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All Journal ILMU USHULUDDIN DE JURE Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam PASAI KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Walisongo: Jurnal Penelitian Sosial Keagamaan JICSA Mazahib Journal of Islamic World and Politics Cakrawala Jurnal Penelitian Sosial Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial SIASAT Journal Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Aceh Anthropological Journal Ulumuna Britain International of Humanities and Social Sciences (BIoHS) Journal Malikussaleh Social and Political Reviews Jurnal Review Politik HIKMATUNA: Journal for Integrative Islamic Studies Wacana: Journal of the Humanities of Indonesia JURNAL ILMIAH GEMA PERENCANA Hikmatuna Jurnal Kawistara Sunan Ampel International Conference of Political and Social Sciences

Al Chaidar

Faculty Of Social And Political Sciences, University Of Malikussaleh, Lhokseumawe, Aceh

Author-ID : 246216

Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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PROGRAM KONTRA WACANA TERORISME: SEBUAH USULAN ANTROPOLOGIS SEBAGAI ALTERNATIF DERADIKALISASI DI INDONESIA Al Chaidar; Herdi Sahrasad; Iskandar Zulkarnaen; Fauzi A Rahman; Muntasir Abdul Kadir
Aceh Anthropological Journal Vol 4, No 2 (2020)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v4i2.3119

Program counter-discourse (kontra wacana) adalah program yang berusaha menciptakan “a way of thinking that opposes an institutionalized discourse”. Selama ini wacana kaum fundamentalis, kaum radikal hinga kelompok-kelompok teroris sudah terlembaga sedemikian rupa di Indonesia melalui proses yang panjang dalam sejarah sosial politik negeri ini. Teka-teki yang muncul atas motif apakah yang mendasari makin maraknya kaum profesional yang berkecukupan tergiur untuk menjadi tentara Negara Islam Irak dan Suriah (NIIS) atau yang lebih dikenal dengan ISIS (Islamic State of Iraq and Syria) belum juga terpecahkan secara komprehensif. Hingga saat ini, sudah sekitar 518 warga negara Indonesia diduga bergabung dengan ISIS dan menurut catatan Sidney Jones dari Institute for Policy Analysis of Conflict (IPAC), sudah lebih dari 800 warga negara Indonesia yang sudah berangkat dan bergabung dengan gerakan “teroris” tersebut di Suriah. Oleh karena itu, perlu membangun kontra wacana sebagai benteng untuk membendung upaya “cuci otak” yang dilakukan oleh pihak-pihak yang tidak bertanggung jawab. Program ini tentu saja tidak akan berjalan tanpa dukungan dari berbagai pihak terkait, terutama pihak-pihak yang paham dengan permasalahan ini. Padahal, di sisi lain, upaya dan program nyata untuk memerangi terorisme yang bersifat straight-forward dan sistematis seharusnya terus digalakkan dan terlembaga. Harapannya, program kontra wacana ini dapat mereduksi dan menghantam ideologi-ideologi yang menyimpang yang selama ini dianut oleh gerakan-gerakan sosial politik keagamaan.

PROGRAM RATIFIKASI KONVENSI PBB TENTANG DAFTAR HITAM ORGANISASI TERORIS DI INDONESIA Al Chaidar; Herdi Sahrasad; Iskandar Zulkarnaen; Fauzi A Rahman; Muntasir Abdul Kadir
Aceh Anthropological Journal Vol 2, No 2 (2018)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v2i2.272

Untuk secara efektif menangani ancaman teroris saat ini, kita harus mulai dengan cara pemahaman yang unik di mana jihadisme ternyata mendorong kekerasan, dan dilanjutkan dengan menilai mana negara-negara Barat yang memiliki kekuatan nyata sekaligus kerentanan nyata dalam pendekatan mereka terhadap terorisme. Pada dekade belakangan ini dan sejak 11 September 2001, jelas bahwa kita tidak hanya perang melawan teror tapi prinsipnya terhadap ide-ide jihad yang mengilhaminya. Dengan melihat ke belakang sejak lima tahun terakhir, dan khususnya dua tahun terakhir sejak ISIS mengumumkan khilafah, bisa dikatakan bahwa jihad jauh dari kata statis dengan berbagai ketegangan yang memiliki kecenderungan untuk beradaptasi dan berkembang. Seiring serangan yang baru-baru ini terjadi di Paris, Brussels, San Bernardino dan Orlando menunjukkan bahwa para pebuat kebijakan tidak menganggap secara serius kekuatan ide jihad. Hal ini jelas terlihat ketika pemerintah AS melalui program Countering Violent Extremism (CVE) dari laporan Homeland Security Advisory Council merekomendasikan tidak menggunakan kata-kata seperti “jihad” dan “syariah,” karena takut mengobarkan sebuah narasi “kita lawan mereka.“ Padahal ancaman jihad hanya dapat benar-benar diatasi jika kita peduli untuk memahami bahwa ide-ide jihad memegang peranan dalam mendorong aksi kekerasan. Jihadisme perlu di-packing kembali dari konsep tradisional untuk mengeksploitasi situasi politik dunia Islam terutama di Timur Tengah. Ini berdasarkan fakta ketika ide-ide jihad secara meyakinkan berubah wujud dengan cepat menjadi ancaman fisik kinetik.

PROGRAM HUMANISASI: REFLEKSI TENTANG REHABILITASI PELAKU DAN KORBAN TERORISME UNTUK KONTEKS INDONESIA Al Chaidar; Herdi Sahrasad; Iskandar Zulkarnaen; Fauzi A Rahman; Muntasir Abdul Kadir; Abdul Hadi Arifin
Aceh Anthropological Journal Vol 3, No 1 (2019)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v3i1.1158

Tak terhitung berapa rupiah materi dan pengorbanan lainnya yang dihabiskan untuk menanggulangi perkara terorisme melalui program deradikalisasi, sampai-sampai Polri dan BIN dituding berbagai kalangan sebagai lembaga yang sengaja membikin ‘proyek terorisme’ demi kelangsungan anggaran anti-terorisme milyaran rupiah/tahun. Harus disadari, dicamkan dan ditekankan bahwa dalam membasmi terorisme, negara dan masyarakat mesti seayun langkah dan bersatu. Tulisan ini menawarkan gagasan humanisasi sebagai bagian dari upaya deradikalisasi untuk menambal lubang-lubang yang bocor dari program yang sudah dilaksanakan. Dalam hal ini, humanisasi adalah respon untuk mencegah eskalasi kekerasan. Humanisasi mengakui martabat yang melekat pada manusia, mengakui kemanusiaan lawan-lawannya dan hak-hak asasi semua anggota keluarga manusia. Humanisasi memungkinkan orang mengenali karakteristik manusia yang dianggap musuh atau lawannya, sehingga dapat membantu orang untuk membatasi eskalasi kekerasan yang ekstrim. Humanisasi juga dapat membuka jalan bagi hubungan timbal balik dan keyakinan dalam kesetaraan manusia, menciptakan norma-norma bersama yang membatasi cara konflik tersebut dilancarkan.

NOMOKRASI ISLAM UNTUK INDONESIA Al Chaidar
Aceh Anthropological Journal Vol 4, No 1 (2020)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v4i1.3150

Negara dalam Islam yang paling tepat adalah nomokrasi Islam, artinya kekuasaan yang didasarkan kepada hukum-hukum yang berasal dari Allah, “karena tuhan itu abstrak, maka hanya hukum Tuhan yang nyata”. Nomokrasi Islam adalah suatu sistem pemerintahan yang didasarkan pada asas-asas dan kaidah-kaidah hukum Islam (Syari’ah) yang merupakan “Islamic rule of law”. Untuk mewujudkan pemerintahan yang berdaya guna berhasil, bersih, amanah dan bertanggungjawab secara nomokratis, di Indonesia telah dimulai oleh Pemerintah Aceh yang telah berkomitmen untuk memperbaiki tatakelola Pemerintahan Indonesia dengan melakukan kebijakan reformasi birokrasi dan menetapkannya menjadi salah satu prioritas Pembangunan Aceh. Berkaitan dengan pelaksanaan penataan kelembagaan perangkat Indonesia telah di inisiasi di Aceh sejak tahun 2005 hingga akhir 2006. Dengan ditetapkannya UUPA maka terlihatlah gambaran baru dalam sistem penyelenggaraan pemerintahan daerah dan dalam rangka pelaksanaan otonomi khusus bagi Pemerintah Aceh. Sejalan dengan hal tersebut, Pemerintah menetapkan PP 41 Tahun 2007 tentang Organisasi Perangkat daerah sebagai suatu pedoman dalam penataan kelembagaan perangkat daerah di Indonesia. Semestinya Indonesia menerapkan sistem nomokrasi Islam sedari awal negara ini berdiri untuk menjaga sistem pemerintahan yang adil, efektif, efisien dan bertanggungjawab bagi seluruh rakyat

THE BATIH FAMILY AS A WEAPON: ANALYSIS OF THE JOLO CATHEDRAL BOMB, PHILIPPINES Al Chaidar; Herdi Sahrasad; Dedy Tabrani
Aceh Anthropological Journal Vol 3, No 2 (2019)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v3i2.2776

This article explain about terrorist’s bombing toward a Roman Catholic cathedral in Jolo, southern Philippines, Sunday 27 January 2019 morning. At least 22 people were reportedly killed tragically and nearly 50 others were injured. The suicide bombing of the husband and wife exploded during Sunday Mass in Jolo is the first bomb explosion was carried out by a woman from inside the church who smashed benches, smashed windows and left the body of the victim at the Catholic church located in Jolo. The first explosion occurred at Jolo Cathedral in Sulu Province. The second bomb exploded outside the church after the congregation left to save themselves. The second bomb was carried out by a man who was the husband of the first bomber. This Jolo suicide bombing mimics the suicide bombing of a family of 8-9 May 2018 in Surabaya and Sidoarjo. Nobody thought that the perpetrators came from one whole family. Officers revealed that the bombers in the three churches were the families of Mr. Dita Oepriyanto and Mrs. Puji Kuswati. These parents invited their four children to take action in three different churches. Their four children have a very young and young age. Yusuf Fadil's son (18), Firman Halim (16), daughter of Fadhila Sari (12), and Pamela Riskita (9). The familial terroist bombing in Jolo dan Surabaya is a reflection that our world today is 'a world full of the thrill of underground revenge, inexhaustible and never satisfied in an explosion'. The present is a age of anger

Rivalitas Iran-Saudi-Turki dan Kekhawatiran Ideologis Kaum Wahabi Indonesia terhadap Kesepakatan Nuklir Iran-AS Al Chaidar; Herdi Sahrasad
Journal of Islamic World and Politics Vol 1, No 1 (2017): December
Publisher : Universitas Muhammadiyah Yogyakarta

The Iran-US agreement on nuclear power has made watershed in Iran-West relations, in which all of nuclear weapons of Iran should be disconnected and frozen so that only the Israelis held a nuclear power in the Middle East.Teheran always says its nuclear activities are for peaceful purposes. Nowadays the international sanctions on Iranian lifted, and Iran is more powerfull to enhance its posture in international arena.This agreement has caused ideological anxiety among the Wahabis with implications that the Wahabis are not happy and they do not like with the strengthening of Iran politically and culturally in globalized world. The Wahabis’ Ideological interests will be erodedto a certain degree with the agreement which would seriously divide the Islamic world by by Sunni-Shia rivalry. However, the rise of Turkey which competed with Iran and Saudi in the political arena of Middle East, would open the Wahabis eyes in Indonesia that maybe Turkey is the hope of the future.

The Anarchist and Terrorist in Indonesia: A Theoretical Reflection Al Chaidar; Teuku Syahrul Ansari; Irfan Iryadi; Dedy Tabrani
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 6 No 1 (2019): Konfrontasi, January
Publisher : Budapest International Research and Critics University

In the Indonesian context, acts of anarchism and terrorism by the Jamaah Islamiyah group and the Ansarut Daulah Congregation have a common thread with the Darul Islam movement in Indonesia, especially in relation to acts of violence that claimed human lives. In this case, religious ideology, often accompanied by violence and other forms of emotional expression, became ideological opposition is strong enough, even with a relatively small number of supporters. Indonesia's Islamic ideology in this period appeared in its roughest form: terrorism. Recognition of an act of terrorism suspects Bali Bombing October 12, 2002, a clear expression of religious emotion. Even, Ali Gufron, one of the Bali bombing terror perpetrators, a member of Jamaah Islamiyyah, had expressed his attitude to the firm and simple: as a reply to injustice and tyranny US and its allies against Muslims with the intention that they stop their tyranny.

The Theoretical Reflection of Islamo-Fascism and Darul Islam Movement in Indonesia Al Chaidar; Teuku Syahrul Ansari; Irfan Iryadi; Dedy Tabrani
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 6 No 2 (2019): Konfrontasi, July
Publisher : Budapest International Research and Critics University

This study regarding the theoretical reflection of Islam-fascism and Darul Islam movement in Indonesia. History of Islam in Indonesia is also the history of power struggle (caliphate) which has not been completed until now. At that time Islam respecting plurality and respect the existing culture. The spirit of pluralism and tolerance enforced developed with enriched intellectual repertoire. Increasingly repressive and hegemonic states, bulldoze people across ethnic, class, and layers. Political regimentation of Suharto's New Order devastated spirit of nationality and humanity. Therefore, the intellectuals and the elite of Islam must find a way out of the crises of social, economic, and political ideology today, so that no reform has stagnated, so that this nation does not disintegrate. Giddens called political "third way" to emphasize the "no rights without responsibilities". In the era of the Prophet of Islam, "no rights without responsibilities" that accentuated in the Medina Charter, which guarantees the freedom, equality and justice. In the Islamic era Cordova, Spain, spirit and conception" Medina Charter" that then make their community a pluralistic, cosmopolitan, multicultural and universal, so they are willing to learn and accept everything of value from the experiences of other communities.

Women and Terrorism: A Sketch on Women and Transnational Terrorism in Southeast Asia and Indonesia Herdi Sahrasad; Dedy Tabrani; Muhammad Ridwan; Al Chaidar
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 7 No 1 (2020): Konfrontasi, March
Publisher : Budapest International Research and Critics University

In Southeast Asia, many women in radical groups have extreme views and they are ready to join Jihadist movement to support her husband's actions as Jihad fi sabilillah. In this context, experience in Southeast Asia shows the increasing involvement of women in terrorism by reason of following the husband's jihad to fight thogut regimes in the region. Meanwhile, there are a large number of Islamic terrorist organizations involving active women throughout the Southeast Asian region, from Thailand, Malaysia, Indonesia, Singapore to the Philippines. In this regard, the emergence of ISIS has strengthened and institutionalized acts of terror and violence by Southeast Asian women following the ISIS declaration to establish a regional khilafah (Caliphate).

Mindanao, Konflik dan Terorisme: Kajian Pendahuluan atas Ketegangan di Filipina Selatan Al Chaidar; M. Akmal; Saifullah Ali; Nanda Amalia; Dara Quthni Effida
SIASAT Vol. 4 No. 1 (2019): Siasat Journal, January
Publisher : Budapest International Research and Critics University

Mindanao is the second largest island in Philippines and one of the three main island groups along with Luzon and Visayas, the South Philippines . Mindanao is one of region in Southeast Asia which has been spectacularly a bright spot of world-class terrorism, because of the very high incidents of piracy and the ever-growing threat of terrorism. Southeast Asia is the region most vulnerable to piracy, accounting for about 50 percent of all attacks worldwide. This situation is exacerbated by the indigenous people of terrorist groups with strong maritime traditions. The nexus exchange between piracy and terrorism makes maritime terrorism in Southeast Asia a regional security concern. The Abu Sayyaf (ASG), Free Aceh Movement (Gerakan Aceh Merdeka, GAM), and Jemaah Islamiyah (JI) are the three terrorist groups in South Philippines, Southeast Asia with the intent and proven ability to engage in maritime terrorism. Of this group, the Abu Sayyaf is the best known but least understood and it has been source of tension in the South Philippines and Southeast Asia

Co-Authors A Hadi Arifin Abdurrahman Puteh, Apridar Abidin Nurdin Adhe Nuansa Wibisono Aiyub Aiyub Akmal, M. Alfiady, T Alfian Alfian Ali, Saifullah Ansari, Teuku Syahrul Apridar Apridar Apridar Apridar Arif Rahman Aris Arif Mundayat Bayhaki, Imron Byhaqi, Imron Dar, Mai Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrany Elidar Sari Faisal Faisal Fauzi A Rahman Fauzi A Rahman Fauzi A Rahman Hasan, Pipip A. Rifai Herdi Sahrasad Hery Widijanto Iskandar Zulkarnaen Jamaluddin Jamaluddin Jayawarsa, A.A. Ketut Kadir, Muntasir Abdul M Akmal M. Akmal M. Akmal M. Akmal Mai Dar Mamun Murod Maryam Maryam Muammar Muhamad Asrori Mulky Muhammad Bin Abubakar Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Mulky, Mohamad Asrori Muntasir Nanda Amali Nanda Amalia Nanda Amalia Nanda Amalia Nurwijayanti Qusthan A. H. Firdaus Qusthan Firdaus Quthni Effida, Dara Rahman, Fauzi A Rifai Hasan, Pipip A. Saifullah Ali Saifullah Ali Saifullah Ali Subhani Subhani Syam, Maksum Syam, Maksum Syukur, Yanuardi Tabrani, Dedy Teuku Syahrul Ansari Teuku Syahrul Ansari Teuku Syahrul Ansari Ti Aisyah Tri Widya Kurniasari Yanuardi Syukur Yanuardi Syukur Yunus, Saifuddin Zakaria, Mursyidin

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