and hifzhal-‘aql (protection of intellect), through spiritual activities such as congregational prayers, religious studies, remembrance (dhikr), and moral counseling. These efforts enhance the physical, psychological, and spiritual well-being of residents, supporting their reintegration into society. Nevertheless, the study identifies several challenges, including inadequate facilities, lack of specialized personnel, and social stigma against former addicts. Therefore, strong collaboration between government, religious institutions, and the community is essential to create a holistic and sustainable rehabilitation system. This research contributes to the academic discourse on law and Islamic studies by emphasizing the integration of legal and spiritual dimensions in promoting human welfare, moral integrity, and national resilience.
MEKHIMPAL MARRIAGE AND THE PROHIBITION OF SEPEKHINDING: AN EXAMINATION OF CUSTOMARY LAW AND ISLAMIC LAW IN THE MARRIAGE TRADITION OF THE ALAS COMMUNITY: KAWIN MEKHIMPAL DAN LARANGAN SEPEKHINDING: TELAAH HUKUM ADAT DAN HUKUM ISLAM DALAM TRADISI PERKAWINAN MASYARAKAT ALAS Rasyid, Mohendra; Tanjung, Dhiauddin; Siregar, Ramadhan Syahmedi
SOSIOEDUKASI Vol 14 No 4 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i4.6423

Abstract

This study, entitled “A Study on the Customary Prohibition of Cousin Marriage in the Alas Indigenous Community: Perspectives from Customary Law and Islamic Law,” aims to analyze the reasons behind the prohibition of cousin marriage in the Alas community, examine its compatibility with Islamic law, and explore its social implications within indigenous society. The research specifically investigates why marriages between paternal cousins (sepekhinding) and maternal cousins (pemekhenen) are prohibited, while marriages with the daughter of the father’s sister (mekhimpal) are encouraged under the customary concept of kawin mekhimpal. The study employs a qualitative field research method, with data collected from traditional elders and community leaders in Southeast Aceh through interviews and observation. Data were analyzed descriptively to interpret the relationship between customary norms and Islamic legal principles. The findings reveal that the prohibition of sepekhinding and pemekhenen marriages is rooted in the principle of preserving family honor, maintaining the integrity of the nuclear family, and preventing internal conflict within close kinship structures. Meanwhile, the encouragement of marriage with mekhimpal cousins symbolizes reciprocal relationships that strengthen social and familial cohesion in the extended family system. The results indicate that, based on the Qur’an, Hadith, and Islamic legal analogy (qiyās), the practice of cousin marriage itself is permissible in Islam. Therefore, the customary prohibition of marriage with certain cousins, such as sepekhinding and pemekhenen, is not aligned with Islamic law, which does not restrict marriage among cousins. The discussion highlights that the Alas customary system reflects a sociocultural adaptation aimed at maintaining harmony within the community, even though it differs from Islamic legal provisions. Hence, the study concludes that the customary practice has sociological and moral value but should be reinterpreted in light of Islamic jurisprudence to ensure alignment between religious law and local tradition.
Isbat Nikah; Aspek Hukum dan Administratif Khafi, Kasaful; Annisa, Annisa; Siregar, Ramadhan Syahmedi
Jurnal Pendidikan Tambusai Vol. 8 No. 2 (2024)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Banyaknya permohonan itsbat nikah di Pengadilan Agama memberikan cerminan bahwa masih banyaknya masyarakat yang menikah tanpa mencatatnya kepada Pegawai Pencatat Nikah di KUA. Adapun pokok masalah yaitu Bagaimana pelaksanaan itsbat nikah terhadap pernikahan yang belum dicatatkan di pengadilan agama. Dalam hal ini penulis menggunakan Jenis penelitian normatif dan empiris, yakni penelitian hukum yang memadukan antara penelitian hukum normatif dan penelitian hukum empiris. Pendekatan yang digunakan dalam penelitian ini ialah pendekatan hukum berupa peraturan perundang-undangan yaitu UndangUndang RI Tentang Perkawinan, dan Kompilasi Hukum Islam, beserta peraturan lain yang terkait dengan permasalahan dalam penelitian ini. Hasil yang ditemukan kemudian akan disajikan dalam laporan yang bersifat deskriptif, yakni dengan menggambarkan suatu mekanisme Legalitas Pencatatan Perkawinan melalui Penetapan Isbat Nikah. Penelitian ini menghasilkan kesimpulan bahwa Isbat nikah diartikan sebagai penetapan tentang keaslian nikah yang diajukan ke pengadilan agama yang bertujuan untuk menetapkan kebenaran pernikahan yang telah dilangsungkan sebelumnya namun belum dicatatkan. Pada dasarnya perkawinan adalah suatu anjuran yang sepatutnya dilakukan dalam agama Islam. Isbat nikah telah diatur dalam PP No. 9 Tahun 1975, terkait pencatatan pernikahan dari orang yang melangsungkan perkawinan sesuai dengan aturan agama islam yang dilakukan oleh pegawai pencatat yang diangkat oleh Menteri Agama atau pegawai yang dipilih olehnya. Mencermati tingginya permohonan itsbat nikah penulis menyarankan: agar melakukan sosialisasi mengenai pentingnya pencatatan nikah agar memberikan pemahaman kepada masyarakat termasuk desa terpencil. Kemudian menetapkan itsbat nikah dengan tegas berdasarkan dengan ketentuan itsbat nikah dalam Kompilasi Hukum Islam.
Co-Authors Absor, Ulil Ahmad Nizar Mohammad Syamwil Akmaluddin Syahputra Akmaluddin Syaputra Al-Fitrah, Ramadhan Ammar Zaki Siregar Annisa Annisa Ansari Yamamah Arifuddin Muda Harahap Atzahra, Cici Azizah Azril Arifin Siregar Daulay, Ahmad Kosasih Dhiauddin Tanjung Dhiauddin Tanjung Fadhilatul Afifah Tanjung Fakhri, Muhammad Puji Hafsah , Hafsah Hafsah Hafsah Hamdi, Abdul Ridho Hamzah Hamzah Hanafi Urwatil Usqo Harahap, Mhd. Yadi Harahap, Rahmad Ibrahim Hasan Matsum Hasibuan, Azmi Rifaldy Helmida Yanti Hidayat, Rahmat Jamhuri, Jamhuri Khafi, Kasaful Lauhin Mahfudz Lembong, Suarto Lubis, Nanang Ardiansyah Matondang, Maulidya Mora Mhd Yadhi Harahap Mhd. Syahnan Mhd.Yadi Harahap Muarrif el-Ridho Saragih Muflika Gusliandari Muhammad Abduh Muhammad Alawy Rangkuti Muhammad Haddad Alwi Nasution Muhammad Ikhlas bin Rosele Muhammad JAMIL Muhammad Syakban Muhammad Syukri Albani Nasution Muhammad Yasir Muhammad Zulfadli Nasution Muhibbussabry Mukhlis Siregar Nandani Zahara Mahfuzah Nasir, Ahmad Nasution, Jumanah Nauli, Ahmad Arif Nurasiah Nurasiah Nurhayati Nurhayati Nurhayati Nurhayati Nurtaufiq Nurtaufiq Nurul Arif El Hakim Pagar, Pagar Prana, Muhammad Pulungan, Nina Arnita Purba, Sa’iful Husairi Purwanto Purwanto Putra, Wahyu Sanjaya Rahmat Alfi Syahri Marpaung Rangkuti, Lukman Hakim Rasyid, Mohendra Rizka Hanum Mendrofa Sahmiar Pulungan Siregar, Emlia Fasia Siregar, Ganti Solin, Rizky Fajar Sulaeman AR Syafrowi, Syafrowi Syafruddin Syam Syahrini Harahap Tanjung, Dhiauddin Teuku Islahuddin Tuseno, Tuseno Wahyu Sanjaya Putra Wahyu Shuhada Zaini Zaini Zainuddin Zein, Hanafi Zikra, Alfiandi Zulkarnain Zulkarnain