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Implementasi Peraturan Presiden Nomor 125 Tahun 2016 tentang Penanganan Pengungsi dari Luar Negeri Perspektif Siyasah Dusturiyah (Studi Kasus Kecamatan Pantai Labu) Hasibuan, Azmi Rifaldy; Siregar, Ramadhan Syahmedi
Riwayat: Educational Journal of History and Humanities Vol 8, No 3 (2025): July, Social Studies, Educational Research and Humanities Research.
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jr.v8i3.48195

Abstract

Penelitian ini mengkaji mengkaji implementasi Peraturan Presiden Nomor 125 Tahun 2016 tentang Penanganan Pengungsi dari Luar Negeri di Kecamatan Pantai Labu melalui perspektif Siyasah Dusturiyah. Permasalahan pengungsi merupakan isu multidimensi yang menuntut penanganan komprehensif berdasarkan prinsip keadilan, kemaslahatan, dan perlindungan hak asasi manusia dalam tata negara Islam. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif-analitis, melalui wawancara, observasi partisipatif, dan studi dokumentasi. Hasil penelitian menunjukkan bahwa implementasi Perpres tersebut menghadapi kendala, seperti lemahnya koordinasi antarlembaga, keterbatasan sumber daya, dan rendahnya pemahaman masyarakat terhadap hak-hak pengungsi. Dari sudut pandang Siyasah Dusturiyah, penanganan pengungsi di wilayah ini belum sepenuhnya mencerminkan prinsip-prinsip konstitusi Islam yang menekankan perlindungan hak dasar, pemenuhan kebutuhan hidup, serta integrasi sosial yang adil dan humanis. Oleh karena itu, dibutuhkan sinergi yang lebih kuat antara pemerintah pusat dan daerah untuk memastikan kebijakan pengungsi tidak hanya sesuai hukum positif, tetapi juga mencerminkan nilai-nilai kemanusiaan dan keadilan Islam.
MARULAK ARI TRADITION IN MANDAILING ETHNIC CULTURE REVIEWED FROM THE PERSPECTIVE OF ISLAMIC LAW (CASE STUDY OF MANDAILING NATAL REGENCY) Muhammad Haddad Alwi Nasution; Dhiauddin Tanjung; Ramadhan Syahmedi Siregar
International Journal of Cultural and Social Science Vol. 6 No. 3 (2025): International Journal of Cultural and Social Science
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v6i3.1149

Abstract

The Marulak Ari tradition in Mandailing culture is the culmination of the wedding ceremony, involving customary law and connected to Islamic law. This research aims to analyze the tradition from an Islamic legal perspective, using a cultural anthropological approach. The methods used are field research and interviews with local traditional figures, as well as a comparative analysis between customary law and Islamic law. The research findings indicate that although the Marulak Ari tradition holds significant value in Mandailing culture, it contradicts the principles of Islamic law, particularly in the aspects of hifzh al-'aql (preservation of reason) and hifzh al-mal (preservation of wealth). Therefore, this research suggests the need for adjustments so that this tradition can continue to be carried out without contradicting Islamic teachings, by reducing elements that can be mentally and economically detrimental.
MURDER OF HUSBAND BY WIFE IN INFIDELITY CASE ACCORDING TO ISLAMIC LAW (ANALYSIS OF THE MEDAN DISTRICT COURT DECISION NUMBER 907/PID.B/2020/PN MDN) Muarrif el-Ridho Saragih; Dhiauddin Tanjung; Ramadhan Syahmedi Siregar
International Journal of Cultural and Social Science Vol. 6 No. 3 (2025): International Journal of Cultural and Social Science
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v6i3.1150

Abstract

This study analyzes the Medan District Court Decision Number 907/Pid.B/2020/PN Mdn, in which the wife, Zuraida Hanum, was sentenced to death for the premeditated murder of her husband due to infidelity. The aim is to assess the judge's reasoning behind this decision from both Islamic and criminal law perspectives. Using a normative juridical approach, this research examines primary, secondary, and tertiary legal materials to understand the application of Islamic law and criminal law in this case. The findings suggest that the judge’s decision was influenced by the heinous nature of the crime and the intent to provide a deterrent effect. From an Islamic law perspective, the death penalty aligns with the retribution for premeditated murder, while criminal law emphasizes justice and public safety. This case highlights the intersection of legal and moral principles in determining appropriate sentencing.
THE POSITION OF HEIRS FROM INTERFAITH MARRIAGES IN THE DECISION OF THE CONSTITUTIONAL COURT NUMBER 71/PUU- XX/2022 AND CIVIL INHERITANCE Hanafi Urwatil Usqo; Arifuddin Muda Harahap; Ramadhan Syahmedi Siregar
SOSIOEDUKASI Vol 14 No 3 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i3.6111

Abstract

The purpose of this study is to determine the position of heirs from interfaith marriages in the analysis of the decision of the constitutional court number 71/PUU- XX/2022, Interfaith marriages often cause problems in terms of legal status and inheritance rights, especially in Indonesia which has cultural and religious diversity. This research uses a normative juridical approach with the aim of examining various legal phenomena through analysis of the relationship between legal norms and their impact. The data used as the basis for this research is secondary data, which consists of various sources such as books, scientific journals, and academic articles. The results of the research indicate. Based on Constitutional Court Decision No. 71/PUU-XX/2022, it confirms that interfaith marriages that are not valid according to religious law cannot be recognised by the state. The state asserts that the validity of a marriage depends on the provisions of religious law, not just administrative registration. Because the petition was formally rejected (because it did not fulfil the legal standing requirements), the Court did not assess the substance of the norm being tested, so there was no change to the legal position of interfaith marriages. The provisions of Constitutional Court Decision No. 71/PUU-XX/2022 have not provided adequate constitutional protection for heirs of interfaith marriages. The rejection of the petition on formal grounds resulted in no change to the norm in Article 2 paragraph (1) of the Marriage Law.
RELIGIOUS APPROACHES TO TERRORISM PREVENTION: AN ANALYSIS OF MAQASHID SYARIAH ON THE STRATEGY OF THE NORTH SUMATERA FKPT Nandani Zahara Mahfuzah; Ansari Yamamah; Ramadhan Syahmedi Siregar
SOSIOEDUKASI Vol 14 No 3 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i3.6112

Abstract

The phenomenon of terrorism in Indonesia, particularly in the city of Medan, poses a serious challenge that threatens social stability, national security, and national values. In this context, the North Sumatra Terrorism Prevention Coordination Forum (FKPT) acts as an extension of the National Counterterrorism Agency (BNPT) in implementing prevention programs based on local wisdom and a humanistic approach. This study aims to gain a deeper understanding of the FKPT North Sumatra's strategies in countering terrorism in the city of Medan through an approach that is not only functional but also theological, by examining these efforts from the perspective of maqāṣid al- syarī‘ah. This research uses a qualitative method with field research (empirical). Data is obtained through observation, in-depth interviews, and documentation studies of FKPT programs and the involvement of stakeholders such as religious leaders, academics, and local communities. The results of the research show that FKPT implements an integrated strategy, including educational, cultural, collaborative, and digital approaches. These efforts are carried out through moderate religious literacy, the involvement of women and youth, and the dissemination of peaceful narratives on social media and in arts and culture. Thisstrategy is not only in line with state policy but also reflects the implementation of maqāṣid al-syarī‘ah in protecting religion, life, intellect, lineage, and property. Thus, the FKPT North Sumatra strategy demonstrates that terrorism prevention can be achieved not only through repressive approaches but also through strengthening religious and national values that prioritize the public good.
ANALYSIS OF ZAKAT COLLECTION AT BAZNAS OF NORTH SUMATRA PROVINCE BASED ON THE PRINCIPLES OF VOLUNTARISM AND PUBLIC WELFARE Zein, Hanafi; Tanjung, Dhiauddin; Siregar, Ramadhan Syahmedi
International Journal of Cultural and Social Science Vol. 6 No. 3 (2025): International Journal of Cultural and Social Science
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v6i3.1125

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This study aims to analyze the effectiveness of zakat collection by the National Zakat Agency (BAZNAS) of North Sumatra Province, which is carried out based on voluntary principles from the perspective of maqashid sharia. This study uses a qualitative approach with a normative-empirical research type based on secondary data. Data were collected through a documentary study of official BAZNAS reports, local government publications, and scientific articles from nationally accredited journals. Data analysis was conducted descriptively and qualitatively with a thematic and normative approach, then examined within the framework of sharia objectives (maqashid sharia). The results show that although BAZNAS has implemented various strategies such as service digitization, zakat campaigns, and the involvement of religious leaders, the effectiveness of zakat collection is still low compared to the existing potential. The main factors affecting effectiveness include low public zakat literacy, weak trust in zakat institutions, limited institutional capacity, and minimal regulatory support at the regional level. In the perspective of maqashid sharia, the voluntary principle will have beneficial value if managed through a strong, professional system and impact on the empowerment of mustahik. Therefore, it is necessary to strengthen regional regulations, increase public literacy, and create institutional synergy so that zakat can become an effective and sustainable instrument of distributive justice.
Legal Protection for Child Narcotics Prisoners at the Class I Special Development Institution for Children in Medan (An Islamic Law Perspective and Law No. 11 of 2012 on the Juvenile Criminal Justice System) Nasution, Muhammad Zulfadli; Pagar, Pagar; Siregar, Ramadhan Syahmedi
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 9, No 2 (2025): Journal of Humanities and Social Studies
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v9i2.12612

Abstract

This study aims to explain the Legal Protection for Child Prisoners of Narcotics at the Class I Special Development Institution for Children in Medan based on Law No. 11 of 2012 concerning the Juvenile Criminal Justice System. The type of research used by the author is field research with a qualitative descriptive method. It employs a socio-legal approach and a statute approach, while the types of data used consist of primary and secondary data. The problem in this study is that Article 98 paragraph 1 of the Compilation of Islamic Law states that the age limit for a child who is able to stand independently or is considered an adult is 21 years, provided that the child does not have physical or mental disabilities and has never been married. The results of this study indicate that the Legal Protection for Child Prisoners of Narcotics at the Class I Special Development Institution for Children in Medan based on Law No. 11 of 2012 concerning the Juvenile Criminal Justice System is, in Islamic law, known as Maqāsid Al-Syarī’ah, which consists of two words: Maqāsid, meaning objectives and purposes, and Al-Syarī’ah, meaning the establishment of Allah’s law, which serves as a guide for humans to achieve happiness in this world and in the hereafter.
Post-Triple Talaq Reconciliation in the Shāfiʿī Perspective: A Case Study of Koto Baringin, Mandailing Natal Yanti, Helmida; Siregar, Ramadhan Syahmedi
Lambung Mangkurat Law Journal Vol. 10 No. 2 (2025): September
Publisher : Program magister Kenotariatan Fakultas Hukum Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32801/abc.v10i2.246

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Reports of reconciliation after triple talaq persist in some Indonesian communities due to misconceptions about divorce status, the scope of reconciliation, and family-law pathways. This article examines post-triple talaq reconciliation through the Shāfiʿī doctrinal lens and Indonesian positive law (the Compilation of Islamic Law/KHI and the Marriage Law) using a qualitative socio-legal case study in Koto Baringin, Mandailing Natal. Data were gathered via in-depth interviews with religious leaders, village/KUA officers, and affected couples, complemented by observation and document review, and analyzed thematically with source/method triangulation. Findings show three recurrent patterns: informal cohabitation without a prior court dissolution or a lawful route to reconciliation; reliance on community leaders’ social legitimacy in place of legal verification; and persistent confusion about “triple talaq at once” and its consequences. In the Mazhab Shāfiʿī , triple talaq triggers baʾīn kubrā; reconciliation is invalid until tahallul occurs through a genuine, non-sham subsequent marriage (nikāḥ taḥlīl is prohibited). Under Indonesian law, divorce is valid only through the Religious Court and reconciliation must follow prescribed procedures and registration. Non-compliance produces legal uncertainty regarding marital status, children’s civil documentation, inheritance, and access to state services. The study recommends strengthening family-law literacy, intensifying KUA counseling, and strict adherence to court procedure and civil registration.
IMPLEMENTASI UNDANG-UNDANG N0 6 TAHUN 2014 TENTANG DESA TERHADAP APBDes “PERSPEKTIF SIYASAH DUSTURIYAH” (STUDI KASUS : DESA TELUK PULAI LUAR KEC. KUALUH LEIDONG) Fadhilatul Afifah Tanjung; Siregar, Ramadhan Syahmedi
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 1 (2025): QANUN: Journal of Islamic Laws and Studies
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i1.910

Abstract

Penerapan UU No 6 Tahun 2014 mengenai Desa diketahui mendorong banyaknya perkembangan serta perubahan terutama dalam mengelolah anggaran keuangan desa, khususnya Anggaran Pendapatan dan Belanja Desa (APBDes). Penelitian ini bertujuan untuk menganalisis implementasi UU Desa tersebut terhadap APBDes di Desa Teluk Pulai Luar, Kecamatan Kualuh Leidong, melalui perspektif Siyasah Dusturiyah (kebijakan ketatanegaraan). Pendekatan ini digunakan untuk menilai sejauh mana prinsip-prinsip konstitusional, seperti transparansi, akuntabilitas, dan partisipasi masyarakat, diterapkan dalam pengelolaan APBDes.  Metode penelitian yang diterapkan yakni jenis kualitatif melalui studi kasus. Data dihimpun dari hasil wawancara mendalam bersama perangkat desa, Badan Permusyawaratan Desa (BPD), dan juga warga masyarakat, serta analisis dokumen APBDes tahun terakhir. Hasil penelitian menunjukkan bahwa meskipun UU Desa menempatkan otoritas besar kepada desa untuk pengelolaan keuangan, implementasinya di Desa Teluk Pulai Luar masih menghadapi beberapa tantangan, seperti kurangnya kapasitas SDM, rendahnya partisipasi masyarakat, dan belum optimalnya pengawasan oleh BPD. Dari perspektif Siyasah Dusturiyah, ditemukan bahwa prinsip-prinsip good governance belum sepenuhnya terinternalisasi dalam pengelolaan APBDes. Penelitian ini merekomendasikan peningkatan kapasitas aparatur desa, sosialisasi yang lebih intensif kepada masyarakat, serta penguatan peran BPD dan lembaga pengawasan untuk memastikan APBDes dikelola secara transparan dan akuntabel. Temuan ini memberikan kontribusi penting dalam memahami dinamika pengelolaan keuangan desa pasca-UU Desa dari sudut pandang hukum ketatanegaraan. 
THE CONCEPT OF FREEDOM OF OPINION IN ISLAM AND ITS LIMITATIONS AS SEEN IN THE FACE OF CONSTITUTIONAL LAW Al-Fitrah, Ramadhan; Siregar, Ramadhan Syahmedi; Tanjung, Dhiauddin
Jurnal Hukum dan Keadilan Vol. 2 No. 6 (2025): JHK_OCTOBER
Publisher : PT. Hafasy Dwi Nawasena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61942/jhk.v2i6.455

Abstract

This study aims to analyze the concept of freedom of speech (Hurriyatul Ra'yi) in Islamic teachings and compare its limitations with the provisions of Indonesian Constitutional Law (UUD NRI 1945), particularly in the context of restrictions on hate speech, blasphemy, and the spread of fake news. This study uses a normative (doctrinal) legal type. We apply a philosophical-theological approach to examine Islamic Law and a juridical-normative approach to analyze the Constitutional framework. The analysis is conducted in a comparative-synchronized manner to find common ground and philosophical harmony between the two legal systems. The main primary legal materials include the Qur'an, Hadith, Fiqh Siyasah books, as well as the 1945 UUD NRI and the ITE Law. Freedom of speech in Islam is seen as a right bound by responsibilities and obligations (amar ma'ruf nahi munkar), whose main purpose is to realize the public good (maslahat) and must be stopped if it causes harm (mafsadah). These limitations are supported by the principles of ethics and prevention (Sadd al-Dzarāi'). Accordingly, the Indonesian Constitution guarantees freedom (Article 28E), but imposes mandatory restrictions through Article 28J Paragraph (2) for the sake of "religious values" and "public order." There is a strong philosophical alignment, where Islamic restrictions aimed at preventing mafsadah align with the Constitutional restrictions that protect religious values ​​and public order. Both legal systems fundamentally reject absolute and destructive freedom of expression. This synchronization forms the legal basis for the implementation of positive law (such as the ITE Law) in demanding digital accountability, which in essence protects collective ethics and morality.