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All Journal Jurnal KALAM Teosofi: Jurnal Tasawuf dan Pemikiran Islam Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Religio : Jurnal Studi Agama-agama MIQOT: Jurnal Ilmu-ilmu Keislaman Religi�: Jurnal Studi Agama-agama FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan Inteleksia: Jurnal Pengembangan Ilmu Dakwah Didaktika Religia Tadris: Jurnal Pendidikan Islam Jurnal Pendidikan IPA Indonesia EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
Kunawi Basyir
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Titik Temu Agama-agama dalam Analisis Interpretatif Kunawi Kunawi
Religió: Jurnal Studi Agama-agama Vol. 2 No. 2 (2012): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (320.409 KB)

Abstract

The discourses about religion will never come to end. Religion will always be a topic of public sphere and cannot be separated from subjective views. Religion carries the important aspect from which it functions as a vehicle for human being to act of how runs our life in this world. This condition tends to convey religion into an exclusive side. On the one hand, for its adherents, religion (faith) is a basic principle that funnels them to achieve the mean of their life. On the other hand, religion also guide its adherents how to interact with their surroundings politically, economically, socially and religiously. It means that religion is operational and functional doctrine. In social life, religion is used to have such condition where all the structure is well constructed. Basically, the “big religions” (Judaism, Christianity and Islam) are from the same derivation: Semitic. Tauhid is one example of that derivation, besides universal values which inherently arise from those religions. From this point of view, we can say that religion actually has already brought such linear characters among one and another. In this regard, this article attempts to portray the convergences of those religions by using the method of interpretative analysis
Konsep dan Gerakan Tawhîd dalam Perspektif Antropologi Agama Kunawi Basyir
Religió: Jurnal Studi Agama-agama Vol. 4 No. 2 (2014): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

One of the special characteristic of religion is transcendent, holy, absolute and permanent due to the holy revelation of the divinity and culture is human creation in forms of relativity due to its dynamic characteristic. Human culture will take a sort of changing in accordance with the time and space they lived in. Human will have understanding in accordance with their capability and experience in responding and practicing dogma according to their belief. In this point, they try to return to their original form of being oneness or ummah wâh}idah either in social and theological fields. The concept of ummah wâh}idah is well known with the tawhîd movement focused on theological and social realm. This paper attempts to see the religious movement of tawhîd Muh}ammad in anthropological perspective. It aims to respond the exclusive religious understanding of some groups in Indonesia in threatening plurality and social integration. The paper suggests that the movement of tawhîd Muh}ammad is a theological and social movement. Theological movement maintains that all Semitic religions should be tied up with the idea of millah Ibrâhîm, not Islamic religion (aqîdah Islâmîyah) as many salafism argue in the recent days. Besides, the social movement of tawhîd Muh}ammad means that tawhîd could unite many groups and ethnics of Arab tribes to build a new face of civilization in more civilized and dynamic.
Membangun Kerukunan Antarumat Beragama berbasis Budaya Lokal Menyama Braya di Denpasar Bali Kunawi Basyir
Religió: Jurnal Studi Agama-agama Vol. 6 No. 2 (2016): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (229.734 KB) | DOI: 10.15642/religio.v6i2.603

Abstract

Religious experience of multicultural society in Indonesia has frequently been characterized by conflict and violence in various regions. As a state having the motto Bhinneka Tunggal Ika, Indonesia has several challenges and problems of plurality, ethnicity, religion, and culture. However, each culture has it own local wisdom to overcome these challenges and problems. This article finds that the presence of religious life (Hindu-Muslim) in Denpasar Bali does not look like other regions in Indonesia, which is always covered by conflict and violence in the name of religion. Multicultural society in Denpasar Bali indicates ideal collaboration between Muslims and Hindus to build religious activities. It is an integral part of Balinese life and the Balinese friendly character to sprout back to Bali Glow (Bali Aga). It sure takes a long time to proceed through the dialectical theology, ideology, and socio-cultural processes. Together with social institutions, the local government had tried to maintain and protect the essence of Hindu Balinese culture, by preserving the tradition of Menyama Braya for the realization of harmonious religiosity. [Pengalaman religius masyarakat multikultural di Indonesia sudah sering ditandai dengan konflik dan kekerasan di berbagai daerah. Sebagai negara yang memiliki motto Bhinneka Tunggal Ika, Indonesia memiliki beberapa tantangan dan masalah pluralitas, etnis, agama, dan budaya. Meskipun demikian, setiap budaya memiliki kearifan lokal yang dapat mengatasi berbagai tantangan dan permasalahan di atas. Artikel ini menemukan bahwa kehadiran kehidupan keagamaan (Hindu-Muslim) di Denpasar Bali tidak terlihat seperti daerah lain di Indonesia, yang selalu ditutupi oleh konflik dan kekerasan atas nama agama. masyarakat multikultural di Denpasar Bali menunjukkan kolaborasi ideal antara Muslim dan Hindu untuk membangun kegiatan keagamaan. Ini adalah bagian integral dari kehidupan Bali dan karakter ramah Bali bertunas kembali ke Bali Cahaya (Bali Aga). Tentu membutuhkan waktu yang lama untuk melanjutkan melalui teologi dialektis, ideologi, dan proses sosial budaya. Bersama dengan lembaga-lembaga sosial, pemerintah setempat telah berusaha untuk mempertahankan dan melindungi esensi dari budaya Hindu Bali, dengan melestarikan tradisi Menyama Braya untuk realisasi religiusitas yang harmonis.
The Emergence of New Religious Movement and Threats to Social Harmony in Kupang, East Nusa Tenggara Kunawi Basyir; Suhermanto Ja’far
Religio: Jurnal Studi Agama-agama Vol. 10 No. 2 (2020): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v10i2.1428

Abstract

In the post-reformation era, a new situation of religious life has challenged the Indonesian people at large. Several conflicts arose in many areas to dispute socio-religious harmony. Kupang, East Nusa Tenggara, is not an exception. In this area, the conflict occurs along with the presence of new religious groups within society. Through a phenomenological approach, this research deals with some religious groups, such as Lembaga Dakwah Islam Indonesia (LDII), Gafatar, Ahmadiyah, Hizbut Tahrir Indonesia (HTI), and Khilafatul Muslimin in Kupang. These groups have grown significantly under social and state control which keep an eye on them, especially for every political goal concealed behind the movement. They are perceived as a threat to the existence of the government and the state. [Indonesia pasca-Reformasi melahirkan situasi baru dalam kehidupan keagamaan. Keharmonisan yang selama ini dibanggakan mendapat ujian oleh berbagai konflik sosial bermotif agama. Konflik keagamaan muncul di berbagai wilayah, termasuk di Kupang, NTT. Konflik ini beriringan dengan munculnya berbagai kelompok aliran keagamaan baru yang selama ini tidak ada di masyarakat. Melalui studi dengan pendekatan fenomenologi dan metode observasi partisipan, ditemukan bahwa terdapat beberapa aliran paham keagamaan seperti Lembaga Dakwah Islam Indonesia (LDII), Gafatar, Ahmadiyah, Hizbut Tahrir Indonesia (HTI), dan Khilafatul Muslimin. Aliran-aliran keagamaan tersebut tidak memiliki akselerasi perkembangan yang signifikan. Masyarakat bersama aparat selalu mengawal, mengawasi serta mendampingi kegiatan-kegiatan keagamaan yang dipandang akan membuat risau ketenteraman sosial. Sekalipun demikian, kelompok-kelompok ini memiliki potensi negatif ke depan karena sebagiannya tidak semata-mata organisasi dengan misi dakwah, tapi juga misi politik yang bertentangan dengan NKRI.]
Recontextualizing Interfaith Dialogue as an Implementation of Religious Moderation in the Modern Era: A Study of the Online-Based Inclusive Movement Ali Mursyid Azisi; Kunawi Basyir; Mohammad Najihuddin; Shofiatul Karimah; Ummu Hani Assyifa
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 8, No 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v8i1.7461

Abstract

This article examines the importance of interfaith dialogue as a form of implementing religious moderation in the living space of modern society which is marked by the existence of social media. Dialogue between religions in order to build harmony that leads to peace and brotherhood is a must. Therefore, to achieve this the basic principle of maintaining ukhuwwah (brotherhood) is the key. Interfaith dialogue is not only important to be carried out face to face, but advances in technology have the opportunity to more easily interact via virtual with other religions to sow harmony. This article was written using a qualitative approach and using library research steps by placing books and journals as primary data, as well as writing from websites as supporting data. This article finds the conclusion that interfaith dialogue in multi-religious Indonesia is something that needs to be built in various spaces, including social media. The large diversity of religions has the potential to cause friction/conflict, but if the values of moderation are implemented properly by consistently building dialogue for the progress of the nation and harmony will avoid destruction. Other efforts that can be applied in the modern era are building moderate narratives on social media, building creative content, collaborating and continuing. Then later it will lead to harmony, equality, balance, peace, and away from tension.
Resisting the Surge of Salafism among Malay and Javanese Muslims: The Dynamics of the Tarekat Naqshbandiya and Qadiriya wa Naqshbandiya in Promoting Peaceful Islam in Riau Sumatera Rubaidi Rubaidi; Masdar Hilmy; Ali Mas’ud; Kunawi Basyir
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 13 No. 1 (2023): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

This article examines the role of two Sufi orders, the Naqshbandiya order and the Qadiriyya wa al-Naqshbandiya order, in the social and cultural transformation of Malay and Javanese Muslims in contemporary Sumatra, specifically in the Malay Riau region. Socio-political approach is employed in order to analyze the internal and external dynamics of the actors involved in the object of study. The argument presented in this article states that, the Naqshbandi order or ‘Malay Riau Muslim tarekat’ has played a vital role in the social and cultural transformation of Malay Muslims by promoting a peaceful and moderate interpretation of Islam. However, the more legalistic and rigid interpretation of Islam from Saudi Arabia has promoted the Naqshbandi order to adopt a more Shari‘a-oriented approach which has gradually eroded the spiritual essence of the order’s culture and given way to more radical Islamic beliefs in the Malay Riau region. In response, the Qadiriya wa al-Naqshbandiya order continues to represent the authentic Javanese Muslim traditions and beliefs, propagating the original heritage of Malay Islamic tradition and culture. This article found out that the ethnicity embedded in the followers of tarekat may influence the orientation of a particular sufi order.
Structural Model of Digital Transformation Readiness of Indonesian Rural and Urban Science Teachers Evi Fatimatur Rusydiyah; Hanun Asrohah; Kunawi Basyir; Moh. Rifqi Rahman; Tsuyoshi Usagawa
Jurnal Pendidikan IPA Indonesia Vol. 13 No. 2 (2024): June 2024
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/0qzkre08

Abstract

Technological and digital developments have implications for integrating technology into educational practice. As a result, teachers have to deal with digital transformation. This research aims to compare the digital transformation readiness of science teachers in urban and rural areas. This research compares to the previously determined structural model of digital transformation readiness. This research used a survey method to test several research hypotheses. The respondents of this research were 206 science teachers in Indonesia, selected using stratified random sampling to ensure a balanced representation of various sub-groups such as gender, geographic location, island, age, type and status of institution, and teaching experience. This research data was analyzed using AMOS 26 to analyze CBSEM. The research results show three main points in digital transformation: the self-efficacy of rural teachers is affected by digital literacy, the information empowerment of rural teachers is affected by information literacy and digital literacy, and the information use of rural teachers is affected by information culture. Urban teachers at these three points are more dependent and require recommendations for development and optimization. The conclusion of this research leads to a recommendation that, in general, teachers in rural areas still need improvements, while teachers in urban areas are already moving towards developing and sustaining their skills. 
Strategies to Foster Pluralism Awareness through Islamic Religious Education at Bumi Damai Foundation Yogyakarta Nashrullah, Muhammad Iqbal; Kholis, Nur; Mukaromah, Siti; Basyir, Kunawi
Didaktika Religia Vol. 11 No. 2 (2023): December
Publisher : Postgraduate Program, State Islamic Institute (IAIN) Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/didaktika.v11i2.3390

Abstract

This article aims to analyze the strategies used in cultivating pluralism awareness through Islamic Education at Bumi Damai Foundation, Yogyakarta. This research uses qualitative research methods with a case study approach. Interviews were conducted with caregivers, heads of institutions, and teachers. All interviews are recorded and then transcripts of interview results are provided. Data analysis uses 3 stages: data reduction, data display, and drawing/verifying data conclusions. This study found that the Bumi Damai Foundation in implementing a strategy to foster pluralism awareness through Islamic Education implements several programs, namely: the tahfidz program with emphasis on memorization of the context of pluralism contained in the Qur’an, Da’wah Al-Muhibbin studying several areas from different cultures and religions, applying the motto Hubbul Wathon Minal Iman, visits and social services in several non-Muslim places of worship,  and emphasized memorizing and deepening the contents of Asmaul Husna. This research contributes to scarcity studies that uncover strategies and methods for cultivating awareness of pluralism within Social Welfare Institutions. Similar research is appropriate to uncover strategies of Islamic forms of education used to foster awareness of pluralism in social institutions.
THE RELATIONS OF RELIGION AND ETHNICITY OF URBAN COMMUNITIES IN SURABAYA Basyir, Kunawi
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 44, No 1 (2020)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v44i1.717

Abstract

Abstract: The phenomenon of social life related to religion and ethnicity of urban communities in Surabaya has been and is becoming a special concern for the government of Surabaya and academicians Because, the metropolitan city (Surabaya) which has various types of differences in religion, ethnicity, and culture of ethnic communities (Javanese, Madurese, Chinese, Arabic) has provided its color of in-depth study and research. This article will describe the results of studies and research with the title "religious relations and ethnicity of urban communities in Surabaya" deeply and in detail. This study used a qualitative method, where data collection is held by participant observation and open interviews, then analyzed the data using the social construction theory approach. This research found that religion is no longer a binding tool (unifier) for various ethnic and cultural backgrounds. On the contrary, religion is thought to have been a trigger for the emergence and development of the inter-ethnic conflict.Keywords: religion, ethnicity, social conditions, urban society
The Concept of Islamic Education for Nonmarital Children: A Comparative Analysis of the Thoughts of Muhammad Syahrur and Abdullah Nasih Ulwan Ratna Pangastuti; Kunawi Basyir; Abdul Azis; Uswatun Chasanah; Taseman; Mohammad Wildan Alfani
TADRIS: Jurnal Pendidikan Islam Vol 19 No 1 (2024)
Publisher : State Islamic Institute of Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/tjpi.v19i1.10065

Abstract

This article examines the comparative analysis of Abdullah Nasih Ulwan`s thoughts with Muhammad Syahrur regarding the parenting of non-marital children.Departing from the current social phenomenon of society which indicates the number of children born from non-marital realtions, where as individuals who are born naturally, children ideally have the right to be able to live properly like other children resulting from marital relations in giving their obligations and right to children as natural and holy individuals in the Islamic view as in hadith narrated by the Prophet.This paper uses a descriptive qualitative approach with a type of literature review. Analyzing Abdullah Nasih Ulwan’s thought about the role of parents in giving obligations and rights to non-marital children, as well as how Muhammad Syahrur’s thoughts with his theory of milk al-yamin views the obligations and rights of parents toward children as parents’ obligations to chidren through the marital route,as explained by Ulwan about parenting. This was because Syahrur aligned milk al-yamin with marriages of th types mut`ah,misyar, and etc.
Co-Authors Abdul Azis Abdul Kadir Ahmad Hidayat Al-Achsanah, Mursyidah Amiriyah Ali Mas’ud Ali Mursyid Azisi Evi Fatimatur Rusydiyah Feryani umi Rosidah, Feryani umi Hanun Asrohah Kholis, Nur Loekisno Choiril Warsito Masdar Hilmy Moh. Rifqi Rahman Mohammad Najihuddin Mohammad Wildan Alfani Nashrullah, Muhammad Iqbal Nur Kholis Pradesa, Dedy Ratna Pangastuti Rubaidi Shofiatul Karimah Solikhah, Nur Lailatus Solly Aryza Suhermanto Ja’far Syafi’i, Imam Taseman Tsuyoshi Usagawa Ummu Hani Assyifa Uswatun Chasanah Wijaya, Muhammad Wildan