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All Journal Rechtsidee JIPI (Jurnal Ilmu Perpustakaan dan Informasi) JURNAL MAHKAMAH Jurnal Akta FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Tazkiya: Jurnal Pendidikan Islam Journal Analytica Islamica AL-MUQARANAH-Jurnal Program Studi Perbandingan Mazhab AS-SÂIS (JURNAL HUKUM TATA NEGARA ISLAM/SIYASAH) JURNAL PENDIDIKAN TAMBUSAI Journal of Humanities and Social Studies RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences LEGAL BRIEF An-Nawa : Jurnal Studi Islam Jurnal Nuansa Akademik: Jurnal Pembangunan Masyarakat RIO LAW JURNAL Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Britain International of Humanities and Social Sciences (BIoHS) Journal INTERNATIONAL JOURNAL OF CULTURAL AND SOCIAL SCIENCE Law Development Journal International Journal of Science and Society (IJSOC) Al-Manahij : Jurnal Kajian Hukum Islam QANUN: Journal of Islamic Laws and Studies Asas wa Tandhim: Jurnal Hukum, Pendidikan, dan Sosial Keagamaan AL-SULTHANIYAH Tasyri' Riwayat: Educational Journal of History and Humanities IIJSE Jurnal Hukum dan Keadilan EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM LamLaj
Ramadhan Syahmedi Siregar
Universitas Islam Negeri Sumatera Utara, Indonesia
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MARULAK ARI TRADITION IN MANDAILING ETHNIC CULTURE REVIEWED FROM THE PERSPECTIVE OF ISLAMIC LAW (CASE STUDY OF MANDAILING NATAL REGENCY) Muhammad Haddad Alwi Nasution; Dhiauddin Tanjung; Ramadhan Syahmedi Siregar
International Journal of Cultural and Social Science Vol. 6 No. 3 (2025): International Journal of Cultural and Social Science
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v6i3.1149

Abstract

The Marulak Ari tradition in Mandailing culture is the culmination of the wedding ceremony, involving customary law and connected to Islamic law. This research aims to analyze the tradition from an Islamic legal perspective, using a cultural anthropological approach. The methods used are field research and interviews with local traditional figures, as well as a comparative analysis between customary law and Islamic law. The research findings indicate that although the Marulak Ari tradition holds significant value in Mandailing culture, it contradicts the principles of Islamic law, particularly in the aspects of hifzh al-'aql (preservation of reason) and hifzh al-mal (preservation of wealth). Therefore, this research suggests the need for adjustments so that this tradition can continue to be carried out without contradicting Islamic teachings, by reducing elements that can be mentally and economically detrimental.
MURDER OF HUSBAND BY WIFE IN INFIDELITY CASE ACCORDING TO ISLAMIC LAW (ANALYSIS OF THE MEDAN DISTRICT COURT DECISION NUMBER 907/PID.B/2020/PN MDN) Muarrif el-Ridho Saragih; Dhiauddin Tanjung; Ramadhan Syahmedi Siregar
International Journal of Cultural and Social Science Vol. 6 No. 3 (2025): International Journal of Cultural and Social Science
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v6i3.1150

Abstract

This study analyzes the Medan District Court Decision Number 907/Pid.B/2020/PN Mdn, in which the wife, Zuraida Hanum, was sentenced to death for the premeditated murder of her husband due to infidelity. The aim is to assess the judge's reasoning behind this decision from both Islamic and criminal law perspectives. Using a normative juridical approach, this research examines primary, secondary, and tertiary legal materials to understand the application of Islamic law and criminal law in this case. The findings suggest that the judge’s decision was influenced by the heinous nature of the crime and the intent to provide a deterrent effect. From an Islamic law perspective, the death penalty aligns with the retribution for premeditated murder, while criminal law emphasizes justice and public safety. This case highlights the intersection of legal and moral principles in determining appropriate sentencing.
ANALYSIS OF ZAKAT COLLECTION AT BAZNAS OF NORTH SUMATRA PROVINCE BASED ON THE PRINCIPLES OF VOLUNTARISM AND PUBLIC WELFARE Zein, Hanafi; Tanjung, Dhiauddin; Siregar, Ramadhan Syahmedi
International Journal of Cultural and Social Science Vol. 6 No. 3 (2025): International Journal of Cultural and Social Science
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v6i3.1125

Abstract

This study aims to analyze the effectiveness of zakat collection by the National Zakat Agency (BAZNAS) of North Sumatra Province, which is carried out based on voluntary principles from the perspective of maqashid sharia. This study uses a qualitative approach with a normative-empirical research type based on secondary data. Data were collected through a documentary study of official BAZNAS reports, local government publications, and scientific articles from nationally accredited journals. Data analysis was conducted descriptively and qualitatively with a thematic and normative approach, then examined within the framework of sharia objectives (maqashid sharia). The results show that although BAZNAS has implemented various strategies such as service digitization, zakat campaigns, and the involvement of religious leaders, the effectiveness of zakat collection is still low compared to the existing potential. The main factors affecting effectiveness include low public zakat literacy, weak trust in zakat institutions, limited institutional capacity, and minimal regulatory support at the regional level. In the perspective of maqashid sharia, the voluntary principle will have beneficial value if managed through a strong, professional system and impact on the empowerment of mustahik. Therefore, it is necessary to strengthen regional regulations, increase public literacy, and create institutional synergy so that zakat can become an effective and sustainable instrument of distributive justice.
Legal Protection for Child Narcotics Prisoners at the Class I Special Development Institution for Children in Medan (An Islamic Law Perspective and Law No. 11 of 2012 on the Juvenile Criminal Justice System) Nasution, Muhammad Zulfadli; Pagar, Pagar; Siregar, Ramadhan Syahmedi
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 9, No 2 (2025): Journal of Humanities and Social Studies
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v9i2.12612

Abstract

This study aims to explain the Legal Protection for Child Prisoners of Narcotics at the Class I Special Development Institution for Children in Medan based on Law No. 11 of 2012 concerning the Juvenile Criminal Justice System. The type of research used by the author is field research with a qualitative descriptive method. It employs a socio-legal approach and a statute approach, while the types of data used consist of primary and secondary data. The problem in this study is that Article 98 paragraph 1 of the Compilation of Islamic Law states that the age limit for a child who is able to stand independently or is considered an adult is 21 years, provided that the child does not have physical or mental disabilities and has never been married. The results of this study indicate that the Legal Protection for Child Prisoners of Narcotics at the Class I Special Development Institution for Children in Medan based on Law No. 11 of 2012 concerning the Juvenile Criminal Justice System is, in Islamic law, known as Maqāsid Al-Syarī’ah, which consists of two words: Maqāsid, meaning objectives and purposes, and Al-Syarī’ah, meaning the establishment of Allah’s law, which serves as a guide for humans to achieve happiness in this world and in the hereafter.
Post-Triple Talaq Reconciliation in the Shāfiʿī Perspective: A Case Study of Koto Baringin, Mandailing Natal Yanti, Helmida; Siregar, Ramadhan Syahmedi
Lambung Mangkurat Law Journal Vol. 10 No. 2 (2025): September
Publisher : Program magister Kenotariatan Fakultas Hukum Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32801/abc.v10i2.246

Abstract

Reports of reconciliation after triple talaq persist in some Indonesian communities due to misconceptions about divorce status, the scope of reconciliation, and family-law pathways. This article examines post-triple talaq reconciliation through the Shāfiʿī doctrinal lens and Indonesian positive law (the Compilation of Islamic Law/KHI and the Marriage Law) using a qualitative socio-legal case study in Koto Baringin, Mandailing Natal. Data were gathered via in-depth interviews with religious leaders, village/KUA officers, and affected couples, complemented by observation and document review, and analyzed thematically with source/method triangulation. Findings show three recurrent patterns: informal cohabitation without a prior court dissolution or a lawful route to reconciliation; reliance on community leaders’ social legitimacy in place of legal verification; and persistent confusion about “triple talaq at once” and its consequences. In the Mazhab Shāfiʿī , triple talaq triggers baʾīn kubrā; reconciliation is invalid until tahallul occurs through a genuine, non-sham subsequent marriage (nikāḥ taḥlīl is prohibited). Under Indonesian law, divorce is valid only through the Religious Court and reconciliation must follow prescribed procedures and registration. Non-compliance produces legal uncertainty regarding marital status, children’s civil documentation, inheritance, and access to state services. The study recommends strengthening family-law literacy, intensifying KUA counseling, and strict adherence to court procedure and civil registration.
IMPLEMENTASI UNDANG-UNDANG N0 6 TAHUN 2014 TENTANG DESA TERHADAP APBDes “PERSPEKTIF SIYASAH DUSTURIYAH” (STUDI KASUS : DESA TELUK PULAI LUAR KEC. KUALUH LEIDONG) Fadhilatul Afifah Tanjung; Siregar, Ramadhan Syahmedi
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 1 (2025): QANUN: Journal of Islamic Laws and Studies, September 2025
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i1.910

Abstract

Penerapan UU No 6 Tahun 2014 mengenai Desa diketahui mendorong banyaknya perkembangan serta perubahan terutama dalam mengelolah anggaran keuangan desa, khususnya Anggaran Pendapatan dan Belanja Desa (APBDes). Penelitian ini bertujuan untuk menganalisis implementasi UU Desa tersebut terhadap APBDes di Desa Teluk Pulai Luar, Kecamatan Kualuh Leidong, melalui perspektif Siyasah Dusturiyah (kebijakan ketatanegaraan). Pendekatan ini digunakan untuk menilai sejauh mana prinsip-prinsip konstitusional, seperti transparansi, akuntabilitas, dan partisipasi masyarakat, diterapkan dalam pengelolaan APBDes.  Metode penelitian yang diterapkan yakni jenis kualitatif melalui studi kasus. Data dihimpun dari hasil wawancara mendalam bersama perangkat desa, Badan Permusyawaratan Desa (BPD), dan juga warga masyarakat, serta analisis dokumen APBDes tahun terakhir. Hasil penelitian menunjukkan bahwa meskipun UU Desa menempatkan otoritas besar kepada desa untuk pengelolaan keuangan, implementasinya di Desa Teluk Pulai Luar masih menghadapi beberapa tantangan, seperti kurangnya kapasitas SDM, rendahnya partisipasi masyarakat, dan belum optimalnya pengawasan oleh BPD. Dari perspektif Siyasah Dusturiyah, ditemukan bahwa prinsip-prinsip good governance belum sepenuhnya terinternalisasi dalam pengelolaan APBDes. Penelitian ini merekomendasikan peningkatan kapasitas aparatur desa, sosialisasi yang lebih intensif kepada masyarakat, serta penguatan peran BPD dan lembaga pengawasan untuk memastikan APBDes dikelola secara transparan dan akuntabel. Temuan ini memberikan kontribusi penting dalam memahami dinamika pengelolaan keuangan desa pasca-UU Desa dari sudut pandang hukum ketatanegaraan. 
THE CONCEPT OF FREEDOM OF OPINION IN ISLAM AND ITS LIMITATIONS AS SEEN IN THE FACE OF CONSTITUTIONAL LAW Al-Fitrah, Ramadhan; Siregar, Ramadhan Syahmedi; Tanjung, Dhiauddin
Jurnal Hukum dan Keadilan Vol. 2 No. 6 (2025): JHK_OCTOBER
Publisher : PT. Hafasy Dwi Nawasena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61942/jhk.v2i6.455

Abstract

This study aims to analyze the concept of freedom of speech (Hurriyatul Ra'yi) in Islamic teachings and compare its limitations with the provisions of Indonesian Constitutional Law (UUD NRI 1945), particularly in the context of restrictions on hate speech, blasphemy, and the spread of fake news. This study uses a normative (doctrinal) legal type. We apply a philosophical-theological approach to examine Islamic Law and a juridical-normative approach to analyze the Constitutional framework. The analysis is conducted in a comparative-synchronized manner to find common ground and philosophical harmony between the two legal systems. The main primary legal materials include the Qur'an, Hadith, Fiqh Siyasah books, as well as the 1945 UUD NRI and the ITE Law. Freedom of speech in Islam is seen as a right bound by responsibilities and obligations (amar ma'ruf nahi munkar), whose main purpose is to realize the public good (maslahat) and must be stopped if it causes harm (mafsadah). These limitations are supported by the principles of ethics and prevention (Sadd al-Dzarāi'). Accordingly, the Indonesian Constitution guarantees freedom (Article 28E), but imposes mandatory restrictions through Article 28J Paragraph (2) for the sake of "religious values" and "public order." There is a strong philosophical alignment, where Islamic restrictions aimed at preventing mafsadah align with the Constitutional restrictions that protect religious values ​​and public order. Both legal systems fundamentally reject absolute and destructive freedom of expression. This synchronization forms the legal basis for the implementation of positive law (such as the ITE Law) in demanding digital accountability, which in essence protects collective ethics and morality.
Isbat Nikah; Aspek Hukum dan Administratif Khafi, Kasaful; Annisa, Annisa; Siregar, Ramadhan Syahmedi
Jurnal Pendidikan Tambusai Vol. 8 No. 2 (2024)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Banyaknya permohonan itsbat nikah di Pengadilan Agama memberikan cerminan bahwa masih banyaknya masyarakat yang menikah tanpa mencatatnya kepada Pegawai Pencatat Nikah di KUA. Adapun pokok masalah yaitu Bagaimana pelaksanaan itsbat nikah terhadap pernikahan yang belum dicatatkan di pengadilan agama. Dalam hal ini penulis menggunakan Jenis penelitian normatif dan empiris, yakni penelitian hukum yang memadukan antara penelitian hukum normatif dan penelitian hukum empiris. Pendekatan yang digunakan dalam penelitian ini ialah pendekatan hukum berupa peraturan perundang-undangan yaitu UndangUndang RI Tentang Perkawinan, dan Kompilasi Hukum Islam, beserta peraturan lain yang terkait dengan permasalahan dalam penelitian ini. Hasil yang ditemukan kemudian akan disajikan dalam laporan yang bersifat deskriptif, yakni dengan menggambarkan suatu mekanisme Legalitas Pencatatan Perkawinan melalui Penetapan Isbat Nikah. Penelitian ini menghasilkan kesimpulan bahwa Isbat nikah diartikan sebagai penetapan tentang keaslian nikah yang diajukan ke pengadilan agama yang bertujuan untuk menetapkan kebenaran pernikahan yang telah dilangsungkan sebelumnya namun belum dicatatkan. Pada dasarnya perkawinan adalah suatu anjuran yang sepatutnya dilakukan dalam agama Islam. Isbat nikah telah diatur dalam PP No. 9 Tahun 1975, terkait pencatatan pernikahan dari orang yang melangsungkan perkawinan sesuai dengan aturan agama islam yang dilakukan oleh pegawai pencatat yang diangkat oleh Menteri Agama atau pegawai yang dipilih olehnya. Mencermati tingginya permohonan itsbat nikah penulis menyarankan: agar melakukan sosialisasi mengenai pentingnya pencatatan nikah agar memberikan pemahaman kepada masyarakat termasuk desa terpencil. Kemudian menetapkan itsbat nikah dengan tegas berdasarkan dengan ketentuan itsbat nikah dalam Kompilasi Hukum Islam.
Penetapan Wali Adhol Dalam Perkawinan Masyarakat Muslim Binjai Hamdi, Abdul Ridho; Jamil, Muhammad; Siregar, Ramadhan Syahmedi
Nuansa Akademik: Jurnal Pembangunan Masyarakat Vol. 8 No. 1 (2023)
Publisher : Lembaga Dakwah dan Pembangunan Masyarakat Universitas Cokroaminoto Yogyakarta (LDPM UCY)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/jnajpm.v8i1.1353

Abstract

This study wanted to find out the procedural in the application for wali adhol and the number of cases at the Binjai Religious Court. Then the cause of the application for guardian adhol in the people of Binjai City to the Binjai Religious Court and the peaceful effort and the basis for determining the panel of judges at the Binjai Religious Court on the appointment of guardian judges in Muslim community marriages in Binjai City whose guardians are adhol. The type of thesis research is qualitative, the type of research is yuridis sosiologis, namely the type of social research research. The primary source of research is the decision of the Binjai Religious Court in determining the guardian adhol from 2011-2021. Data collection techniques by means of observation, interviews, document studies and photos. Based on the results of the study that the Guidelines and Administrative Duties of the Religious Courts related to the application for wali adhol which was requested by the prospective bride to the Binjai Religious Court, namely registering the case and paying the down-payment of the case; the application can be submitted cumulatively, namely the determination of the guardian adhol as well as a marriage permit and the appointment of a guardian judge; The head of the Religious Court determines the panel of judges in charge.
Analisis Efektivitas Surat Edaran Mahkamah Agung Nomor 4 Tahun 2014 pada Rumusan Hukum Hasil Rapat Pleno Kamar Peradilan Agama terhadap Konsistensi Putusan Cearai di Pengadilan Agama Medan: Studi Kasus Tahun 2023-2024 Tuseno, Tuseno; Siregar, Ramadhan Syahmedi
RIO LAW JURNAL Vol 5, No 2 (2024): Vol.5 No. 2 2024
Publisher : Universitas Muara Bungo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36355/rlj.v5i2.1392

Abstract

The purpose of marriage is to obtain happiness for the married couple. However, it is not uncommon for both of them to feel that after marriage they have not achieved happiness, the goal of the marriage itself has not been achieved. Because the goal of marriage has not been achieved, the right solution is divorce. In order for a marriage to be divorced by the court, it must be proven that the reasons for divorce have been met because if there are no reasons for divorce, the judge will reject the divorce petition so that legally a marriage that does not achieve happiness cannot be divorced. After conducting an analysis of the Medan religious court decision and Supreme Court Circular Letter Number 04 of 2014, it was found that the existence of SEMA has proven effective in filling the legal vacuum. The judge at the Medan Religious Court can interpret the occurrence of a quarrel between husband and wife by looking at the fact that there was a separation between husband and wife. Because indeed, if the reason is that they have separated, the judge is constrained by the rule which requires it to last for 2 (two) consecutive years so that the existence of SEMA Number 04 of 2014 which allows deciding on a divorce even though they have not been separated for 2 (two) years makes it easier for judges to decide on a divorce where they have already been separated. It is proven that from 2023 to May 2024, Medan Religious Court judges have decided on divorce in 4,076 cases.
Co-Authors Absor, Ulil Al-Fitrah, Ramadhan Ammar Zaki Siregar Annisa Annisa Atzahra, Cici Azizah Azril Arifin Siregar Daulay, Ahmad Kosasih Dhiauddin Tanjung Dhiauddin Tanjung Fadhilatul Afifah Tanjung Fakhri, Muhammad Puji Hafsah , Hafsah Hafsah Hafsah Hamdi, Abdul Ridho Hamzah Hamzah Harahap, Mhd. Yadi Harahap, Rahmad Ibrahim Hasan Matsum Hasibuan, Azmi Rifaldy Helmida Yanti Hidayat, Rahmat Jamhuri, Jamhuri Khafi, Kasaful Lauhin Mahfudz Lembong, Suarto Mhd Yadhi Harahap Mhd. Syahnan Mhd.Yadi Harahap Muarrif el-Ridho Saragih Muflika Gusliandari Muhammad Alawy Rangkuti Muhammad Haddad Alwi Nasution Muhammad Ikhlas bin Rosele Muhammad JAMIL Muhammad Syakban Muhammad Syukri Albani Nasution Muhammad Zulfadli Nasution Mukhlis Siregar Nasir, Ahmad Nasution, Jumanah Nauli, Ahmad Arif Nurasiah Nurasiah Nurhayati Nurhayati Nurhayati Nurhayati Nurtaufiq Nurtaufiq Nurul Arif El Hakim Pagar, Pagar Prana, Muhammad Pulungan, Nina Arnita Purba, Sa’iful Husairi Purwanto Purwanto Putra, Wahyu Sanjaya Rahmat Alfi Syahri Marpaung Rizka Hanum Mendrofa Sahmiar Pulungan Siregar, Emlia Fasia Siregar, Ganti Siregar, Ivanda Yusuf Solin, Rizky Fajar Sulaeman AR Syafrowi, Syafrowi Syafruddin Syam Syahrini Harahap Tanjung, Dhiauddin Teuku Islahuddin Tuseno, Tuseno Wahyu Sanjaya Putra Wahyu Shuhada Zaini Zaini Zainuddin Zein, Hanafi Zikra, Alfiandi