Article Per Year (5 Year)
p-Index From 2021 - 2026
2.338
P-Index
This Author published in this journals
All Journal Linguistika FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Academic Journal of Educational Sciences (Jurnal Akademik bidang Ilmu-Ilmu Pendidikan) Jurnal Lazuardi Haumeni Journal of Education Indonesian Journal of Teaching and Teacher Education Journal of Comprehensive Science Jurnal Pengabdian Masyarakat Sains dan Teknologi
FRANSISKUS BUSTAN
Faculty Of Teacher Training And Educational Sciences, Nusa Cendana University Kupang
Religion Agriculture, Biological Sciences & Forestry Humanities Computer Science & IT Economics, Econometrics & Finance Education Electrical & Electronics Engineering Languange, Linguistic, Communication & Media Library & Information Science Mathematics Social Sciences Other

Published : 26 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 26 Documents
Search

 1   2   3 
THE FORMS AND MEANINGS OF THE LELAK LOCE RENDA FOLKSONG IN MANGGARAI LANGUAGE Bustan, Fransiskus; Un Bria, Florens Max; Bustan Do, Natalia Tanti; Ngebos, Filemon Fridolino; Semiu, Andreas Wanggar; Husen, Alsiana Tati Murni
Academic Journal of Educational Sciences Vol 8 No 2 (2024): December
Publisher : Postgraduate School, Universitas Nusa Cendana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35508/ajes.v8i2.20231

Abstract

This study describes the relationship of Manggarai language, Manggarai culture, and conceptualization of Manggarai society as members of Manggarai ethnic group in viewing and making sense of the world, as reflected as reflected in the forms and meanings of linguistic phenomena in the text of the Lelak Loce Renda folksong in Manggarai language as the reflection of Manggarai culture as the identity marker of Manggarai society as members of Manggarai ethnic group. The study is descriptive-qualitative. The study is viewed from cultural linguistics as one of the new theoretical perspectives in cognitive linguistics which explores the relationship of language, culture, and conceptualization. The result of study shows that the forms and meanings of linguistic phenomena used in the text of the Lelak Loce Renda folksong are unique and specific to Manggarai culture as parent culture in which Manggarai language is embedded. The contents stored in the forms of linguistic phenomena in the text of the Lelak Loce Renda folksong serve a set of meanings which are interconnected to one another in designating the ways Manggarai society view and make sense of the world. The prominent meanings implied the forms of linguistic phenomena used in the text of the Lelak Loce Renda folksong are social, economic, religious, and educational meaning
EXPLORING MULTILINGUALISM IN ADVERTISING SIGNS: A LINGUISTIC LANDSCAPE ANALYSIS AT TIMOR PLAZA, DILI, TIMOR-LESTE Martins, Agus; Erom, M.Hum, Dr.Drs. Kletus,; Bustan, Fransiskus; Gomes, Agelita
Academic Journal of Educational Sciences Vol 8 No 2 (2024): December
Publisher : Postgraduate School, Universitas Nusa Cendana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35508/ajes.v8i2.20284

Abstract

This study examines the linguistic landscape (LL) of advertising signs at Timor Plaza in Dili, Timor-Leste, focusing on language usage, the distribution of monolingual, bilingual, and multilingual signage, and the motivations behind language choices. Using a qualitative research approach, data were collected through documentary analysis of 130 advertising signs, semi-structured interviews with shop owners and managers, and photographic documentation. The findings reveal that English (58%) and Tetun (26%) are the dominant languages, with bilingual signs (Tetun and English) accounting for 28.7% and multilingual signs (Portuguese or Bahasa Indonesia) representing only 1.3%. English is primarily used for its global appeal to international customers, while Tetun ensures accessibility for the local population. The occasional inclusion of Portuguese and Bahasa Indonesia reflects Timor-Leste’s historical and regional context. The study concludes that the linguistic landscape at Timor Plaza reflects a strategic balance between globalization and local identity, demonstrating the interplay of economic aspirations and cultural preservation. This study expands the theoretical understanding of multilingualism in public spaces while offering practical implications for language policy in commercial settings within multicultural societies.
Karakteristik Bentuk dan Makna Cerita Rakyat Moa Hitu Sebagai Cerminan Kebudayaan Masyarakat Dawan Kase, Solita Seniorita; Bustan, Fransiskus
Journal of Comprehensive Science Vol. 3 No. 7 (2024): Journal of Comprehensive Science (JCS)
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/jcs.v3i7.786

Abstract

Bahasa dan kebudayaan yang hidup dan berkembang dalam suatu masyarakat merupakan dua entitas yang berbeda, namun kedua entitas tersebut dihubungkan menjadi satu kesatuan secara keseluruhan dalam mengungkap pandangan dunia masyarakat. Penelitian ini mengkaji konseptualisasi masyarakat Dawan tentang karakteristik bentuk dan makna cerita rakyat Moa Hitu sebagai cerminan kebudayaan masyarakat Dawan, dengan referensi khusus pada makna tekstual dan kontekstual. Tujuan dari kajian ini adalah untuk memaparkan dan menjelaskan Bentuk dan Makna cerita rakyat Moa Hitu sebagai cerminan kebudayaan masyarakat Dawan. Kerangka teori utama yang memayungi penelitian ini adalah linguistik kultural, salah satu perspektif teoritis baru dalam linguistik kognitif yang mengkaji hubungan bahasa, kebudayaan, dan konseptualisasi. Penelitian ini termasuk penelitian deskriptif- kualitatif Hasil penelitian menunjukkan, makna tekstual cerita rakyat Moa Hitu memuat kisah nasib malang yang menimpa seorang pemuda bernama Natui noe yang berubah wujud menjadi tujuh ruas dan tujuh buku setelah mendapat takaf Uisneno. Ia di ibaratkan sebagai makluk rasksasa yang setara dengan Tuhan yang dapat mengatur kehidupan dibumi. Kekhasan yang mencirikan kekhususan karakteristik bentuk cerita rakyat Moa Hitu sebagai cerminan kebudayaan masyarakat dawan tercermin dari aspek struktur yang menunjukkan adanya pertalian antara bagian pendahuluan, bagian isi, dan bagian penutup. Sesuai konseptualisasi yang terpatri dalam peta kognitif masyarakat Dawan, cerita rakyat Moa Hitu memuat seperangkat makna Tekstual dan makna Kontekstual yang saling terkait dalam satu kesatuan secara keseluruhan.
Mengungkap Tema Ritual Puah Manus Masyarakat As Manlea dan Implikasinya Terhadap Ketahanan Bangsa Un Bria, Florens Maxi; Masan, Valentinus Kopong; Abatan, Yofince; Bustan, Fransiskus
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 1 (2025): JIREH: Januari-Juni
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i1.336

Abstract

This study aims to reveal the views of the As Manlea community in Malaka Regency regarding the puah manus ritual. We involved six informants and analysed the results using qualitative methods with reflective thematic analysis techniques to reveal specific themes in the puah manus ritual. The study findings indicate that, for the As Manlea community, the puah manus ritual reflects: (1) the belief that betel nut enhances focus and concentration in performing tasks, (2) betel nut as the primary component in traditional prayer rituals, and (3) as an expression of inter-community communication. This study has significant implications for the forms of communication developing within local Indonesian communities. This study also serves as a foundation for fostering family ties, togetherness, and collaborative cooperation that bring harmony and increase participation in building families, communities, and the nation, especially in the Indonesia-Timor Leste border region.
Makna Dan Nilai Perkawinan Jujur Dalam Masyarakat Adat Wewewa Kabupaten Sumba Barat Daya Ngongo, Maria Hendritha Lidya; Bustan, Fransiskus; Nope, Hotlif Arkilaus
Indonesian Journal of Teaching and Teacher Education Vol. 5 No. 2 (2025): Juli-Desember
Publisher : Pencerah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58835/ijtte.v5i2.591

Abstract

This study aims to examine and interpret the meanings and values embedded in jujur marriage as practiced by the Wewewa community. Employing a qualitative ethnographic approach, data were collected through participant observation, in-depth interviews, and focus group discussions involving seven key informants selected purposively based on their cultural knowledge and social roles. Data were analyzed through stages of reduction, categorization, interpretation, and verification. The findings reveal that jujur marriage embodies three interrelated meanings: symbolic meaning, which reflects social status and respect for women; relational meaning, which strengthens kinship ties and social alliances; and spiritual-cultural meaning, which emphasizes the role of ancestors in sanctifying marriage. Furthermore, this tradition is underpinned by core values of responsibility, political legitimacy, cultural identity, familial solidarity, and religiosity. In conclusion, jujur marriage functions as an integrated cultural system that regulates marital relations while simultaneously reproducing indigenous values across generations, thereby sustaining the social structure and cultural identity of the Wewewa people in a changing social context.
Revitalizing Serwisu Hamutuk: Interfaith Synergy and Social Cohesion on the Indonesia–Timor–Leste Border Florens Maxi Un Bria; Yofince Abatan; Fransiskus Bustan; Adison Adrianus Sihombing; Joel Sagut
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 11 No. 1 (2026): Fikri: Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v11i1.7174

Abstract

The progress of modern times is often viewed as a driving force behind advancements in human life. However, it has also had adverse effects on the development of communal values, cultural traditions, and religious beliefs within local communities that have thrived for generations. This study aims to explore the significance of the local culture and religion of Serwisu Hamutuk in the lives of border communities, examine the socio-economic changes that have contributed to the decline of this practice, and propose a revitalization model for Serwisu Hamutuk that enhances community empowerment in border areas. The research employed descriptive qualitative methods, including participatory observation, in-depth interviews, and documentation studies. Data analysis was conducted using the interactive model of Miles and Huberman, combined with contextual theological interpretation. The findings reveal that the practice of Serwisu Hamutuk has evolved into a semi-transactional form as younger generations adapt to economic pressures. These economic factors pose challenges to maintaining the symbolic and religious meanings associated with the practice, which are crucial for fostering community cohesion among border populations. In homogeneous communities, the significance of Serwisu Hamutuk tends to diminish, whereas in heterogeneous communities, it appears to grow stronger. This study advocates for the revitalization of Serwisu Hamutuk to preserve social solidarity and the religious identity of border communities. Furthermore, it contributes to the fields of cultural and religious studies by offering an empowerment model rooted in local wisdom and religious values, integrating both customary and religious authority, and ultimately fostering harmony in communal living.
Co-Authors Adison Adrianus Sihombing Adryanus S. Toly Nau Agustinus Mahur Agustinus Mahur Agustinus Semiun Agustinus Semiun Agustinus Semiun Agustinus Semiun Alex Djawa Alexander H. Kabelan Alexander H. Kabelan Alexander H. Kabelen Basri K BENU, MEGA NORMAWATI Bili Bora, Dewi I. N. Bustan Do, Natalia Tanti Christoforus D. Mata Rohi Djuli, Labu Elisna Huan Erom, M.Hum, Dr.Drs. Kletus, Fernandez, Sebastianus Florens Maxi Un Bria Florens Maxi Un Bria Fransikus Sanda Fransiskus Sanda Gomes, Agelita Gracia M. N. Otta HAAN, JOHN W Haan, John Wem Hendrikus Jehane Husen, Alsiana Tati Murni Jeladu Kosmas Jhon Bhae Joel Sagut John Bhae Bhae Josua Bire Josua Bire Josua Bire Josua Bire, Josua Kase, Solita Seniorita Labu Djuli Labu Djuli Ludji, Arni Djenita Malkisesdek Taneo Martins, Agus Masan, Valentinus Kopong Nahdliyah, Nur Laili Ngebos, Filemon Fridolino Ngongo, Maria Hendritha Lidya Ni Wayan Sumitri Nope, Hotlif Arkilaus Novriani R. Manafe Semiu, Andreas Wanggar Tafuli, Yohana Krista Eka Un Bria, Florens Max Yofince Abatan Yofince Abatan Yohanis Semuel Sarong