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Analisis Hadis Dha'if dan Maudhū' dalam Tafsir Al-Khazin Serta Implikasinya Terhadap Penafsiran Al-Qur'an Edi Hermanto; Fauzan Murtadho; Aqri Habibi; Raffa Arya; Sapar Hasibuan
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 4 (2026): April - Juni
Publisher : CV. ITTC INDONESIA

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Abstract

Hadith holds an important position in the study of tafsir because it functions as an explanation of the verses of the Qur'an. However, the use of hadith in interpretation requires attention to the quality and validity of the narrations used, because the presence of da'if and maudhū' hadith can influence the understanding of the contents of the Qur'an. This study aims to analyze the existence of da'if and maudhū' hadith in Tafsir al-Khazin and explain their implications for the interpretation of the Qur'an. This study uses a qualitative method with a type of library research. The analysis was carried out by tracing the narrations used in Tafsir al-Khazin and assessing their quality based on the assessment of hadith scholars regarding sanad and matan. The results of the study show that Tafsir al-Khazin as one of the books of tafsir based on narrations contains hadith with varying quality, including narrations that are categorized as da'if and maudhū' based on the study of hadith science. The existence of these narrations does not necessarily diminish the scientific value of Tafsir al-Khazin, but rather demonstrates the characteristics of the classical exegetical tradition, which places greater emphasis on compiling various narrations to explain Quranic verses. Therefore, hadith criticism is an important aspect in tafsir studies to ensure that the use of narrations to support Quranic interpretation remains valid and scientifically justifiable.
I’JĀZ TASYRI‘ DALAM AL-QUR’AN DAN RELEVANSINYA TERHADAP PERKEMBANGAN HUKUM ISLAM DI ERA MODERN Indira Ramadhani; Kaysa Billa; Naurah Fachrani Saragih; Hana Rofifah; Edi Hermanto
AT-TAKLIM: Jurnal Pendidikan Multidisiplin Vol. 3 No. 6 (2026): At-Taklim: Jurnal Pendidikan Multidisiplin (Juni 2026)
Publisher : PT. Hasba Edukasi Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71282/at-taklim.v3i6.2216

Abstract

Kemukjizatan Al-Qur’an tidak hanya terletak pada aspek bahasa dan sastra (I’jaz lugawi), tetapi juga pada aspek hukum syariat (I’jaz tasyri’). I’jaz tasyri’ merujuk pada kesempurnaan, fleksibilitas, dan keunggulan sistem hukum yang terkandung dalam Al-Qur’an, yang mampu menjawab persoalan manusia sepanjang zaman. Artikel ini mengkaji hakikat I’jaz tasyri’, bentuk-bentuknya dalam Al-Qur’an, serta relevansinya terhadap perkembangan hukum Islam di era modern. Menggunakan pendekatan kualitatif-deskriptif dengan metode tafsir tematik dan analisis usul fikih, penelitian ini menemukan bahwa prinsip-prinsip I’jaz tasyri’ seperti keadilan, maslahah, dan kemudahan menjadi landasan istinbath hukum Islam dalam merespons isu kontemporer seperti ekonomi syariah, teknologi finansial, bioetik, dan hukum keluarga. Fleksibilitas syariat yang lahir dari kemukjizatan tasyri’ membuktikan bahwa Al-Qur’an tetap relevan sebagai sumber hukum utama di tengah perubahan sosial yang cepat.
MEMBANGUN KARAKTER ANAK DENGAN AL-QURAN Ulandari; Siti Maryam; Siti Ramadhani; Silvia Azzahra; Edi Hermanto
AT-TAKLIM: Jurnal Pendidikan Multidisiplin Vol. 3 No. 6 (2026): At-Taklim: Jurnal Pendidikan Multidisiplin (Juni 2026)
Publisher : PT. Hasba Edukasi Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71282/at-taklim.v3i6.2243

Abstract

Important aspect Character education shaping children’s personalitics is the modera tra which filled with maral and social challenges. The Qur an, as the guideline of life for Muslint, contains educational values that able to develop childrens character into individuals who noble, disciplined, honest, responsible, and socially caring. This study aims to analyze the role of the in building children' character through the implementation of Islamic valers in daily life The research method used is qualitative approach with library research design by examining various sources such as the Qur'an, hadith, books, and scientific journals relevant to childrra character education. The results of the study show that Qur an-based character education can be implemented through the habituation of warship, the exemplary role of parents and trachers, the cultivation of honesty, patience, exsponsibility, and the strengthening of moral values within family and school environmcats. Our saic values taught from is rarly age are able to shape children into. religious individuals with integrity and good social attitudes. Therefore, the Qur it aut only course of spiritual teachings but also serve strong character and sable morality the main foundation for building a generation with strong character and noble morality.
KONSEP KEBAHAGIAAN DALAM AL-QUR'AN: Kajian Tafsir QS. Al-Baqarah Ayat 216 dan Implementasinya dalam Kehidupan Sehari-hari Rindu; Rahmayani; Wardinah; Zara; Edi Hermanto
AT-TAKLIM: Jurnal Pendidikan Multidisiplin Vol. 3 No. 6 (2026): At-Taklim: Jurnal Pendidikan Multidisiplin (Juni 2026)
Publisher : PT. Hasba Edukasi Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71282/at-taklim.v3i6.2244

Abstract

Happiness is a primordial longing of every human being. The Qur'an, as a divine guide, provides a comprehensive concept of happiness that transcends ordinary human understanding. This study aims to examine the concept of happiness from a Qur'anic perspective, particularly through QS. Al-Baqarah verse 216, and to explore how this concept can be implemented in daily life. The method employed is thematic interpretation (tafsir maudhu'i) using a descriptive-analytical approach based on classical and contemporary scholarly interpretations. The findings reveal that happiness in the Qur'anic view is not synonymous with material pleasure alone, but encompasses total submission to Allah, contentment with His decree, and firm belief that behind every trial lies a profound wisdom. QS. Al-Baqarah 216 explicitly states that perhaps what one dislikes may be good for them, and what one loves may be harmful. When applied in daily life, this concept nurtures individuals who are grateful, patient, and optimistic in facing every trial.
Hikmah dan Etika Ibadah Haji dalam QS. Al-Baqarah Ayat 197 Hilya Mahfuza; Edi Hermanto; Syifa Farizkha Indriani; Warda Mardiana Tambunan
Sujud: Jurnal Agama, Sosial dan Budaya Vol. 2 No. 1 (2026): JANUARI
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/3c3xax40

Abstract

This study aims to examine the wisdom and ethical values of the Hajj pilgrimage as contained in QS. Al-Baqarah verse 197 and their relevance to the life of Muslims. The research employs a qualitative approach using a library research method. Data are obtained from the Qur’an, particularly QS. Al-Baqarah verse 197, the hadiths of the Prophet Muhammad (peace be upon him), as well as classical and contemporary Qur’anic commentaries, books on Hajj jurisprudence, and relevant Islamic literature. Data analysis is conducted through a descriptive-analytical method to explore the meanings, ethical principles, and spiritual values of Hajj, such as the prohibition of rafath, fusuq, and jidal, and the emphasis on piety (taqwa) as the best provision. The findings indicate that Hajj is not merely an individual ritual worship but also contains strong moral, spiritual, and social dimensions that encourage Muslims to develop both personal piety and social responsibility in their daily lives.
Peran Zikir dan Doa dalam Mewujudkan Ketenangan Jiwa M. Ali Hanafi; Edi Hermanto; M. Hudzaifah; Muhammad Pasha Al Ghifary
Jurnal Ilmu Sosial dan Humaniora Vol. 2 No. 1 (2026): JANUARI-MARET
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/ryk5hz36

Abstract

Penelitian ini bertujuan untuk mengkaji peran zikir dan doa dalam mewujudkan ketenangan jiwa berdasarkan perspektif Al-Qur’an, khususnya ayat-ayat dalam Juz 2, serta didukung oleh hadis Nabi saw. dan pandangan para mufasir. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kepustakaan (library research). Data diperoleh dari Al-Qur’an, hadis, kitab tafsir klasik dan kontemporer, serta literatur keislaman yang relevan. Analisis data dilakukan secara deskriptif-analitis untuk menafsirkan ayat-ayat tentang zikir dan doa serta mengaitkannya dengan upaya membangun ketenangan jiwa. Hasil penelitian menunjukkan bahwa zikir berfungsi sebagai sarana pengingat Allah yang menumbuhkan ketenangan hati, kesabaran, dan kestabilan emosi, sementara doa menjadi media komunikasi spiritual yang memperkuat harapan, ketergantungan, dan penyerahan diri kepada Allah Swt. Dengan demikian, zikir dan doa tidak hanya bernilai ibadah ritual, tetapi juga memiliki dimensi psikospiritual yang berperan signifikan dalam mewujudkan ketenangan jiwa manusia.
Konsep Infaq Dalam Hukum Islam: Pengertian, Rukun, Etika, Dan Implementasinya Edi Hermanto; Guslina Siregar; Naila Agnia Ramadhani; Saima Putri Nurfatimah Nst
Jurnal Ilmu Sosial dan Humaniora Vol. 2 No. 1 (2026): JANUARI-MARET
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/9h4ghg58

Abstract

This study examines the concept of infaq in Islamic law as a spiritual obligation and a social instrument aimed at fostering justice, compassion, and communal welfare. Infaq, derived from the Arabic term anfaqa–yunfiqu–infāqan, refers to the voluntary or obligatory expenditure of wealth for purposes commanded by Allah, encompassing both personal responsibilities such as family support and broader societal needs including poverty alleviation, education, healthcare, and community development. Unlike zakat, infaq is not bound by the requirements of nisab and haul, allowing all Muslims regardless of economic capacity to participate in acts of giving. The Qur’an, particularly in Surah Al-Baqarah 2:261–262, emphasizes that the value of infaq lies not merely in the amount given but in the sincerity, humility, and proper ethics of the giver. Classical exegetes such as Ibn Kathir and Al-Maraghi stress that mann (reminding others of one’s gifts) and adza (hurting the recipient) nullify the spiritual merit of infaq, highlighting the moral dimension of giving.The study outlines the pillars and conditions required for the validity of infaq, including the giver, the recipient, the property being given, and the expression of consent. It further categorizes infaq into permissible, obligatory, prohibited, and recommended forms. Ethical principles include secrecy, empathy, consistency, and giving according to one’s means. The research also discusses the spiritual, social, and economic benefits of infaq, such as purifying the soul, eliminating miserliness, enhancing social solidarity, and promoting economic balance. In the contemporary era, infaq is implemented through humanitarian assistance, education programs, health services, disaster relief, and community empowerment initiatives.
Cinta Yang Terbatas : Telaah Qs. Albaqarah 221 Tentang Cinta Nikah Beda Agama Muhammad Baihaqi; Edi Hermanto
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 2 (2025): Oktober - Desember
Publisher : CV. ITTC INDONESIA

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Abstract

Interfaith relationships among the younger generation are increasingly seen as a social phenomenon considered normal amidst digital culture, social media, and modern narratives of tolerance. Love is positioned as a personal right that is often considered free from religious boundaries. This study aims to examine the concept of "limited love" in Surah Al-Baqarah verse 221 as the Qur'an's response to the phenomenon of interfaith marriage that is rampant in the Gen Z era. The method in this study uses a qualitative library research approach, primary data sources in the form of the Qur'an and classical and contemporary commentaries, as well as secondary data from journals, books, and legal regulations in Indonesia. The results show that Surah Al-Baqarah verse 221 emphasizes that faith is the main foundation in marriage, while love, physical attraction, and social status are limited by the values ​​of faith. Amid the flow of normalization of interfaith love in the digital space, this verse remains relevant as a guideline in maintaining the balance between freedom of choice of partner and spiritual responsibility in Islam.
Penafsiran Ayat-Ayat Ibadah (Shalat, Puasa, Zakat, Haji, Ilmu, Pernikahan, Wasiat) Kurnia Gustammy C; Aisyah .; Naila Astari; Vanni Aulia Putri; Nurajija Nasution; Jihan Nurul Aisha; Edi Hermanto
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 2 (2025): Oktober - Desember
Publisher : CV. ITTC INDONESIA

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Abstract

This study examines the interpretation of verses on worship in the Qur'an, including prayer, fasting, zakat, hajj, knowledge, marriage, and wills, using a thematic interpretation approach (tafsīr maudhu'ī). This study aims to understand the normative and contextual meaning of verses on worship and their relevance to the formation of spirituality and the social order of Muslims. This study uses a qualitative method with a library research approach. Library research was chosen because this study focuses on the interpretation of verses on worship in the Qur'an as explained in various scientific works and relevant Islamic literature. The research data sources consist of written data sources in the form of the Qur'an and literature such as journal articles, textbooks, and scientific works that discuss the interpretation of verses on worship. The results of the study indicate that worship in the Qur'an is not only ritual in dimension, but also has moral, social, and humanitarian implications. Prayer fosters spiritual discipline, fasting fosters piety and social empathy, zakat fosters economic justice, the hajj fosters moral awareness and unity among the people, knowledge forms the basis for perfect worship, marriage fosters social peace, and a will ensures post-mortem justice. Thus, the verses of worship form an integral system of worship that unites the vertical and horizontal dimensions of human life.
Ibadah Sebagai Tujuan Penciptaan Manusia: Kajian Tafsir Ayat-Ayat Ibadah Dalam Al-Qur’an Ahmad Junaidi; Syarif Hidayah Tulloh; Samiun Alim; Edy Hasan Hasibuan; Edi Hermanto
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 2 (2025): Oktober - Desember
Publisher : CV. ITTC INDONESIA

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Abstract

Worship is a fundamental concept in Islamic teachings, directly related to the purpose of human creation. However, in the practice of Muslims, worship is often understood as a limited formal ritual activity, thus not fully grasping it as a concept encompassing all dimensions of life. Therefore, this article aims to examine the verses of the Quran and the hadith of the Prophet Muhammad (peace be upon him) relating to worship to confirm that worship is the primary purpose of human creation. This research uses a qualitative approach with library research, with the primary data sources being the Quran and the hadith of the Prophet Muhammad (peace be upon him), supported by relevant Islamic books and scholarly articles. The data were analyzed using thematic descriptive-analytical methods. The results show that worship, from the perspective of the Quran and hadith, is not limited to ritual worship but encompasses all human life activities carried out with sincere intentions and in accordance with the guidance of sharia. Worship is also related to human efforts to fulfill their role as servants of God and prepare for life in this world and the hereafter in accordance with the purpose of their creation.
Co-Authors Afriadi, Putra Ahmad Fachri Agustian Ahmad Junaidi Aisyah . Ali Akbar Alya Junaidi Annida Siregar Aqri Habibi Delsi Amelia Putri Edy Hasan Hasibuan Elsa Alfaiza Rahmadani Fadhli Maulana Ihsan Fadhli Maulana Ihsan Fauzan Murtadho Guslina Siregar Hana Rofifah Hanifa Sayadatin Nadira Hanifa Sayidatin Nadira Harapan Siregar Hidayatullah Ismail Hilya Mahfuza Ihfasni Arham Ilham Abiyusuf Ilham Abiyusuf Indira Ramadhani Intan Aulia Irpan Saputra Harahap Jani Arni Jihan Nurul Aisha Juanda Yusuf Siregar Kaysa Billa Khoirul Azmi Harahap Khoirul Azmi Harahap Kurnia Gustammy C M Hafiz M. Ali Hanafi M. Febri Rahmadiah M. Firman Firdaus M. Hudzaifah Mabruka Az-zahra Mahmud Muda Hasibuan Mariza Laili Maryam Dewi Tsaniyah Muhammad Ade Rizky Muhammad Baihaqi Muhammad Farhan Rozi S Muhammad Hafizi Muhammad Pasha Al Ghifary Muhammad Riski Muhammad Yasir Nabila Putri Amelia Nada Ramadhania Naila Agnia Ramadhani Naila Astari Naurah Fachrani Saragih Nayla Afita Nimas Anjani Nixson Husin Nurajija Nasution Nurfajriyani Nurfajriyani Nurmadaniah Asma Nurwidia Nurwidia Pakhrurrozi Pakhrurrozi Raffa Arya Rahmad Sahputra Rahmayani Rajwa Luthfiyyah Ridhoni Putra Panginra Rijal Alfaruq Rindu Saima Putri Nurfatimah Nst Samiun Alim Sapar Hasibuan Sardima Al-Fitra Sardiman Al-Fitra Silvia Azzahra Siska Heriani Siti Maryam Siti Ramadhani Syahfitri Rahmawati Syarif Hidayah Tulloh Syifa Farizkha Indriani Tandi Cahyadi Tiara Hidayah B Tiara Patrin Tiyo Nugraha Ulandari Ummatul Hasanah Vanni Aulia Putri Wahyu Saputra Warda Mardiana Tambunan Wardinah Wulan Aryati Yogi Juliansyah Zara Zaskia Meila Amanda