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All Journal ILMU USHULUDDIN DE JURE Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam PASAI KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Walisongo: Jurnal Penelitian Sosial Keagamaan JICSA Mazahib Journal of Islamic World and Politics Cakrawala Jurnal Penelitian Sosial Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial SIASAT Journal Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Aceh Anthropological Journal Ulumuna Britain International of Humanities and Social Sciences (BIoHS) Journal Malikussaleh Social and Political Reviews Jurnal Review Politik HIKMATUNA: Journal for Integrative Islamic Studies Wacana: Journal of the Humanities of Indonesia JURNAL ILMIAH GEMA PERENCANA Hikmatuna Jurnal Kawistara Sunan Ampel International Conference of Political and Social Sciences
Al Chaidar
Faculty Of Social And Political Sciences, University Of Malikussaleh, Lhokseumawe, Aceh
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ISIS, INDONESIAN MUSLIMS AND GLOBAL TERRORISM: A REFLECTION Herdi Sahrasad; Al Chaidar Al Chaidar
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 6 No 1 (2017)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v6i1.4230

Abstract

The emergence of ISIL or ISIS, the Sunni militia, has shocked the Muslim World, including Indonesia. ISIS is the ultra jihadist for global terrorism. ISIS is also a translation from the Arabic, Ad-Daulah Islamiyah fi al-Iraq wa Ash-Sham. Some call it as Islamic State in Iraq and Syria (ISIS), which specifically has a different coverage area. The term includes the Sham or the Levant region between the Mediterranean Sea and the Euphrates River that the country coverage includes Jordan, Lebanon, Palestine, and Israel. The term Syria confined to the state of modern Syria that is currently in conflict. In this case, the involvement of hundreds Indonesians in the ISIS in the Middle East region is not new because previously, there is a precedent that some Indonesian citizens in the past had involvement in conflicts abroad when US President Jimmy Carter used the CIA to weaken the power of the Soviets in Afghanistan. In responding the ISIS networkers and followers in Indonesia, the Jakarta government and Muslim organizations like Nahdlatul Ulama (NU) dan Muhammadiyah have launched action and campaign for pluralism, peace, non-violence and civil Islam. The campaign by NU and Muhammadiyah for an open-minded and pluralistic Islam also comes in a time when Islam is at war with itself over central theological questions about how the faith defined in the modern era.
Islam, Fundamentalists & Democracy: A Perspective from Indonesia Herdi Sahrasad; Al Chaidar Al Chaidar
ILMU USHULUDDIN VOLUME 2, NOMOR 4, JULI 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (689.308 KB) | DOI: 10.15408/jiu.v2i4.4839

Abstract

As a religion, Islam provides values, ethics, norms and guidelines, but not a quick panacea, for Islam and democracy in Indonesia. So it is very important for Islamic scholars, leaders and Muslim intelligentsia to make their people be aware and conscious that the fundamentalism, radicalism and violence are the wrong answer at the wrong time to address the problems. Fundamentalism and radicalism with violent face are not the answer to tackle the poverty, social crisis, environmental crisis, global inequities and various multi-dimensional problems in recent years. Islam will be come in handy, useful and meaningful if it can make a real contribution as values, ethics, morals, ideas, thoughts, solutions and philosophy for the communities in addressing the real issues, so that Islam would be menaningful and useful in overcoming radicalism and fundamnetalism. Will Indonesian Islam be capable and credible in dealing with this challenge? It depends on its leader and ‘ulamā’s.
Iran-Saudi-Turkish Rivalry and Implications of the Iran-US/West Nuclear Agreement on Wahabis in Indonesia Herdi Sahrasad; Al Chaidar; Muhammad Ridwan; Dedy Tabrani; Mohamad Asrori Mulky
Britain International of Humanities and Social Sciences (BIoHS) Journal Vol 2 No 2 (2020): Britain International of Humanities and Social Sciences, June
Publisher : Britain International for Academic Research (BIAR) Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/biohs.v2i2.260

Abstract

A world agreement on Iran's Nuclear was reached in Vienna, Austria, in July 2015. Negotiations between Iran and the six world powers namely the United States, Britain, France, China, Russia plus Germany began in 2006 and reached an agreement with Iran at the Vienna Meeting in July 2015 in an effort to reduce Iran's nuclear activities in exchange for lifting sanctions or embargoes. international economy that has lasted three decades. United States President Barack Obama (2015) said that with the agreement that opened the new page, all Iranian nuclear weapons had been cut off for Iran so that the Middle East nuclear power was held militarily by Israel. In this regard, international sanctions against Iran are lifted, and Iran has a stronger chance to improve its posture in the international arena. The Vienna Agreement has caused ideological anxiety among Wahabis with the implication that Wahabis are unhappy and they do not like the strengthening of Iran politically and culturally in a globalized world. Wahhabi ideological interests will be eroded to some extent by treaties that will seriously divide the Islamic world by Sunni-Shiite competition. However, the rise of Turkey which is competing with Iran and Saudi Arabia in the Middle East political arena, will open the eyes of Wahabis in Indonesia that it is very likely Turkey is their hope for the future.
Moro Muslims In Southern Phillippines: The Rise of Abu Sayyaf and the Genealogy of Conflict In Southeast Asia Herdi Sahrasad; Adhe Nuansa Wibisono; Al Chaidar Al Chaidar
Ulumuna Vol 22 No 2 (2018): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v22i2.340

Abstract

The main problem of Moro Muslims in Southern Philippines are now the right to self-determination but it also include poverty, underdevelopment, low education, unemployment, discrimination, and violent conflict. Upon the Spanish colonization for more than three centuries (1521-1898), the Moros were controlled by the United States for almost five decades (1898-1942). Japan colonised them for three years before they were integrated to the Republic of Philippines in 1946. Their struggle for independence still continues today represented by the Moro National Liberation Front (MNLF), establihsed in the late 1960s and led by Nur Misuari, and by the Moro Islamic Liberation Front (MILF) led by Salamat Hasyim in 1981. The birth of the MILF was a response to dissatisfaction with the MNLF that was considered less assertive in fighting for Bangsamoro's rights and too accommodative to the Philippine government. In early 1990s, Abu Sayyaf Group (ASG) led by Abdulrajak Janjalani emerged to respond the situation. In later development, it rises to become a prominent group involved in a long-standing conflict and terror in this landmark of Southeast Asia region.
Osama and The Entry of Al Qaeda to Southeast Asia in Historical Perspective: A Preliminary Note Herdi Sahrasad; Yanuardi Syukur; Al Chaidar; Dedy Tabrany; Muhammad Ridwan
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 2 (2019): Budapest International Research and Critics Institute May
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i2.232

Abstract

Southeast Asia captivates Al Qaeda (Saudi Arabia/Middle East)  to enter this region because Osama Bin Laden knows that Southeast Asia is the second priority of the US in fighting international terrorism. Southeast Asia is also referred to as "home" for terrorist groups or movements such as Jemaah Islamiah (JI), Abu Sayyaf and the Mujahideen Malaysia Group (KKM)) which were allegedly involved in the WTC case. Regardless of whether or not the involvement of "radical Islamic" groups was involved with ‘’the September 11(9/11)’’ case, which clearly has changed US relations with Southeast Asian countries. Meanwhile, the Islamic political movement, especially the  political violence groups have increased and flourished in Indonesia since President Soeharto fell in 1998.  Since the mid-1990s, a number of terrorist attacks have been planned in the Southeast Asia region, including attacks on church leaders (Pope), President Bill Clinton, and commercial aircraft. But these plans are not  always successful, and all of the above factors, combined with the arrest of several people from the Al-Qaeda network operating in Southeast Asia, are seen as a strong enough driving factor to carry out the terrorism attacks in this region. Al Qaeda succeeded in building networks, supporters and cells through regional extremist movements affiliated with it. According to Asean  intelligent report, they received financial and weapons amounted to US$ hundred thousands from Al Qaeda on a scale that worried many people.
Islamism, the West and Our Concern: A Social Reflection TI Aisyah; Herdi Sahrasad; Muhammad Ridwan; Muhamad Asrori Mulky; Dedy Tabrani; Al Chaidar
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 3 (2020): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i3.1210

Abstract

This article argues that a number of Western orientalists tried to impress that Islam and the West could not meet, imaged that all the Islamic ones seemed to be unable to meet all the nuances of the West, as all the western images imaged always contradict Islam. Such tensions continue to this day. Towards the end of the 20th century, Islamism or Islamic fundamentalism has retreated or failed in maintaining political power in the Islamic world. But the enforcement of Shari'ah in society, remains a central theme of the demands of these Islamic fundamentalists. Thus, their target as a group is no longer just a country, but also a society. The political experiments of Islam, however, as shown in Algeria, Sudan, Iran and Afghanistan have failed and are out of date, but anyway, by the beginning of the 21st century Islamism or Islamic fundamentalism has been revived, marked by the WTC bomb 9/11 and other terror attacks in Indonesia, Europe, the US etc.
Corona Virus, China-US Rivalry and Its Implications to Indonesia: A Preliminary Note Al Chaidar; Herdi Sahrasad; Dedy Tabrani; Ti Aisyah; Muhammad Ridwan
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 5, No 1 (2022): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i1.3783

Abstract

This article explains that in the midst of the widespread Corona Virus (Covid-19) outbreak, the United States accuses China of being the ringleader of the Corona spreader, and  on the contrary China blames the US for making corona. The controversy about who is the spreader of the Corona pandemic, instead led to mutual suspicion between the US vs. China, while it did not solve the Corona outbreak problem that threatens the world community. Today, for the peoples in various parts of the world today, the main problem for overcoming Corona is the inability of the state to deal with the deadly virus. So that cooperation and mutual trust between nations will enable us all to overcome Corona outbreaks. Noah Harari's view should not be forgotten that the experience of the world community in eradicating the 2014 Ebola outbreak teaches us that closer, open and mutual trust in global cooperation will not only be a victory for humanity over the Corona virus, but also a victory against all pathogenic viruses in the future.
European Muslim, Radicalism, Terrorism, and Democracy: A Reflection Alfian Alfian; Herdi Sahrasad; Dedy Tabrani; Al Chaidar
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i3.2302

Abstract

This article argues that, in the future, Europe Union (EU) is predicted to continue to confront the expression of Islamization of acts of terror and radicalism by Muslim youth amid the complexity of the problem and amid the fact that government security forces in Belgium and other European countries are often uncomplicated, low-paid secret agents, open to the movement of fundamentalism, and the proliferation of the black market of weapons. All this has made Europe a very vulnerable area against terrorist attacks and militarism in cloak of religion. Indeed, a problem and a challenge to be solved amid issues of potential cracking or collapse of the Europe Union.
The Winding Road to Power: Anwar Ibrahim in Malaysian Politics Herdi Sahrasad; Ma'mun Murod Al-Barbasy; Al Chaidar; Muhammad Ridwan; Qusthan Firdaus
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 3 (2019): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i3.428

Abstract

The relationship between Mahathir Mohamad and Anwar Ibrahim was colorful, from friendship, fellowship to violent conflict and hostilities, even Anwar was slandered with sodomy and jailed and tortured in his cell. Anwar's struggle in Malaysian politics was full of sorrow and bitterness, after being released from prison in 2007, in 2008 he was jailed again on charges of sodomy too. But then he could be free and form an opposition against Najib Razak who replaced Mahathir.In 1997, when he became a finance minister, Anwar Ibrahim supported the steps of the International Monetary Fund (IMF). He saved money by cutting state spending by 18 percent, cutting ministerial salaries, and postponing major projects. The major projects postponed by Anwar Ibrahim included a number of projects that were the mainstay of the development strategy designed by Mahathir Mohamad. In 1998, amid the worsening relationship between Anwar and Mahathir, Newsweek magazine named Anwar the "Asian Leader of the Year". In the same year, the youth wing of UMNO led by Anwar's ally Ahmad Zahid Hamidi indicated that they would raise the issue of cronyism and nepotism in the UMNO General Session.Now Anwar has returned to the Malaysian political scene and is waiting for the promise of Mahathir who will hand over the reign of the Prime Minister to him. Indeed, Anwar's way of life was full of mystery and grief but there was no grudge in him for those who had imprisoned him for quite a long time.
MASYARAKAT MINDANAO, ABU SAYYAF DAN MASALAH KEAMANAN KAWASAN Al Chaidar; M Akmal; Saifullah Ali; Nanda Amalia; Dara Quthni Effida; Herdi Sahrasad
Cakrawala Jurnal Penelitian Sosial Vol 7 No 1 (2018)
Publisher : Universitas Kristen Satya Wacana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (323.816 KB)

Abstract

ABSTRACT This article explores on the Abu Sayyaf radical movement, prospects for security in Sulawesi and Sulu sea is done by field research, to Mindanao and border islands in Sulu, Southern Philippines, our neighboring country. This study not only uses a security approach, but also a welfare and socio-cultural approach, believing that finding the root cause of Bangsamoro Philippines is the most important thing to do and look for a way out. Unfortunately, the Muslim Moro relationship with the Manila Government in many cases means confrontation and demands for free will. The Filipino Muslims, the Moros, believe that they must fight for their security of life and security, live according to the values ​​they believe in, have the power to decide their fate, this is what they continue to strive for. We are a predominantly Muslim nation of Indonesia, hoping that the struggle finds its culmination and the creation of peace in this highly dynamic region of culture, commerce, politics and science could be achieved.
Co-Authors A Hadi Arifin Abdurrahman Puteh, Apridar Abidin Nurdin Adhe Nuansa Wibisono Aiyub Aiyub Akmal, M. Alfiady, T Alfian Alfian Ali, Saifullah Ansari, Teuku Syahrul Apridar Apridar Apridar Apridar Arif Rahman Aris Arif Mundayat Bayhaki, Imron Byhaqi, Imron Dar, Mai Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrany Elidar Sari Faisal Faisal Fauzi A Rahman Fauzi A Rahman Fauzi A Rahman Hasan, Pipip A. Rifai Herdi Sahrasad Hery Widijanto Iskandar Zulkarnaen Jamaluddin Jamaluddin Jayawarsa, A.A. Ketut Kadir, Muntasir Abdul M Akmal M. Akmal M. Akmal M. Akmal Mai Dar Mamun Murod Maryam Maryam Muammar Muhamad Asrori Mulky Muhammad Bin Abubakar Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Mulky, Mohamad Asrori Muntasir Nanda Amali Nanda Amalia Nanda Amalia Nanda Amalia Nurwijayanti Qusthan A. H. Firdaus Qusthan Firdaus Quthni Effida, Dara Rahman, Fauzi A Rifai Hasan, Pipip A. Saifullah Ali Saifullah Ali Saifullah Ali Subhani Subhani Syam, Maksum Syam, Maksum Syukur, Yanuardi Tabrani, Dedy Teuku Syahrul Ansari Teuku Syahrul Ansari Teuku Syahrul Ansari Ti Aisyah Tri Widya Kurniasari Yanuardi Syukur Yanuardi Syukur Yunus, Saifuddin Zakaria, Mursyidin