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Education and the Role of Parents in Islam: Building a Drug-Free Generation Silawati Silawati; Aslati Aslati; Muhlasin Muhlasin; Arisman Arisman; Rizka Sari; Iin Gusmana
AL-ISHLAH: Jurnal Pendidikan Vol 17, No 4 (2025): DECEMBER 2025
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v17i4.5963

Abstract

Drug abuse among adolescents poses a serious threat to individual well-being and family stability. Within the Islamic framework, parents play a central role as moral and spiritual guides in protecting their children from harmful behaviors. This study explores the role of Islamic parenting in preventing adolescent drug abuse through the lens of da'wah psychology. This research employed a qualitative method using a literature review approach. Relevant scholarly works on Islamic parenting, da'wah psychology, and drug prevention strategies were analyzed. Descriptive analysis was conducted to examine the interconnections between Islamic values, parenting practices, and adolescent behavior. Findings indicate that Islamic parenting, when grounded in religious teachings and moral development, serves as an effective preventive mechanism against drug abuse. The integration of da'wah psychology enhances parents' ability to communicate religious and ethical messages persuasively, fosters stronger emotional bonds, and supports the creation of a psychologically healthy home environment. Key elements such as early inculcation of Islamic values, wise supervision, positive role modeling, and active parental involvement in children’s lives contribute significantly to deterring adolescents from drug-related behavior. The study concludes that Islamic parenting, supported by principles of da'wah psychology, provides a holistic framework for drug abuse prevention. Strengthening parental awareness and engagement within this framework can help nurture a resilient, morally grounded younger generation.
Analisis Yuridis terhadap Legalitas Penghasilan Youtuber dalam perspektif Hukum Islam Ilham Rahmani; Aslati Aslati
Journal of Islamic Law and Wisdom Vol. 1 No. 1 (2025): June 2025
Publisher : Program Studi Magister Hukum Islam - UIN Bukittinggi

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Abstract

This study aims to analyze the legality of YouTuber income from an Islamic economic perspective, especially in relation to the content produced and advertisements displayed through the Google AdSense program. The main focus of this study is to review the halal or haram status of YouTuber income based on sharia principles, as well as to understand the form of contract that underlies the cooperation between YouTubers and advertising providers. This study uses a library research method by reviewing Islamic literature, fatwas of the Indonesian Ulema Council, books, scientific journals, and other relevant documents related to muamalah law and digital media. The results of the study show that the profession of YouTuber is permissible in Islam as long as the uploaded content does not violate sharia. The permissibility of income from AdSense depends heavily on two things: content and type of advertisement. If both are in accordance with Islamic values, then the income is halal and even obligatory to be zakat if it meets the nisab and haul. From the perspective of the contract, the collaboration between YouTubers and Google AdSense can be categorized as syirkah abdan and ju'alah, which is valid as long as it meets the requirements such as clarity of the agreement, the consent of both parties, and is free from elements of usury, gharar, and maysir. The MUI fatwa emphasizes that transactions through social media must reflect faith, piety, and noble morals, and avoid all forms of content or activities that damage sharia values. Therefore, Muslim YouTubers have a sharia responsibility to maintain the integrity of content and digital ethics in all their activities. Keywords: Legality, YouTuber Income, Islamic Law
Implikasi Syariah atas Pendanaan Beasiswa Melalui Bank Konvensional di Lembaga Pendidikan Islam Niswahtul Hasanah; Aslati Aslati
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.1817

Abstract

Penelitian ini bertujuan untuk mengkaji keabsahan penggunaan bank konvensional dalam penyaluran dana beasiswa dari perspektif fiqh muamalah. Masalah utama yang diangkat adalah potensi keterlibatan unsur riba dalam proses distribusi dana beasiswa melalui sistem perbankan konvensional, yang secara prinsip bertentangan dengan syariat Islam. Dengan menggunakan metode studi pustaka (library research), data diperoleh dari literatur klasik seperti Al-Mughni karya Ibnu Qudamah dan Al-Majmu’ karya An-Nawawi, serta literatur kontemporer seperti Fatawa al-Mu‘ashirah karya Yusuf al-Qaradawi dan fatwa-fatwa Dewan Syariah Nasional MUI. Analisis dilakukan dengan pendekatan analisis isi dan triangulasi sumber melalui perbandingan pandangan ulama lintas mazhab dan pendekatan maqashid al-shariah.Hasil penelitian menunjukkan bahwa penggunaan bank konvensional dapat ditoleransi dalam kondisi darurat dengan syarat ketat, seperti tidak adanya unsur riba dan penggunaan akad wakalah yang sah secara syariah. Namun, solusi ini bersifat temporer dan bukan ideal dalam jangka panjang. Oleh karena itu, diperlukan strategi transisi menuju sistem penyaluran beasiswa berbasis keuangan syariah, baik melalui kemitraan dengan bank syariah maupun pemanfaatan teknologi keuangan digital syariah (sharia fintech). Literasi fiqh muamalah, tata kelola dana yang amanah, serta penguatan regulasi syariah menjadi kunci dalam mewujudkan sistem penyaluran beasiswa yang tidak hanya efisien, tetapi juga sesuai dengan prinsip-prinsip Islam
Peace Theology in the Hudaibiyah Agreement: Actualization of the Values of the Faith from the Perspective of Qashash Al-Qur'an Nuraini, Nuraini; Yani, Sri Rahma; Aslati, Aslati; Agustin, Hanna Jenifer; S, Mochammad Novendri
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 8 No. 1 (2026): Juni (In Press)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

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Abstract

This study examines the theology of peace embodied in the Treaty of Hudaybiyyah through the perspective of Qashash al-Qur'an (Qur'anic narratives), with a particular focus on the actualization of creedal values (aqidah) relevant to the lives of Muslims. The Treaty of Hudaybiyyah represents one of the most monumental events in Islamic history, not only reflecting the diplomatic strategy of Prophet Muhammad (peace be upon him) but also demonstrating theological principles grounded in faith, patience, obedience, and commitment to peace. From the Qur'anic perspective, this event is portrayed as a victory containing profound wisdom for strengthening faith and shaping the moral character of the Muslim community. This research aims to identify the creedal values embedded in the narrative of the Treaty of Hudaybiyyah based on the interpretations of Qur'anic exegetes, while also analyzing their relevance in constructing a theology of peace amid the dynamics of contemporary Muslim society. This study employs a library research method using a thematic interpretation (mawdhu'i) approach within the framework of Qashash al-Qur'an studies. Primary data were obtained from various Qur'anic commentaries discussing the verses related to the Treaty of Hudaybiyyah, particularly those contained in Surah al-Fath. Secondary data were drawn from Islamic historical literature, scholarly articles, and other relevant academic studies. All data were analyzed using content analysis techniques to uncover the meanings, values, and theological messages embedded in this event. The findings reveal that the Treaty of Hudaybiyyah embodies several creedal values that serve as the foundation of the theology of peace in Islam. These include belief in Allah's wisdom behind every divine decree, patience in facing trials and pressures, obedience to the decisions of the Prophet Muhammad (peace be upon him), commitment to agreements and covenants, and the spirit of consultation (shura) in resolving conflicts. These values possess strong relevance in modern life, particularly in fostering a culture of tolerance, strengthening moderate attitudes, promoting peaceful conflict resolution, and cultivating optimism and trust in the wisdom underlying every circumstance faced by Muslims. Penelitian ini mengkaji teologi perdamaian yang terkandung dalam Perjanjian Hudaibiyah melalui perspektif qashash al-Qur’an dengan menitikberatkan pada aktualisasi nilai-nilai akidah yang relevan bagi kehidupan umat Islam. Perjanjian Hudaibiyah merupakan salah satu peristiwa monumental dalam sejarah Islam yang tidak hanya merepresentasikan strategi diplomasi Nabi Muhammad saw., tetapi juga mencerminkan prinsip-prinsip teologis yang berlandaskan keimanan, kesabaran, ketaatan, dan komitmen terhadap perdamaian. Dalam perspektif al-Qur’an, peristiwa ini diposisikan sebagai kemenangan yang mengandung hikmah besar bagi penguatan akidah dan pembentukan karakter umat. Penelitian ini bertujuan untuk mengidentifikasi nilai-nilai akidah yang terkandung dalam kisah Perjanjian Hudaibiyah berdasarkan penafsiran para mufasir, sekaligus menganalisis relevansinya dalam membangun teologi perdamaian di tengah dinamika kehidupan masyarakat Muslim kontemporer. Penelitian ini merupakan penelitian kepustakaan (library research) dengan menggunakan pendekatan tafsir tematik (maudhu‘i) dalam kerangka kajian qashash al-Qur’an. Data primer diperoleh dari berbagai kitab tafsir yang membahas ayat-ayat terkait Perjanjian Hudaibiyah, khususnya yang termuat dalam Surah al-Fath, sedangkan data sekunder bersumber dari literatur sejarah Islam, artikel ilmiah, dan kajian akademik yang relevan. Seluruh data dianalisis menggunakan teknik content analysis untuk mengungkap makna, nilai, dan pesan teologis yang terkandung dalam peristiwa tersebut. Hasil penelitian menunjukkan bahwa Perjanjian Hudaibiyah mengandung sejumlah nilai akidah yang menjadi fondasi teologi perdamaian dalam Islam, yaitu keyakinan terhadap kebijaksanaan Allah dalam setiap ketetapan-Nya, kesabaran dalam menghadapi ujian dan tekanan, kepatuhan terhadap keputusan Rasulullah saw., komitmen terhadap perjanjian, serta semangat musyawarah dalam menyelesaikan konflik. Nilai-nilai tersebut memiliki relevansi yang kuat dalam konteks kehidupan modern, terutama dalam membangun budaya toleransi, memperkuat sikap moderat, mengedepankan penyelesaian konflik secara damai, serta menumbuhkan optimisme dan kepercayaan terhadap hikmah di balik setiap peristiwa yang dihadapi umat Islam.
Analisis Ijarah Muntahiyah Bit Tamlik dalam Perspektif Hukum Islam dan Hukum Positif Indonesia Muhammad Romi; Aslati Aslati; Mawardi Dalimunthe
Yurisprudentia: Jurnal Hukum Ekonomi Vol 11, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/yurisprudentia.v11i2.16495

Abstract

This research aims to analyze the law of Ijarah Muntahiyah Bit Tamlik (IMBT) in the perspective of Islamic law and positive law in Indonesia, as well as examine the suitability and synergy between the two. IMBT is a complex form of Islamic financing contract because it combines two different contracts, namely rent (ijarah) and transfer of ownership (grant or sale). This research uses a normative juridical method with a comparative approach and critical analysis, namely comparing the legal basis of IMBT in muamalah fiqh and legislative regulations in Indonesia, including the Compilation of Sharia Economic Law, Banking Law, Bank Indonesia Regulations, and Civil Code. Data collection techniques are carried out through library research by examining primary and secondary sources. The results of the study show that Islamic law allows IMBT contracts to be safe if the lease contract and the promise of ownership are separated and not made in one binding contract. Transfer of ownership can only be done after the lease period ends, and the contract structure must be in accordance with the principles of justice, clarity, and free from elements of usury and gharar. In positive law in Indonesia, IMBT is also legally recognized, although it has not been regulated in a special law. However, its existence has been legitimized through the DSN-MUI fatwa, the Compilation of Sharia Economic Law (KHES), the Sharia Banking Law, and Bank Indonesia Regulations. There is substantial synergy between the principles of fiqh muamalah and positive law in Indonesia, although there is still a need to strengthen regulations and epistemological reconstruction so that IMBT can be carried out more comprehensively, legally according to sharia, and strong in national law in modern economic practices.
HUKUM ZAKAT TANAH DAN PROPERTI Ferlan Niko; Aslati Aslati
ASAS Law Journal Vol. 3 No. 1 (2025): ASAS Law Journal
Publisher : Yayasan Lembaga Pendidikan Asas

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Abstract

Zakat is one of the main instruments in the Islamic economic system, functioning as a mechanism for wealth distribution and poverty alleviation. In the contemporary context, the objects of zakat are no longer limited to agricultural products, trade, gold, and silver, but have expanded to include land and property ownership. This article aims to examine the legal status of zakat on land and property from the perspective of Islamic law as well as its relevance within Indonesia’s positive law. This study employs a normative approach with a qualitative-descriptive method, supported by juridical analysis and the maqashid al-shariah approach. The findings indicate that zakat on land and property has a strong legal foundation in the Qur’an, hadith, and the ijtihad (independent reasoning) of contemporary scholars. In Indonesia’s positive law, zakat is regulated by Law Number 23 of 2011, which provides legal legitimacy and integrates zakat obligations into the national social welfare system. The collection of zakat on productive land and income-generating properties has the potential to support economic redistribution, strengthen the social function of zakat, and promote social justice. This study recommends increasing public awareness, reinforcing technical regulations, and fostering institutional synergy between zakat authorities and the government in order to optimize the potential of zakat on land and property. Thus, zakat serves not only as an individual act of worship, but also as an instrument for the economic empowerment of the Muslim community, in line with the goals of sustainable development.
Menjaga Keabadian atau Memenuhi Kebutuhan? Dilema Penjualan Aset Wakaf dalam Perspektif Fiqih Ahmad Fauzan Azhima; Irsan Irsan; Aslati Aslati
al-Battar: Jurnal Pamungkas Hukum Vol. 2 No. 2 (2025): Agustus
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/al-battar.v2i2.348

Abstract

The productivity of waqf assets is crucial for ensuring their long-term benefits. However, many nazir face limited operational funds for maintenance and development. This situation raises a dilemma: can the partial sale of waqf assets for operational purposes be justified, while the principle of perpetuity in Islamic jurisprudence strictly prohibits the transfer of ownership except in cases of necessity? Previous studies have largely examined istibdal in the form of exchanging unproductive assets, leaving a research gap regarding the sale of waqf assets to sustain institutional operations. This study employs a library research method with a doctrinal legal research approach and comparative fiqh analysis, supplemented by a statutory approach to Indonesian waqf legislation. The data sources consist of classical fiqh texts from the four major schools of thought as well as contemporary literature on Indonesian waqf regulations. The analysis is framed within maqashid al-shariʿah and the principle of necessity. The findings indicate that the sale of waqf assets for operational purposes is fundamentally prohibited for three main reasons: (1) it contradicts the principle of perpetuity; (2) as long as the assets remain beneficial, their sale is impermissible according to the majority of jurists; and (3) alternative solutions exist without resorting to sale. Nevertheless, this issue is not only normative but also has significant implications for national waqf governance. Therefore, collective ijtihād and stronger collaboration between the Indonesian Waqf Board (BWI), the Indonesian Council of Ulama (MUI), and Islamic financial regulators are required to establish technical standards for istibdal.
Constitutional Rights of Children from Unregistered Marriages: A Juridical Analysis of Islamic Family Law and Residency Administration Law in Indonesia in Maqashid Sharia Perspective Andrizal Andrizal; Imron Rosidi; Aslati Aslati
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 1 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i3.5321

Abstract

this article aims to compare the legal standing of unregistered marriages children from different legal system, Islamic marriage law and residency law in Indonesia. Due the Act no. 1 /1974 and Islamic Law Compilation no. 1/1991 every unregistered marriages children can obtain legal status by pursuing a marriage decree (isbat nikah) or through the jurisprudence of a Constitutional Court Decision otherwise he does not have legal protection by the state because his parents’ marriage is not recognized and he cannot obtain birth certificates for children and other civil relations. On the contrary according to Regulation Of The Minister Of Internal Affairs Of The Republic Of Indonesia Number 9 Of 2016 About Accelerate Increasing Coverage Of Birth Certificate Ownership he can acquire the birth certificate by the letter of absolute liability (SPTJM)provided by the parents. From the maqashid sharia perspective this contradiction impact the legal standig of unregistered marriage children. This research is literary research with a comparative study with qualitative approach. In accordance with maqashid sharia every child must equal legal standing as resident without any discriminatory position since it is included in the area of basic necessity (mashlahat dharuriyat) as the origin of all rights relating to legal subjects