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Analisis Historis Makam Etnis China di Desa Peneda Gandor Lombok Timur: Jejak Akulturasi Budaya dan Tantangan Pelestarian Saparwadi Saparwadi; Abdul Rasyad; Bambang Eka Saputra
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 8 No 3 (2024): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v8i3.36535

Abstract

This research aims to analyze the Chinese ethnic graves in Peneda Gandor Village, East Lombok, focusing on archaeological, historical, and sociocultural aspects. The existence of these graves reflects the historical traces of the Chinese community that once settled and engaged in economic activities in the region from the Dutch colonial era until the G30S/PKI incident in 1965. The method used in this research is the historical method with a qualitative approach through four stages: heuristics, criticism, interpretation, and historiography. The results show that these graves possess distinctive architectural and symbolic characteristics, such as dragon ornaments, Hanzi inscriptions, and tomb forms that reflect the social status of their occupants. This analysis also reveals cultural acculturation between Chinese traditions and local Lombok culture, as well as illustrating the role of the Chinese community in the region's economic and social history. The research found that these graves have suffered damage due to natural factors and lack of maintenance following the G30S/PKI incident due to heightened anti-Chinese sentiment. This research is expected to enhance understanding of Chinese cultural heritage in East Lombok and encourage more effective preservation efforts in the future.
From Leaves to Opportunities: The Socio-Economic Transformation of Ecoprint Artisans in Kayangan, North Lombok, 2019–2022 Aidal Adi Surya; Bambang Eka Saputra; Abdul Hafiz
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 7 No 2 (2023): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v7i2.36560

Abstract

Ecoprint batik has gained widespread popularity across Indonesia, including in Kayangan Sub-district, North Lombok Regency. This study examines the social and economic impact of ecoprint batik production on its practitioners in the region. Using a qualitative-historical approach, data collection involved heuristics, source criticism, interpretation, and historiography. The findings reveal that ecoprint batik has significantly influenced both the social interactions and economic well-being of its practitioners from 2019 to 2022. The growing interest from various stakeholders, including government institutions, has created entrepreneurial opportunities for community members. Socially, ecoprint has facilitated broader networks among practitioners, connecting them with designers, government officials, and international buyers. Economically, the production of ecoprint products has generated substantial income, with products priced around Rp350,000 each, serving as either primary or supplementary livelihoods. Despite temporary setbacks during the COVID-19 pandemic, the industry has demonstrated remarkable resilience and growth, with product diversification ensuring sustained consumer interest. This research contributes to understanding how sustainable creative industries can enhance community welfare while preserving environmental values.
Tradisi Nyalamaq Dilauq dan Perubahan Sosial di Tanjung Luar Lombok Timur, 1998-2024 Rina Fitriani; Abdul Rasyad; Bambang Eka Saputra; Lalu Murdi
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 9 No 3 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v9i3.36586

Abstract

This article examines the historical development of the Nyalamaq Dilauq tradition and the effects of social change on its continuity in Tanjung Luar, East Lombok, from 1998 to 2024. The study combines historical research with an ethnographic approach. Data were obtained through participant observation, in-depth interviews with ten purposively selected informants, documentary study, and visual documentation during fieldwork conducted from June to September 2025. The data were analyzed through heuristics, source criticism, interpretation, and historiography. The findings show that Nyalamaq Dilauq has not disappeared under modernization; instead, it has been renegotiated through changes in funding, ritual frequency, public presentation, and youth participation. The economic crisis caused a temporary interruption and encouraged a simplified substitute ritual known as Menang Salah, in which a black chicken replaced the buffalo head while the core prayer for safety was maintained. Since 2018, village-budget support has increased institutional certainty and shortened the reported interval of implementation from approximately five years to two years, but it has also shifted financial responsibility from communal contributions toward formal government planning. Tourism promotion and digital media have broadened visibility, while knowledge of Pitoto oral verses and their ecological messages has weakened among younger residents. Preservation therefore depends on a balance between ritual authority, community ownership, youth apprenticeship, environmental action, and accountable cultural tourism. The tradition survives not through rigid repetition but through selective adaptation that protects gratitude, maritime safety, solidarity, and respect for the sea as its core values.